Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
hand_n	good_a	king_n	lord_n	7,040	5	3.9036	3	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68860	A worke entytled of ye olde god [and] the newe of the olde faythe [and] the newe, of the olde doctryne and ye newe, or orygynall begynnynge of idolatrye. Reade most gentel reader, for many [and] diuers causes this moost goodly boke ...; Vom alten und neuen Gott, Glauben und Lere. English	Vadianus, Joachim, 1484-1551.; Turner, William, d. 1568.	1534 (1534)	STC 25127; ESTC S119507	75,361	274

vnto them selues / sechinge and goynge about to get royall proude tytles offeryng forth their feete to be kyssed / that no busines shulde be brought to an ende without the pope whiche dyd threaten vengeance and punysshement vpon his ennemies And so the deuyll being free and voyde from all thoughte care / neded no lenger to walke aboute as a rampynge lyon / of whom Peter speketh for he knewe wel ynough that saying of the gospel No man can serue two lordes maisters and also that sayinge of Paule No maÌ„ that warreth on goddes parte / doth entangle hym selfe with worldely maters or busynesses And the olde Sathan was excedyngly gladde garnysshynge and preparyng his bayte more gayly and castyng it forth agayne before the new god to be deuoured swalowed in of him and his deceipt and gyle was so contriued as I haue made mention a lytle here before In the yere of our lorde seuen hundred .li. whan there reigned kynges in Fraunce by title name only the parlyameÌ„t as it is also euen to this day determynyng al the causes of the realme the pope dyd somewhat make the heed of Fraunce to bowe downwarde / at whiche tyme ther reigned kyÌ„g Hilderike of noble bloude of the auncient famylye and stocke of Merouenge But Pypyne the graund father of great Charles otherwyse called Charlemayne was the gouernour and ruler of the realme in whos roume after his deceasse succeded his sonne Charles whiche also was a gouerner orderer of the realme no thynge lesse than Hylderyke as the which was sprongen of royall ê“geny the kyng of Fraunce I can not tell with what faythe and trustines Charles was ouer seer and ruler of the realme but this is plaine and vndoubted he had the pope of Rome fauouryng leaninge to him In the meane season dyed Charles leuyng behynde hym thre sonnes Charlemayne Pypyne and Grypho Charlemayne had opened showed his mynde to Pypyne / that he purposed to entre in to religioÌ„ and was in dede made a monke / so by the reason therof occasyon was opened to Pypyne of inuadyng the realme vnder the cloke and pretence of administratour and gouernour Euen yet Hilderike yet beinge a lyue Pypyne thrustynge after the regal dignitie dyd ioyne him selfe to the pope and the pope agayn ioyned hym selfe to Pypyne moued bothe of them with theyr owne pryuate and singuler profyte Pypyne therfore consydre here marke wel in the meane season the gyle and craft of the olde serpent did seÌ„de ouer to Rome one Burcard the bysshop of Herbipolis / with a chaplayn also of his owne called Fobrardê° vnto the pope zacarie to haue his answeres and counsayle concernyng suche maner demauÌ„des interogations The counsayles of the pope agaiÌ„st Hilderike whether of the two were more worthy to be kynge he that dyd beare all the burthayne charge of the realme or elles he whiche beinge free from all cares busynesses of the realme was kynge and gouernour onely by name vnto which thinges zacharie by the instructioÌ„ of the deuyll made answere and gaue sentence that it was more ê“fytable and behouefull that he shulde be named kynge whiche by his dylygent care dyd ordre the matiers and busynesses of the realme whiche toke vpon hym all the labours paynes which is the very office of a kyng than the other whiche was an ydle kynge onely by name whiche sentence the pope had lerned of his owne lawe in the .xxii. cause and the .v. questioÌ„ Si quis conuictus c. whan Pipine the minister had ê‘ceyued and founde so great fauour and sawe so great a wyndowe opened and so great an occasyon gyuen to hym self for to inuade