surely bring thee up again and Ioseph shall put his hand upon thine eyes So Iacob rose up and went into Egypt with his Sons and their Wives and their little ones were carried in the Waggons that Pharaoh sent for them and Pharaoh received them kindly and entreated them courteously as you may read in the 46. and 47. Chapter of Genesis and Israel dwelt in the Land of Egypt in the Country of Goshen and they had Possessions there and multiplyed exceedingly and Iacob lived in the Land of Egypt 17 years so the whole age of Iacob was 147 years and the time drew nigh that Israel must die and he called his Son Ioseph and said unto him if I have found grace in thy sight put I pray thee thine hand under my thigh and deal kindly and truly with me bury me not I pray thee in Egypt but I will lie with my Fathers and thou shalt carry me out of Egypt and bury me in their burying place And he said I will do as thou hast said and he said swear unto me and he sware unto him and Israel bowed himself upon his beds head And it came to pass after these things one told Ioseph thy Father is sick and he took with him his two Sons Manasseh and Ephraim and Iacob told Ioseph how God appeared to him at Luz in the Land of Canaan and blessed him and he said God said unto me I will make thee fruitful and multiply thee and make of thee a multitude of people and will give this Land to thy seed after thee for an everlasting possession and now thy two Sons Ephraim and Manasseh which were born in Egypt before I came they are mine as much as Reuben and Simeon And the Issue which thou hast after them shall be thine And Israel beheld Ioseph's Sons and said whose are these and Ioseph said unto his Father they are my Sons whom God hath given me in this place and he said bring them unto me and I will bless them Now the eyes of Israel were dim that he could not see and he brought them neer unto him and he kissed them and embraced them and Israel said unto Ioseph I had not thought to have seen thy face and loe God hath shewed me thy seed And Ioseph took them both Ephraim in his right hand towards Israels left and Manasseh in his left hand towards Israels right hand and brought them neer unto him And Israel stretched out his right hand and laid it upon Ephraims head who was the younger and his left hand upon Manassehs head guiding his hands wittingly for Manasseh was the first-born And he blessed Ioseph and said God before whom my Fathers Abraham and Isaac did walk the God which fed me all my life long unto this day the Angel which redeemed me from all evil bless the Lads and let my name be named on them and the name of my Fathers Abraham and Isaac and let them grow into a multitude in the midst of the earth And when Ioseph saw that his Father laid his right hand upon the head of Ephraim it displeased him and he held up his Fathers hand to remove it from Ephraims head to Manassehs head and said not so my Father for this is the first born and his Father refused and said I know it my Son I know it he shall be great but truly his younger brother shall be greater than he and he blessed them that day saying in thee shall Israel bless saying God make thee as Ephraim and Manasseh And Israel said unto Ioseph behold I die but God shall be with you and bring you again into the Land of your Fathers And Iacob called unto him his Sons and said gather your selves together that I may tell you what shall befall you in the last days and hear ye Sons of Iacob and hearken unto Israel your Father here Iacob prophesied unto all his twelve Sons what they should be and gave every one their sentence and portion but more especially and largely he prophesieth of Iudah of whom our Lord sprang and this it the seed that we are to treat of Iudah thou art he whom thy brethren shall praise thine hand shall be in the neck of thine Enemies thy Fathers Children shall how down to thee Iudah is a Lions Whelp from the Prey my Son thou art gone up he stooped down he couched as a Lion and as an old Lion who shall rouse him up The Scepter shall not depart from Iudah nor the Law-Giver from between his feet until Shiloh come unto him shall the gathering of the people be binding his foal unto the Vine and his Asses Colt unto the choice Vine he washed his Garments in Wine and his Cloaths in the bloud of Grapes His Eyes shall be red with Wine and his teeth white with Milk Here is a holy and a glorious Prophesie of Iudah of which we shall shew more hereafter as also of all the rest of his Sons he prophesied unto them and told them what should come to pass to all the 12 Tribes of Israel as you may read Gen. 49. So after that he had charged them that they should bury him and carry him up into Canaan and bury him in that field which Abraham had bought where Abraham and Sarah was buryed and Isaac and Rebekah and Leah his Wife When Iacob had made an end of commanding his Sons he gathered up his feet into the bed and yielded up the Ghost and was gathered unto his people And Ioseph and his Brethren carried him up to Canaan to bury and the Elders of Pharaohs