Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	accept_v	verse_n	zion_n	56	3	10.2268	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68393	The forme of prayers and ministration of the sacraments, &c. vsed in the Englishe Congregation at Geneua and approued, by the famous and godly learned man, Iohn Caluyn.; Book of common order.	English Church (Geneva, Switzerland); Calvin, Jean, 1509-1564. Instruction et confession de foy. English.	1556 (1556)	STC 16561; ESTC S109631	153,918	420

I this thing consider verse 10 10 Thou wilt not leue my ‖ soule in graue That is to say his lyfe for lord thou louest me Nor yet wilt geue thyne holy one corrupcion for to see wher god fauoreth ther is parfit felicitie 11 But wilt me teache the way to lyfe for all treasours and store of parfit ioy are in thy face and power for euermore Exaudi Domine Psal XVII Th. St. ¶ Here he complayneth to God of the cruell pride and arrogancie of Saul and the reste of his enemyes who this raged withowte any cawse gyuen on his parte therfore he desiereth God to reuenge his innocencye and delyuer hym This Psalme ought diligentlie to be noted of suche as receyue euell for well doynge O Lord geue eare to my iuste cause attend when I complayne and heare the prayer that I put Thou furth with lippes that do not fayne and let the iudgement of my cause proceade alwaye from thee and let thyne eyes behold and cleare this my symplicitie verse 3 3 Thou hast well tryed me in the night and yet couldst nothing fynde That I haue spoken with my tong that was not in my mynde verse 4 4 As from the workes of wicked men and pathes peruerse and il For loue of thy most holy woorde I haue refrayned stil verse 5 5 Than in thy pathes that be most pure stay me lord and preserue That from the way wherin I walke my steppes may neuer swerue verse 6 6 For I doe cal to thee O lorde surely thou wilt me ayde Thā heare my prayer and way rightwel the wordes that I haue said This is an effectuall kynde of prayer for it conteyneth gods promesse 7 O thow the sauior of all theym that put their truste in thee declare thy strength on theym that spurne agaynste thy maiestie verse 8 8 Oh kepe me lord as thou wouldst kepe the apple of thyne eye And vnder couert of thy winges defende me secretly verse 9 9 From wicked men that trouble me and dayly me anoye And from my foes that goe about my soule for to destroye verse 10 10 Whiche wallowe in theyr wordlye welth so full and eke so fat That in theyr pryde they do not spare to speake they care not what verse 11 11 They lye in wayte where “ meanīge him selfe and his companions we shoulde passe with craft me to confound And musing mischief in their myndes to cast me to the ground verse 12 12 Much lyke a lyon gredely that would his pray embrace Or lurking lyke a lyons whelpe within some secret place verse 13 13 Vp lorde with haste preuent my foe and caste hym at thy feete saue thow my soule from theuell man and with thy sworde hym smyte verse 14 14 Deliuer me lord by thy power out of these tyrants hands which now so longe tyme raigned haue and kept vs in their bands verse 15 15 I meane from worldly men to whom al worldly goodes are ryfe That haue no hope nor parte of ioye but in this present lyfe Thow of thy store their bellies fillest With pleasures to their mynde their children haue I noughe and leaue to theirs the rest behinde verse 16 16 But I shall with pure conscience when he a waketh out of his heuines he shal be fulfilled with gods Image which shyneth in his ghospel in his benefites beholde thy gratious face so when I wake I shal be full with thyne ymage and grace Coeli enarrant Psal XIX Th. Ster ¶ To the intēt he might moue the faithfull to a dieper cōsideratiō of godes glorie he setteth before their eyes the moste exquysite workemanship of the heauens with their proportion and ornamentes And afterward calleth theym to the lawe wherin god hathe reueled hym selff more familiarelie to his chosen people the which peculiar grace by commendyng the lawe he settith forthe more at large and in the ende he concludeth with a prayer THe heauens and the firmament do wonderously declare the glory of God omnipotent his workes and what they are The wonderous workes of god appeare by euery dayes successe The nyghtes which likwise their race runne the selfe same thinges expresse verse 3 3 Ther is no language tong or speche Rom. 10. d. Acte 14. c. where theyr sound is not hearde verse 4 4 In al the earth and coastes therof theyr knowledge is conferd In them the lorde made for the sunne a place of great renome verse 5 5 Who like abridegrome ready trimed doth from his chamber come And as a valiant champion He noteth thre excellent qualities in the sūne his beautie swiftenes and heate who for to get a prise with ioye doth hast to take in hande some noble enterprise verse 6 6 And al the skye from ende to ende he compaseth about Nothinge can hyde it from his heate but he