the realme he coÌ„ceyued in his mynd a purpose to wynne by force the regall maiestie whiche enterprises were deceyptes and gyles agaynste the naturall and laufull lorde of Pipine and kynge that is to wete Hilderike For he eueÌ„ so as it is seen now a days was gouernour of the realme by a custome fet and broughte agayne from the moste auncient kynges descending of Meroue Suche maner power had the pope neyther graunted to hym by Christ whiche wold no deuide the patrimony betwene the .ij. brethern neyther yet by any other man I meane that he might gyue a disagreinge sentence and iudgement for the seruant against the lorde mysdemyÌ„g no suche maner thiÌ„g but the olde serpeÌ„t had his plays and pastymes they came ende as he wolde haue them And so as we haue sayde Pipine clened to the pope and the pope also to Pypyne / sechynge defence and mayntenaunce of his owne power / as lyke alwayes reioyseth and is glad of lyke Prouerbes and there is no potte but it fyndethe a mete couer but there was neither example / nor lawe for it / that the pope shuld make kynges wherfore he dyd turne hym selfe to other subtylties and craftes / he purchased and gatte to hym selfe and Pipine the amite and frend shyp of many of the princes of Germanye and lyke wyse of the people of Fraunce / that they shulde coÌ„sent therunto and so was the barlay brothe as we say brued that the Pope myghte take the swerde of his power / aduauÌ„sing Pipine vnto the regall dignitie / according to the tradition of the holy lawes in the lxxx.viij dist EpÌ„us c. Good lorde after that the true and good and the olde kynge Hilderike had vnderstandyng and knowlege herof what shuld he do for al thynges both whiche were to be done which were to be lefte vndone / were in the handes powere of Pipine / as orderer and gouernour of the realme / whaÌ„ the very good king dyd monyshe Pipine his mynyster and put hym in remembraÌ„ce of his ê“messe that he had made and of the othe that he had takeÌ„ then brast forthe the holy father pope Stephen whiche succeded zacharie and dyd assoyle Pipine and dispense with hym for al the othes whiche he had made The power of the pope more then hethenisshe and the faythe / whiche he had gyuen and promysed to the olde kynge Hilderike and not onely he dyd this to Pypyne but also he dyd the same to all other princes whiche dyd coÌ„sent vnto the makyng of Pypyne kynge and the verye good kynge Hilderike The pope a newe god they dyd thrust into a house of relygyon Therfore lyke wyse as Christe did refuse and flee from the kyngdomes of the worlde IohaÌ„ vi and the apostles dyd despyse and sette at nought the honour of the worlde and the olde holy bysshops dyd fyghte with the holy scrypture wyllyngly and gladly sufferyng dethe for the trouthes sake So at this tyme the bysshops of rome with open face did boldly breake in to all the worlde sechinge the highest honours and the ryches and power of the worlde yea vsurping also the heuenly power agaynst all the cyuile lawes made by themperours agaynst all naturall and also agayÌ„st all diuine lawes in that

A worke entytled of the olde god the newe of the olde faythe the newe of the olde doctryne and the newe / or orygynall begynnynge of Idolatrye REade most gentel reader for many diuers causes this moost goodly boke excellent and notable in doctrine lernynge that thou mayst knowe wheruÌ„to thou oughtest to torne the / what to beholde what to beleue in this so greate dyssencion of all chrystendome and in this so vnquiet troblous estate of comen weales / Fare well in our lorde LOke how peuysshe a foole I am mooste gentil reader but what caÌ„ I be els but a fole I do am bycyously set my name before the boke vnto which the author hym selfe and maker of it through humilite and mekenes dyd not put his name for if I were the very father of this boke as I am but only the instructour and teacher to hit in as moche as I haue taught it to speke latyne lorde with howe goodly and glorious titles so gredy of glory and renoume am I wold I garnysshe it and set it forthe entitlinge it either The goldeÌ„ cheyne