any oversight hath made himself odious and contemptible cannot possibly avoid shame and Infamle And for so much as it becometh not any Prince to debauch and estrange the Subjects of another Prince from their obediâ—nce unto their King the Spanish King shall in his life time or after his death be reprehended for that he hath perswaded and induced the French men to rebell against their Prince and Country the which Frenchmen were wont as I shewed you long sithence to be counted and reputed the most true and loyall Subjâ—cts of the world Is it likely think you that any man will spare him when he is dead since during his life we reade in some histories that his own Sonne his French wife the Prince of Orange the Counts of Edmond and of Hâ—rne the late Duke of Alencon the Admiral of France the Prince of Condy the Queen of Navarre and the last King of France with many other Princes and Poâ—entates have been unnaturally Murthered cruelly Poysoned wrongfully done to Death and horribly Massacred by his consent and Counsell Commandement or Approbation It is common in every mans mouth that he maketh no Conscience to rid his hands of his enemies by any manner of Wickedness be it never so execrable and impious His laâ—e inâ—ent to poyson our gracious Soveraign whose life God long preserve testifieth thus much and as many as shall hear of his purpose of Dr. Lopes and his Complices cannot but esteem his worthy of everlasting Ignominy But now to declare unto you that this League cannot be of any long continuance I will use these few demonstrations First as many as have read either Ancient or Modern Histories shall easilie perceive by them that Fortune or rather the Eternal never gave unto Rebels any long Continuance of their prosperitie Next the Common People which easilie forsake the heads and chief of their Rebellion depart from them so soon as they perceive that their strength decayeth then feare jealousie suspition distrust and diffidence alwaies attend upon Rebels to dismay daunt and terrifie them And lastly these great and Archtraytors are beset with so many dâ—fficulties that it is impossible for them to attain unto their puâ—pose For if there be many that are equall in Authoritie credit and reputation the one alwais distrusteth the other And if there be but one upon whom the rest do depend he must of necessitie please him that cometh nighest unto him in Authoritie least that he make the way hard and difficult for him to worke his desire and pleasure He must content the common People satiâ—fie the Gentlemen and accommodate himself to the Nature Covetousnes and Avarice of the common Soldiers mattâ—rs of grâ—at difficultie hardness and impossibilitie because the desires of the Nobilitie People and Soldiers are most commonly contrary and tend to diverse purposes the first seeking for advancement the second for Peace and Tranquillitie and the third Coveting nothing more then the continuance of War Moreover whereas the wisest amongst them begin to consider that they have violated the Lawes offended their Kings Majestie born Armes against their Prince and Country against their neer kinsmen and their own â—amilies and that instead of one King which perhaps fleeced them they are now subject unto many Princes who fleece them more instead of ordinary charges they are now charged with new expences and unsupportable Subsidies instead of Clâ—mency Justice and Mercie they are now exposed unto Iâ—justice Crueltie and Briberie they lose by little and little thâ—ir Indignâ—tion and Fury and seek by all meanes possible to reenter into the good grace and favor of their Leige Lord and Soveraign The chiefe conspâ—â—atâ—rs therefore fearing to be forsaken and abandoned by their companions and â—ellowes in Armes in the end are constrained to submit themselves unto their Princes discretion And the common People which at their instigation was too pronâ— and readie to rebell against their Soveraign do sometimes after due consideration of the indignitie of their unnaturall disobedience become so desirous to recover the Kings favor and good likeing that to the end the way to attain thereunto may be made the more easie they kill the fiâ—st Authors of their Rebellion or els deliver them into the hands of their Prince And if ever Rebells have been left and forsaken by their partakâ—rs these Traytors of France may justly stâ—nd in great feaâ—e thereof because the nature of Frenchmen is such thaâ— if a man do not take present advantage of their unnatural heat and fury but suffer the same to wax cold and to relent it is very difficult and almost impossible to revive the same with the best art or counsell that may be used If therefore they shall begin to want money of which they cannoâ— chuse but stand in great need quickly because they are poor and cannot at all times and on all occasions have present supplies from their Allies or if the Parisians whose custom it hath been always to be quickly discontented and â—asily to repent themselves of their Folly depart suddenly from their League and Amitie if the King of Spain who shâ—ll have so much to do on every side that he shall hardly be able to defend his own Countries do not continually send them fresh relief of men and money If the King of France chance to be Superior to his Adversaries in number of Soldiers and of all things necessarie for the mâ—intenance of his Wars lastly if the Princes of the blood shall begin joyntly to put their helâ—ing hands to the suppressing of those Rebels I cannot see how they can possibly hold out long And although fortune should show herself so favorable unto these Traytors as that they might in process of time effect and accomplish their desires yet considering that the murderers of Princes are most commonly murdered that those who have ascended unto the royall dignity of Kings by Treason or Rebellion are thrown down againe the samâ— way which served them for a Ladder to mount and clime up thereunto that when the Vsurper shall divide the prey and spoile betwixt them â—hat have aided and assisted him they fall presently unto contentious brawlings and quarrels and briefly that of such Controversies oftentimes followeth thâ— ruin and destruction of him that held himself well assured of his new gotten kingdom It is much more to be doubted then to be hoped that whosoever shall be declared King amongst them cannot continue long in his place which is purchased by force and violence and must needs not only be subject unto the inconstancy and varietie of fortune but also unto the diversite of humors of men that are inconstant light and very ready to change and alter their opinions I could alleage infinite examples to prove all that I have said but I forbeare for brevities sake to trouble you with a superfluous and needless enumeration of such examples and let you understand that these Rebels had long since been suppressed and overthrown had not the late King
