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A37498 The tryal of spirits both in teachers & hearers wherein is held forth the clear discovery and certain downfal of the carnal and antichristian clergie of these nations / testified from the Word of God to the university-congregation in Cambridge by William Dell ; whereunto is added A plain and necessary confutation of divers gross errors delivered by Mr. Sydrach Simpson in a sermon preached to the same congregation at the commencement, Anno 1653 ; wherein (among other things) is declared, that the vniversities (according to their present statutes and practices) are not (as he affirmed) answerable to the schools of the prophets in the time of the law, but rather to the idolatrous high places ... Dell, William, d. 1664.; Simpson, Sidrach, 1600?-1655. A plain and necessary confutation of divers gross and antichristian errors. 1660 (1660) Wing D933; ESTC R219079 121,760 168

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but only a new Birth and true faith in Jesus Christ whereby we are made the Children of God without which Men are still of the World notwithstanding all their other Improvements And this very thing manifests that Universities cannot be the fountains of the true Ministery of the Gospel seeing all the Education in it Philosophical Moral and Theological cannot change mens Natures or deliver them from their Corruptions or translate them one hairs breadth out of this present evil World yea generally we see that by University-Education as things have hitherto been managed Youth is made more of the World than they were by Nature through the High Improvement of their corruptions by their daily converse with the Heathens their vain Philosophers and filthy and obscene Poets and by these Heathenish abominable Accomplishments are they made the more fit Teachers for the World and Worldly People and become the more suitable to them and obtain the greater Aptness and Ability to please them Wherefore it may be most truly said of that Ministery that flows meerly from the fountain of the Universities that it is Of the World And now when the Teachers are of one Nature and Principle of one Heart Minde and Consent with the Hearers there must needs be a Great Agreement between them for each one approves and loves that which is like himself and so the Worldly people must needs cleave to the Teachers that are of the World Yea farther and which is very considerable the World can indure and like any Doctrine though in the Letter never so Holy and Spiritual from such Teachers are of one Nature and Spirit with it self And He that speaks of the things of Christ without the Spirit of Christ and by the Spirit of the World can never by any such Doctrine be grievous to the World but rather acceptable Seeing there is more in the Nature of those Teachers to reconcile the World to them than in their Doctrine to set the World against them For the World cannot but agree with those Teachers that are of the World let their Doctrine in the Letter be what it will Whereas on the contrary the faithfull are not of the World but of another Seed Nature and Principle which is in direct Enmity to the World and so they speaking the things of Christ in the Spirit of Christ must needs be grievous and troublesom to them who have the Spirit of the World and the Friends of Christ crucified cannot but be grievous to the Friends of this World And this for the first Ground 2. The second Ground Why the Worldly People hear the Worldly Teachers is this Because they speak of the World For as they are so they speak out of the abundance of the heart the mouth speaketh and so They that are of the World speak of the World and this we may conceive of in three particulars 1. The Worldly Teachers speak of the World that is they speak the Spiritual Word of God in a Carnal and Worldly Sense they speak of Divine things as of Humane things according to their Natural and Humane Minde Reason Knowledge Learning and Understanding of them And so they give forth Christ himself and his Kingdom and all his Things his Redemption Reconciliation Salvation as also Faith Hope Love and all the Graces of the Spirit and Riches of Christ they give forth all these things in a Carnal Understanding and Notion to the People And the World can like well enough of Christ his Kingdom and Things in a Worldly Sense they can bear or endure Faith and Repentance and the New Creature and the New Jerusalem in a Carnal Sense while in the true Spiritual Sense of them and as they are in Themselves and according to the Minde of Christ they are the greatest Enemies to them that can be Now Believers must know in this Matter That whoever speaks the Things of Gods Spirit by the spirit of a Man or Spiritual Things in a Humane Carnal and Worldly Sense is a false Prophet and Teacher of Antichrist Whoever reading or hearing the Gospel of God our Saviour doth understand and frame it after his own Humane Sense and doth not so understand it as the Lord hath spoken it He is a false Prophet understanding and speaking the Gospel after his own minde but contrary to Christs and these open their own Hearts to the People and not Gods Now when the People that are of the World hear the Teachers that are of the World speaking Spiritual Things in a Carnal and Worldly sense and according to such an Apprehension as they have already in their own Hearts they do exceedingly cleave to and embrace such Teachers and their Doctrine For such Doctrine man in his Natural Condition can well like of seeing it leads men only to a change of Outward Works and to a performance of Outward Worship which any man by his own natural abilities can perform aad the World can well endure to put on the fairest form of Godliness and the strictest so their Nature inwardly may remain the Same And thus the Worldly People comply readily with the Worldly Doctrine of the Worldly Teachers seeing it is after the sense and mind of Man But on the contrary Christ and his Seed as they are not of the World so neither do they speak of the World but being of God they speak the Things of God according to God they speak of the Things of God by the Spirit of God and so according to the Minde of God they speak of the Things of God in the Wisdom Righteousness Truth Light and Life of God and thus the World cannot endure the VVord nor Those that teach it 2. The Prophets of Antichrist speak of the World that is they turn the Word of God into Worldly and Carnal doctrine for Worldly Advantage sake they preach the spiritual Word of God carnally that they may make it serve their own Turns and Ends. That Word of the Gospel which God hath given only to serve the spiritual and eternal Welfare of his Church the Worldly Teachers frame and use this only thereby to serve their own Worldly Credit and Reputation their Worldly Profit and Preferment and their Worldly Authority and Dominion And thus that Word of Faith which in its own proper Nature and Working calls off all Men from this World and the Things of it to the Kingdom and Glory of God they make this very Word to sound carnally that by it they may seek Themselves and the Things of this present Life But Christ and his Seed who are of God they speak of God and not of the World seeking no Worldly thing at all by the Word of God which They teach and hold forth as is manifest in the Life of Christ and his Christians 3. The Ministers of Antichrist or worldly Teachers speak of the World that is they turn the Word of God into Worldly Doctrine that thereby they may avoid
that believes and acknowledges that the Son of the living God is come not only into that Humanity of Christ that was born of the Virgin but also that he is come into Us and dwells in Us according to these Scriptures That Christ may dwell in your hearts by faith And Christ in you the hope of Glory And know ye not that Christ is in you except you be reprobates c. Wherefore the true Prophets do not only acknowledge that Jesus Christ is come into his own flesh but also into theirs which by this means is made His and that Christ is in them of a truth and dwells in them For Antichrist himself and his Ministers do all acknowledge that Jesus Christ is come into that flesh which he did assume of the Virgin but they will not confess that this is true in Him and in Us They will acknowledge the mysterie of God manifested in the flesh as to Christ the Head but they will deny it as to the Church his Body and so whilst they separate the Head from the Body and the Body from the Head in this Mysterie they do solvere Jesum they dissolve Jesus I say some hold that the Eternal Word or Divine Nature came indeed into that flesh which was born of the blessed Virgin but they will by no means allow it to come into Ours through our Union with him by Faith only they say some created Habits or Gifts of Grace come into us or in our flesh but not Christ himself or the Divine Nature or Son of the living God And so these men set up these Created Gifts and Graces in the Members instead of Christ Himself the Head And yet these Teachers make a Glorious Shew in the flesh and this is Antichrist to wit when men think that these Created Habits of Grace which they fancy will renew comfort sanctifie and save them and so do make to themselves of Them a Glorious but yet a false Christ. Wherefore let us know that he that denies Jesus Christ in the Members is though not so great yet as true Antichrist as he that denies Jesus Christ in the Head and he that denies Christ dwelling in our hearts by Faith to be and to be alone Wisdom Righteousness Sanctification and Redemption to Us as he that denies Him to be the Power Wisdom and Righteousness of God in Himself The sum of this matter is this that the true Spirits or Prophets do acknowledge not only that Christ the Son of the Living God is come into that Son of Man which was born of the blessed Virgin but also that Christ is come into Them and dwels in Them as in his own true and proper Members And so He that hath Jesus Christ dwelling in his heart is a true Prophet and he that hath not Christ dwelling in his heart is a false Prophet though his Knowledge and Religion be never so high and glorious and holy also in the opinion of the World And this is the chief Sign and Mark whereby we may know the true Prophets and true Christians from the false Prophets and false Christians Object Now if any shall say But how shall we know whether a man hath Christ dwelling in his Heart or no and so consequently whether he be a true or false Prophet Answ. I Answer You shall certainly know it by the truth of the Word of Christ in him and by the truth of the Life of Christ in reference to his Office in the Word 1. First then the true Prophets are to be discerned from the false By the truth of the Word of God in them From the true Prophets speak the true Word of God even the Word of Wisdom the Word of Righteousness the Word of Life the Word of Power the Word that is able to save which is the true Gospel Word For this is the Covenant that God hath made with Christ and his seed saying Isai. 59. 