Selected quad for the lemma: hand_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
hand_n	heart_n	lord_n	power_n	4,404	5	4.7808	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10226	The kings tovvre and triumphant arch of London. A sermon preached at Pauls Crosse, August. 5. 1622. By Samuel Purchas, Bacheler of Diuinitie, and parson of Saint Martins Ludgate, in London.	Purchas, Samuel, 1577?-1626.	1623 (1623)	STC 20502; ESTC S114343	37,106	105

independent of any ouer him But all this may a Heathen King bee and yet not be His excluded this Towre of saluation for his King not so much aduanced as to be as one of his people To be his and his King is a double prerogatiue such was Dauid such is Ours though I confesse that hee which is not his in eternall election may be His King HIS first institutione potestatis as we say and pray Thine is the Kingdome and power and glorie The powers that be are ordayned of God not as some blaspheme a King is but a creature of mans creation Yea Gods power as it shineth in all powers so most of all Monarchie is the most vine and expresse Image of the Diuine Secondly His King he is Constitutione personae Wee haue before freed our selues from electiue conditionall or whatsoeuer is not absolute in the just Quantum and highest key of King and haue confined our selues to men of Dauids ranke neither the Peoples King nor the Peeres King nor the Priests King nor his owne King as Absalom but His Gods King holding of him potestatem juris jus potestatis Per me Reges regnant saith Wisedome and the most High saith Daniel to and of Nebuchadnezzar though a Heathen ruleth in the Kingdome of men and giueth it to whomsoeuer he will This Christus Dominus doth giue to these Christi Domini their power whether by humane election or lot or extraordinarie vocation or that which can be ascribed to none else Naturall descent Where any enter by the window and not by the lawfull doore and haue eaten the forbidden fruit by the Serpents suggestion for a Dij estis without an Ego dixi making themselues deuils to make themselues gods the Potestas is Gods though the Potens modus adipiscendi are of the God of this world hee is his Gods King according to his will manifested not in Scripture but in euent Qui efficit voluntatem suam vtique bonam per malorum hominum voluntatem malam which can punish a King and People for sinne by a worse sinner the rod of his wrath which after hee hath beaten his children hee can cast into the fire Here then we haue if any Nation his King whose challenge is from God the Lord and Giuer of life Sceptra per innumeros missa tuetur auos the seede of Dauid of innumerable Kings who where others were hastie for him had the patience to stay himselfe and to suspend jus till justa his iust birth-right till anothers iust death-rites His King Thirdly singulari curâ as the most speciall part of his goods his peculiar Treasure his signet on his right hand they that touch this Iewell touch the Apple of his Eye whereof hee hath principall care aboue others for others against others as this day appeared The Towre of saluation for his King His fourthly dispositione not onely disposing him to but in the place when he would exalt Saul to be King hee gaue him another heart and when hee would deiect him an euill spirit from the Lord troubled him As the Riuers of water so the Kings heart is in the hand of the Lord he turneth it whither-soeuer he will by immission of good thoughts by iust permission of euill as in Ahab by the lying spirits in his prophets which yet chose to beleeue before Michajah He sendeth a King after his owne heart as Dauid when the people are after his heart but if the people will not haue God to be their King euen by their King he can punish them as in Saul or suffer them to