Good Lord we beseech thee to heare us and graciously looke upon our afflictions pittifully behold the sorrowes of our hearts favourably with mercy forgive the sins of thy people and grant us what else thou knowest more necessary for us even for Jesus Christ his sake who is the Son of God and Lamb of God that taketh away the sins of the world in whose blessed name and words we conclude our imperfect prayers saying as he himself hath taught us OUr Father which art in heaven hallowed be thy name Thy Kingdome come Thy will be done in earth as it is in heaven Give us this day our daily bread And forgive us our trespasses as we forgive them that trespasse against us And lead us not into temptation but deliver us from evill for thine is the kingdome the power and the Glory for ever Amen These particulars following having been in the peoples memories and still are it is good to preserve them so by an often rehearsal in their due time and place most of them being either select places out of holy Scripture or containing the necessary points of faith to be believed by us Psalm 95. (a) This was wont to precede the reading of the Psalms O Come let us sing unto the Lord let us heartily rejoyce in the strength of our salvation Let us come before his presence with thanksgiving and shew our selves glad in him with Psalms For the Lord is a great God and a great King above all Gods In his hands are all the corners of the earth and the strength of the hills is his also The Sea is his and he made it and his hands prepared the dry land O come let us worship and fall down and kneel before the Lord our maker For he is the Lord our God and we are the people of his pasture and the sheep of his hands To day if you will hear his voice harden not your hearts as in the provocation and as in the day of temptation in the wilderness When your fathers tempted me proved me and saw my works Forty years long was I grieved with this generation and said it is a people that do erre in their hearts for they have not known my wayes Unto whom I sware in my wrath that they should not enter into my rest Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning c. (b) This is both a hymn and a Creed and if 1200. years continuance in the Church may not be a suflicient plea for the keeping its place after the first Chapter out of the old Testament in the morning the Ten Commandements much neglected may be read in the room of it WE praise thee O God we knowledge thee to be the Lord. All the earth doth worship thee the Father everlasting To thee all Angels cry aloud the Heavens and all the powers therein To thee Cherubin and Seraphin continually do cry Holy Holy Holy Lord God of sabbath Heaven and earth are full of the majesty of thy glory The glorious company of the Apostles praise thee The goodly fellowship of the Prophets praise thee The noble army of martyrs praise thee The holy Church throughout all the world doth knowledge thee The Father of an infinit majesty Thine honourable true and only Son Also the Holy Ghost the comforter Thou art the King of glory O Christ Thou art the everlasting Son of the Father When thou tookest upon thee to deliver man thou didst not abhorre the virgins womb When thou hadst overcome the sharpness of death thou didst open the kingdome of Heaven to all believers Thou sittest at the right hand of God in the glory of the Father We believe that thou shalt come to be our judge We therefore pray thee help thy servants whom thou hast redeemed with thy precious blood Make them to be numbred with thy Saints in glory everlasting O Lord save thy people and bless thine heritage Govern them and lift them up for ever Day by day we magnifie thee And we worship thy Name ever world without end Vouchsafe O Lord to keep us this day without sin O Lord have mercy upon us have mercy upon us O Lord let thy mercy lighten upon us as our trust is in thee O Lord in thee have I trusted let me never be confounded Luke 1. 68. (c) This or the next were wont to be read after the second lesson or chapter out of the New Testament in the morning BLessed be the Lord God of Israel for he hath visited and redeemed his people And hath raised up a mighty salvation for us in the house of his servant David As he spake by the mouth of his holy Prophets which have been since the world began That we should be saved from our enemies and from the hands of all that hate us To perform the mercy promised to our forefathers and to remember his holy covenant To perform the oath which he sware to our forefather Abraham that he would give us That we being delivered out of the hands of our enemies might serve him without fear In holiness and righteousness before him all the dayes of our life And thou childe shalt be called the Prophet of the Highest for thou shalt go before the face of the Lord to prepare his