21. My Spirit which is upon thee and my Word which is in thy mouth shall never depart out of thy mouth nor out of the mouth of thy seed nor out of the mouth of thy seeds seed from henceforth and for ever And this was perfectly fulfilled in Christ for that Word which in the beginning was with God and was God was made flesh in him and dwelt in him and out of that Word Jesus Christ spake all that ever he spake his whole Doctrine did flow from that Eternal Word which dwelt in him And Christ communicated to the Disciples the same Word which he had received as he saith John 17. 8. I have given to them the Words that thou gavest me that is the word of Righteousness and Life and they have received them and have known surely that I came out from thee and they have believed that thou didst send me and so that word which they Themselves received by faith they also held forth to Others as John saith 1 John 1. 1. That which was from the beginning which we have heard which we have seen with our eyes which we have looked upon and our hands have handled of the Word of Life declare we unto you And to this also John the Baptist gives Testimony John 3. 34. Where he saith He whom God hath sent speaketh the Words of God not the words of Men or Angles but of God and this is true both in Christ and in his Seed But now the false Prophets speak not the Word of God for they have it not in their hearts but what Word they have in their hearts that they speak and so they speak the words of their own Reason Wisdom and Righteousness or of other Mens but beyond Humane Things they do not go whether they pretend to high Notions on the one hand or to sound Orthodox Doctrine on the other hand Now of this true Christians are to take speciall notice because as the true Word of God is the greatest Commodity to the Church that can be and brings the presence of Christ and all the things of Christ along with it so the Words of Man is the greatest Mischief to the Church that can be for it brings Antichrist and his Kingdom and all his Things along with it And thus doth vain Philosophy and School Divinity which is an unlawfull mixing of Philosophy with the outward letter of the Word pervert all things in the Church of carnall and false Christians 2. As the true Prophets speak the true Word of God so also they speak it by the true Spirit of God and not by their own Spirit and thus did Christ who saith of himself The Spirit of the Lord is upon me for he hath annointed me to preach the Gospel and so he spake the Word of God by the Spirit of God And Christ commanded his Disciples to stay at Jerusalem till they had received the Spirit and then to go forth and preach because he knew they could not preach Gods word aright without Gods
rob them of their faith in Christ through Philosophy and deceitful Vanities and through the Traditions of Men and Ordinances after the World and not after Christ And after But now Ye drive them from Gods Word and will let no man come thereto until he have been two years Master of Art First they nuzzle them in Sophistry in bene fundatum And there corrupt they their Judgements with apparent Arguments and with alledging to them texts of Logick of Natural Philosophy of Metaphysick and Moral Philosophy and of all manner of books of Aristotle and of all manner of Doctors which yet they never saw c. Again Huldricus Zuinglius speaks thus to this matter We must needs be taught of God and not of Men to wit in the knowledge of the Gospel For this is the saying of the Eternal Truth which knows not how to lye Joh. 6. But and if you do not firmly believe that you may be taught of God Humane Doctrines being utterly rejected ye are yet destitute of true Faith Neither have I my self devised this thing For Hilarie also is of this opinion But there is no need of his Testimony when we hear that both Christ and all the Apostles were of the same minde And here the whole use of School Divinity falls to the ground and whatsoever is drawn out of the Philosophers For all these things do lean on Humane Reasons which when they have once possessed a mans Mind he then thinks that the Heavenly Doctrine is wholly to be directed and framed according to the Rule of Humane Learning which he judges to be most firm and infallible Which thing they sufficiently discover in their words saying ubi cessat Philosophus illic incipit Theologus where the Philosopher ceases there the Divine begins whereby they signifie thus much that he is able to judge most rightly in Divine Things who comes most furnished with Humane Learning As if so be the Light of our Will were more excellent and more perspicuous then the Divine Glory When yet we hear Christ saying I receive not Glory of Men but I know You that you have not the Love of God in you Joh. 5. For they who have the Love of God cleave to no Word so constantly as to the Word of God seeing This is the Light that enlightens every man that comes into the World But no man is able to prove that Philosophy is such a Light For which of the Philosophers instructed the Apostles Those simple and in the Judgement of the World those foolish Men unskilful and unlearned Fishermen were elected and instituted of God and then were sent forth to preach that they might become the Masters and Teachers of the whole World to wit that God according to the saying of Paul might make ashamed all the strength of the World and all the Wisdom of the World Thus he Luther also saith It is an Errour to say that a man cannot be a Divine but through Aristotle Nay saith he A man cannot be a Divine except he become one without Aristotle And again A man becomes a Divine by living yea by dying and by being damned to wit in his own sense not by studying reading or speculating And again In Holy Things we must not dispute or play the Philosophers but in Divinity we must only hear and believe and resolve in our heart that God is true though the Things he speaks in his Word seem never so absurd to Reason And again We shall then do well if we leaving Logick or Philosophy in their own Sphere do learn to speak with New Tongues in the Kingdom of Faith without all Sphere For the Affection of Faith is to be exercised in the Kingdom of Faith and not a Philosophical Understanding And thus have these Godly men held forth and proved from the Word that Humane Learning is rather a hindrance then a Help to the Ministery of the Gospel and doth rather unfit then fit men for it and that the Grace and teaching of God only prepares and enables men to this Divine work and no Humane Thing at all Wherefore let all true Christians be advised that Humane Learning is so far from fitting men for the Gospel and the Ministry thereof as is suggested that indeed there is nothing in Greater Enmity to Christ Crucified nor more Contrary to the Word of the Cross then that Yea nothing in all the world hath been such an Introducer Favourer Supporter and Inlarger of Antichrists Kingdom as Humane Reason Learning and Philosophy This hath brought in all the Hypocrisie Superstition false Doctrine false Worship Sects Schisms Divisions which have at any time prevailed in the Church during all the Reign of Antichrist And the Gospel of Christ and the true Belief and Practice of it hath not had at any time a greater and more subtile and plausible Enemy then This. Yea farther the Gross Ignorance and Blindeness of the rude World hath not so perverted and falsified the Word of the Gospel nor rendred it such Contradiction and Resistance nor hath brought such annoyance to the Faithful who have received and confessed it as Humane Science hath done For this hath enabled men stoutly to oppose the Truth and subtilly to defend Errour as the Truth this hath made men bold and cunning to suppress Gods Minde from the World and to hold forth their own Minde to them as if it were Gods under the pretence of the outward Letter of the Word and a multitude of other Evils have sprung from this Corrupt Fountain Wherefore the Apostle Paul is so far from encouraging Christians to betake themselves to Humane Learning to fit them for the Gospel that He by the Spirit utterly forbids Christians Heathenish Philosophy lest they should be spoiled through the Vanity of it and beled away from Christ. And thus in this matter hath Mr. Simpson manifestly departed from the Doctrine of the Scriptures and of Faithful Men who have spoken from it 5. ERROR That mens Hatred to God doth as well appear in their Hatred to Humane Learning as if they hated the Scriptures Answer I conceive Mr. Simpsons Heart was hot within him out of his great Zeal to Humane Learning the great Goddess by which the University lives when he thus spake And it appears he is very tender of the Reputation and Glory of it who thus vindicates it at as high a rate as the very Scriptures But Sir do you know no more Difference between the most precious Word of our Eternal Lord God and his Son Jesus Christ and the foolish corrupt and stinking Doctrine of Men is there no more Difference in your Divinity between the Word of Righteousness Life and Salvation which God hath spoken by Christ and Christ by his Servants and the Word and Doctrines of wretched Men full of sin death and destruction And if the Law it self given by the Ministration of Angels loseth its Glory before the Gospel as the Apostle testifies