bring mischiefe vpon themselues punishing sinne with sinne as in Ieroboam or denying a King altogether Anarchie is the worst Tyrannie There was no King in Israel is the preface of some miserable storie and sometime the end too as the Alpha and Omega of Mischiefe A head-lesse bodie is heed-lesse senselesse life-lesse propter peccata terrae the King is oft changed Let them that will haue their King better first amend themselues and pray for the King Haec sunt militiae nostrae for he is His. And for our King as he disposed him to vs and vs to him with such mutuall content so hee hath filled his heart with wisedome and vnderstanding to iudge his people for who else were able to iudge this thy so great people saith Salomon which in our King in the height of reason appeared this day when his Reasons wrought so powerfully on Gowry that in the Act of Disloyaltie and the bloudiest part of Treason he had almost perswaded him to become a Christian a Subiect and beyond all reason and humane capacitie aboue yea against Arte to construe those words in the Letter to bring to light the abstrusest worke of Darknesse the Master-piece of Treason and Monster-prize of Sathanicall Stratagems King Abaddons Towre of Desolation but he was a Towre of saluation for his King to reueale Mysteries by which to grinde the Powlder-plot to poulder and to blow it vp with a Terrile blow A King his King among the Prophets This was the Lords doing and was maruellous in our eyes Fiftly his King subordinatione his Lieutenant his Steward the people are his his peculiar aboue all people though all the Earth be his he is their King and hath set him ouer his kingdome to rule it To him he is accountable of whom he receiueth vnder whom hee executeth power that also limited by his Law either in Commission to command for God as he is Custos vtriusque Tabulae or in permission of things naturally indifferent to be disposed by his wisdome for the common good and to lose their indifferencie in vse vpon his command or prohibition His power is to edification not to destruction nor ought he to countermand the Law of his King any more then his Deputie may his a Petie-constable the expresse command of the Lord Maior or he of the King or the foot or hand the order of the head Yet euen in such cases we are not to resist the power but must suffer where wee cannot doe the will of the King and with words and behauiour of truth and sobernesse obey GOD rather then man This for instruction as for the vse of it Blessed bee God that in the present state wee know nothing imposed vpon the libertie of conscience howsoeuer nicetie proues scrupulous or wantonnes wilfull Lastly his King he is retributione who is the King of Kings he standeth or falleth to his owne Master who if he be faithfull in a little and temporall Kingdome can make him Ruler in a greater and eternall Otherwise without thy doing wrong He shal suffer right Hee that is higher then the Highest regardeth Tophet is prepared of old it is prepared for the King Potentes potenter tormenta patientur The

did but thinke what his mother Iezabel doeth where shee may haue Ahabs Ring Nor would we long for Warre if wee could but present to our imagination the miserie of Warre a very Hell vpon Earth and compendium of all mischiefs Thinke what it is to see thy House fired thy Goods seized thy Seruants fled thy Wise rauished before thy face and then hung vp by the heele modestie forbids the rest thy Daughter crying to thee for helpe in one corner while thy little Sonne is tost on anothers Pike and the Sword at thine owne throat and that the least of thy sorrowes Dulce bellum inexpertis were then too late a lesson and the name of Peace would then be sweetest Musicke Sinne is the worst Treason against the State the troubler