Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	aaron_n	moses_n	uncircumcised_a	43	3	13.4438	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A41801	Graphautarkeia, or, The Scriptures sufficiency practically demonstrated wherein whatsoever is contain'd in Scripture, respecting doctrine, worship or manners is reduced to its proper head, weighty cases resolved, truths confirmed, difficult texts illustrated and explained by others more plain.	Locke, John, 1632-1704.	1676 (1676)	Wing G1563; ESTC R180052	509,677	542

me Psal. 71. 20. Thou turnest man to destruction Psal. 90. 3. Their enemies he turned their heart to hate his people and to deal subtilly with his servants Psal. 105. 25. I make peace I create evil I the Lord do all these things Isa. 45. 7. I was wrath with my people I have c. given them into thine hand Isa. 47. 6. The Lords voice crieth unto the city c. Hear ye the rod and who hath appointed it Micah 6. 9. When we are judged we are chastened of the Lord 1 Cor. 11. 32. Moses endured as seeing him who is invisible Heb. 17. 29. Whom the Lord loves he chasteneth and scourgeth every son whom he receiveth Heb. 12. 6 7. See more of common calamities Chap. 23. 2dly To submit to God with an humble quiet and silent spirit under troubles When God had slain Nadab and Abihu Aarons son and Moses had told Aaron that God would be sanctified in all those who came near him c. Aaron held his peace Levit. 10. 1 2 3. If their uncircumcised hearts be humbled and they then except of the punishment of their iniquity then will I remember my covenant Levit. 26. 41 42. Ye shall eat until it come out at your nostrils and it be loathsome unto you because that ye have despised the Lord who is among you and have wept before him saying Why came we forth out of Egypt Numb 11. 19 20. Do thou unto us whatsoever seemeth good unto thee deliver us only we pray thee this day Judg. 10. 15. When Samuel had told Eli all which God had threatned against Eli's house Eli said It is the Lord let him do what seemeth him good 1 Sam. 3. 14 15 16 17 18. David said Carry back the Ark of God into the city if I shall find favour in the eyes of the Lord he will bring me again c. But if he thus say I have no delight in thee behold here am I let him do to me as seemeth good to him 2 Sam. 15. 25 26. Behold the day cometh that all which is in thine house and that which thy fathers have laid up in store unto this day shall be carried unto Babylon nothing shall be left saith the Lord c. Then said Hezekiah unto Isaiah Good is the word of the Lord which thou hast spoken c. 2 Kings 20. 16 17 18 19. When Job had received all the sad messages of his losses he worshipped And said Naked came I out of my mothers womb and naked shall I return thither the Lord gave and the Lord hath taken away blessed be the name of the Lord. In all this Job sinned not Job 1. 19 20 21. Then said his wife to him c. Curse God and die But he said unto her c. what shall we receive good at the hand of God and shall we not receive evil in all this did not Job sin Job 2. 9 10. How much less shall I answer him and chuse out my words to reason with him whom though I were righteous would I not answer c Job 9. 13. 14 15. Shall any teach God knowledg seeing he judgeth those who are high one dieth in his full strength or in the strength of his perfection c. and another dieth in the bitterness of his soul and never eateth with pleasure Job 21. 22 23 24 25. God is greater than man why dost thou strive against him for he giveth not account of any of his matters for God speeketh once yea twice man perceiveth it not c. Job 33. 10 11 12 13 14 15. For he will not lay upon man more than is right that he should enter into judgment with God c. Surely it is meet to be said unto God I have born chastisement I will not offend that which I see not teach thou me If I have done iniquity I will do no more Job 34. 23 31 32. The Lord answered Job and said Shall he who contendeth with the Almighty instruct him he who reproveth God let him answer it Then Job answered and said Behold I am vile what shall I answer thee I will lay my hand upon my mouth once have I spoken but I will not answer c. Job 40. 