wayes To give knowledge of salvation unto his people for the remission of their sins Through the tender mercy of our God whereby the day-spring from on high hath visited us To give light to them that sit in darkness and in the shadow of death and to guide our feet into the way of peace Or Psalm 100. O Be joyful in the Lord all ye lands serve the Lord with gladness and come before his presence with a song Be ye sure that the Lord he is God it is he that hath made us and not we our selves we are his people and the sheep of his pasture O go your way into his gates with thanksgiving and into his courts with praise be thankful unto him and speak good of his name For the Lord is gracious his mercy is everlasting and his truth endureth from generation to generation Luke 1. 46. (d) This or the next were used to be read after the first chapter at the Evening MY soul doth magnifie the Lord my spirit hath rejoyced in God my Saviour For he hath regarded the lowliness of his hand-maiden For behold from henceforth all generations shall call me blessed For he that is mighty hath magnified me and holy is his Name And his mercy is on them that fâ—â— him throughout all generations He hath shewed strength with his arm he hath scattered the proud in the imagination of their hearts He hath put down the mighty from their seat and hath exalted the humble and meek He hath filled the hungry with good things and the rich he hath sent empty away He remembring his mercy hath holpen his servant Israel as he promised to our
forefathers Abraham and his seed for ever Or Psalm 98. O Sing unto the Lord a new song for he hath done marvellous things With his own right hand and with his holy arm hath he gotten himself the victory The Lord declared his salvation his righteousness hath he openly shewed in the sight of the heathen He hath remembred his mercy and truth toward the house of Israel and all the ends of the world have seen the salvation of our God Shew your selves joyful unto the Lord all ye lands sing rejoyce and give thanks Praise the Lord upon the harp sing to the harp with a Psalm of thanksgiving With trumpets also and shawms O shew â—our selves joyful before the Lord the King Let the Sea make a noise and all that therein is the round world and they that dwell therein Let the floods clap their hands and let the hills be joyful together before the Lord for he is come to judge the earth With righteousness shall he judge the world and the people with equity Luke 2. 29. (e) This or the next were wont to be read at the Evening after the second chapt LOrd now lettest thou thy servant depart in peace according to thy Word For mine eyes have seen thy salvation Which thou hast prepared before the face of all people To be a light to lighten the Gentiles and to be the glory of thy people Israel Or Psalm 67. GOd be merciful unto us and bless us and shew us the light of his countenance and be merciful unto us That thy way may be known upon earth thy saving health among all nations Let the people praise thee O God yea let all the people praise thee O let the nations rejoyce and be glad for thou shalt judge the folk righteously and govern the nations upon earth Let the people praise thee O God let all the people praise thee Then shall the earth bring forth her increase and God even our own God shall give us his blessing God shall bless us and all the ends of the world shall fear him Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen The repetition of this ancient doxology had this pious intention viz. to keep the mystery of the blessed Trinity in the mindes of the vulgar who else may be in danger to forget it Which with the other according to the rule were to be read by the Minister alone and not interchangeably by the people though the common practice had prevailed otherwise The Creed (f) This was wont to be read after the second chapter both at morning and evening I Believe in God the Father Almighty maker of Heaven and earth and in Jesus Christ his only Son our Lord which was conceived by the Holy Ghost born of the Virgin Mary suffered under Pontius Pilate was crucified dead and buried he descended into Hell the third day he rose again from the dead he ascended into Heaven and sitteth on the right hand of God the Father Almighty from thence he shall come to judge the quick and the dead I believe in the Holy Ghost the holy Catholick Church the communion of Saints the forgiveness of sins the Resurrection of the Body and the life everlasting Amen The Nicene Creed (g) This was used to be read in the morning I Believe in one God the Father Almighty maker of Heaven and earth and of all things visible and invisible and in one Lord Jesus Christ the only begotten Son of God begotten of his Father before all worlds God of God Light of Light very God of very God begotten not made being