wil find it out verse 7 7 How perfit is the lawe of God how is his couuenant sure Conuerting soules and making wyse Mans inuentions are crooked without comfort filthy and blynde the simple and obscure verse 8 8 Iust are the Lords commandementes and gladde bothe heart and mynde His precept pure and geueth light to eyes that be ful blynde verse 9 9 The feare of God is excellent and doth endure for euer what so euer mans fantasie doth inuent is but lyes and vanitie The iudgementes of the lord are true and righteous altogether verse 10 10 And more to be imbraste alwais then fyned golde I say The hony and the hony combe are not so swete as they verse 11 11 By them thy seruante is forwarned to haue god in regarde And in perfourmance of the same The effect of this rewarde is conteined in the conuenant of our adoption for here he maketh all men synners there shal be great rewarde verse 12 12 But Lorde what earthly man doth knowe the errors of his lif Than clense my soule from secret sinnes which are in me moste rife verse 13 13 And kepe me that presumpteous sinnes preuayle not ouer me And than shal I be innocent and great offences flee verse 14 14 Accept my mouth and eke my heart my woordes and thoghtes eichone For my redemer and my strength O lord thou art alone Exaudiat te Dominus Psal XX. Th. Ster ¶ A prayer of the people vnto God that it wolde please him to heare their kynge and receyue his sacrifice which he offred before he went to bataill against the Ammonites declaringe how that the heathen put their trust in horses and chariotts but they trust only in the name of the lorde their god wherfore the other shall fall but the lorde will saue the kynge and his people IN trouble and aduersitie the lord god heare thee styll the maiestie of Iacobs god defende thee from Hebr. exalte all yll And send the frome his holy place his help at euery nede And so in Syon stablishe thee and make the stronge in dede verse 3 3 Remembryng well

the sacrifice that now to hym is done And so receiue ryght thankefully thy burnt offerynges eichone verse 4 4 Accordyng to thy heartes desire the lorde graunt vnto thee And all thy counsell and deuise full well perfourme may he verse 5 5 We shall reioyse when thou vs sauest and our banners displaye Vnto the lorde which thy requests fulfilled hath alwaye verse 6 6 The lorde will his annointed saue I knowe well by his grace And send him helth by his righthand out of his holy place verse 7 7 In charetes some put confidence and some in horses trust But we remembre God our Lorde that kepeth promise iust verse 8 8 They fall downe flat but we do rise and stand vp stedfastly Now saue and helpe vs lorde king on thee when we do crye Domine in virtute Psal XXI Th. Ster ¶ Dauid in the persone of the people prayseth god for the victorie which he gaue them against the Syrians and Ammonites 2. Sam. 10.11 wherin he had the riche crowne of the kynge of Ammon set vpon his heade 2. Sam. 12. and was indued with the manifolde blessings of God and contrariwise his ennemies destroyed O Lorde how ioyfull ys the kyng in thy strength and thy power how vehemētly doth he reioyse in thee his sauiour for thou hast geuen vnto hym his godly hartes desire To hym hast thou nothing denied of that he did require verse 3 3 Thou didst preuent him with thy giftes and blessinges manyfold And thou hast set vpon his head Dauid did not only obteyne lif but also assurance that his posteritie shuld raigne for euer a croune of perfite golde verse 4 4 And whan he asked lyfe of thee therof thou madest him sure To haue long lyfe yea suche a lyfe as euer should endure verse 5 5 Great is his glory by thy helpe thy benefite and ayde Great worship and great honour both thou hast vpon hym layde verse 6 6 Thou wilt geue him felicitie that neuer shal decay And with thy cherefull countenaunce wilt comfort hym alway verse 7 7 For why the king doth strongly trust in God for to preuayle Therfore his goodnes and his grace wil not that he shal quayle Here he describeth the strength of Christes kyngdome against the enmies therof verse 8 8 But let thyne enemies fele thy force and those that thee withstande Fynde out thy foes and let them feele the power of thy righthande verse 9 9 And lyke an ouen burne them lord in fyrye flame and fume Thyne anger shall destroy them al and fyre shall them consume verse 10 10 And thou wilt roote out of the earth theyr fruite that should increase And from the number of thy folke theyr seede shal end and cease verse 11 11 For why muche mischiefe dyd they muse agaynst thyne holy name Yet dyd they fayle and had no power for to perfourme the same verse 12 12 But as a marke thou shalt them sett in a moste open place And charge thy bowestrynges redily The wicked fall into dispaire ād fele no comfort in cōscience to praise god fore agaynst thyne enmies face verse 13 13 Be thou exalted lord therfore in thy strength euery houre So shal we sing right