1 2 3 4 5. I was dumb I opened not my mouth because thou didst it Psal. 39. 9. My son despise not the chastenings of the Lord neither be weary of his correction for whom the Lord loveth he correcteth Prov. 3. 11 12. Heb. 12. 5 6. Wo unto him who striveth with his maker let the potsherd strive with the potsherds of the earth shall the clay say to him who fashioneth it what c. Isa. 45. 9. Cannot I do with you as this potter saith the Lord Behold as the clay is in the potters hand so are ye in my hand O house of Israel Jer. 18. 4 5 6. Thou hast chastened me c. after that I was instructed I smote upon my thigh I was ashamed c. Jer. 31. 18 19. God tells his people in Babylon that if they would abide there he would build them and not pull them down but if they submitted not to their condition but said They would go down to Egypt where they might see no war c. Then judgments should follow them thither and there they should die Jer. 42. 10 11 12 13 14 15 16. It is good for a man that he bear the yoke in his youth he sitteth alone and keepeth silence because c. he putteth his mouth in the dust if so be there may be hope c. Wherefore doth the living man complain c. for the punishment of sins Lam. 3. 27 28 29 39. I will bear the indignation of the Lord because I have sinned against him Micah 7. 9. None of these things move me neither is my life dear unto me so that c. Act. 20. 24. Tribulation worketh patience and patience experience c. Rom. 5. 4 5. Patient in tribulations Rom. 12. 12. Neither murmur ye as some of them murmured and were destroyed 1 Cor. 10. 10 11. Therefore I take pleasure in infirmities in reproaches in necessities in persecutions in distresses for Christs sake for when I am weak then am I strong 2 Cor. 12. 10. 2 Tim. 2. 3. I have learned in whatsoever state I am therewith to be content Phil. 4. 11 12. We our selves glory in you c. for your faith and patience in all your persecutions 2 Thess. 1. 4. Fathers of our flesh who correct us c. Shall we not much rather be in subjection to the father of spirits and live for they c. chasten us after their pleasure but he for our profit Heb. 12. 9 10. James 1. 12. Submit your selves therefore to God resist the Devil James 4. 7. The husbandman waiteth c. Be ye also patient stablish your hearts for the coming of the Lord c. James 5. 7 8 11. If ye do well and suffer for it and take it patiently this is acceptable to

a god and worshippeth it and prayeth to it and saith deliver me for thou art my god They have not known nor understood c. And none considereth in his heart neither is there knowledg or understanding to say I have burned part c. Shall I make the residue thereof an abomination shall I fall down to the stock of a tree Isa. 44. 14 15 16 17 18 19. They have not known me they are sottish children they have no understanding Jer. 4. 22. The word of the Lord is unto them a reproach they have no delight in it Jer. 6. 10. Though Nebuchadnezzar had acknowledged the God of Daniel to be the God of Gods and a Lord of Kings c. Yet he presently makes a molten image and commands his people to worship it c. And said who is that God who shall deliver you out of my hands Dan. 2. 47. ch 3. 1 4 5 6 15. Belshazzer and his princes c. Praised the gods of gold and of silver c. Dan. 5. 3 4. The Gergesons so ignorant that because of the loss of their swine The whole city came out to meet Jesus c. And besought him to depart out c. Matt. 8. 32 33 34. O Jerusalem c. How often would I have gathered c. And ye would not Luk. 13. 34. Christ was in the world c. And the world knew him not c. He came to his own and his own received him not John 1. 10 11. Light is come into the world and men love darkness rather than light Joh. 3. 19. Jesus said to the woman ye worship ye know not what John 4. 22. Ye will not come to me that ye may have life John 5. 40. Jesus said the world c. Me it hateth because I testify of it that c. John 7. 7. The spirit of truth whom the world cannot receive because it seeth him not neither knoweth him John 14. 17. The world c. It hated me before it hated you Because I have chosen you c. Therefore the world hates you c. These things will they do c. Because they know not him who sent me they hated both me and my father John 15. 