or elles the myne of heuen or elles the floure of floures or elles the rose of roses of the moost cunnynge maÌ„ HartmaÌ„nê° dulichiê° maysted of the seuen lyberall sciences and an excellent doctour of diuinite then to shewe myn hublenes lowlynes I wolde adde these wordes though vnworthy But to take this busines and labour of translatynge this worke into latyne I was moued because of the excedinge greate goodnes and vtilite of the boke it selfe to th entent that it being taught to speke latyne myght in what soe euer places it shuld walke abrod in the worlde be so moche the better welcome and myght the soner wynde it selfe in to the familiarite and fauour of all men For there are some men whiche haue more delyte and pleasure in latyne workes and as for the workes made in the vulgare tong they do litle sette by as thynges beinge of lesse weight and value And this I dare be bolde to say that scantly hathe there ben any better boke then this put forthe sent abrode in these troblous tymes in this greate vnquietnes of comen weales whiche is no doubte moste worthy to be redde of all men And to th enteÌ„t that it may in the fronte and begynnynge appere what is conteyned in the innermoste partes of the same I wille couche within a narowe rowme thys large and longe treasure which lyeth hydde and as it were buryde in this boke The summe effecte of this worke is this The suÌ„me and effecte of this worke It declareth that the begynnynge of Idolatrye did springe and ryse of the philosophiers whiche through manyfolde dissensions haue couered the scriptures through the fraudes of SathaÌ„ haue brought forthe newe goddes It sheweth in the meane season the ruyne decay of the florishinge Empier of the romaynes and howe the Cytye of Rome the ladye and maystres ouer all the world was made a praye to all natioÌ„s And howe at the laste by Iustiniane it was restored from ruyne and decay from whense cam also the ryches of the Chirche at the coÌ„mygne of whiche Ryches forth with the boke of the gospel was closed and shute vp And the bisshops of Rome in stede of euangelicall pouertye begane to put forthe theyr hedes garnyshed with thre crownes After that it folowith forth with by what beginnynges the primacy and preeminence of the pope of Rome came first vp and howe by his power myght the noble empyre of the worlde was brought frome the Romaynes to the frenshe men / last of all how and after what maner by the craftye and subtile meanes of a certaine pope beyng of the famylye and kinred of the most noble dukes of Saxonye it was translated from the frenshe men to the Germaynes / where beganne fyrst the forme maner of electynge of the kynge of Romaynes by the seuen Prynces of Germanye whiche are called the Electours Then after the Rome had wtdrawen their neckes from vnder the yoke domynion of the Emê‘our whiche the popes dyd feare forthwith the popes beynge instruted wel armed and made myghtye stronge with the ryches of the Chryche dyd breke in violeÌ„tly in to the kyndomes of the worlde takynke in to bothe their handes the materyall swerde the sheder of blode in stede of the spirytuall swerde wherof cometh the cursed natyuite byrthe of the lawe called canonycall whiche Oh good lorde how lytel canonicall that is to saye how vnrulie is it what nedeth me to make manye wordes thou shalt here perceiue very playnly the begynnyng the ê“gresse eÌ„crease the dominioÌ„ of that strumpet clad in purple which holdeth in her handes eueÌ„ yet stylle a golden bowle full of blasphemies agaynst almyghty god with the whiche she maketh all men droÌ„ken Thou shalte se also howe vndre the tytle name of holy fathers those religiouse ê‘sones haue goten occupyed the tyraÌ„ny of the worlde whome with grete iniury wronge doubtles we do call Monachos eyther because they are not in the worlde Monachi solitari religioê° men whan in very dede the worlde that is to wyte Enuie Couetousnes suche other monstruouse vyces are in no place more vyolent and strong than in Monasteries and the houses of religeouse ê‘sones eyther elles because they be solitarie whaÌ„ in very dede thei haue so mightely strongly wouÌ„de in them selues as it were pestyleÌ„t and myscheuous vaynes iÌ„ to all the meÌ„bres lyÌ„mes of the worlde that they are dreed feared both of all Emê‘ours Prynces yea and also of the pope of Rome beynge yet more myghtye than all the sayd Emperours Princes which sayd pope hathe set rouÌ„de aboute hym selfe a garde of these stoute chaumpyons to th entent that he wolde be taken of vs eueÌ„ for Chryst hym selfe Thou shalt also fynde here ê‘ceyue the cursed vngracyous craftes of relygyous ê‘sones theyr monstrous habytes also fro whens came so many thousandes of names / whatte is mente by Thomasys dooue by domynykes starre by FrauÌ„ces wouÌ„des the dyuersites and vices of ordres are here dispraysed and rebuked / there is aso set forthe here the offyces of Bysshopps and of abbotes / and the pompes the maners and the abuses of preestes namely of greate prebendaries canones Besydes this the ceremonies are here iudged and sette forthe and the hurte that is in them is pyked oute / and what good is in theÌ„ here it is shewed Briefly religious and this our christen lyf are here so tried that thou mayst perceyue the deceyte clokede vnder them Here I do wittingly passe ouer many thynges lest I shuld make suche a prologue where by some might fynde the defaulte that hit were lenger then is the hole worke for as moche as in this worke the hole narration is meruelous compendious beyng deryued oute of the veray owne propre fountaynes deducynge

philosophy by the reason therof theyr faith shal begyn to waxe weake to faile to be suspected mystrusted then shall thy goddes ryse vp againe / and so the hooke beinge couered with this bayte a certeyn preest amonge the christen men dyd deuoure and swalowe it in whose name was Arrius a grecian in Alexandria of Aegypt Arrius whan he fortuned to rede that place in the xiiij chap. of IohnÌ„ Pater me maior est my father is greatter than I he toke therof occasion to teache a dyfference in the most blessed Trinite saynge that the father is the greatest and moste puissaunt of all / and that nexte to hym is the sonne but inferior and lesse thaÌ„ the father / and that last of all foloweth the holy goste the least of all in the Trinitie Plucke vp your eares and listen o christen men howe full of woÌ„derfull fraudes and gyles the olde serpente is by whiche he wolde breake the corner stone of the true christen faythe in what wyse he hath imagyned and ordered all thynges from the begynnyng of the worlde to th eÌ„tent that we shulde neither beleue God nor trust in hym Thou Arriê° why dyddest thou not also rede that texte in the .x. of IohnÌ„ Ego et pater sumus I and my father be bothe one And like wise whan he said to Philippe Qui videt me videt et patrem he that seeth me seeth my father And what other thiÌ„g dyd deceyue Arrius the preest brynge hym in to errour than the phylosophyes whyles he wolde measure iudge the holy scripture by Aristoteles lerniÌ„ge Lykewyse as euen these days ouer many meÌ„ do the more pitie This Arrius dyd drawe after hym a great flocke of disciples folowers whiche dyd extolle magnifie him for a newe god by the reason of his doctrine For those thinges which he taught he dyd fortifie strengthen with many philosophical argumeÌ„tes and syllogysmes and also with many examples But than that olde Leuiathan dydde treade on roses and was not a lyttell well appayde after that he sawe this inueÌ„tion and deuise of his to go forwarde and to come well to passe that the christen men dyd disagree and were at variance amonge them selues For bothe Constantius dyd consent agre with Arrius and also many excellent bysshops as Eusebius in Nicomedia a citie of Asia the the lesse For in it and in Morae and in Achaia and in Macedonia al philosophers welnere did springe vp and begynne whiche did reigne there in scholes by the space of many yeres coÌ„tinually fom the tyme of Daris the kynge of Asseria and of Medea these phiosophers dyd beleue nothiÌ„ge elles but only that whiche reason dyd teache / and leade them vnto In this sayd tyme the