of Israel and this none of the least of sinnes to bee censorious of those whom God hath called Gods especially now where is so much cause of thankfulnesse where by our King as Gods immediate instrument wee enioy whatsoeuer might haue beene blowne vp or shaken and lost by the Gun-powder Treason which againe I remember as more then answere to all obiections though Hell haue neuer enough For vs rather let vs pray for the KING Vitans prolixam Imperium securum Domum tutam Exercitus fortes Senatum fidelem I may adde Subditos gratos non querulos morigeros non morosos and that GOD will still and still bee a Towre of saluation for his KING and praise ye him for his saluation for this saluation to his King this Gowry deliuerance to his Anoynted Such mercies continue He to this our Dauid and to his Seed for euermore Amen and Amen FINIS READER I subscribe to my Sermon It was loath to preface to anothers Booke for such is this of my old friend Master A. C. with whom I would no new strife about that which before was publike to another kind His Loue-spectacles made his eyes admit●ed to my notes to ouersee his hands to copie it and to procure others hands to present it to th●●e an honour I neuer deigned to any Sermon of mine how onerous soeuer to the Press● otherwise Who now also am in trauell these twentie moneths of that which twentie yeeres since and more was conceiued The Parent dyi●g in stead of a Iuno Lucina I haue played the Iupiter and because my brayne could not breed a Minerua I haue found in my heart and hands and euery where entertaynment for the forming growing ripening of this Bouncing Bacchus a ●r●u●ller indeed with an Armie of Trauellers which my trauell with Tr●uels and Trauellers I mention to obtayne thy helpe especially the midwifery of thy p●ayers for the perfecting of so stupend●ous a bir●h still sticking and like to endure many moneth pressure in the passage which then perh●ps to such as will giue him education may in recompense gaue a world of the Worlds rarities Thine in the Lord. S. P. a Luc. 4.21 b 2. Reg. 7.9 c Luc. 19.9 d Vers. 27. b. c. e Luc. 13.4 f 1. Reg. 20.30 * Salust Cat. The many profits of festiuall institutions and solemnities g Deut. 16.11 14. Neh. 8.9 1. Sam. 17.37 Esth. 5.22 h 2. Sam. 6.19 i 1. Reg. 8.65 k Esth. 9.17 l 1. Macc. 4.56 m 2 Sam. 6.14 n Vers. 1. b. c. o 2. Sam. 6.21 p Exod. 3.5 Herod l. 1. q Luc. 1.68 r Eccles. 5.8 s Psal. 51.15 t Psal. 45.1 u Vers. 1. b. c. * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 u 1. Reg. 10.19 y 1. Tim. 6.16 z Gen. 28.13 Herodot c Psal. 119.96 d Gal. 3.16 10.15.1 Ep. 2.15.21 1. Cor. 12.12 e Mat. 1.21 f Ps. 36.9 g Ps. 16.11 h Isa. 59.2 i Ro. 11.36 Reu. 4.11 k Gen. 1.27 l Eph. 4.22 m Reu. 12.9 n 2. Cor. 5.21 o 1. Ioh. 3.4 p 1. Cor. 15.59 q Mat. 25.41 r Ps. 32.1 2 s Ps. 119.1 t Col. 1.13 u Mat. 1.21 x Reu. 1.5 2. Co. 3. vlt. Rom. 5. vlt. y 2. Pet. 1.4 z Gal. 2.20 a Eph. 5.30 Dan. 12. Ph. 3. vlt. b Ps. 16.11 c 1. Tim. 4.8 d Rom. 8.32 e 1. Cor. 2.9 f Ps. 68.18 g Eph. 2.19 h 1. Re. 10.8 i Mat. 12.42 k Job 15.15 l Mat 12.49 m Heb. 2.13 n Col. 1.12 o Rom. 1.17 p Hos. 2.19 q Iob. 2.4 s Rom. 4.25 t Psal. 68.18 u Heb 1.3 x Ioh. 14.2 y Ioh. 17.24 z Neh. 9.27 * Obad. verse 21. 1. Cor. 3.5 1. Sam. 10.27 b Act. 2.40 c Psal 3.9 d Isa. 43.11 e Psal. 95.1 f Psal. 27.1 g Psal. 35.3 h Col. 1.19 i Col. 2.9 k Act. 4.12 l Psal. 118.14 21. m Iob. 1.14 n Isa. 12.3 o Iob. 1.16 p Psal. 84.11 q Isa. 53.5 r Phil. 1.21 s Gal. 2.20 t Reu. 21.22 u Reu. 7.10 Bern. x 2. Cor. 5.21 y Phil. 2.7 z 1. Cor. 1. a Col. 3. c Ephes. 