of one substance with the Father by whom all things were made who for us men and for our salvation came down from Heaven and was incarnate by the Holy Ghost of the Virgin Mary and was made man and was crucified also for us under Pontius Pilate He suffered and was buried and the third day he rose again according to the Scriptures and ascended into Heaven and sitteth on the right hand of the Father And he shall come again with glory to judge both the quick and the dead whose kingdom shall have no end And I believe in the Holy Ghost the Lord and giver of life who proceedeth from the Father and the Son who with the Father and the Son together is worshipped and glorified who spake by the Prophets And I believe one Catholick and Apostolick Church I acknowledge one Baptisme for the remission of sins And I look for the resurrection of the dead and the life of the world to come Amen The Creed of Athanasius commonly so called (h) This was appointed to be read about thirteen times in the year to the people if it were now read once a month it were very convenient WHosoever will be saved before all things it is necessary that he hold the Catholick faith Which faith except every one do keep whole and undefiled without doubt he shall perish everlastingly And the Catholick faith is this that we worship one God in Trinity and Trinity in Unity Neither confounding the persons nor dividing the substance For there is one person of the Father another of the Son and another of the Holy Ghost But the God-head of the Father of the Son and of the Holy Ghost is all one the glory equal the Majesty coeternal Such as the Father is such is the Son and such is the Holy Ghost The Father uncreate the Son uncreate and the Holy Ghost uncreate The Father incomprehensible the Son incomprehensible and the Holy Ghost incomprehensible The Father eternal the Son eternal and the Holy Ghost eternal And yet they are not three eternals but one eternal As also there are not three incomprehensibles nor three uncreated but one uncreated and one incomprehensible So likewise the Father is Almighty the Son Almighty and the Holy Ghost Almighty And yet they are not three Almighties but one Almighty So the Father is God the Son is God and the Holy Ghost is God And yet they are not three Gods but one God So likewise the Father is Lord the Son Lord and the Holy Ghost Lord. And yet not three Lords but one Lord. For like as we be compelled by the Christian verity to acknowledge every person by himself to be God and Lord. So are we forbidden by the Catholick Religion to say there be three Gods or three Lords The Father is made of none neither created nor begotten The Son is of the Father alone not made nor created but begotten The Holy Ghost is of the Father and of the Son neither made nor created nor begotten but proceeding So there is one Father not three Fathers one Son not three Sons one Holy Ghost not three Holy Ghosts And in this Trinity none is afore or after other none is greater or less then another But the whole three persons be coeternal together and coequal So
the crumbs under thy table But thou art the same Lord whose property is alwayes to have mercy We beseech thee therefore gratious Lord who of thy great mercy hath promised forgivenes of sinns to all them which with hearty repentance and true faith turne unto thee have mercy upon us pardon and deliver us from all our sinns confirme and strengthen us in all goodness and bring us to everlasting life And O Lord unto whom all hearts be open all desires known and from whom no secrets are hid cleanse the thoughts of our hearts by the inspiration of thy holy spirit that we may perfectly love thee and worthily magnify thy holy name And seeing it is meete right and our bounden duty that we should at all times and in all places lift up our hearts even lift them up unto the Lord in giving thanks unto our Lord God holy Almighty and Everlasting Father for all thy mercyes and blessings So do we now more specially prayse thee for thy Son and our Saviours incarnation who by the operation of the holy Ghost was made very man of the substance of the Virgin Mary his Mother and that without spot of sin to make us cleane from all sin But chiefly we are bound to prayse thee for the glorious resurrection of thy Son Jesus Christ our Lord for he is the very Paschall Lambe which was offered for us and hath taken away the sins of the world who by his death hath destroyed death and by his rising to life againe hath restored to us everlasting life Who also after his most glorious resurrection manifestly appeared to all his Apostles and in their sight ascended up into heaven to prepare a place for us that where he is thither might we also ascend and reigne with him in glory And we do also praise thee for that according to his most true promise unto them the holy