House went along with them and when they had buryed him and mourned for him Ioseph and his Brethren returned into Egypt So Ioseph and his Brethren continued in Egypt and Ioseph was tender and loving to his Brethren And when Joseph was 110 years old he dyed and Joseph took an Oath of the Children of Israel saying God will visit you and ye shall carry my bones from hence Gen. 50. Exodus SO Jacob and his Sons their Wives and their Children that went down into Egypt with him were seventy in number and Joseph died and all his Brethren and all that Generation Exod. 1.6 But their Children encreased abundantly and multiplied and waxed exceeding mighty and the Land was filled with them and Pharaoh that was kind and loving to Joseph and his brethren died and there arose a new King in Egypt which knew not Joseph and he stormed at the encrease of the Children of Israel and said they might deal wisely with them and so he began to afflict them and set Task-Masters over them and the Egyptians made them serve with rigour so that they made their lives bitter with hard bondage in Mortar and in Brick and in all manner of service and Pharaoh charged their Midwives to kill all their Male-children And Pharaoh charged all his people saying every Son that is born ye shall cast into the River but the Midwives feared God and did not as Pharaoh had
and the Lord commanded Moses and Aaron that they should put an Homer of this Manna which they did eat into a Pot and lay it up before the Lord to be kept for the Generations ver 33 And the Children of Israel did eat Manna forty years until they came to the borders of the Land of Canaan and all the Congregation of the Children of Israel journied from the Wilderness of Sin after their journey according to the command of the Lord and pitched in Rephidim there was no water for the people to drink and the people did chide with Moses and the people thirsted there for water and Moses cryed unto the Lord saying what shall I do unto this people they be almost ready to stone me and the Lord said unto Moses go on before the people and take with thee the Elders of Israel and thy Rod wherewith thou smotest the River take in thy hand and go and behold I stand before thee there upon the Rock in Horeb and thou shalt 〈◊〉 the Rock and Water shall come out of it that the people may drink and Moses did so in the sight of all the Children of Israel and the Lord gave them his Laws and his Statutes and sent Moses unto them and said thus shalt thou say unto the House of Jacob and tell the Children of Israel ye have seen what I did unto the Egyptians and how I bare you on Eagle wings and brought you unto my self now therefore if yoâ— will obey my voice indeed and keep my Covenant then shall ye be a 〈◊〉 treasure unto me above all the people of the earth And the Lord said unto Moses loâ— come unto thee in a thick cloud that the people may hear when I speak â—nto thee and believe thee for over tâ— be readlly therefore on one third day for thâ— Lord will come down unto Mount Sina in the sight of all the people and it came to pass in the morning of the third day that there were thunders and lightnings and a thick cloud upon the Mount and the voice of the Trumpet exceeding loud so that all the people that was in the Camp trembled and Moseâ— brought forth the people out of the Camp to meet with the Lord and they stood at the nether part of the Mount and Mount 〈◊〉 was altogether of a smoke because the Lord descended upon it in fire and the smoke thereof ascended as the smoke of a Furnace and the whole Mount quaked greatly and when the voice of the Trumpet sounded long and waxed douder and 〈◊〉 Mosâ—s spake and God answered him by a vâ—iue and the 〈◊〉 Mosâ—s up to the top of the Mount and Moses went up as you may read at large Exod. 19. And the Lord gave his Law unto Moses from his own mouth and God spake all these words and said I am the Lord thy God thou shalt have none other Gods but me c. Exod. 20. And after the Lord had given his Law and his ten Commandments to them when the people saw the thundrings and the lightnings and the noise of the Trumpet and the Mountain smoking they removed and stood afar off and said unto Moses speak thou unto us and we will hear but let not God speak with us lest we die And Moses said unto the people fear not for God is come to prove you that his fear may be before your faces that ye sin not and Moses drew near unto the thick darkness where God was and the Lord said unto Moses say unto the Children of Israel you have seen that I have talked with you from Heavenâ— ye shall not make with me Gods of Silver neither shall ye make ye Gods of Gold ver 23. And God commanded Moses to make an Ark the Ark of his Covenant with a Candlestick and all the holy Vessels of the Sanctuary as you may read at large Exod. 25. Moreover he commanded Moses to make the Tabernacle with all its Curtains Coverings and Vails Chap. 26. Also he commanded him to make an Altar on which the Offerings were to be offered as you may read from Chap. 27. to Chap. 30. and so to the