Ministry when they have got Countenance Strength and Ayd from the Worldly Magistrates how have they with their Academical Philosophical Heathenish Divinity infected poysoned and destroyed the People to Eternal Death and No Body durst shun Them upon Pain of Temporal Death or Punishments But now through the great Goodness of God and his mighty Providences and Works from Heaven it is a more Happy Age and Happy shall They be who being called forth shall do the Work of God against all Discouragements and Difficulties and shall not with Ephraim being harnessed turn their Backs in the Day of Battle And now to return to our Business again touching the Universities let none object that Luther speaks against Popish Universities only for this is but a weak and simple Defence and altogether unable to ward off the Mighty Blow of Gods Word from their Heads and Hearts For the Things condemned in the foregoing Testimonies of Luther are the Self Same for the Substance of them as do live prevail and flourish in our present Universities as hath been before declared and I leave it to every faithful Christian to judge the Truth in this Matter But men would fain preserve their Titles Degrees Authority Dignity State Stipends and therefore for Defence of These Things they must needs say Something though it be to never so little Purpose but yet by such Discourse they sufficiently declare how cool and icie they are for Christs Interest and how zealous for their Own But certain it is that as the Universities were set up at first as Nurseries for Antichrists Kingdom Men being therein so educated according to the undertaking of Charles the Great in Philosophy and School-Divinity that it might be said to them Vos estis Sal Terrae Lux Mundi Ye are the Salt of the Earth and the Light of the World which yet only agrees to the Faithful who are born of God so have they still remained the Same hitherto in Substance though not without some small Change of Outward Form 2. For first the Philosophy taught and studied in the University is the very Same that it was at first and this Philosophy is nothing but the Religion of the Heathen For what the Law was to the Jews and the Gospel is to the Christians Philosophy was and is to the Heathen and in this Study the poor Lads waste the flower and cream of their Lives to no purpose but to make them more Heathenish Corrupt and Bold in Evil then they were by Nature And For their Divinity which they usually learn in the Universities out of the Fathers Schoolmen and Systems and in which they are trained up to Dispute either for it or against it in the Schools it being in seriousness all one to Them what they hold and maintain in Religion seeing all is but Opinion to them and which they after teach to the People with special Regard to their own Profit and Advantage this is not the true Word and Ministry of the Gospel For the Gospel is the Word of Faith which Word is the Word in our Hearts according to the Tenor of the New Covenant wherein God saith I will write my Law in their Hearts and put it in their Inward Parts But now the University-Divines the Truth being indeed dead in their Hearts and having no Presence nor Power there they take it up out of the Books and Writings of Men wherein it hath been buryed and by this Means bring forth a dead Doctrine to the World which Other Men have spoken but Themselves have no Experience of and not the Word of Life which hath quickened them but only a Dead Letter raised up like the Living Letter which they present to them as the Witch of Endor raised up a Dead Samuel in the outward Habit and Appearance of the Living Samuel and presented him to Saul so these University-Divines bring forth the outward Garments and Appearance of the Truth to the People when they do best but the Substance Soul and Life of the Truth they cannot bring forth because they have not the Living Word of God in their Hearts but have only a Dead Word which they gather out of the Books and Writings of Men. And this is the University-Divinity And Lastly The Preachers which the Universities send forth are usually in the greatest Enmity to Christ and his Gospel of all other Men whatsoever and do bring greatest Prejudice to Christs Kingdom and greatest Advantage to Antichrists For when Men without Learning and yet without the Spirit of Christ will undertake to teach the People as many also now do their Ignorance is manifest to all and is judged of all and they through their Rudeness can never long deceive the World but now when Men are as destitute of the Spirit as They and yet have Humane Learning and the Letter of the Word in a Philosophical sense to help them this is that that exceedingly endangers and deceives the World the People supposing the Doctrine of the Gospel according to Philosophical Learning to be the Ministration of the Spirit and to be sufficiently enough to instruct the Church And so Antichrists Kingdom is set up with Credit and Renown by These whereas the Ignorant Teachers who are destitute of the Spirit are able to do Him no considerable Service But Christ will not have the Learned Men to be Teachers in his Church through their Learning and as little will he have Ignorant Men to teach in his Church because of their Ignorance but whether Men be Learned or Ignorant according to the World it is no matter in Christs Church where each Man is to speak in the Spirit of Christ which makes both the Ignorant and the Learned alike wise in Christ and so the Learned Man becomes Ignorant in the Church to be Learned in Christ and the Ignorant Man without Worldly Learning forthwith becomes Wise in Christ and the Learned and the Ignorant meet together only in the Wisdom of Christ which is the Wisdom of God and swallows up at once all the Learning and Ignorance of the World alike and will have all Wise alone in it Self Wherefore all Universities being left and forsaken as to this Matter let Learned and Ignorant Men come alike to Christ to be made Wise in Him who is made unto us of God our only Wisdom FINIS THE Right Reformation of Learning Schools and Universities according to the State of the Gospel and the True Light that shines therein THough I do not pretend to that Wisdom which might direct the World farther then the Word of God is with me yet shall I be bold as one who desires to be faithful to Christ and profitable to his true Church to offer my apprehensions and advice to the Called Chosen and Faithful Ones of Christ that either now are or hereafter may be in Authority in these Nations touching the instructing Youth and ordering Schools 1. First therefore as to this matter I do judge there neither
and Temporal Power which they had gotten have stricken great fear into the whole World and have miserably vexed innumerable Consciences with a grievous and lasting bondage and have even driven them to Despair whilst none durst approve or own any Spirit or Doctrine though never so manifestly of Christ and his Gospel without their Allowance and Approbation so mightily hath the power of Antichrist prevailed in the World and that against the express Word of Christ. Now the ground of this their Antichristian Pride and Usurpation is This that they arrogate to Themselves that They are the Guides and Shepherds of all Christian men and are to teach them the Gospel which they are only to receive from their lips whereas Christ hath promised his true Church that they shall be all taught of God and shall hear and learn Themselves from the Father and hath also promised to send to them the Spirit to lead them in all Truth and to give them an Annointing to teach them All Things Now they by robbing the Faithful of this Power and arrogating it to Themselves have made themselves contrary to Christs Command Lords and Masters in the Church of God and have usurped to themselves Superiority and Authority over other Believers and have subjected all the World to their Opinion and Judgement in the things of God by which means they have set wide open the flood-gates to Antichrist and his Kingdom to break in upon the World and to overflow it whilst they had robbed all Christian People of their own Judgement in all the Things of God and had made them to depend wholly on the Judgement of the Clergy And had not Christian People thus unchristianly delivered up their Judgements to the Clergy and that in the very Highest Points of Religion Christianity had not been so miserably blinded and corrupted as it is and the Mysterie of Iniquity had not so much prevailed in the World as now it hath For when Christians would not try the Spirits whether They were of God and the Doctrines whether they were the Word of God or no but thought this a matter too High for them and would refer and submit all to the Judgement of their Ministers then Antichrist the Apostle of the Devill came forth boldly and proudly exalted Himself above all that is called God and his Kingdom above all the Kingdoms of the World having first put out both the Eyes of Christians by taking away from them their Right and Power of trying Spirits and judging Doctrines But when true Christians shall search the Scriptures as God I trust hath now fully put into their hearts to do and shall justly and lawfully take to themselves the Power which God hath given them to try Spirits and Doctrines then Antichrist and his Agents the carnal Clergy must soon be brought down for the Faithfull by that Word shall soon perceive that They are not of God nor their Doctrine of that right Gospel