Ghost came down from heaven with a sudden great sound as it had been a mighty wind in the likeness of fiery tongues lighting upon the Apostles to teach them and to leade them into all truth giving them both the gifts of divers languages and also boldness with servent zeale constantly to preach the Gospell unto all nations whereby we are and have been brought out of darkness and errour into the cleere light and true knowledge of thee and thy Son which art one God one Lord not one only person but three persons in one substance by whom we have been taught that what we believe of the glory of the Father the same we believe of the Son and of the Holy Ghost without any difference or inequality For these inestimable benefits we do with Angells and Arch Angells and with all the company of heaven laud and magnify thy glorious name evermore praysing thee and saying Holy Holy Holy Lord God of hoasts heaven and earth are full of thy glory Glory be to thee O Lord most High And O Heavenly Father who of thy tender mercy didst give thy only Son Jesus Christ to suffer death upon the Cross for our redemption who made there by his one oblation of himself once offered a full perfect and sufficient sacrifice oblation and satisfaction for the sins of the whole world and did institute and in his holy Gospel command us to continue a perpetual memory of that his precious death untill his coming again hear us O most merciful Father we beseech thee and grant that we receiving these thy creatures of bread and wine according to thy Son our Saviour Jesus Christs holy institution in remembrance of his death and passion may be partakers of his most blessed body and blood that we may so spiritually eat the flesh of thy dear Son Jesus Christ and drink his blood that our sinful bodies may be made clean by his body and our souls washed through his most precious blood and that we may evermore dwell in him and he in us and hereafter dwell with him in his Kingdome of glory even for Jesus Christ his sake our only Lord and Saviour Amen After this Prayer the Minister taking the Bread into his hand may stand up and say these words following Our Lord Jesus in the same night that he was betrayed took bread and when he had given thanks he brake it and gave it to his Disciples saying Take Eat this is my Body which is given for you do this in remembrance of me And taking the Cup into his hand may say Likewise after Supper he took the Cup and when he had given thanks he gave it to them saying Drink ye all of this for this is my blood of the New Testament which is shed for you and for many for the remission of sins Do this as oft as ye drink it in remembrance of me After the Minister hath received the Communion himself he may say thus in delivering the Bread and Cup to the several Communicants The Body of our Lord Jesus Christ which was given for thee preserve thy Body and Soul into everlasting life And take and eat this in remembrance that Christ died for thee and feed on him in thine heart by faith with thanksgiving The blood of our Lord Jesus Christ which was shed for thee preserve thy Body and Soul into everlasting life and drink this in remembrance that Christs blood was shed for thee and be thankful After the Communion is done this Hymn at the discretion of the Minister may be said which hath been of great Antiquity in the Church GLory be to God on high and in earth Peace good will towards men We praise thee we bless thee we worship thee we glorifie thee we give thanks unto thee for thy great glory O Lord God Heavenly King God the Father Almighty O Lord the only begotten Son Jesu O Christ Lord God Lamb of God Son of the Father that takest away the sins of the world have mercy upon us thou that takest away the sins of the world receive our Prayers thou that sittest at the right hand of God the Father have mercy upon us for thou only art holy thou only art the Lord thou only O Christ with the Holy Ghost art most High in the glory of God the Father Let us Pray OUr Father which art in heaven hallowed be thy name Thy Kingdome come Thy will be done in earth as it is in heaven Give us this day our daily bread And forgive us our trespasses as we forgive them that trespasse against us And lead us not into temptation but deliver us from evill for thine is the kingdome the power and the Glory for ever Amen O Lord and Heavenly Father we thy humble servants entirely desire thy Fatherly goodness mercifully to accept this our Sacrifice of praise and thanksgiving most humbly beseeching thee to grant that by the merits of thy Son Jesus Christ and through faith in his blood we and all thy whole Church may obtain remission of our sins and all other benefits of his passion And here we offer and