end of the Book of Exodus And after this the Lord made Moses write his Law in Tables of Stone and Moses hewed two Tables of Stone and went up early in the morning as the Lord commanded him unto Mount Sinai and took in his hands the two Tables of Stone and the Lord descended in the Cloud and stood with him there and proclaimed the name of the Lord The Lord merciful and gracious long-suffering abundant in goodness and truth and keeping mercy for thousands pardoning iniquity transgression and Sin Exod. 34. So all the precious works of Moses and Aaron and all their faithfulness and their care and their diligence and how the Lord honoured them with his presence and how they taught and governed and prophesied unto the Children of Israel why they led them through the Wilderness 40 years together ye may read in the four Books of Moses viz. Exodus Leviticus Numbers Deuteronomy Deuteronomy THE Lord promised the Children of Israel and said unto Moses I will raise them up from among their brethren a Prophet like unto thee and I will put my words in his mouth and he shall speak unto them all that I command him Deut. 18.18 here Moses was a Prophet for Christ witnesses that Moses writ of him and Philip said we have found him of whom Moses in the Law and the Prophets did write Jâ—â— 1.45 and Chap. 5.45 do not think that I will accuse your to the Father there is one that accuseth you even Moses for 〈◊〉 you believed Moses ye would have believed me for he wrote of me but if ye believe not his writings how shall ye believe my words And the Apostle saith and Moses verily was faithful in all his house as a servant forth testimony of those things which were to be spoken after Heb. 3.5 And this was the Commandment which Moses laid before the Children of Israel a little before his departure from them saith he for this Commandment which I command you this day it is not hidden from thee neither is it afar off it is not in Heaven that thou shouldest say who shall go up for 〈◊〉 to Heaven and bring it unto us that we may hear it and do it neither is it beyond the Sea that thou shouldest say who shall go over the Sea for us and bring it unto us that we may hear it and do it but the word is very nigh thee in thy mouth and in thy heart that thou mayest do it I have sâ—t before thee this day life and death and good and evil Deuteronemy 30.11 to the 15. and Rom. 10.5 6 7 8 9 10. So after his Exhortations he blessed them with large blessings as you may read in the 31 3â— and 33 Chapters at large And he said I am 120 years old I can no more go out and come in and the Lord
the Sea and the Fountains of waters The Book which Iohn saw sealed with seven Seals which he mentions in the 5. Chap. he saw the Lamb open it in the 6. Chap. as you may read and so here there followeth another Angel saying Babylon is fallen is fallen that great City because she hath made all Nations drunk with the wine of her fornication as you may read Chap. 14. And in the 15. Chapter Iohn saw the seven Angels having the seven last plagues for in them is filled up the wrath of God and one of the four beasts gave unto the seven Angels seven golden Vials full of the wrath of God who liveth for ever and ever and in the 16. Chap. he saw the seven Angels go forth and they poured out their Vials as you may read and in the 17 Chap. there came one of the seven Angels which had the seven Vials and he said come up hither and I will shew thee the judgment of the great Whore So he carried me away saith Iohn in the Spirit into the wilderness here was the place where the true Church was persecuted here was the place where the Dragon cast out his flood after the true Church to destroy her And saith Iohn I saw a Woman sitting upon a Scarlet-coloured beast full of names of Blasphemy having seven heads and ten horns and the Angel shewed him the Mystery of the Beast and of his horns as you may read throughout that 17. Chap. and in the 18. Chap. he saw Babylon destroyed So here is comfort for all the true seed of Gods Elect for Iohn heard the voices of much people in Heaven saying Halelujah Salvation Glory and Honour and a voice came out of the Throne saying praise our God all ye that fear him small and great let us be glad and rejoyce and give honour to him for the marriage of the Lamb is come and his wife hath made her self ready and to her was granted that she should be arrayed in fine linnen white and clean for the fine linnen is the righteousness of the Saints and he said unto me write Blessed are they which are called to the Marriage-supper of the Lamb and he saith unto me these are the true sayings of God ver 9. as you may read throughout Chap. 19. And in the 20. Chap. Iohn saw the Angel come down from Heaven having the key of the Bottomless pit and a great chain in his hand and he laid hold on the Dragon and bound him a thousand years as you may read And Iohn saw the dead small and great stand before God and the Books were opened and the dead were judged out of those things which were written in these Books and another Book was opened which