and having gotten above 120000 Crowns by the spoiles of the Enemies returneth to Paris boasteth of his conquest preferreth himself before his idle loytering king as he termeth him discovereth his secret intentions more openly then he did before and seeketh how he either might make away the king or thrust him to a Monastery And when he heard that his secret practices were revealed unto the king by the Duke of Espernon he is sore troubled and laboureth to free himself from all manner of suspition What way taketh he to bring this to pass Submitteth he himself unto the king Cleareth he himself of the Accusations laid to his charge Craveth he pardon of his insolency He doth But how Forsooth in such manner that even a man with one eye might easily see that he dissembleth He cometh to Paris with a small Troop but so disposeth his Army that his intention to carry away the king by force could not be hidden He craveth conference with the king is admitted to his presence They spend three whole dayes together in conference he so playeth his part that the king leaveth to suspect him removeth the Duke of Espernon from the Court and his company who had revealed his secrets and is angry with the said Duke for accusing him wrongfully What followeth God who knoweth the inward thoughts of all men and hath an especial care of Princes â—afety by a sudden and unexpected accident layeth open his dissimulation and bewrayeth the Dukes Treachery The king seeing that armed men came into Paris in great Troopes by night and day setteth his Switzers to watch and ward in every street of Paris It â—ortuned that a Switzer by chance was striken by a Parisian with whom he had some private quarrel hereof followeth a great slaughter The Duke of Guise committeth the Switzers to prison besetteth the Lover with a Garison of Souldiers The king beginneth to be afraid he fleeth from Paris secretly taketh his mother thence with him commendeâ—h the Duke of Espernon his Faith and Loyalty and escapeth the danger of the Lion that lay in wait for his life for that time but is to die the death within a short time after not by the sharp and merciless sword of the proud and ambitious Duke which had been more Princelike but by a short and poysoned knife of a Jacobin Fryer which was too base a death for the greatest Monarch of the World But again to the Duke who hearing that the king began to sound the depth of his Treasons and to suspect all his proceedings to remove his many doubts and to recover his good opinion sendeth certain Ambassadors unto him if they may be termed Ambassadors that go from a Rebel unto a king of his own and of diverse Cities and Provinces which he had drawn to his own Faction and had alwayes ready at hand By the mouth of these Ministers sufficiently instructed what to say he protested that nothing was further from his thoughts then to seize upon the kings person For if he had had any such minde any such intention he might have wrought his pleasure upon him when he had him in Paris First therefore he desireth that the Duke of Espernons malice and untrue Accusations might carry no credit at the least-wise not breed any disgrace and discredit Next that whatsoever hath been heretofore done or said might be buried in oblivion Thirdly that the Duke of Espernon and his brother Mr. de Valetta might be banished the Court disturbers of the Common Peace Fourthly that the Government of Normandy might be given unto the holy League Fifthly that his Brother the Duke of Mayne might be created great Master of the kings Pallace and the Cardinal of Bourbon made Governor of all France Sixthly that two Armies might belevied and maintained at the kings charges against the Hugonets and one of them to be sent into Picardy under the kings or the Duke of Guise his conduct and the other into Dolphine of which the Duke of Mayne must be General Lastly that the king of Navarr with all his Adherents and all other Hereticks might be thrust out of the Court and utteâ—ly destroyed and a Parliament presently called wherein they might consult of matters of greater weight and consequence The king perceived by these unreasonable demands that their pleasure and purpose was to make him a king of Poland in France that is such a king as should carry the bare 〈◊〉 and Name of a king and others should rule thinking it high time to call his wits together to be in no longer subjection and to begin to dissemble with them who go about to deceive and subvert him by cunning and dissimulation he therefore yeeldeth to all that was demanded commandeth an Assembly of the three Estates to be held the next September at Bloys exhortethall his Subjects unto a general Peace and deviseâ—h all means possible to supplant the Duke of Guise To this Parliament came the most and best Peers of the Realm The Duke of Guise absenteth himself either for fear because his guilty conscience accuseth him or of set purpose and cunning because he seeketh to be intreated In his absence they began to consult of great matters in all which the king ruleâ—h not but is â—uled he signifieth unto the Nobility thâ—re assembled that he taketh himself greatly bound unto them for their good and wholesome counsel professeth himself to be unable to Govern so turbulenâ— a kingdom any longer desireth to be eased of sâ— great a charge and thinketh it expedient both for the Common-wealth and for himself to imitate the example