to the same office and ministery of salvation of mankinde we render unto thee most hearty thanks we worship and praise thee and we humbly beseech thee by the same thy Son to grant unto all which either here or elsewhere call upon thy Name that we may shew our selves thankfull to thee for these and all other thy benefits and that we may daily increase and go forwards in the knowledge and faith of thee and thy Son by the holy Spirit So that aâ— well by these thy Ministers as by tâ—em to whom they shall be appointed Ministers thy holy Name may be alwayes glorified and thy blessed kingdom enlarged through the same thy Son our Lord Jesus Christ which liveth and reigneth with thee in the unity of the same holy Spirit world without end Amen After this prayer the Bishop with the Ministers present did lay their hands severally upon the head of every one that received orders the receivers humbly kneeling upon their knees and the Bishop in the name of the rest of the Ministers asisting him in it did say * The sense of these words and the fitness of the use of them here upon this occasion see the late arch Bishop of Armaghs judgment as the neglect in that ordination which gives no power or authority either in these words or any other to the likesense Ordinat of Presby ters p. 136. Receive the holy Ghost whose sins thou doest forgive they are forgiven and whose sins thou doest retain they are retained and be thou a faithfull dispenser of the word of God and of his holy Sacraments In the Name of the Father and of the Son and of the holy Ghost Amen Then was delivered to every one of them the Bible in his hand the Bishop saying Take thou authority to preach the word of God and to minister the holy Sacraments in the Congregation where thou shalt be so appointed After this was done there was a prayer that the Lord would send upon those persons thus ordained his heavenly blessing that they might be clad about with all justice and that his word spoken by their mouthes may have such successe that it may never be spoken in vain and that the people committed to their charge may have grace to heare and receive the same as his most holy word and the meanes of their salvation and that in all their words and deeds they may seek his glory and the increase of his kingdom c. And it was also ordered that there should be a Communion and that all that were ordained should receive it together with the ordainers and to remaine in the same place where hands were laid upon them till they had received the Communion Now thus weighing and well considering the whole proceedings of this constitution Let any moderate prudent person judge if there were any just cause to have laid it wholy aside but that upon second thoughts there is more cause it were restored to the generall satisfaction both of people and Ministry And for the forme of Consecrating a Bishop it was very grave and Solemn the substance of which was as followeth THe person Elected to that office was commended accordingly to God by the prayers of the Congregation that he might have grace duly to execute the office whereunto he is called to the edifying of the Church and to the honour and glory of his name Wherein the principall prayer is the same which was used in the ordaining of Priests or Presbyters with this difference in the former thus behold this thy servant now called to the office of Priest-hood and in this called to the worke and Ministry of a Bishop The portions read out of holy Scripture are the same also as 1 Tim. 3. 1. to vers 8. John 10. 1. to vers 17. only a third added John 21 15. to vers 18. The Bishop Elected was presented by two Bishops as a godly and well learned man to be consecrated accordingly diverse solemn engagements were demanded viz. for the reading of the Scriptures prayers preaching the withstanding of false doctrines an exemplary godly liâ—e maintaining of peace and quietness correcting of the unquiet to be gentle mercifull and charitable to the poore and needy c. As may be seen more at large in the Booke Then the prayer before imposition of hands was this ALmighty God and most mercifull Father which of thine infinite goodnesse hast given thy onely and most deaâ— beloved Son Jesus Christ â—o be our Redeemer and Author of everlasting life who after that he had made perfect our Redemption by his death and was ascended into heaven poured down his gifts abundantly upon men making some Apostles some Prophets some Evangelists some Pastours and Doctours to the edifying and making perfect his Congregation grant we beseech thee to this thy servant such grace that he may evermore be ready to spread abroad thy Gospel and glad tidings of reconcilement to God and to use the authority given unto him not to destroy but to save not to hurt but to help so that he as a wise and faithfull servant giving to thy family meat in due season may at the last be received into joy through Jesus Christ our Lord who with thee