is the Book of life and whosoever was not found written in the Book of life was cast into the Lake of fire ver 15. And in the 21. Chap. Iohn saw a new Heaven and a new Earth The Church coming forth of the wilderness here was no Dragon in this Heaven for the first Heaven and the first Earth were passed away and there was no more Sea where the Dragon lodgeth and hath his way Isa 27.1 And I Iohn saw the holy City new Ierusalem coming down from God out of Heaven prepared as a Bride adorned for her Husband here the Holy Spirit of the Lord God cloaths her seed that hath so long laid desolate as a nourishing mother which is free and gives liberty and sets at liberty all her free-born which are not Children of the Bond-woman but of the free and of this glorious City doth the Prophet Isaiah prophesie when he said Rejoyce O Barren that didst not bear and this is the City which the Apostle saith Ierusalem which is above is free which is the mother of us all of all the free-born seed of the promise they are the Heirs but the Bond-woman and her Son are to be cast out of this holy City for he is not the Heir Gal. 4.30 And Iohn heard a great voice out of Heaven saying Behold the Tabernacle of God is with men and he will dwell with them and they shall be his people and God himself shall be with them and be their God and he that sat upon the Throne said behold I make all things new that is according as the Apostle saith if any man be in Christ he is a new Creature old things are past away behold I make all things new 2 Cor. 5.17 and he said unto me write for these words are true and faithful and he said unto me it is done I am Alpha and Omega the beginning and the end I will give unto him that is athirst of the fountain of the water of life freely Here is the rich bounty of God And there came one of the seven Angels unto Iohn which had the seven vials of the seven last plagues and he said come hither and I will shew thee the Bride the Lambs wife and he carried me away in the Spirit to a great and high mountain he shewed me that great City the holy Ierusalem descending out of Heaven from God having the Glory of God and her light was like unto a stone most precious even like a Jasper stone clear as Chrystal This is the Stone the Builders have disallowed which now is become the Head of the Corner of this precious and holy building which is made up of living stones elect and precious and of a Royal Priesthood and of an holy Nation and the Walls of this City had twelve gates and at the gates twelve Angels and names written thereon which are the names of the twelve Tribes of Israel and the Walls of this City had twelve foundations and in them the names of the twelve Apostles of the Lamb and the foundation of the City was garnished with twelve precious stones and the twelve gates were twelve Pearls every gate was of one Pearl he that understands reads and sees all these things And I Iohn saw no Temple in this City for the Lord God and the Lamb is the Temple of it And this City hath no need of the Sun or the Moon to shine in it for the Glory of the Lord doth enlighten it and the Lamb is the light thereof and the Nations of all them that are saved shall walk in the light of it and the Kings of the Earth that are saved shall bring their glory and honour to it and the gates of it are not at all shut by day yet there entereth not any thing that desileth Chap. 21.27 And in the 22. Chap. you may read how Iohn saw the pure River of water of life proceeding out of the Throne of God and of the Lamb and the tree of life which bears twelve manner of fruits and yields her fruits every month and the leaves of the tree are for the healing of the Nations and he said these things are faithful and true and the Lord God of the holy Prophets sent his Angel to shew unto his
was risen from the dead Now if Christ be preached saith the Apostle that he rose from the dead how say some among you that there is no Resurrection from the dead ver 12. but if there be no Resurrection of the dead then is not Christ risen this is very true for by the Resurrection of Christ the dead arises by preaching of his resurrection and if Christ be not risen then is our preaching vain and ye are yet in your sins then also they which are fallen asleep in Christ are perish'd but now is Christ risen from the dead and become the first fruits of them that sleep for since by man came death by man also came the resurrection of the dead for as in Adam all died so in Christ all shall be made alive there is a natural body and there is a spiritual body saith the Apostle And some men will say how are the dead raised and with what body do they come thou fool that which thou sowest is not quickened except it die and that which thou sowest is not the body which shall be for that thou sowest must die that it may encrease God giveth it a body as it pleaseth him but to every seed it s own body so whatsoever seed thou sowest whether it be Wheat or any other grain though that which thou sowest die in the ground that it may encrease yet it bringeth