Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	aaron_n	manner_n	pharaoh_n	72	3	9.8921	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20001	A summarie ansvvere to al the material points in any of Master Darel his bookes More especiallie to that one booke of his, intituled, the Doctrine of the possession and dispossession of demoniaks out of the word of God. By Iohn Deacon. Iohn Walker. Preachers.	Deacon, John, 17th cent.; Walker, John, preacher. aut	1601 (1601)	STC 6440; ESTC S109440	212,590	277

A SVMMARIE ANSWERE TO AL THE MATERIAL POINTS IN ANY OF Master DAREL his bookes MORE ESPECIALLIE TO THAT ONE BOOKE OF HIS INTITVLED the Doctrine of the Possession and Dispossession of Demoniaks out of the word of God By IOHN DEACON IOHN WALKER Preachers And the Sorcerers or Charmers of Aegypt they did in like manner with their inchauntments For they cast downe euery man his rod and they were turned into Serpents but Aarons rod deuoured their rods and so Pharaohs heart was hardened Exdo. 7.11.12.13 Si de veritate scandalum sumitur vtilius permittitur nasci scandalum quàm veritas relinquatur Aug. de libro arbitrio Talis est conditio falsitatis vel erroris vt etiam nullo sibi adsistente consenescat talis autem è diuerso veritatis status vt etiam multis impugnantibus suscitetur crescat Chrys. de laudibus Pauli lib. 3. Eugubinus de perenni Philosoph lib. 3. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Heu Tripodes lugete perit praesagus Apollo Aye me alas Tripodes perisheth presager Apollo Propugnaculum vitae patientia LONDINI Impensis Geor. Bishop 1601. TO THE REVEREND FATHERS THE LEARNED PREACHERS AND GODLIE BREthren in this our English Church I. D. and I. W. doe hartily wish the abundance of Reuelation in Iesus Christ with an holy discerning spirit that they may be the better inabled thereby to discerne aright of the things that differ and to hold fast for euer the infallible truth for the glorie of God the Churches good and their owne euerlasting comfort in Iesus Christ. So be it REuerend Fathers and Brethren beloued and longed for in the Lord The blessed Apostle putting downe some certaine precepts or Canons concerning the sacred Schooles of prophesie obserueth in effect this following order First hee permitteth the Prophets to speake by two or by three appointing the other Prophets to determine vprightlie of that which they speake and then next hee decreeth that if any thing be reuealed to another which sitteth by the former should be silent a time and the other man speake because all being thereunto called may prophesie one by one that all may learne and all may haue comfort Howbeit least any the Prophets should happily presume vpon this his permission to speake at their pleasure the Apostle forthwith for auoyding disordered confusion subiecteth the spirits of the Prophets to which more is if wee found them able to mannage their matters to giue them the hand of fellowship concerning their doubtfull cause Or if happily vpon better deliberation they yeelded the question to vs wee protested further to conceale their secret being vntill some good course might forthwith be taken for informing authoritie as well of their present conformitie as also for procuring their speedie deliuerance from the Ecclesiasticall censures so farre foorth as possiblie might be effected Sixtly beholding the holie Religion of Christ verie shrewdly scandalized by reason of such falsely pretended miracles we knew in our conscience we might doe nothing at all against the truth but for the truth and therefore not possiblie conceale those truthes which the Lord hath discouered vnto vs. Seuenthly our holy established Religion being verie scornefully derided with Papists and Atheists as a Religion that needeth now at length to be presentlie supported by superfluous miracles we verely perswaded our selues that no good Christian heart could possiblie forbeare his best endeuour to stay their intemperate courses Eightly Master Darel and his fellowes very confidently persisting in the vnhappie support of those their newly broached opinions hath mightily moued our hearts to haue at the least a compassion of some by putting a difference and othersome again to saue with feare by pulling them violently forth of the fire Ninthly their deceitful and coloured kind of proceeding in that they not onely pretend an holie cause but which more is doe varnish the same with holy pretences with faire words and flattering speeches to intangle if possiblie they may the very hearts of the simple hath made vs the more carefully to discouer vnto all the world what lurking poyson lieth shrowded vnder those glorious pretences Lastlie who would not both speake and write whatsoeuer they conscionablie knowe concerning these causes if hee but respect as in conscience hee ought that shamefull reproch which Master Darell and his fauourits like disordered persons doe verie iniuriouslie impose vpon the whole land vpon Magitracie Ministery and people in these following words Wee doubt not say they but that other nations and kingdomes about vs will both giue credit to this matter of fact so soone as they shall heare thereof and see how the same hath been witnessed vpon the oathes of many and will also receiue the Doctrine of possession and dispossession which we so much haue gaine-saide Blush then oh England and be thou ashamed of this thy incredulitie which is such as the like thereof hath not bin read nor heard of before for others haue yet acknowledged the worke which hath been done in them but thou hast not gone so farre but rather denied the same Loe these in effect be the maine occasions themselues which moued vs especially to labour these matters Now next the principall ends which we propound to our selues in publishing our labours are these that follow Namely we haue first done it to testifie our hearts desire for the timely accomplishment of Ierusalems peace Secondly to make knowne to the world our prouident care for the speedie preuenting of euery such future disordered courses as happily might preiudice the whole or any part of Gods truth as heretofore the Brownists and Hackets haue too inconsideratlie effected by their vnruly and headie conceits Thirdly to insinuate vnto al the world our arnest endeuours to know the truth and to be better informed if happily we erre in these matters Fourthly to lay open our Christian care for the timely informing of such as are contrarie minded Fiftly to discouer our vndoubted detestation of all false waies in any how deare soeuer vnto vs. Sixtly to vnfold the preposterous giddines of such humorous spirits as dare in this our doting age so dangerouslie pester the Church with strange and vnwonted opinions very fitly consorting with their fauourits natures Lastly wee haue more especially published our labours to stand in steede of some prouident watch-word for yong students in Diuinitie and newly conuerted Christians that in any wise they beware how they doe either broach abroad or receiue any such phantasticall conceits of priuate persons as are not primarily examined according to the infallible rules of the word neither yet authentically approued by publike authoritie Loe these in effect were the maine occasions and ends for the now publishing of our labours in print The premisses therefore considered and the arguments on both sides rightly respected we beseech you reuerend Fathers and Brethren to consider diligentlie whether of vs both haue caused diuisions and offences contrarie to the