and the holy Ghost liveth and reigneth one God world without end Amen Then the Archbishop and Bishops present layd their hands upon the head of the Elected Bishop saying Take the holy Ghost and remember that thou stirre up the grace of God which is in thee by imposition of hands for God hath not given us the spirit of fear but of power and love and sobernesse Then the Archbishop delivereth to him the Bible saying Give heed unto reading exhortation and doctrine Think upon these things contained in this book Be diligent in them that the increase coming thereby may be manifest unto all men Take heed unto thy self and unto teaching and be diligent in doing them for by doing this thou shalt save thy self and them that hear thee Be to the flock of Christ a shepherd not a woolf feed them devour them not hold up the weak heal the sick binde together the broken bring again the outcasts seek the lost be so mercifull that ye be not too too remisse so minister discipline that you forget not mercy that when the chief Shepherd shall come ye may receive the immarcescible crown of glory through Jesus Christ our Lord Amen Lastly there was a Communion and the new consecrated Bishop did communicate with the rest When there was one speciall prayer conceived for him as followeth MOst mercifull Father we beseech thee to send down upon this thy servant thy heavenly blessing and so endue him with thy holy Spirit that he preaching thy word may not only be earnest to reprove beseech and rebuke with all patience and doctrine but also may be to such as believe an wholsome example in word in conversation in love in faith in chastity and purity that faithfully fulfilling his course at the latter day he
that in all things as is aforesaid the Unity in Trinity and the Trinity in Unity is to be worshipped He therefore that will be saved must thus think of the Trinity Furthermore it is necessary to everlasting salvation that he also believe rightly in the incarnation of our Lord Jesus Christ For the right faith is that we believe and confess that our Lord Jesus Christ the Son of God is God and man God of the substance of the Father begotten before the worlds and man of the substance of his mother born in the world Perfect God and perfect man of a reasonable soul and humane flesh subsisting Equal to the Father as touching his Godhead and inferiour to the Father touching his manhood Who although he be God and man yet he is not two but one Christ One not by conversion of the Godhead into flesh but by taking the manhood into God One altogether not by confusion of substance but by unity of person For as the reasonable soul and flesh is one man so God and man is one Christ Who suffered for our salvation descended into Hell rose again the third day from the dead He ascended into Heaven he sitteth on the right hand of the Father God Almighty from whence he shall come to judge the quick and the dead At whose coming all men shall rise again with their bodies and shall give account for their own works And they that have done good shall go into life everlasting and they that have done evil into everlasting fire This is the Catholick faith which except a man believe faithfully he cannot be saved The Ten Commandements GOd spake these words and said I am the Lord thy God Thou shalt have none other Gods but me 2. Thou shalt not make to thy self any graven image nor the likeness of any thing that is in Heaven above or in the earth beneath or in the water under the earth thou shalt not bow down to them nor worship them for I the Lord thy God am a jealous God and visit the sins of the fathers upon the children unto the third and fourth generation of them that hate me and shew mercy unto thousands of them that love me and keep my commandements 3. Thou shalt not take the Name of the Lord thy God in vain for the Lord will not hold him guiltless that taketh his Name in vain 4. Remember that thou keep holy the Sabbath day Six dayes shalt thou labour and do all that thou hast to do but the seventh day is the Sabbath of the Lord thy God in it thou shalt do no manner of work thou and thy son and thy daughter thy man-servant and thy maid-servant thy cattle and the stranger that is within thy gates for in six dayes the Lord made Heaven and earth the sea and all that in them is and rested the seventh day wherefore the Lord blessed the seventh day and hallowed it 5. Honour thy father and thy mother that thy dayes may be long in the land which the Lord thy God giveth thee 6. Thou shalt do no murder 7. Thou shalt not commit adultery 8. Thou shalt not steal 9. Thou shalt not bear false witness against thy neighbour 10. Thou shalt not covet thy neighbours house thou shalt not covet thy neighbours wife nor his servant nor his maid nor his oxe nor his asse nor any thing that is his At the beginning of Prayer as