which is after the Mind of Christ. Well then by what hath been said You who are of Christs true Sheep may perceive that it is evident by the Word that faithful Christians have Right and Power to try Spirits and Doctrines though Antichrist for many Ages hath robbed them of this Priviledge For that I may speak a little more to this matter the Tryall of Spirits doth unquestionably belong to all Men who have received the Spirit of God for to this Spirit of God which dwells in the faithfull the Gift of Discerning Spirits is inseparably annexed and the Spirit of Christ which truly dwells in all true Christians cannot deceive nor be deceived in the Tryall of Spirits So that this now is a Common Grace that in some measure belongs to all true Christians who have received the Unction that teacheth them all things and is true and is no lie And though there be in the Church Diversities of Gifts from the same Spirit which are given to some and not to others as Tongues and Interpretation of Tongues and Miracles and Gifts of healing c. mentioned by Paul 1 Cor. 12. yet this gift of Trying Spirits is given to All in some measure that have received the Spirit For as in the Natural Body there are several Gifts given to several Members which are not given to all the members as Seeing to the Eye Hearing to the Ear Walking to the foot c. but Feeling is given to all the Members so also in the Body of Christ that is the spiritual Church several Gifts are given to several Saints but the Tryall of Spirits and Doctrines to all Saints who have received the Spirit and if any have not Christs Spirit he is none of His and if any have Christs Spirit he can in some measure discern and judge of all Spirits in the World and the more any man receives Christs Spirit the more able is he to judge of all Other Spirits Wherefore they who are true Believers and have received Christs Spirit their Judgement is to be preferred in the Tryall of Spirits before the Judgement of a whole Council of Clergy men And they only who can try Spirits by the Spirit of God and Doctrines by the Word of God written in their hearts by the Spirit are fit to commend Ministers to the Work of God that is the Congregations of the faithful and not Universities and Assemblies of Divines And thus you may perceive that seeing many false Prophets are gone out into the World it concerns the faithful as they tender their own everlasting Salvation not to believe every Spirit that speaks of Christ and his Kingdom and his Things but to Try the Spirits whether they be of God Object But now it may be some will be ready to say We ought indeed to try the Spirits seeing there are many falfe Prophets in the world but we hope there are no such Persons among us but only some upstart Men with their new Light who with their Novelties and Fancies trouble the Nation and would fain turn all things upside down and we know these well enough already and do sufficiently despise them Answ. It is very like you do but yet let me say to you Men Brethren and Fathers understand Your selves and know what you do in this matter For at the beginning of the Reformation by the Ministry of Luther Zuinglius Calvin and divers others pretious servants of Jesus Christ the Popish Clergy applyed all these Scriptures Try the Spirits whether they be of God for many false Prophets are gone out into the world and beware of false Prophets which come to you in sheeps clothing but inwardly are ravening wolves I say these and the like places of Scriptures they applied to these Godly Men and yet they Themselves were the false Prophets indeed and the Other whom they termed such were true Ones Wherefore it is possible for You to be mistaken as well as They and no doubt but you will be mistaken except the Lord be gracious
Ministers of Antichrist The Seventh Sign The true Prophets and Ministers of Christ do not force any body to hear them and obey their Doctrine against their Wils neither do they vex and trouble them with Secular Power who will not obey them and be subject to them but they leave all such People as they found them lest they should seem by their Doctrine to seek any Worldly thing Thus Christ when he taught the Gospel still cryed out He that hath ears to hear let him hear and he that had not ears to hear he did not punish him and again saith Christ If any man Will be my Disciple let him deny Himself and take up his cross and follow Me and still left men to their own Freedom whether they would be his Disciples or no. And as Christ did thus Himself so he left the same thing in command with all his true Disciples and when he sent them forth to Preach Matth. 10. he charged them saying Whoever will not receive You nor hear Your Words when you depart out of that house or City shake off the dust of your feet as a Testimony against them he doth not bid them if they be refused to betake themselves to the Secular Power to get Authority from thence to stay and abide there whether they will or no or otherwise to punish them but bids them only to shake off the dust of their feet that they might know they came not to them for the Love of Earthly things And when the Apostles out of a false zeal would have had Christ to have commanded fire to have come down from Heaven to have destroyed them that would not receive Him he plainly reproved them saying Ye know not of what Spirit ye are for the Son of Man is not come to destroy mens Lives but to save them It is recorded in the life of Simon and Jude the Apostles as both Gulielmus de sancto Amore and John Hus relate That when the Chief Ruler was very angry with those who defamed the Doctrine of those Apostles and in great zeal commanded a great Fire to be made that such Opposers might be cast into it The Apostles fell down before the Emperour saying We beseech you Sir let not Us be the Authors or Causers of this Destruction who are come to publish the Doctrine of eternal Salvation neither let Us who are sent to Revive those who are Dead through sin become the Killers of those who are Alive Wherefore those Teachers who for Worldly Advantage sake will force Themselves upon those men against their Wills who will not Willingly receive them and will provoke the Worldly Powers and Magistrates to punish those who will not hear and receive Them and their Doctrine they all are false Prophets and Ministers of Antichrist The Eighth Sign The true Teachers are content that Others should teach as well as They and would not make a Monopoly of the Ministry to themselves alone for Worldly Advantage sake Thus our Lord Jesus Christ did not content Himself to preach the Gospel alone but he sent forth Others as his Father sent forth him yea he pours forth his Spirit on all flesh that sons and daughters and servants and handmaids may prophesie and so Knowledge may cover the Earth as Waters the Seas and to make the world willing to receive such Teachers he saith He that receiveth You receiveth Me and he that receiveth Me receiveth Him that sent Me. And when Eldad and Medad upon whom the Spirit of the Lord did rest did prophesie in the Camp of Israel without asking any License from Moses and one told Moses of it in great displeasure and Joshua thereupon wished Moses to forbid them to Prophesie then Moses the meek servant of the Lord replied Enviest thou for my sake would God saith he that all the Lords people were Prophets and that the Lord would put his Spirit upon them All Numb 11. 29. And so the Godly mind of any faithful Teacher desireth to be helped in the work of the Word that the pretious Truth of the Gospel which he himself alone cannot sufficiently express all mens tongues might declare And so they do not envy in Others those Spiritual Gifts which God hath given them but do wish that Every man had a Mouth and Wisdom given him to declare the Mysterie of the Gospel and the infinite Love Mercy Wisdom Truth Power Redemption and Salvation of God by Jesus Christ which cannot by all mens Tongues be sufficiently published in the World Farther as no worldly Prince or Magistrate hath such unlimited Power over the Goods of the people as to forbid them to give corporal Alms to them that stand in need as occasion is ministred no more hath any Power whether Ecclesiastical or Civil such Dominion over the Word and Truth of God written by the Spirit in the hearts of Believers but that they may at all times and upon all occasions minister spiritual Alms to them who stand in need by the teaching of the Gospel Wherefore those Teachers who are envious that any should preach the Word but Themselves and their own Tribe as they call it because they get great Worldly Advantage thereby whereas otherwise they would be contented that any should preach and so would have the civil Magistrate only to License Them to be Preachers because of their Degrees and Orders and to forbid all Others they all are false Teachers and Ministers of Antichrist The Ninth Sign The true Teachers do not only teach the Word but are also ready to seal to the Truth of it with their Estates Liberties and Lives Thus did Jesus Christ as was foretold by Isaiah Chap. 50. 5. where Christ saith by his Spirit The Lord hath opened mine ear and I was not rebellious neither turned away back I gave my back to the smiters and my cheeks to them who plucked off the hair I hid not my face from shame and spitting And in the dayes of his flesh how willingly did he seal to the Truth of his New Testament Doctrine with his Suffering and suffered himself to be apprehended by the hands of men and to be crucified when he could have commanded Legions of Angels for his succor if he had pleased and would not have made use of his own infinite and almighty Power And this submission and willingness to suffer for the Truth Christ hath commanded all his Disciples saying He that will save his life shall lose it and he that will lose his life for my sake shall save it And if any man will be my Desciple let him deny himself take up the cross and follow me And again I send you forth as sheep among wolves and ye shall be brought before Kings and Rulers for my Names sake that is for the true and Spiritual Teaching of the Gospel Now as nothing will procure us more enmity than the spiritual holding forth of the Gospel which will cause the worldly Church to cast