solemnly praysing thy might and power Dominus regit me Psal XXIII ¶ Because the Prophete had prouen the greate mercies of god at diuerse tymes and in sondrie maners he gathereth a certeyn assurance fullye persuadinge him selfe that god will contynewe the verie same goodnes towards him for euer THe lord is onlye my support and he that dothe me feed how can I then lacke any thynge wherof I stande in need verse 2 2 He doth me foulde in cottes moste safe the tender grasse fast by and after driueth me to the streames which runne moste pleasantlye verse 3 3 And when I feele my selfe nere loste then doth he me home take conductinge me in his right pathes euen for his own names sake verse 4 4 And thogh I were euē at deathes doore yet wolde I feare none ill for with thy rodd and shepherds crooke I am coumforted still verse 5 5 Thou haste my table richely deckt in despite of my foe thou haste my heade with baume refresht my cupp doth ouer flooe verse 6 6 And finally while breath doth laste thy grace shall me defende and in the house of god will I my life for euer spende Ad te Domine Psalme XXV Th. St. ¶ The Prophete towched with the consideration of his synnes and also greaued with the cruell malice of his ennymies prayeth to god moste feruentlie to haue his synnes forgeauen especially suche as he had committed in his youthe He begynneth euerie verse accordyng to the hebrewe letters .ii. or iii. except verse א א I Lift myne heart to thee my god and gyde moste iust now suffer me to take no shame for in thee do I trust verse ב ב Let not my foes reioyse nor make a scorne of me and let them not be ouerthrowen that put their trust in thee verse ך ך But shame shall theym befall which harme theym wrongfully therfore thy pathes and thy right wayes vnto me lorde discry verse ה ה Direct me in thy trueth And teache me I the praye Thou art my God and sauiour on thee I wayte alwaye verse ז ז Thy mercies manifolde I praye thee lorde remembre And eke thy pitie plentifull for they haue bene for euer verse ח ח Remembre not the “ The heb woorde signifieth contēpt of god fautes and frayltie of my youth Remembre not howe ignorant I haue ben of thy truth Nor after my desertes let me thy mercy finde But of thyne owne benignitie lorde haue me in thy mynde verse ט ט His mercy is full swete his truth a perfit guide Therfore the Lorde will synners teache and such as go a syde verse י י The humble he will teache his preceps for to kepe he will direct in all his waies the lowlye and the meeke verse כ כ For al the wayes of God are trueth and mercye both To them that kepe his testament the witnes of his troth verse ל ל Nowe for thy holy name O lorde I the intreate To graunt me pardon for my sinne True felicitie standeth in the feare of god for it is wonderous great verse ם ם Whoso doth feare the lorde the lorde doth hym dyrecte To leade his lyfe in such a waye as he dothe beste accepte verse ב ב Hys soule shall euermore in goodnes dwell and stande Hys sede and his posterytye inherite shall the lande verse ם ם All those that feare the lorde knowe his secret intent And vnto them he doth declare hys will and testamente verse ע ע Myn eies and eke my hearte to hym I will aduaunce That pluckt my feete out of the snare of synne and ignoraunce verse פ פ Wyth mercy me beholde to thee I make my mone For I am poore and solitarye comfortles alone verse צ צ The troubles of myne hearte are multyplyed in dede Brynge

his children with newe ād sondrie afflictions 3 Then they to whome we prisoners were said to vs tauntinglie nowe let vs heare your hebrewe songes and pleasaunte melodie verse 4 4 Alas sayd we who can once frame his sorrofull hart to synge the prayses of our louyng god thus vnder a straunge kynge verse 5 5 But yet if I Hierusalem owte of my harte let slide then let my fyngers quite forgeat the warbling harpe to gide verse 6 6 And let my tonge within my mouthe be tied for euer faste if that I ioy The zeale that gods children haue towards their fathers glorie before I see thy full deliuerance paste verse 7 7 Therfore o lorde remembre now the cursed noyse and crie that Edoms sonnes againste vs made when they rased owre Citie Ier. 4.9 Ezech. 25. c. Remember lorde their cruell wordes when as with one accorde they cried on sack and rase their walles in despite of their lorde verse 8 8 Euen so shalt thou ò Babylon at length to dust be broght Esa 13. d. and happie shall that man be called that owre reuenge hathe wroght verse 9 9 Yea blessed shall the man be called that taketh thy children young to dasshe their bones agaynste hard stones which lie the streates among Lauda anima Psal CXLVI I. H. ¶ Dauid shewinge the great desire he had to praise God teacheth that none shuld put their trust in men but in God alone who is almightie and delyuereth the afflicted nourisheth the poore setteth prisonners at libertie comforteth the fatherles widowes and the strangers and raigneth kynge