a preparative of the peoples attentions and affections there were diverse choice sentences out of holy Scripture some of which were to be read at the discretion of the Minister and then the known solemn exhortation accordingly which are still in their memories A Sorrowful spirit is a sacrifice to God despise not O Lord humble and Psal 51. contrite hearts Rent your hearts and not your garments and turn to the Lord your God because he is gentle and merciful he is patient and of Joel 2. much mercy and such a one that is sorry for your afflictions To thee O Lord God belongeth mercy Dan. 9. and forgiveness for we have gone away from thee and have not hearkned to thy voice whereby we might walk in thy laws which thou hast appointed for us Correct us O Lord and yet in thy judgement Jer. 10. not in thy fury lest we should be consumed and brought to nothing Amend your lives for the kingdome of God is at hand Matt. 3. I will go to my Father and say unto him Luk. 15. Father I have sinned against Heaven and against thee I am no more worthy to be called thy son Enter not into judgement with thy servants Psalm 143. O Lord for no flesh is righteous in thy sight If we say that we have no sin we deceive our selves and there is no truth in us 1 John 1. And as the Apostles by the command of our Saviour gathered up the crumbs that remained that nothing was lost of which they filled twelve baskets so these twelve short Prayers composed for several seasonable occasions may not be omitted For rain if the time require it O God heavenly Father which by thy son Jesus Christ hast promised to all them that seek thy kingdom and the righteousness thereof all things necessary to their bodily sustenance send us we beseech thee in this our necessity such moderate rain and showres that we may receive the fruits of the earth to our comfort and to thy honour through Jesus Christ our Lord. Amen For faire weather O Lord God which for the sin of man didst once drown all the world except eight persons and afterward of thy great mercy didst promise never to destroy it so again we humbly beseech thee that although we for our iniquities have worthily deserved this plague of rain and waters yet upon our true repentance thou wilt send us such weather whereby we may receive the fruits of the earth in due season and learn both by thy punishment to amend our lives and for thy clemency to give thee praise and glory through Jesus Christ our Lord. Amen In time of dearth and famine O God heavenly Father whose gift it is that the rain doth fall the earth is fruitful beasts increase and fishes do multiply behold we beseech thee the afflictions of thy people and grant that the scarcity and dearth which we do now most justly suffer for our iniquitie may through thy goodness be mercifully turned into cheapness and plenty for the love of Jesus Chirst our Lord to whom with thee and the Holy Ghost be all honour c. In time of war O Almighty God King of all Kings and governour of all things whose power no creature is able to resist to whom it belongeth justly to punish sinners and to be merciful unto them that truly repent save and deliver us we humbly beseech thee from the hands of our enemies abate their pride asswage their malice and confound their devices that we being armed with thy defence may be preserved
the man may give unto the woman a Ring and put it upon the fourth finger of her left hand saying With this Ring I thee wed with my body I thee * i. e. I give thee my personal honours worship with all my worldly goods I thee endow In the name of the Father and of the Son and of the Holy Ghost Amen Then may the Minister joyn their right hands together and say Those whom God hath joyned together let no man put asunder Forasmuch as N. and N. have consented together in holy wedlock and have witnessed the same before God and this company and thereto have given and pledged their troth either to other and have declared the same by giving and receiving of a Ring and by joyning of hands I pronounce them to be man and wife together In the Name of the Father and of the Son and of the Holy Ghost Amen Let us pray O Eternal God Creator and preserver of all mankind giver of all spiritual grace the author of everlasting life send thy blessing upon these thy servants this man and this woman whom we bless in thy name that as Isaac and Rebecca lived faithfully together so these persons may surely perform and keep the vow and covenant between them made and may ever remain in perfect love and peace together and live according to thy laws And O Lord seeing it is by thy gracious gift mankinde is encreased give that thy blessing of children to these two persons and grant them to live so long together in godly love and unity that they may see their childrens children and peace upon Israel O Lord bless them and sow the