Selected quad for the lemma: hand_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
hand_n	place_n	right_a	sit_v	9,908	5	7.8184	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16557	The third part from S. Iohn Baptists nativitie to the last holy-day in the whole yeere dedicated vnto the right religious and resolute doctor, Mattheuu Sutcliffe, Deane of Exeter / by Iohn Boys ...	Boys, John, 1571-1625.	1615 (1615)	STC 3463.3; ESTC S728	114,320	152

solicitudine me parturiebat spiritu quàm carne and in another place ita pro nobis omnibus curam g●…ssit quasi omnes genuisset ita seruiuit quasi ab omnibus genita fuisset Ye wot not what ye aske for either ye erre very much in the matter or else in the manner in the matter if ye thinke that my kingdome is of this world in the manner if ye desire to sit in my kingdome before ye haue drunken of my cup I must as ye shall one day further vnderstand first suffer and then enter into glory If any man will be my Disciple let him forsake himselfe and take vp his crosse and follow me you must enter into my kingdome thorough many tribulations Acts 14. 22. They that sowe in teares shall reape in ioy Psal. 126. 6. He that will haue wages at night must labour first about the Lords vineyard in the day Mat. 20. 8. None receiue the price before they runne 1. Cor. 9. 24. And if any man also striue for a mastery yet is he not crowned except he striue as he ought to doe 2. Tim. 2. 5. Well then I tell you the truth if ye seeke to sit on my right hand and on my left in my kingdome ye must first drinke of the cup that I shall drinke of and bee baptized with the baptisme that I am baptized with that is ye must of necessity beare the crosse before ye can weare the crowne To him that ouercommeth wil I grant to sit with me in my throne euen as I ouer came and sit with my father in his throne when holy Moses Exod. 33. said vnto the Lord I beseech thee shew me thy glory the Lord answered thou canst not see my face but thou shalt see my backe parts Insinuating hereby that we can not enter into Christs glory vnlesse we follow him and see his hinder parts in this world why Christ called his sufferings a cup and baptisme see Iansen concord cap. 104. Theophylact Aretius Marlorat Maldonat in loc Ye shall drinke indeed of my cup he said not ye can as being able by their owne vertue but ye shall as being made able by grace but how did they drinke both of Christs cup seeing Iohn is said in Ecclesiasticall history to haue dyed in his bed peaceably Remigius answereth in one word bibit Iacobus in passione Ioannes in persecutione Iames dranke of Christs cup in his martyrdome being slaine with the sword by cruell Herod as our Epistle this day witnesseth and Iohn tasted of Christs cup as being banished into the Isle Pathmos for the word of God and for the witnes of Iesus Christ. Iohn dranke of the cup of confession as the three children in the fiery furnace though he were not actually martyred actually I say for in his readines to suffer he was a very martyr yea the Proto-martyr suffring for Christ vnder the crosse when he saw Christ suffer on the crosse But to sit on my right hand or on my left is not mine to giue Christ saith in this Gospell Chap. 11. verse 27. All things are giuen vnto me of my father and chap. 28. 18. All power is giuen vnto me both inheauen and in earth and Iohn 14. 2. In my fathers house are many mansions and I goe to prepare a place for you and Luke 22. 29. I appoint vnto you a kingdome c. How then is it true to sit on my right hand and on my left is not mine to giue S. Augustine Basile Remigius and other answere thus it is not mine to giue as I am a man and allyed vnto you but as I am God equall to my father and heire of all things Or as Ardens it is not mine to giue you now namely before ye haue drunke of my cup. Or it is not in my power to giue as you conceiue to wit in respect of kindred alliance By which example Bishops may learne not to prefer their nephewes on their right hand on their left hand in their diocesse except they be men of merit For God saith expresly non afcendes per gradus ad altare meum Exod. 20. 26. And Melchisedeck the first Priest is said Heb. 7. 3. To haue hin without father without mother without kindred hereby signifying that we must ascend to dignities in the Church of God not by degrees of Consanguinitie but by steps of vertue or it is not mine to giue to such as you are now namely to proude ambitious men according to that in the 101. Psalme verse 7. Who so hath a proude looke and an hie stomacke I will not suffer him in mine house so that as Ambrose notes Asserit non sibi potestatem deesse sed meritum Creaturis or as Christ here construeth himselfe it is not mine to giue but it shall be giuen vnto those for whom it is prepared of my father I and my father are one and therefore most vnfit either for you to request or for me to grant any thing contrarie to the determination of my father His kingdome is an inheritance prepared before the foundations of the world Whom he did predestinate them he also called and whom he called them he also iustified and whom he iustified them he also glorified Concerning Christs direction here following addressed vnto all his Apostles and in them vnto all Christians see Gospell on S. Bartholomewes day The Epistle ACTS 5. 12. By the hands of the Apostles were many signes and wonders shewed among the people c. SOme thing in this Epistle concernes more specially the Pastors by the hands of the Apostles were many signes and wonders shewed some thing more specially the people the people magnified them and the number of them that beleeued in the Lord both of men and women grew more and more some thing generally both Pastors and people they were all together with one accord in Solomons porch insinuating that it was their ordinarie custome to meete in that holy place not onely to preach and pray but also to consult about the proceedings of the Gospell and busines of the Church From which assembly no conuert absented himselfe either vpon any proud opinion of his owne priuat conceits or vnder pretence that the Temple was now superstitiously prophaned or for feare of the common enemie the Pharisies especially but all 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 according concording ioyned together for the good of the publike weale Wherein obserue not onely their vnanimitie but also their magnanimitie not onely their louing carriage one toward another but also their resolution and zeale for the Gospell exposing themselues vnto very much danger in a place of such sort and resort The chiefe poynt is the working of miracles by the hands of the Apostles and that is nothing else but an execution of Christs promise Mark 16. 17. 18. In my name they shall cast out