for euer MY soull praise thou the lorde all ways my god I will confesse while breath and lyfe prolonge my dayes my tong no tyme shall cease Trust not in worldly princes thē though they abound in welth Nor in the sonnes of mortall men in whō there ys no helthe verse 4 4 For why their breath doth soone departe To earthe anon they fall And than the counsels of their hearte Decaye and perishe all verse 5 5 O happy is that man I saye Whome Iacobs God doth aide And he whose hope doth not decaie But on the Lorde is staide verse 6 6 Whiche made the yearth ād waters depe The heauens hye withall Which doth his word and promise kepe In ttueth and euer shall verse 7 7 With right alwayes doth he procede For suche as suffre wronge Actes 14. Apoc. 14. The poore and hungry he doth feede And loose the fetters stronge The Lorde doth sēde the blinde their sight The “ they that are grieued and troubled with any kynde of sickenes or affliction lame to limes restore The Lorde I say doth loue the right And iust man euermore verse 9 9 He doth defende the fatherles The straungers sadde in hert And quite the widdow from distres And yll mens wais subuerte Thy Lorde and God eternally O Syon styll shall raygne In tyme of all posterytie For euer to remaine The commādements of God Audi Israel Exod. xx Attende my people ād giue eare of ferlie thinges I will thee tell see that my wordes in minde thou beare ād to my preceptes listen well verse 1 1 I am thy souueraigne lord and god which haue thee broght from carefull thrall and eke reclaymd frō Pharos rod Make thee no gods on them to call verse 2 2 Nor facioned forme of any thinge in heauen or earth to worshipe it for I thy god by reuenginge with grieuous plagues this sinne will smit verse 3 3 Take not in vayne his holy name abuse it not after thy will for so thou might sone purchase blame and in his wrath he wolde thee spill verse 4 4 The lord frō worke the seuēth day ceste and broght all things to perfit ende so thou and thyne that day take reste that to gods hestes ye may attende verse 5 5 Vnto thy parents honour giue as gods commandements do pretende that thou lōge dayes ād good maiest lyue in earth wher god a place dothe lende verse 6 6 Beware of murther and cruell hate verse 7 7 All filthie fornication feare verse 8 8 See thou steale not in any rate verse 9 9 False witnes against no man beare verse 10 10 Thy neighbours house wishe not to haue his wife or oght that he calleth myne his fielde his oxe his asse his slaue or any thinge which is not thyne The fautes Which chanced in printinge In Mariage Leafe 84. lyne 10. he reade be Psal Leafe 5. but. reade bent 38. rome reade frome Catech. Leafe 28. lyne 14. migh read might 40. lyne 25. minister read childe Morninge prayer Leafe 157. lyne 20. of worlde read of the worlde Line 24. golyd read godly THE CATECHISME OR MANNER to teache children the Christian religion wherin the Minister demandeth the question and the childe maketh answere Made by the excellent Doctor and Pastor in Christes Churche Iohn Caluin INTRATE PER ARCTAMVIAM Ephe. II. The doctrine of the Apostells and Prophetes is 〈◊〉 ●●●●●ation of Christes Churche IOHN CRESPIN M.D.LVI Of the Articles of faithe ¶ The M nister Sonday The fyrst VVHAT is the principall and chiefe ende of mans life ¶ The Childe To knowe God wherunto man was createde and made ¶ The minister What moueth the to say so ¶ The childe Because he hath created vs and placed vs in this worlde to set forth his glory in vs. And it is good reason that we employ our whole life to the auauncement of hys glory seing he is the originall beginning fountayne therof ¶ The minister What is then the principall and chiefe felicitie of man ¶ The childe Euen the self same I meane to know God The greatest felicitie that man cā attayne to and to haue hys glory shewed furth in vs. ¶ The minister Why dost thou call this mans chiefe felicitie ¶ The childe Because that without it our condicyon or state were more miserable then the state of brute beastes ¶ The minister Hereby then we may euidently see that there can no suche miserye happen vnto man as not to lyue in the knowledge of God ¶ The childe That is moste certeyne ¶ The minister But tel me what is the true and right knowledge of God ¶ The childe Whan a man so knoweth God that he is in ful mind to honor him ¶ The Minister Which is the way for a man to honor God a ryght ¶ The childe It is to put our whole trust confidence in hym to studye to serue him in obeying vnto his wil commaundementes to seke cal vpon him for help in our necessities The right maner to worshyp god stādeth in foure pointes looking for saluacion al good thinges at his hand And finally to acknowlage both wyth heart and mouth that he is the liuely fountayne of all goodnesse from whom onely al benefites and good thynges doe come ¶ The minister Sonday 2 Wel than to the end that these thinges may be discussed in order declared more at large