more against Christ and his true Church and more for Antichrist and his false Church than all the People in these Nations besides Wherefore this is the Word of the Lord to You throughout all your quarters That the Nations shall not much longer be deceived by you nor buy any more of your Merchandize for your Wine is the poyson of Dragons and the cruel venom of Asps your Doctrine being the word of Philosophy and not of Faith after the mind of Man but contrary to Christs minde to set up Your selves and your own Interest to the prejudice of Christs Word and People Wherefore how much you have georified your selves and lived deliciously by this Trade of making Merchandize of the Word of God so much Torment and Sorrow shall God give you and your Plagues shall come upon you in a Day and your Judgement in an Hour and your Lovers shall not be able to help you nor the Petitioners for You to uphold You but God shall bring You down wonderfully by the clear light of his Word and his mighty and unresistable Providence accompanying it and the World shall tremble and wonder at the Noise of your Downfall and the Heavens and holy Apostles and Prophets shall rejoyce over You when God shall avenge their Cause upon you And the Lord will save his Flock and they shall be no more a Prey to You neither shall You any more serve Your selves of Them And he will set up one Shepherd over them even Jesus Christ and he shall feed them and be their Shepherd And till these things be fully brought to pass you shall be clothed with trembling when you shall perceive the Lord is risen up to perform all these things according to his Word And now for conclusion if any of You or most of You or all of You are offended at these things in such sort that you cannot contain your selves from anger and bitter zeal I do intreat you to consider seriously how much better and more profitable to your Eternal Salvation it would be for You to resist and to refrain from such evil and unchristian Passions and that You would rather if there be any hope return to your own hearts and try your works and repent before our holy and righteous Lord and return truly and speedily to Christ from Antichrist lest you be inwrapped both in his temporal and eternal Destruction And thus much was delivered to the University Congregation in Cambridge for a Testimony against them except they repent The rest for the substance of it was delivered elsewhere in the Town as followeth Anno 1653. THE TRYALL OF SPIRITS 1 John 4. 1 c. Believe not every spirit c. IN this Scripture we have noted these six things 1. That the Apostle gives the faithfull notice of a Great Evil risen up Many false Prophets are gone into the world 2. He prescribes them a sufficient Remedy against that evil Believe not every spirit but try c. 3. He gives them a right Rule for Trial vers 2. 3. 4. He shews with Whom those false Prophets who come in the Spirit of Antichrist should not prevail to wit with none of the true children of God ver 4. 5. With Whom they should prevail to wit with the Worldly and Carnal people ver 5. 6. He shews How the Spirit of Truth and Error may be known in the People as well as in the Teachers v. 6. Of the three first of these Points I have spoken already in the University Congregation The last time I spake of the third thing that is the Rule of Trial how the false Prophets may be known and discerned from the true And I gave forth clearly and plainly out of the word of God Nine signs to distinguish them not One of which can possibly be contradicted but by the Spirit of Antichrist or by the prophane and ignorant World And then I also delivered two Uses the one to spiritual Christians and the other to the Carnal Clergy all which you may have recourse to in the former Discourse But how these things have since vexed and tormented the false Prophets you very well know and how exceedingly grieved and angry they are that this Word of God should be taught the People and that in their Presence Unto which Word of Christ they say by their Deeds as Satan in the possessed said once to Christ himself in words Mark 1. 24. Let Us alone what have We to do with Thee thou Jesus of Nazareth Art Thou come to destroy Us I know thee who thou art the Holy One of God This Unclean Spirit knew and acknowledged Christ to be the Holy One of God and yet would have Nothing to do with Him because he was come to Destroy him So these false Prophets cannot choose but acknowledge in their Hearts at least that the Word that hath been taught them is the Holy Word of God but yet they say What have We to do with it for it is come to destroy Us. For the more the Word of Christ is held forth in the clearness and plainness of the Gospel the more doth it destroy Them and their Affairs Their carnal Clergy flowing from the Antichristian Fountain of the Universities their Ecclesiastical Assemblies arising out of the Clergy their Presbyterian Government springing up out of their Ecclesiastical Assemblies their National Church the product of their Presbyterian Government together with their worldly power and Domination their high Titles their Scarlet Robes their Divinity-Degrees c. I say the Word of the Gospel comes with full Might and Minde to destroy all these and all their other Things in which their souls delight as bringing worldly Profit Power and Honour to them Wherefore this Word which abases and casts down Them and all their Things and exalts Christ alone and all his Things they cannot endure but do account it their reproach and shame and say to it What have We to do with Thee thou holy Word of God! for thou art come to destroy Us and so against this Word they are angry and inraged at no ordinary or Humane Rate but as David saith Psal. 59. They belch out with their mouth and make a noise like a dog and go up and down full of pride cursing and lying But the Lord laughs at these Heathen and hath them in derision for he seeth the day is coming when they shall wander up and down for meat and grudge if they be not satisfied Now this behaviour of theirs towards the Word of God is plainly foretold Rev. 16. ver 10 11. where it is said that when the God of Heaven poured forth his Vial by the fifth Angel on the Seat or Throne of the Beast his Kingdom was full of Darkness and they gnawed their tongues for pain and blasphemed the God of Heaven because of their pains and their sores and yet repented not of their Deeds Now the Throne of the beast in these Nations are the Universities as the fountain of the Ministery
to the Word of God in the Spiritual Sense of it which is only known by Temptation Prayer and Gods own Teaching And hereupon they want the true light by which only Antichrist can be discerned For Antichrist comes in so great subtilty and likeness to Christ that he cannot be perceived but by Christians much acquainted with the Word and much mortified and quickned through it 2. Such carnal Christians as they neglect the Word in the spirituality of it so also they do love this World and this quenches in their hearts the love of God as John saith If any man love this World the love of the Father is not in him now they whose Hearts are inwardly destitute of the true love of God and yet do outwardly profess and worship God all these are a fit Prey for Antichrist And thus the World loving and seeking it self and its own things receives Antichrist whilst it cannot discern Him Wherefore the Scriptures do every where give Christians so many warnings against Covetousness which takes from men all true desire after Christ and all regard sense and knowledge of Antichrist Christ therefore said to his Disciples Take heed and beware of Covetousness for where the Treasure is there will the Heart be also c. And thus all they who are Lovers of Themselves and of this World the greater outward Profession they make of Religion the more ready are they to receive and entertain the Ministers of Antichrist and their Doctrine seeing They are and speak of the World 3. Seeing the World hears Antichrist and his Teachers We are to take notice That the carnal and Antichristian Ministers have a Numerous Auditory all the Worldly People cleaving and joyning to them because they speak that which is in their Hearts And therefore it is said Revel 17. 