good and wel lerned man Athanasius was promoted vnto the bisshop ryche of AlexaÌ„dria / whiche toke vpon hym to shewe the veryte trouth to CoÌ„staÌ„tius Athanas ius But what busynes had than the olde Leuiathan what craftes and subtile gyles wrought he than He proued false accusers / whiche dyd is false lies so accuse that good and well lerned bysshop Athansius vnto themperour Constantius / that he was so far broughte out of fauour with the sayd emê“our / that he dyd a longe season seche meanes occasions to put Anathasius to deth but th eÌ„de ê“fe of the thynge dyd full well declare and shewe his innocency For Arriê° within a lytle whyle after dyed a shameful dethe / his entrelles guttes fallynge from hym in to a priuie or sege / in the Synode of Nece / as afterwardes the aforsayde Athanasius in the citie Treueres openly dyd expresse / put in writyng vpon the psalme Quicunque vult So whan the olde dragon had drawen to hym this fysshe hangynge fast on the hoke / he preserued and kepte the bayte to begyle take moo with all The begynnyng of heresyes bicause he saw that ther was a great multitude of Arrianes / whiche pyckyng out dyuers and sundry textes of the scripture did season them with theyr brothe of the philosophies / couer them with a disceytefull coloure and fastnynge them on the hoke / dyd take many vnprofytable fysshes nothynge apperteynynge to the vessell of saluation / as Macedonius / Nestorius / Eurites / Simon / Valentiniane donatus c. In processe of tyme aboute the nombre of .lxviij. of suche vnprofitable fysshes as it were the firste draught / dyd swalowe in the bayt and the hooke withall Hereof sprange so great dissentions and stryfes amoÌ„ge christen men that the holy fathers and byshoppes were fayne to take excediÌ„g great labours and paynes in disputyÌ„g and wrytyng agaynst errours heresyes / as Anastasius / Eusebius / Hilarius / Cirillus / Damascenus / Ambrosius / Hierome / and Augustine c. This dissencion and diuerse vnderstondyng of the scryptures lasted and endured in certeyne places about the space of .viij. C. yeres And who soeuer is desyrous to see the steppes tokens of the newe goddes and of the newe faythe by name lette hym rede the decretalles in the .xxiiij. cause and the thyrd question Quidam c. In suche maner disputions occasyon was offered to good worshypfull fathers by subtyll and crafty obiections of philosophy to take in theyr handes whatsoeuer maner weapoÌ„s to cast forthe agaynst them / although they were otherwhyles vnlyke not agreing to the holy scrypture But yet for asmoche as they dyd it full sore agaynst theyr wylles and dyd fyght of a pure and a good faithfull mynd they were promitted and suffred to retreate and call agayn suche thynges as theyr workes do suffycyently wytnesse and recorde wherfore saynt Augustyne sayd not vnwysely other mens workes sayth he I do so rede that be they neuer so excellent in holynes and doctryne / yet I do not therfore thynke theyr sayenges true / because they dyd so say and thynke but because they haue ben able to perswade it vnto me to be true / by the canonicall scriptures / or els by probable reason Vngratious and cursed Lucifer coÌ„tinually trustyng after heuenly honour and worshyp / styll coÌ„passed and dyd cast all polycyes and craftes to fro in his mynd and lefte no waye vnassayed hauynge his mynde stedfastlye set vpon all the state of christeÌ„ men and well auisynge it / he ê“ceyued and marked theÌ„perours makyÌ„g warre amonge them selues / and other prouinces by the reason wherof they had ones fallen agayne from the faith of Christe / myght litle gyue theyr mynde to holy scriptures The offyce of the bishoppes in olde tyme whiche the bysshoppes dyd studye / all other thinges despised / preachyng the gospell in pouerte / neither was the bysshop of Rome any thyng elles at that tyme than a pastor or herdes man / not a kynge and lorde / as he is nowe / and so lykewyse in other cities also the bisshoppes dyd exercise the office of sheperdes / they had not the dominions

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