3.18 b 1. Cor. 15. * Plaut Ter. Adelph d Ion. 2.8 e Ion. 2.9 f Mat. 23.37 g Prou. 9.1 h Iob. 2.21 i Reu. 5.6 k Iob. 3.34 The manifold vse of Scripture metaphors l Gal. 4.24 m 1. Cor. 10.11 n Exod. 33.23 o Psal. 34.8 p Gal. 3.1 q 1. Ioh. 1.1 r Dan. 4.30 s Psal. 18.50 * Seneca de luxu Rom. * Psalm 104.3 t Iob. 4 1● * See of this the authors Pilgrim c. 5 6 7. u Luc. 139.14 x Luc. 11.21 * Eph. 2. vlt. y 1. Pet. 2.5 z Matt. 16.18 a 2. Cor. 5.1 Martial b Hebr. 9.24 The curtaines of the Tabernacle drawne and her mysteries vnveiled c Hebr. 6.19 20. d Num. 17.8 e Ezech. 37.10 f Hebr. 9.4 5. g Exod. 32.16 h Reu. 1.6 * Reu. 6.10 i Pro. 17.16 Horace Tho. Walsing hist. Angl. Ric. 2. k Exod. 19.13 Heb. 12.20 l Isa. 30.33 Exod. 3.14 n Eph. 2.12 o Heb. 12.29 p Isa. 47.14 q Reu. 4.11 r Act. 17.28 s Mat. 20.15 * Iob 34.38.35 t Ro. 11.36 u 2. Cor. 4.4 Greg. in Ez. b. 8. Eph. 1. x Cant. 6.3 y Reu. 4.11 z Reu. 7.10 a 2. Tim. 2.9 b Rom. 9.6 7. c 2. Tim. 2.20 d Reu. 19.16 e Joh. 8.35 f 1. Cor. 15.41 g Mal. 1.14 Nihil auaro Se vilius Ennius h Heb. 1.2 i Mat. 5.17 k 1. Cor. 3.22.23 l Ioh. 3.35 m Ioh. 3.16 n Rom. 8.32 o Isai. 9.6 p Ioh. 1.12 Seneca de Benef. l. 7. c. 4. r Exo. 36.3 Psal. 16.5 119.57 s Gen. 4.12 t Tit. 1.15 u Ps. 33.9 Bern. de dil Deo x 1. Co. 7.22 y Eph. 6.7 * Cic. Parad z 1. Sam. 17.51 a Heb. 2.14 b Act. 17.18 c Iob. 14.2 d Re. 21.16 e Ibid. v. 18. f Luc. 9.33 g Luc. 2.51 1. Sam. h 1. Cor. 12.26 i Psalm 133.2 Heracl k Psal. 82.6 l Iob 41.34 Zen. ap D. Laert. m Ruth 3.11 n Prou. 31.10 * Horat. o Iud. 4.4 p Ib. v. 21. q Iud. 9.53 r Iud. 9.15 s Psal. 22.12 t Iud. 9.53 u Reu. 17.12 x 1. Macc. 1.56 y 1. Cor. 15.10 Claudian z Psal. 18.14 a 1. Reg. 101. Camden Elizab. b Psal. 19.5 c Psal. 12.6.1 d Luc. 24.41 e Ioh. 16.21 * Luc. 24.41 f Exod. 16.20 g Num. 11.5 h Ioh. 3.20 i Act. 26.24 S. T. M. hist. Ric. 3. k Gen. 9.22 1. Sam. 15.32 Virgil. Virgil. Moresine hist. of Irel. Maximilian Sap. 2. m 1. Sam. 6.19 n 2. Sam. 6.7 o Rom. 13.1 Reinolds * Pro. 8.16 r Dan. 4.32 s Ioh. 10.9 t Gen. 3.6 u Psa. 82.6 x 2. Cor. 4.4 Aug. Enchirid y Isa. 10.5 z Act. 17.24 25. a Ier. 22.24 b Zach. 2.8 c 1. Sa. 10.9 d 1. Sam. 16 14. e Pro. 21.1 f 1. Reg. 22.22 g Acts 13.22 h 1. Sam. 8.7 i 1. Reg 12.30 k Iud. 17.6 18.1 * 19.1.25.21.25 l Pro. 28.2 m 1 Re. 3.9 n Act. 26.28 o Reu. 9.11 p 1. Sam. 10 11. q Ps. 18.23 r Exod. 19.5 s 2. Cor. 10.8 t Rom. 13.2 u Act. 26.25 x Act. 5.29 y Reu. 19.16 z Rom 14.4 a Lu. 19.17 b Eccles 5.8 c Isa. 30.33 d Wisd. 6.6 e Eph. 6.2 f Ezech. 18.2 g Rom. 13.1 h Iam. 3.15 i Eccles. 10.20 k Eccles. 10.16 l 1. Reg. 2.9.46 m Iob 13.7 n 1. Cor. 13.7 o Isa 14.14 p Psal 11.2 57.4 q Ps. 31 20. * Hist. Ed. 2. T. de la More r 2. Reg. 4.19 T. Walsing s 1. Tim. 4.1 t Mat. 13.28 u 1. Sam. 10 27. 2. Sam. 20.1 2. Chron. 13.1 x Iudg. 5.31 y Gen. 3.5 z 2. Thes. 2.4 a Reu. 2.24 b 1. Ioh. 2.19 c Iud. 15.4 Laert. d Gen. 3.15 Terent. c Reu. 1.8 f Exod. 3.14 g Psal. 124 1. h 2. Chr. 20.12 i 1. Sam. 22 5 6 7. k Psal. 73.25 26. l Mat. 3.9 m Gen. 15.1 * Pro. 16.10 n Dan. 5.14 17. o Ps. 22.10 Camden hist. E.K. Gen. 49.5 p Ps. 68.1 q Isa. 37.29 r Iud. 5.20 s Esa. 37.33 34. t Ibid. v 22 Camd. u Psal. 32.7 x Deut. 32.31 Gowries conspir Anno 1600 y Psal. 1●8 24 z 2. Sam. 21.17 a 1. Sam. 17.37 b Dan. 2.28 c Gen. 47.23 d Reu. 17.6 In libr. impress Louanij 1621. e Isa. 43.1 f Psal. 7.15 g 1. Sam. 23.23 h 2 Cor. 4.7 i Psal. 82.7 k Dan. 6.21 l Psal. 128.3 Hist. H. 7. L.S. Alb. m Gen. 29.16 n Gen. 30.3 9. o Psal. 107.36 p Ps. 96.1 q Ps. 122.7 r Ps. 122.5 s Reu. 17.1.15 * S. Martines Lane and all the Suburbes Midletons Riuer Brittaines Bursse Rom. 14.17 * 1. Cor. 6.13 Ph. 3. t 1. Tim. 2.7 u 1. Cor. 15.10 x Georg. Phranza Chron. l. 3. c. 17. y S. Sophies Church in Constantinople z Constant. Manasses ap Pontan a These also much improued now by the present Deane C●●ons often labours th●rein b Mat. 3 9. c Psal. 48.12 k Num. 11.5.6 k Num. 11.5.6 l 2. Reg. 9.22 m 1. Reg. 21.8 * Mater●nus hist. Belg. n 1. Reg. 18.18 Prou. 30. Tertul. The Poets faine Baccus a Traueller ouer the World borne of Iupiters thigh c.