seed of eternal life in their mindes that whatsoever in thy holy word they shall profitably learn they may indeed fulfil the same Look O Lord mercifully from Heaven upon this thy servant and thy handmaid which do put their trust in thee send them help from thy holy place and evermore defend them be unto them a tower of strength from the face of their enemies And as thou didst send thy blessing upon Abraham and Sarah to their great comfort so vouchsafe to send thy blessing upon these thy servants that they obeying thy will and alway being in safety under thy protection may abide in thy love unto their lives end And O God which by thy mighty power hast made all things of nought which also after other things set in order didst appoint that out of man created after thine own image and similitude woman should take her beginning and knitting them together didst teach that it should never be lawful to put asunder those whom thou by Matrimony hast made one O Lord which hast consecrated the state of Matrimony to such an excellent mystery that in it is signified and represented the spiritual marriage and unity betwixt Christ and his Church look mercifully upon these thy servants that both this man may love his wife according to thy word as Christ did love his Spouse the Church who gave himself for it loving and cherishing it even as his own flesh and also that this woman may be loving and amiable to her husband as Rachel wise as Rebecca faithful and obedient as Sarah and in all quietness sobriety and peace be a follower of holy and godly matrones O Lord bless them both and grant them to inherit thy everlasting Kingdome through Jesus Christ our Lord in whose name and words we conclude our imperfect prayers saying Our Father which art in Heaven hallowed be thy name thy Kingdome come thy will be done on earth as it is in Heaven give us this day our dayly bread and forgive us our trespasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil For thine is the Kingdom the power and the glory for ever Amen The Blessing ALmighty God which at the beginning did create our first Parents Adam Eve and did sanctifie and joyn them together in marriage poure upon you the riches of his grace sanctifie and bless you that you may please him both in body and soul and live together in holy love to your lives end God the Father God the Son God the Holy Ghost bless preserve and keep you The Lord mercifully look upon you and so fill you with all spiritual benediction and grace that you may so live together in this life that in the life to come you may have life everlasting Amen AN EXHORTATION AT THE BURIAL FOr asmuch as it hath pleased Almighty God of his great mercy to take unto himself the soul of our dear brother here departed we therefore commit his body to the ground earth to earth ashes to ashes dust to dust in sure and certain hope of a resurrection by our Lord Jesus Christ who shall change their vile bodies who do sleep in him that they may be like unto his glorious body according to the mighty working whereby he is able to subdue all things to himself And now while the body is interring it will be seasonable and profitable for us to hear some portions out of Scripture which may put us in minde of our mortalitie and of the resurrection 'T is the speech of Job Man that Job 14. 1 2. is born of a woman is of few dayes and full of trouble He cometh forth like a flower and is cut down he flieth also as a shadow and continueth not I know that my redeemer liveth and Job 19. 25 26. that he shall stand at the latter day upon the earth And though after my skin worms destroy this body yet in my flesh shall I see God whom I shall see for my self and my eyes shall behold and not anothers though my reins be consumed within me The Lord giveth and the Lord taketh away blessed be the name of the Lord. The speech of our Saviour I am John 11 25 26. the resurrection and the life he that believeth in me though he were dead yet shall he live and whosoever liveth and believeth in me shall never die The speech of Saint Paul We 1 Tim. 6. 2. brought nothing into this world and it is certain we can carry nothing out Saint John saith I heard a voice from Heaven saying unto me write Rom. 14. 23. blessed are the dead which die in the Lord from henceforth yea saith the Spirit that they rest from their labours But no place is more seasonable to be read now unto you then that of Saint Paul 1 Cor. 15. 20. which chiefly concerneth the resurrection Christ is risen from the dead and become the first fruits of them that slept 20 For since by man came death by man came also the resurrection of the dead 21 For as in Adam all died even so in Christ shall all be made alive But every 22 man in his own order Christ the 23 first fruits afterwards they that are Christs at his coming Then cometh the end when he