Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	according_a	lord_n	way_n	3,348	5	4.6967	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10190	Lord bishops, none of the Lords bishops. Or A short discourse, wherin is proved that prelaticall jurisdiction, is not of divine institution, but forbidden by Christ himselfe, as heathenish, and branded by his apostles for antichristian wherin also sundry notable passages of the Arch-Prelate of Canterbury in his late booke, intituled, A relation of a conference, &c. are by the way met withall.	Prynne, William, 1600-1669.	1640 (1640)	STC 20467; ESTC S115311	76,101	90

posterity and the whole Land from destruction and will find out some other way for the rooting out of the Hierarchy according to those Prophesies in the Revelation the full filling of which cannot be farre off Now the Lord Iesus Christ guide and govern the Kings heart to the love of God and of his truth and let him clearely see how miseraby he hath been abused by those notorious hypocrites his flattering and Sycophantising Prelates and so take off and divide his Noble heart from them that being reconciled to God in reforming the manifold and horrible abuses which the Prelates to the dishonour of God and of the King have been the Authors and Instruments of and being united to his loving and loyall People as the Head to the Body in this Body representative the Parliament he may long raigne over this Land and all his other Kingdomes in much peace and prosperity And the same Lord Iesus Christ so unite the hearts of this Parliament unto God and to the King and among themselves and so guide them by the wisdome of his Spirit and Grace that they may sit and consult and conclude such righteous Acts and Decrees as may be for the honour of God and of the King for the advancement of Christs Kingdome and the establishment of the Kings Throne upon the Pillars of good Government with justice and mercy● in punishing the wicked and relieving the afflicted and oppressed Innocents as David in that Psalme penned for his Sonne Salomon a type of Christ prayed saying * Give the King thy judgemens ô God and thy righteousnesse unto the Kings Son He shall judge thy people with righteousnesse and thy poore with judgement He shall judge the poore of the people he shall have the children of the needy and shall breake in pieces the oppressors Even as the Heathen also said of the duty of Kings which was Parcere subjectis et debellare superbos To spare his Subjects and the proud beat down And as they said of Iulius Caesar Caesar dando subl●vando ignoscend● gloriam adeptus est Caesar by giving relieving and pardoning got himselfe a glorious Name And lastly the same Lord Iesus Christ power his Spirit of Grace and Supplication upon all the people of the Land that being sensible both of their own Sins and of the Nationall Sins of the Land as also of the heavy yoake of Anticrhist and the burthens of Egypt wherewith those Taskemasters the Prelates have pressed them down and broken their backs and made their lives bitter unto them they may truly repent and reforme their lives and cry alowd to the Lord as his People in Egypt did against their Taskmasters and pray incessantly for the good successe of this Parliament that it may be as a Moses sent of God in the ‡ doubling of their Bricks to deliver them from the Spirituall Egyptian bondage of the Prelates and dayly to pray for the King their Soveraigne and for his happy and truly Religious Raigne over them that they may lead a quiet and peaceable life in all godlinesse and honesty Amen Even so come Lord Iesus and helpe thy poore England and thy poore People therein Amen FINIS * 2 Thes. 2. 4. Histor. Concilii Trident. ‡ Conference pag. 176 177. Confe pag. 200. Confer. pag. * Confer pag. 183. * Mark 9. 32. Luke 9. 45. * Mark 9. 33 34. * Luk. 19. 16 17 18 19. Math. 25. 16 17 18 c. ‡ Psal. 16. 11. ‡ Luk. 6. 24 25 26. * Luk. 46 7. § Phil. 3. 18 19. † lam 3. 15. * Confer. pag. 176. * 2 Cor. 11. 13. ‡ 2 Thess. 2. 3. * Rev. 13. 14. ‡ ver. 12. * 1 Pet. 5. ‡ 2 Cor. 1. 24. ‡ Dan. 6. 7. § Dan. 3. * Euergétal Horat. ‡ Mat. 23. 8. 9 10. ‡ Bernard De Consider. ad Eugen. 4. lib. 4. c. 2. Phil. 2. 6 7 8 9 10 1. * ver. 5. * Sect. 16. ‡ Confer. pag. ●57 * pag. 157. ‡ pag. 220. 226. ‡ pag. 200. ● Tim. 3● 2. Tit. 1 7. * pag. 210 21. * lbid. ‡ Gal. 4. 29. * Confe Epist. Dedicatory pag. 376. * Ioh. 19. ● * pag 15. * Heb. 12. 15. ‡ Mat. 15. 13. ‡ Rom. ●●● § 2 Thess. 2. † 1 Iohn 2. * Ovid Meta. ‡ Dan. 2. * M●t. 15. 9. * 1 Cor. 5. 3 4 5. * Confer pag. 175 176. ‡ pag. 183. ‡ Heb. 5. 4 5. § Confer. pag. 177. † pag. 198 199. * ler. 23. 30 31 32. ‡ 1 Pet. 5. ‡ Hist. Concil. T●id * Confer. pag. 370. ‡ Revel. 17. 15. Vid Espencaeum in Tim. Gen. 10. 8 9. * Hist. Concil. Trid. * Eph. 4. 11. * 1 Tim. 3. 1. ‡ 1. Pet. 5. 2. ‡ Vides omnem Ecclesiasticum zelum fervere sola pro dignitate tuenda Ber. 1 Tim. 3. ● ‡ Confer. pag. 176. ‡ 1 Pet. 1 2 3 4. * Chap. 2. ‡ Confer pag. 298. * Confer. pag. 204. ‡ Socrat. Hist. Eccle. lib. 1. c 2. * ● Pet. 5. 1. ‡ ● Luk. 16. * Luk 21. 12. Mat. 24. 9. * Iob. 16. 2. ‡ Heb. 10. 27. ‡ 2 Tim. 4. 8. * 1 Cor. 9. 1. ‡ Iohn 16. 13. ‡ Act. 8. 26. 16. 6. § Mat. 28. 19. 20. † Act. 13. 2● ‡ Phil. 2. 25. * Revel. 1. 20. ‡ An. 26. 1● Col. 1. 23. * Mat. 28. 20. Objection Answer ‡ Gal 3. 2. Act. 10. 44. § Gal. 4. 19● * Aristot. D● Ortu in teritu lib. 2. * Rom. 8. 14● ‡ Ioh. 15. 7. § Iob. 16. 13. † Ioh 14. 26. * Isa. 8. 20. * Cap. 3. ‡ See the Prelates Relation Sect. 16. throughout § Esa. 8. 20. ‡ Ioh. 6. 53. ‡ 1 Cor. 11. 23 * Relation of the Conf. p. 136. ‡ As in Dr. Coosins Booke of Private Devotions or Canonicall Houres * Esa. 56. 10 11 12. ‡ Act. 8. * Verse 16 17. ‡ verse 8. ‡ v. 18. § v. 19. † v. 20. ‡ v. 14. * v. 22. * v. 8. ‡ v. 18. § v. 10. † v. 21. ‡ v. 2● * Con. pag. 261. ‡ Confer pag 226. 227. § Epist. Dedi● pag. 19. 20. * 1 Cor. 2. 9. 10. ‡ Rev. 13. 8. 2 Thes. 2. 10. § Mat. 24. 5. * Math● * Hist. Concil. Trid. lib. 1. ‡ In Platina of the lives of the Popes § Mat. 19. 24. * Psal. 82. * See the Apologie His Epistle to the Iudges His Sermons ‡ Gen. 3. 15. * Tit. 1. 9. * pag. 378. ‡ pag. 31. * pag. 80. 194. ‡ Lighius Hosius de expresso Dei Verbo ‡ 1 Cor. 3. 10. 17. 6. 19. 2 Cor. 6. 16. * Mat. 24. 5. Mark 13. 6. Luk. 21. 8. * Tit. 2. 16. ‡ Psal. 45. * 2 Tim. 4. 5. ‡ Hist. Concil. * Epist. Dedi pag. 20. 2 Cor. 11. 13. 14. Gal. 1. * Gen. 11. ‡ Ephes. ● 15 16. Socrat. Hist. Eccl. lib. 1. c. 35. Confer pa. 176. * Euseb. Hist. Eccl. lib. 2. c. 15 ‡ Ibid c. 14. ‡ Ibid c. 14. * Psal. 81. 1● 12. ‡ Psal. 5. 10. ‡ Psal. 2. 1 2 3 4. * ● Psal. 33. 10 11. ‡ v. 16 17. ‡ Pro. 20. 5. * Mat. 20. 25. Mark 10. 42. Luk. 22. 25. ‡ 2 Thess. 2. 4. 7. 3 loh 9 10. * Mat. 12. 25. ‡ 1 King 22. * Pro. 24. 6. ‡ Iudg. 6. 31. ‡ Iudg. 6. 31. * 2 Thess. 2● * 1 Sam. 22. * Psal. 72. ‡ Cum duplicantur Lateres tunc venit Moses 〈◊〉 2● 2.