15. That the waters whereon the great Whore that is the Ecclesiastical State which chiefly consists in the Clergy sitteth are People and Multitudes and Nations and Tongues So that the false Prophets have all the World to hear them except the Faithful and Spiritual people and Multitude is a certain Sign of their Church And Rev l. 15. v. 7. It is said that Power was given to Antichrist over all Kindreds and Tongues and Nations and that all that dwell on the earth shall worship him whose Names are not written in the Lambs book of Life So that Antichrist by degrees and by his several Forms and Appearances one still more deceitful than another doth win to Himself all mankind but the very Elect. And so from time to time hitherto he hath gotten to Himself National Churches even the Generality of all the People of whole Nations Kingdoms and Common-wealths to hear his Teachers and to receive and submit to his Doctrine and Discipline as most true and Orthodox And thus hath Antichrist Multitudes even the whole World to follow his Teachers and to submit to them But let not the true Church and little Flock of crucified Jesus be offended hereat seeing they are but the World who hear Antichrists Teachers that is they are such People 1. Whose inward Nature is earthly carnal divelish 2. Such who love an outward Form of Religion and Godliness whilst they are bitter Enemies to the Power of it 3. Such who love such a Doctrine and Religion as may stand with their old corrupt Nature and may beautifie and surport it and so may make them painted Sepulchers outwardly fair whilst they are inwardly abominable 4. Such who love the World in the sense of their own Mind but hate and abhor it in the sense of Christs Mind and reckon it so to be the greatest Error and Heresie in the World 5. Such as so profess Christ and his Gospel as to make them serve their own Worldly Ends and Advantages without the least regard or respect had to Christs true Kingdom 6. Such as love Themselves and their Own Things the provisions of the flesh and a quiet easie and commodious life better than Christ Jesus and his Things 7. In a word they are such as under the glorious Profession and subtil Pretence of Christs Church are truly and inwardly the Church of the Devil and Antichrist Such a people and no other hath Antichrist to hear Him and to embrace and depend on Him and his Doctrine Ministry and Ordinances that is the Multitude of false and carnal Christians which are almost the whole World of the outward Professors of the Gospel and Christianity For as Antichrist and his Prophets are of the World and speak of the World so also the World hears them And thus much for the fifth Point The Sixth Point In the sixth place the Apostle shews How the Spirit of Truth and Error may be known in the People as well as in the Teachers to wit by the Peoples cleaving to the Teachers of Truth or to the Teachers of Error saying vers 6. We are of God He that knoweth God heareth Us He that is not of God heareth not Us hereby know we the Spirit of Truth and the Spirit of Error We are of God to wit according to his New Workmanship in Christ Jesus through which we partake of the true Nature of God in Christ as Members as Christ Himself doth partake of that Nature as Head and being thus of God we cannot but confess God his Name and Truth in our Heart Month and Life He that knoweth God heareth Us that is he that knoweth God through the teaching of God knoweth Us who are born and taught of God because we speak to them of God and the Things of God as God himself hath taught Them of Himself and of his Things and therefore They readily receive from Us that Testimony of the Truth which God himself either hath already inwardly taught them or doth teach them by his Spirit whilst we yet speak by that Spirit And so they hear Us by being satisfied and acquiescing or being at rest in the true and wholsom and saving Doctrine of Jesus Christ which we teach Hereby know we the Spirit of Truth to wit in the Hearers when they cleave to the Truth of the Spirit or to the Truth as it is and dwels in Jesus published by the Teachers of Truth It follows He that is not of God heareth not Us That is He that is not of God through a New Birth and the Renewing of the Spirit and so is destitute of the Divine Nature or of the Eternal Word and Spirit which through his Unbelief have no place in his Heart He that thus is not of God but contrarily is of the Devil through Sin Error Darkness Death Enmity to God and his whole evil Nature He heareth not Us that is he doth not taste and relish and approve and receive and embrace and love the Word of Faith and Mysterie of Christ and his Gospel which we teach but doth rather hate oppose reproach and persecute our Doctrine And hereby know we also the Spirit of Error to wit in
If any say I my self relate to the University why then do I speak against it thus I answer that I neither do nor will relate to the University as it is polluted with any of the Abominations herein mentioned But as by the Providence of God alone I have been brought to that Relation in which I now stand and continue in it against the Wills and Workings of many so through his Good Pleasure I will remain till He shall otherwise dispose of Me and during my sojourning with them I will not fail to testifie against their evil and to endeavour to win all those whom God shall perswade to receive his Truth from Heathenism to the Gospel and from Antichrist to Christ. Wherefore let none be offended that I am made willing to hazard and part with my Worldly Accommodations for Christs Names sake but let them rather praise the Grace of God which hath enabled me to witness a good Confession what ever Worldly Disadvantage I might run into thereby Wherefore Welcom the Righteousness Power Wisdom Truth Word and whole Kingdom of Christ though they swallow up all my Earthly Accommodations For such Fear and Love of his Name hath the Lord graciously put into my Heart that I would not willingly conceal any thing of his most precious Truth either to gain or to preserve to my self the Whole World And so righteous Father not my will be done nor theirs but Thy will be done in Earth as it is in Heaven THE CONFUTATION OF Mr. Sydrach Simpsons Errors Isaiah 62.1 For Sions sake I will not hold my peace and for Jerusalems sake I will not rest until the Righteousness thereof go forth as brightness and the Salvation thereof as a Lamp that burns MAster Sydrach Simpson at the Commencement An. 1653. preaching to the University Congregation in Cambridge and to many Others especially Ministers there gathered together at that time from several parts of the Nation among other things he let fall in that Discourse of his these gross and Antichristian Errors The Rehearsal of the Errors 1. He brought in that Scripture 2 Kin. 6. ver 1 2. which was his Text the words whereof are these And the Sons of the Prophets said unto Elisha Behold now the Place where we dwell with thee is too strait for us let us go we pray thee unto Jordan and take thence every man a beam and let us make us a Place where we may dwell and he answered Go ye This Scripture he used to prove the Lawfulness and Religiousness of the present Universities and the Usefulness and Necessity of Humane Learning to the Church and Ministery of the New Testament And what the Scripture speaks of those Schools he brought to countenance encourage and justifie These adding that if it were objected That that was the Old Testament He did answer That the Old and the New were not distinct Testaments but Administrations thereby holding forth that the Universities now are answerable to the Schools of the Prophets that were then and that the Universities are as agreeable to the New Testament as the Schools of the Prophets to the Old 2. That They who have endeavoured to pull down Schools have always been Men who were found Enemies to Religion So Julian the Apostate shut up the doors of the Schools because he would have all Religion to go down 3. That the knowledge of Heavenly things cannot come to us but by things on Earth and that all Divinity is swadled in Humane Learning 4. That Paul was brought up at the feet of Gamaliel and that God took him so fitted and made him an able Minister of his Church 5. That mens hatred to God doth as well appear in their hatred to Humane Learning as if they hated the Scriptures 6. That if the spirit teach without Means men may as well be without the Ordinances as without the Universities and Humane Learning 7. That men now are not to receive the Spirit in that immediate way to understand the Scriptures in which it was given to them who wrote the Scriptures 8. That men now are to get Knowledge by Studies and Humane Learning and not by Inspiration 9. That Humane Learning is as the Out-works to the Fort of the Gospel and as the outer Court to the Temple of the Gospel and so if you will keep the Fort well you must keep the Outworks strong and if you will preserve the Inward you must look to the Outward Court 10. But what is the bottom of all this saith he to wit of some mens appearing against Humane Learning as the Unction of the Ministery and against the Universities as the Fountain of the Ministery but this that some say They are One with Christ and as Christ hath the Divine Nature in him so every Believer hath and he that hath God in him need not go to any Man to learn whereas in John 17. Christ speaketh of Believers as at an infinite distance from Him And if Believers be so united to Christ as they say then will follow that Christ should not be the only begotten of God and that Christ and We should be Equal and He not our Lord c. 11. Arts and Tongues are the Cups in which God drinks to us 12. We shall never keep up Religion if we do not keep up Learning but when Learning goes down Religion goes down too 13. Seeing Religious Foundations are so Antient then keep them up Your Destruction will never be but from Your selves These Notes were taken from Mr. Simpsons mouth and delivered to me by an honest hand and affirmed to be true for the Substance of them and I also heard several others who were hearers of that Sermon relating the same things Now because I finde that this Doctrine hath not only grieved the hearts of the Faithful but also strengthened the hands of the Carnal and Evil People The things which he then delivered being usually the Thoughts of their hearts and Words of their mouths I thought it my duty being set in my place for the Defence of the Gospel to give a Publike Reply to such Gross Errors so publikely delivered to the danger of so many and which one would never have thought should have proceeded from such a Man especially after the day of the Gospel hath so far dawned and the Antichristian shadows are so far retreated and flown away And so I shall begin with the first of these Errors and proceed in the Order in which they are set down 1. ERROR He brought that Scripture 2 King 6. 1 2. Touching the Sons of the Prophets asking leave of Elisha to go and build at Jordan to prove the Lawfulness and Religiousness of the Universities in their present Use and Customs c. Answer To this I Reply that there is a vast Difference between those Schools and these Universities as in many Other things so chiefly in This That in those Schools of the Prophets named by Him the Holy Men of