18 19 21 24. Simon Magus so sottish that he offered money for power to confer the holy Ghost by imposition of hands Acts 8. 18 19 20. When Paul was at Athens c. He saw the city wholly given to idolatry or full of Idols c. Certain Philosophers c. incountred him and some said what will this habler or base fellow say Other some he seemeth to be a setter sorth of strange gods because he preached unto them Jesus and the resurrection c. I perceive saith Paul ye are too superstitious c. I found an Altar with an Inscription To the unknown God Whom therefore ye ignorantly worship him declare I Act. 17. 16 18 22 23. When Paul preached many believed not but spake evil of that way before the multitude c. Demetrius and his company cry up great is Diana the goddess c. And cryed out against Paul for saying that they were no gods which were made with hands and endeavouring to turn men to the true God c. The Town-clark said the whole city is a worshipper of the great goddess Diana and of the Image which fell down from Jupiter Act. 19. 9 24 25 26 to the end Certain questions c. Of one Jesus which was dead whom Paul affirmed to be alive Act. 25. 19. The way of peace they have not known Rom. 3. 17. The carnal mind is enmity against God for it cannot be subject c. Rom. 8. 7. The preaching of the cross is to them who perish foolishness c. After that in the wisdom of God the world by wisdom knew not God 1 Cor. 1. 18 21. The natural man receiveth not the things of the spirit of God for they are foolishness unto him neither can he know for they are spiritually discerned 1 Cor. 2. 14. In whom the God of this world hath blinded the minds of them who believe not lest the light of the glorious Gospel c. Should shine unto them 2 Cor. 4. 4. Act. 26. 17 18. Howbeit then when ye knew not God ye did service unto them who by nature are no Gods Gal. 4. 8. Walk not as other Gentiles walk in the vanity of their minds having the understanding darkened being alienated from the life of God through the ignorance which is in them because of the blindness c. Ephes. 4. 17 18. Ye were sometimes darkness but now c. Ephes. 5. 8. Not in the lust of concupiscence even as the Gentiles who knew not God 1 Thes. 4. 5. See ignorance in Divine things Chap. 37. 3dly In servitude and subjection to Satan and Sin In the parable of the sower Christ saith the tares are the Children of the wicked one c. The enemy who soweth them is the Devil Matt. 13. 38 39. When the strong man armed keepeth his palace his goods are in peace but when a stronger than he shall come upon him c. Luk. 11. 21 22. Ye are of your father the Devil and the lusts of your father ye will do John 8. 44. To whom ye yield your selves servants to obey his servants ye are to whom ye obey whether of sin unto death c. Ye were servants of sin Rom. 6. 16 20. Them who are lost in whom the God of this world hath blinded the mind c. 2 Cor. 4. 3 4. The Prince of the power of the air the spirit who now worketh in the children of disobedience Ephes. 2. 2. Thanks be to God c. Who hath delivered us from the power of darkness c. Col. 1. 12 13. That they may recover themselves out of the snare of the Devil who are taken captive by him at his will 2 Tim. 2. 26. In this c. Are manifest and the children of the Devil whosoever doth not righteousness is not of God neither he who loveth not his brother and Cain who was of that wicked one c. 1 John 3. 8 9 10 12. The fad fruit and end of such a state When Adam and Eve had sinned they hid themselves from the presence of the Lord God c. And was afraid because naked Gen. 3. 8 10. Aaron made Israel naked by sin Exod. 32. 25. If there be any among you c. That he bless himself in his heart saying I will have peace though I walk in the imagination or stubbornness of my heart to add drunkenness to thirst The Lord will not spare him but then the anger of the Lord and his jealousie shall smoke against that man and all the curses which are written in this book shall lye upon him and the Lord shall blot out his name from under heaven Deut. 29. 19 20. If a man sin against the Lord who shall intreat for him They who despise me saith the Lord shall be lightly esteemed 1