and the Holy Ghost Now as we received the Holy Ghost by hearing of Faith preached So this Spirit of God doth guide us into all truth by and according unto the Scripture And as the Holy Ghost is as I may so say § begotten in us by the Seed of Gods word Sown in our hearts though properly we are begotten again by the Holy Ghost so this Holy Ghost is as it were nourished and preserved in us by and through the word of God even as the light of the Lamp is nourished by the Oyle or as the breath goeth with the voyce or word spoken or as the blood hath its course in the veins or the vitall Spirits have their S●at in the heart or as the Animall Spirits in the braine when they are derived into all the parts of the body in the Arteries and veines so as all the members are thereby actuated and moved And as the Philosopher saith of naturall bodies * A'panta trephétas tois a●utois e'x o`pér e`isi All things are nourished by selfe same Substance whereof they are begotten or have their beginning or beeing So in a sort it may truly be said that as we begin Spiritually to live by the Holy Ghost through Faith by the Preaching of the word of God So this Holy Ghost in the severall graces and operations there of is preserved and as it were nourished in us by the continuall ministration of the food of the same word in our Soules Or in a word the Holy Ghost hath no operation in us either for instruction or illumination or consolation or corroboration of any Grace in our Soules but in and by or according to the word of God So as besides Gods written word there are no revelations of the Spirit to be expected in Gods true Church Secondly therefore the promise of the Holy Ghost to Christs true Church and Children succeeding the Apostles even to the end of the world is made good to all and every particular member of Christs Mysticall body whether Ministers or People so as in the matter of their faith and whatsoever appertains to their salvation they are by Christs Spirit guided into all truth being led by the rule and light of Gods word which to those that are in Christ never goes unaccompanied with the Holy Ghost For even as * so many as are led by the Spirit of God they are the Sons of God● So as If any man have not the Spirit of Christ the same is none of his So none are led by the Spirit of God but those that are led by the word of God And therefore as Christs Spirit dwells in all his so his ‡ Word also For these two are inseperable the Holy Ghost teaching us no other things but what we find written in the word of Christ To which purpose Christ saith When § the Spirit of Truth is come be will guide you into all truth for he shall not speake of himselfe but whatsoever he shall heare that shall he speake Now the whole Scripture is Christs word this the Holy Ghost receiving from Christ revealed to his Apostles or as Christ saith † brought to their remembrance and the Apostles commited those things to writing as the Holy Ghost directed them for our both instruction and remembrance So as if * any Speake not according to this word it is because there is no light in them Whatever Spirit men bragge of not indurcing the Law and Testimony of the Scripture it is without light a counterfet Spirit a lying spirit And this is that very Spirit of Antichrist and of his Prelates who to advance their own Canons and Decrees and to cry up their usurped Antichristian Authority in taking upon them to be the onely visible Iudges in matters of faith as * before we have noted of our Prelate of Cant● as if they had the Spirit of Infallibility and were the onely men of Gods Privy Counsell and the onely Privilegiats not to erre doe so much depresse vi●ifie and cry down the Authority and Sufficiencie of the Scripture as if it were a ‡ dumbe dead and blind Iu●ge having not so much light in it as is sufficient to demonstrate it to be the word of God but what it must be beholden to the Authority and Tradition of the present Prelaticall Church●or But ● ye blind Guides § To the Law and to the Testimony for while ye Speake not accordiag to this word but contrariwise blaspheme the same it is a manifest signe that there is neither light nor ‡ life in you Come we now to prosecute the remainder of the former particulars propounded the second generall whereof is the Practise of the Apostles as they were Ministers of the Gospell whose example all true Ministers imitating are said to be their true Successors And first of this Practise in regard of Doctrine to wit in their Ministy of the Word and Sacraments First for their Doctrine it was sound and sincere the very word of God which they preached with all diligence and good Conscience exhorting other Ministers also to the like diligence and faithfullnesse in preaching as 2 Tim● 4. 1 2. I charge thee therefore before God and the Lord Iesus Christ c. Preach the word be instant in season out of season c. Thus did the Apostles But doe our Prelates thus First do they preach diligently Are their Sermons any more then 2 or 3 Festivalls in the yeare And doe they preach sound Doctrine Nay as the Apostle there saith They will not indure sound doctrine they neither preach it themselves nor permit others And instead of exhorting Ministers to be diligent in preaching and teaching the people they flatly forbid them to preach so of●en as twice on the Sabbath or to expound the Catechisine for instructing the People Thus they are enemies of Gods word and so of the salvation of Gods people Are these men then Successors of the Apostles Againe for the two Sacraments the Apostles administred them duly according to ‡ Christs institution not varying one title from it they neither detracted any thing from i● nor added ought of their own inventions Now doth the Prelaticall Catholicke Church wherein that of England and of Rome are both one and the same and doe professe one and the same faith and Religion as our great Prelate saith noted before thus Now Romes detractions and additions we all know But what hath the Prelaticall Church of England done in this kind 1. Doe they not detract both from Christs institution and from the dignity of the Sacraments while they set dumb Priests no better then Masse-Priests to administer Doe they not detract from Baptisme while they doe as much debase it in comparison of the Lords Supper as they doe exalt this which they * call the Great Eucharist in comparison of that Do they not administer that neere the Belfrey or Church-door the lowest part of the Church as they estimate it