Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	according_a	speak_v	zion_n	18	3	8.5984	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A29432	A dissuasive from the errours of the time wherein the tenets of the principall sects, especially of the Independents, are drawn together in one map, for the most part in the words of their own authours, and their maine principles are examined by the touch-stone of the Holy Scriptures / by Robert Baylie ...	Baillie, Robert, 1599-1662.	1645 (1645)	Wing B456; ESTC R200539	238,349	276

these promises upon earth till their Ierusalem were againe builded and they put in possession of the holy land to build their houses and plant their Uineyeards therein till they saw themselves put in possession of their present carnall legall hopes Yea T. G. his literall exposition of this and the like places goes beyond the most of the Iewish apprehensions For that any of the Talmudists do dreame that at the comming of the Messias the Lyon shall eate straw that the Leoparde and the Lambe the Serpent and the sucking childe shall be brought to such a sympathy of natures as not to have the least disposition to doe harme the one to the other That the life of men shall be so much at that time prolonged as one of an hundred yeares must be taken but for an Infant and a childe that the most fabulous of the Rabbins have gone thus farre in a litterall beleefe I doe not know His eight place is Heb. 2.5 8. For unto the Angells he hath not put in subjection the world to come but now we see not yet all things put under him whence he inferres that Christ in the world to come is to reigne and to have all things put under his feet which is not now performed the Apostle saying expressely that now all things are not put under him neither is this true in the life to come for then the Kingdome of Christ is rendred up to the Father Ans The world to come is not that imaginary world of the 1000 yeares whereof the Scripture speaks no thing but the dayes of the Gospell of which the Apostle is there speaking and shewing that the Gospell was administred not by Angells as the Law had beene upon Mount Sinai but by the Sonne of God himselfe This new world under the Gospell did differ more from the old world under the Law then the earth in the dayes of Noah and the Patriarchs after the floud from the earth in the dayes of Noah before the floud This new world of the Gospell began with Christs first comming in the flesh it was demonstrated in his Resurrection When all power in heaven and in earth was given to him Math. 28.18 When all the Angells of God did worshippe him Heb. 1 6. When he was set farre above all Principalities and Powers Ephes 1.21 The accomplishment of this world is not till the Last day when Death Hell and Satan which yet are not made Christs footstoole shall fully be conquered These things cannot be verified of the thousand yeares For according to Mr. Burrowes grounds before they begin many things are annihilated and so not made subject The heavens and elements are melted with fervent heate The earth and the workes thereof are burnt up with fire Also during these thousand yeares Christs chiefe enemies are not fully subdued death still hath dominion over men the devill is onely bound but yet alive and not cast into the lake His ninth place is Ier. 3.16.17 They shall say no more the Arke of the Covenant of the Lord neither shall it come to minde neither shall they remember it at that time they shall call Jerusalem the throne of the Lord and all the Nations shall be gathered unto it neither shall they walke any more after the imagination of their evill heart Hence he inferres A state of the Church in the Last dayes so glorious that all things by-past shall be forgot That Judah and Israel shall returne from their captivity to Jerusalem That all Nations shall joyne with them That they shall no more walke after their old sinnes That Jerusalem which before times was at best but the footstoole of God shall then become a throne of glory Answer There is no word here of Christs abode upon earth for a thousand yeares Secondly the old things that are to be forgotten are expressed to be the Ceremonies of the Law but no Ordinance of the Gospell The Prophet names the Arke and the Temple which by Christs first comming were removed Thirdly The walking of Iudah and Israel together and the Nations joyning with them Imports no more but the calling of Iewes and Gentiles by the Gospell to the Christian Church the heavenly Ierusalem The same which the Prophet Esay hath in his second Chap. vers 5. The establishing in the Last dayes of the House of God on the top of the mountaines the flowing of all Nations thereto for out of Sion shall goe forth a Law and the Word of the Lord from Ierusalem These Last dayes were the dayes of the Apostles when they from Sion and Ierusalem did blow the Trumpet of the Gospell to all the Nations These were the times whereof Ieremy in the 15 verse of the Chapter in hand doth speake I will give you Pastors according to my heart which shall feede you with knowledge and understanding The Pastors there promised were Christ and his Apostles better Pastors then these God never sent neither ever shall send to his Church Fourthly Walking after Gods owne heart doth not import a freedome from all sinne but onely a state of grace wherein according to the new Covenant God gives his people a newheart and writes his Lawes upon the same Fifthly That whereupon the greatest weight of the argument is laid seemes to be a very groundlesse conceit That Ierusalem when it is a throne of glory must be the old Ierusalem builded againe as if Ierusalem under the Law and Ierusalem in the dayes of the Gospell the Church in the new Testament the mother of us all were but the footestoole of God This is a doctrine expresly against Scripture for in divers places Ierusalem Sion and the Arke even in the old Testament are called not onely the footstoole but the throne of God Ier. 14.21 Doe not abhorre us for thy names sake doe not disgrace the throne of thy glory Also Chap. 17.12 A glorious high throne from the beginning is the place of our Sanctuary The Lord did as it were sit upon the Mercy Seate as upon a chaire of State under the Canopy of the wings of the Cherubins within the Sanctuary the chamber of his most Majestuous presence Ierusalem under the new Testament is called not onely the throne of God but his footstoole Esay 40.13 To beautifie the place of my Sanctuary and I will make the place of my feete glorious This place our Brethren expound of the Sanctuary during the time of the thousand yeares However it is cleare it must be expounded of the Church in the same times whereof Ieremiah speakes in his third Chapter whence the Argument in hand is brought The tenth place is Dan. 2 44. And in the dayes of these Kings shall the God of heaven set up a Kingdome which shall never be destroyed and it shall stand for ever Whence is inferred an everlasting Kingdome of Christ a joy of Ierusalem unchangeable to any sorrow Answer Christs Everlasting Kingdome is meerely spirituall and heavenly That dominion which