men Reprove Convince and Silence the Greatest and Ablest men of the Jews And what Humane Learning had Steven and yet he confuted the Libertines and Cyrenians and Alexandrians and all the Philosophers of Cilicia and Asia which disputed with him and they all were not able to resist not the Humane Learning but the Wisdom and Spirit by which he spake And Christ hath promised all his People that when for his Names sake they should be brought before Kings anh Rulers who usually have the greatest accomplishments of Humane Learning that then They should not study before hand what to say for He would give them in that very hour a Mouth and Wisdom which None of their Adversaries should be able to resist And the Power and Vertue of the Gospel and the Wisdom Knowledge and Utterance of Gods Spirit is more gloriously manifest in Plain Men then in Learned Men For in the One the Grace and Vertues of the Spirit are attributed to Humane Learning But in the Other to God only who dwells in them Wherefore that the Wisdom and Knowledge and Light and Power of the Word of Faith in true Christians might not be attributed to Humane Learning God stirred up an Enemy to Christian Religion to be so serviceable to it as to hinder Heathenish Doctrine from being taught in the Schools of Christians that so the Church might be restored to be as in the dayes of its Youth when there flourished in it only the simple and plain Word of Faith without any intermingling Philosophy or Humane Doctrine And if Constantine had made such an Order in his time Julian had not had such an opportunity to have renounced Christianity and turned Heathen for Julian being instructed in the Philosophy and Disciplines of the Heathen by Libanius his Tutor by this means He came to love Philosophy better then the Gospel and so by degrees turned from Christianity to Heathenism Which may be a fair Warning to all Christians that they suffer not their Children to be so educated lest at last with Julian they at least in their hearts loath and reject the Gospel and become with him Apostates and Pagans And hence it is most evident that Heathenish Philosophy is so far from being a Profitable Study for the Children of Christians that it is very Dangerous for them to be so educated as Socrates is forced to confess where he saith For Christians to be thorowly instructed in the Disciplines of the Gentiles there is none will grant that this is Profitable to the Christian Religion For it is not without Danger for Christians to be taught in the Learning of the Heathens seeing this teacheth that there are Many Gods And therefore saith he the Doctrine of the Heathen is not approved by Christ or any of his Apostles or Disciples Wherefore said Luther My Counsel is that a Youth should shun Philosophy and School-Divinity as the Death of his Soul 3. ERROR That the Knowledge of Heavenly things cannot come to us but by things on Earth and that all Divinity is swadled in Humane Learning Answer I conceive that all Christians at the first reading of this will acknowledge that this Doctrine is not Divine but Philosophical The Philosophers say that nothing is in the Understanding but that which is first in the Sence which is proportionable to that which Mr. Simpson speaks and yet they know not what they say when they say so But let us consider if this be so That the Knowledge of Heavenly Things cannot come to us but by things on Earth then how shall we know the Mysterie of God even the Father and the Mysterie of Christ who is God manifest in the flesh Or how shall the Mysterie of Faith and of our Union with Christ through Faith into One Flesh and Spirit with Him be known Or the New Birth and New Creature which hath all things New in it and all those New things the Things of God Or how shall the free Justification of a Sinner through the Death of Christ and his Reconciliation to God be known with all the rest of the Things of the Gospel seeing Nothing on Earth can reveal the least part of these things And if the World by Wisdom that is its Philosophy knew not God how can it by that Wisdom reveal God and his things which it never knew Nay the Apostle doth clearly testifie against this Carnal and Corrupt Doctrine in 1 Cor. 2. 7 8. saying We speak the Wisdom of God in a Mysterie even the Hidden Wisdom which God ordained before the World unto our Glory which None of the Princes of this World knew and by Princes of this World he means not only Worldly Powers as Chrysostome affirms but also Philosophers and Orators who often obtained the chief Government among the Nations God hath wrapped up his Gospel saith Paul into such Hidden Wisdom that they are never able to search into it or to discover the least part of it seeing God contrived it all and appointed it before the World unto our Glory and all Their Knowledge is but from the World Yea he adds Eye hath not seen nor Ear heard neither have ever entered into the Heart of Man the Things which God hath prepared for them that love Him In which words God hath shut out the Natural Man for ever with all his study knowledge abilities and attainments from the having any Right Understanding of his Kingdom or the Things of it For the Eye of Man hath not seen them at any time nor his Ear heard them nor hath any Knowledge of them entered into his Heart so far is this Doctrine from truth that The Knowledge of Heavenly Things cannot come to us but by Things on Earth But the Apostle shews how the Faithfull come to know these high holy spiritual and eternal things which lie infinitely beyond the Knowledge and Discovery of all Men to wit by the Spirit saying But God hath revealed them to Us by the Spirit for the Spirit searcheth all things yea the Deep Things of God So that the People of God know the things of the Gospel not by Earthly Things as Mr. Simpson affirms nor by Philosophy and outward Wisdom which only reaches to Earthly Things but by the Spirit Farther If all Divinity be swadled in Humane Learning then I do affirm that all such Divinity hath no great Depth seeing the bottom of Humane Learning is easily fathomed But can any Christian Heart think that all true Divinity which comprehends in it the Heighth and Bredth and Length and Depth of the Love of God which passeth Knowledge and all the Unsearchable Riches of Christ and all the infinite and incomprehensible Treasures of his Wisdom Power and Righteousness of his Love Goodness Truth Faithfulness and of all the Fulness of the Godhead wherewith he is filled can be contained and wrapped up in the Narrow and Scant Bounds of Humane Learning How much truer Doctrine had it been to
his Wisdom neither is the Plain man hindered any thing by his Ignorance Yea if I may speak a wonderfull thing saith he Ignorance is more fit and ready to receive the Gospel then Wisdom And a Shepherd and a Plowman will sooner receive the Gospel and submit to it then a Scholar who lives in the strength of Humane Wisdom and Reason He farther saith there that where the Wisdom of God is as it is in the Gospel there is no need of Mans Wisdom as where the Sun is there is no need of a Candle And he concludes there this Matter thus That the Preaching of the Gospel is a Heavenly Thing and that Humane Wisdom and Learning cannot help herein but rather hinder And that therefore when Christ sent forth the first Teachers of the Gospel he took not Wise and Learned Philosophers that the Cross of Christ might not be made void and that the Faith of Christians should not stand in the Wisdom of Man but in the Power of God But he chose plain Fishermen Tent-makers Publicans Obscure Simple Poor Contemptible Ignorant and Unlearned Men And These overcame Kings Princes People Nations Greeks Philosophers Orators Sophisters they overcame the antient Manners Customs and the very Religion of the World also their Laws Judgements divers sorts of Punishments and innumerable kinds of Deaths and by all this saith he it was Manifest that their Preaching was not in Humane Wisdom but in the Grace of God And thus doth Chrysostom affirm and prove that Humane Learning doth not fit men to the Ministry of the Gospel but is rather a Hindrance thereunto and that the Grace of God only fits them for this Heavenly Work Hear also what Wickliff saith to this matter in his Book entituled The Path way to Perfect Knowledge where he sheweth that it is not Humane Learning that helps to understand the Scriptures and to profit in the study of Them but something more High and Heavenly His own words are these He whose heart is full of Love comprehendeth without any Error the manifold abundance and largest Teaching of Gods Scripture For Paul saith the fulness of the Law is Charity and in another place the End of the Law is Charity of clean Heart and good Conscience and of Faith unfeigned And Christ saith Thou shalt love thy Lord God of all thy Heart and of all thy Soul and of all thy Mind and thy Neighbour as thy self For in these two Commandments hangeth all the Law and the Prophets And as the root of all evil is Covetousness so the root of all good is Love Charity by which we love God and the Neighbour holdeth surely all the Greatness and Largeness of Gods Speeches Therefore if we have not leisure to search all the Holy Scriptures and to pierce into all the Privities of them hold thou Love whereon all things hang and so shalt thou hold that which thou learnest there and also that which thou learnest not For if thou know Charity thou knowest something whereon also that hangeth which thou knowest not And in that that thou understandest in Scripture Love is open and in that that thou understandest not Love is hid Therefore he that holdeth Love in Vertues or Good Life holdeth both that which is open and that which is hid in Gods Word And after speaking to the Clergy he saith Therefore Worldly Fools do ye first repent of your sins and forsake Pride and Covetousness and be ye meek and fear ye God in all things and love your Neighbour as your Self and then shall ye profit in the study of Holy Writ And this is a far other way to understand the Scriptures then Humane Learning And after he speaking of the Abominations of the University of Oxford saith thus The fourth Abomination is that it is now purposed to hinder Christian Men from learning freely Gods Law till they have spent nine or ten Years at Art or Philosophy which compredendeth many strong Errors of Heathen men against the Christian Belief It seemeth well that God will not cease from Vengeance till it and other things be punished sore For it seemeth that Worldly Clerks and feignedly Religious do this under pretence that simple Men of Wit and Knowledge know not Gods Law to preach it generally against sins in the Realm But wit ye Worldly Clerks and feignedly Religious that God both can and may if it liketh him speed Simple Men out of the University as much to know the Holy Scriptures as Masters in the University Wherefore he saith it is no great matter though Men of Good Will be not poysoned with Heathen mens Error nine or ten years together But let them live well and study the Holy Scriptures and preach truly and freely against open sins till death Thus He. Whereby he declares that the Scriptures are not to be understood by Humane Learning but by Faith and Love And that Humane Learning doth not prepare men to the Knowledge of the Word but rather corrupt them with Heathen mens Errors Tindal also that Apostle of England as Fox calleth him and blessed Martyr speaks thus to this matter They will say yet more shamefully meaning the Clergy That no man can understand the Scriptures without Philautia that is to say Philosophy A man must first be well seen in Aristotle ere he can understand the Scripture say they Now saith he Aristotles Doctrine is that the World was without Beginning and shall be without End and that the first Man never was and the last never shall be And that God doth all of Necessity neither careth what we do Without this Doctrine saith he Ironically how could we understand the Scripture that saith God Created the World of nought and God worketh all things of His free will and for a secret Purpose and that we shall Rise again and God will have Accounts of all that we have done in this life Aristotle saith Give a man a Law and he hath Power of Himself to do or fulfill the Law and becometh Righteous with working Righteously But Paul and the Scripture saith That the Law doth but utter sin only and helpeth not Neither hath any man power to do the Law till the Spirit of God be given him through faith in Christ. Is it not a madness then to say that we could not understand the Scripture without Aristotle Moreover Aristotles Felicity and Blessedness standeth in avoiding all Tribulations and in Riches Health Honor Worship Friends and Authority which felicity pleaseth our Spirituality well Now without these and a thousand such like points couldst thou not understand Scripture which saith that Righteousness cometh by Christ and not of Mans Will And how that Vertues are the Fruits and Gifts of Gods Spirit and that Christ blesseth us in Tribulations Persecution and Adversity How I say couldst thou understand the Scriptures without Philosophy in as much as Paul Col. 2. warned them to be ware lest any man spoil them that is to say
Day is coming when Iniquity shall have an End And thus have I done with these Things There were many Other things in that Sermon as contrary to the Gospel which for brevities sake I have omitted Now what a sad Thing is it that such poysonful Doctrine should be poured forth into an University Congregation and that by the Ministry of such a Man And if the Ceremonies of the Law were in use under the Gospel how ought we to rendour Garments at the Hearing of these Things And now O blessed Lord Jesus who wast Crucified Dead and Buried but yet art risen from the Dead by the Eternal Spirit and art ascended on High to fill all things have Mercy on thy poor Church which is so grievously rent and torn this day by Wolves in Sheeps Cloathing and is thus hurt and consumed by poysonful Doctrines of Men who seek Themselves and their own Things to the Harm and Ruine of thy poor People O thou Son of the Living God who art the Way the Truth and the Life how shall the Kingdom of Antichrist be brought down when the Hands of such Men who seem Pillars in the Church are stretched forth so strongly to hold it up And how shall the Days of Antichrist be shortned when his Kingdom is coming forth again in the Greatest Deceiveableness of Unrighteousness that hath ever yet appeared in the World to delude the Nations O Lord remember all thy Promises and make haste to destroy Babylon the Great with all its mysteries of Righteousness and Unrighteousness and let it sink as a Milstone in the Sea without any hope or possibility of a Resurrection And seeing there is no hand of Man stretched out for this Work but all Hands are against it do thou destroy it O Lord without hand even with the Spirit of thy mouth and brightness of thy Coming according to the Truth of thy Promises and the unutterable Sighs and Groans of thy Spirit occasioned thereby in the Hearts of all thy faithful and Elect. Even so Lord And let thy Kingdom come and make no long tarrying AMEN A TESTIMONY From the WORD Against DIVINITY-DEGREES IN THE Vniversity OR Any Academical Degrees made use of for the Ministry of the Gospel THE Universities whose very Soul and Life do lie in Humane Learning and School-Divinity that they might gain the greater Profit to themselves and Glory to their Children have after the example of the Heathen given their children Degrees in Divinity as They in Arts and the Glorious Titles of Batchelors Masters and Doctors in Divinity as so many Crowns of Gold upon their Heads to win them Honour and Reputation with all People who have been under the Delusion of Antichrist And in the confirming of these Graduations or Degrees which also is done for a sum of Money they give the Graduates License and Power to Preach and to Expound the Scriptures and that by the sole Authority of the University For the Vice-Chancelor admitting a Bachelour in Divinity to his Degree useth these Words in the Name of the University We admit you to declare all the Apostolical Epistles in the name of the Father Son and Holy Ghost And so the Batchelour in Divinity hath Power according to his Degree only to deal with the Apostolical Epistles but must go no farther And admitting a Doctor to his Degree the Vice-Chancelour saith thus We admit you to Interpret and Profess all the Holy Scriptures both of the Old and New Testament in the name of the Father Son and Holy Ghost And thus doth the University through power received from Antichrist give men chiefly for Money Divinity-Degrees and through those Degrees it gives Authority and priviledge to Batchelors in Divinity to expound part of the Scriptures and to Doctors to expound and profess all the Scriptures and they that gain these Degrees to Themselves are as there is good reason the Great Men in account with the University and also with the Carnal People of Antichrist how destitute soever they be of the Faith and Spirit of the Gospel Wherefore I cannot choose but give in my Testimony against this Glorious and Gainful Priviledge of the Universities to wit their conferring upon their Children Degrees in Divinity and creating them Masters in that Mysterie which none can teach but God Himself and which none can learn but true Believers who are born of God and are his true Disciples And so I do openly affirm that Degrees in Divinity for I meddle with none else given by the Universities to their Children are plainly and grosly Antichristian being most manifestly contrary to the Word of the Gospel and the Light that shines in the New Testament For first In the Gospel of God our Saviour we learn That only a New and Heavenly Birth makes Men to be of the true Church and that the pouring forth of the Spirit on these Children of God according to the measure of the Gift of God makes Christians of several Degrees in this Church and not Academical Graduations Secondly In this Gospel also we are taught that all the true Ministers of Christ are Equal and not One Superior to Another as these Degrees make them Thirdly In this Gospel also we are taught that the true Greatness amongst Christs true Disciples doth not stand in Academical Degrees or Worldly Honour and Dignities but in the Faithfuls near and exact following of Christ in Word and Conversation and that the sons of Zebedee in desiring Superiority and Pre-eminence above the other Disciples contrary to the Life and Doctrine of Christ did grievously offend and were therefore sharply rebuked of Christ. Fourthly Yea here we hear Christ himself forbidding this very Thing to his Disciples that Antichrist and his Prophets might have no cloak for doing the contrary where his Gospel is truely taught and published For Matth. 23. Christ doth forbid his Disciples before all the Multitude to be as the Jewish Rabbies or Doctors who saith Christ do their works to be seen of Men and disguise themselves with different Garments or Habits from others that they might be the more taken notice of and have the more respect and do love the uppermost Rooms at Feasts and the chief Seats in the Synagogues and greetings in the Markets and to be called of men Doctor Doctor but saith Christ to his Disciples Be not ye called Doctors for one is your Master even Christ and Ye all are Brethren and so equal Whence it is evident that this Practice of Universities and Colledges in giving men Degrees in Divinity as they call it and Titles Habits and Dignities accordingly is contrary to the express Command of Jesus Christ and so is a meer Invention of Antichrist to put Honour and Reputation on his Ministers It is also manifest that this practice of the Universities hath all along made many Doctors in the Church which yet never were Christs true Disciples It is also manifest that these Degrees and Titles do cause men