forth its own body it s own nature it s own image And to this agrees Christs own words in John 12. where he saith verily I say unto you except a corn of Wheat fall into the ground and die it abideth alone but if it die it bringeth forth much fruit this he spake when he saw his hour was coming and he said Father save me from this hour but for this cause came I unto this hour Job 12 24. to the 27. And now this great Husbandman the Father of our Lord Jesus Christ he did sow his seed in Adam and it died that it might encrease in Christ Jesus who is the resurrection and the life of this seed and the Lord hath watched and waited and had an eye over his Vineyard Isa 5.1 as we have shewed throughout this Treatise but the Apostle goes on farther and speaks of the glory of the Sun and of the Moon and of the Stars and saith so also is it in the Resurrection it is sown in dishonour it is raised in glory it is sown in weakness it is raised in power it is sown a natural body it is raised a spiritual body for so it is written the first man was made a living soul the second Adam a quickening spirit howbeit that Adam was not first which is sâ—iritual but that Adam which is natural and afterwards that which is spiritual the first man of the earth earthy the second man the Lord from Heaven as is the earthy such are they also that are earthy as is the heavenly such are they that are heavenly and as we have born the image of the earthy so shall we bear the image of the heavenly Now I say unto you Brethren that flesh and bloud cannot inherit the Kingdom of God and so on to the end of the Chapter And this is the earthy that which is of the first man flesh and blood which must not inherit incorruption and this is the resurrection that we witness and wait for the spiritual body the spiritual image the spiritual life the quickening spirit the Lord from Heaven the gathering of the immortal seed to the great Lord of the Harvest the Father of our Lord Jesus Christ that he desires his Disciples to pray for to send forth painful Labourers into his harvest So the great God is now coming to gather his great Harvest and his Crop that he hath sown so long since and the Angels are his Reapers and waited for and watched over as you may read through this Book And to this agrees that which Christ saith in Math. 25. when the Son of man shall come in his glory and all the holy Angels with him then shall he sit upon the Throne of his glory and before him shall be gathered all Nations and he shall separate them one from another as the Shepherd divideth the Sheep from the Goats and he shall set the Sheep on his right hand but the Goats on his left ver 31 32 33. and so shall the resurrection of the just be to life and the resurrection of the unjust unto condemnation this is the Resurrection that all shall find and may expect for Christ hath been as he saith in this Chapter as one in a far Country and hath called his servants and hath delivered unto them his Talents and as every one hath gained and profited so shall they receive So it is required of every one to know the precious seed which God hath elected and chosen for himself of all seeds he hath chosen but one the precious seed though it be likened unto a grain of Mustard-seed which is the least of all seeds but is the most precious and pure and holy seed because it came from the life and breath of the immortal pure God whose life and immortality dwells in eternal light and eternal brightness So the Lord by his glorious word and power is gathering in again his precious and holy seed and renewing and restoring a far more and exceeding weight of glory than what was the glory of the first man the glory of the second man far exceeded it for as the Apostle saith the first man was made a living Soul so likewise David saith he was made a little lower than the Angels Psal 8. what is man that thou art so mindful of him and the son of man that thou visitest him for thou hast made him a little lower than the Angels and hast crowned him with glory and honour thou hast made him to have Dominion over the works of thy hands thou hast put all things under his feet which words the Apostle rehearseth again in the 2. of Heb. and saith that he left nothing that was not put under him then in that state that he then stood in which was before the Fall but now saith the Apostle we see not all things put under him why because he was come under in his transgression and fallen from that where God had set him but saith the Apostle we see Jesus who is made a little lower than the Angels for the suffering of death he is crowned with glory and honour that is everlasting that he by the grace of God should taste of death for every man which glory and honour changeth not as the glory and honour of the first man did So the glory of the first man Adam he was made a living Soul a little lower than the Angels and all the glory of the first body he was crowned with and had Dominion over all the visible Creation and had power over all the Creatures that God had made God set him King over