of Charles the fifth and to shut himself up as a Penitentiary in some Monastery and therefore he prayeâ—h them to consider to whom he might best surrender his Crown But if his judgement might be of any foâ—ce and weight with them no man should contend for it For no man was equal much less to be preferred before the Duke of Guise He is valiant in Arms wise in Counsel zealous in Religion faithfull to hâ—s Country and wanteth nothing requisite in a king but the name of a king He is heard with great attention beleeved wiâ—hout any contradiction and the Duke is sent for with all speed possible It is no need to bid him come he flyeth he seemeth to be in Heaven but falleth as suddenly as Lucifer did down to hell The king calleth him into his private Chamber pretending to have some great occasion to confer with him before the rest of the Nobility he giveth him into his hands certain Letters of his own hand-writing sâ—nt unto the king of Spain but intercepted by which he is convinced to have â—ought the kings untimely death and the unlawfull possession of his Crown He â—alleth down upon his knees humbly besâ—echeth the kings pardon And whiles with frivolous Protestations and false Oaths he laboureth to clear himself he is not so cruelly as justly murthered in the king presence The Arch-Traytor being thus executed the Queen Mother allowed
Realm to poison a private man and yet of late is waxen so rich and plentiful a Kingdom of murtherers as procurers as Maâ—uel Aridrada Xpofero de Moco Rodorigo Marquess Stephano Ibacco and the Count Fuentes as many executioners as Dr Lopas Ferrara Truoca Williams and York and more perswaders as Stanley Holt Frogmorton Ower Gefford Northington Paget Tipping Garret and Naddel all of one mind but of sundry Nations of one desire but of divers conditions of one conspiracy but of contrary vocations to poison a stranger a woman a Virgin a Princess one person having in one body four sundry qualities worthy of justice of pity favour and honour for who doth not justice to a stranger as God's word commandeth pitieth not a woman as man's Law willeth favoureth not a virgin as humanity requireth honoureth not a Princess as God's word man's law and humanity prescribe This only action of barbarous inhumanity requireth a whole and large volumn but I must strive to be short and if you call to mind what hath been said already you shall find matter enough to enlarge and aggravate this inhumanity and therefore briefly to the rest of the objections An oath promissory not being grounded upon a just and good cause bindeth not a man to any performance but can there be a better consideration then the gift of a Kingdom Or a greater forfeiture then the loss of a Crown and Royal Diadem The gift is contained in these words We make you our King and the forfeiture is expressed in these words You shall not be our King unless you keep our Laws The condition is usual and ordinary for the Emperour as soon as he is chosen taketh the like oath when he sweareth to conserve and maintain the liberties jurisdictions rights honours dignities and priviledges of the Electors of the sacred Empire as well Ecclesiastical as Temporal and it seemeth that as the seven Electors in recompence of their good will and curtesie shewed to the Emperour of the world received this bounty of him so the Nobility of Aragon in regard of the favour which they shewed unto their King in making choice of him for their King received the like benefit at his hands and therefore have good occasion to be no less grieved if he chance to break this oath then the Nobility of England should have cause to be sorry if after a number of good and gracious Princes who have alwaies duly kept and observed the ancient Laws and Liberties of our Realm and especially in the trial and arraignment of Noblemen the Almighty should plague them with such a Prince as would not suffer them to be tryed and arraigned according to the old and laudable custome of this noble Kingdom by an honourable Jury of twelve Peers but by a beggarly crew of so many base companions The promise then is good and better for the oath but the oath may be broken and a dispensation will salve the sore of the breach He that offendeth in hope of a pardon is not thought worthy to be pardoned and although it be a greater commendation in a Prince to be prone to shew mercy ready to forgive and willing to pardon offences committed against himself or his Laws yet it is scant tolerable to forgive notorious sins and trespasses against God I find that Princes may dispence with Bastardy restore infamous persons to their good name and fame make their own children legitimate not as their Fathers but as their Princes not as their children but as their subjects free and emancipate bondmen briefly pardon and forgive all crimes committed against their Temporal Laws But the Cannons of which the Spanish King will seem to have more regard then any other Prince of that Religion permit not his Catholique Majesty to dispense with an oath that is a priviledge and prerogative which the Pope hath reserved to the fulness and plenitude of his own part and would not take it in good part that his white son should challenge or assume unto himself any such authority and he as a dutiful and loving childe will be loth to offend so good and loving a father But the father in regard of his long and loyal obedience will absolve him of his oath If his Fatherly love should make him forget himself so much as to dispense at one time not with one but many crimes the son and the father should without all doubt highly offend their heavenly father and voluntarily break the sacred constitutions of their reverend predecessors For the Pope cannot dispence with wilful murther such as was the violent death of Escovedo nor with any thing done against the Laws of Nature such as the breach of this contract should be nor with an oath such as this oath is without calling and citing all the parties that should be interssed and damnified by the violation and breach of this oath But grant that the Pope will dispense with this Oath what would or could all avail when the contract should still remain in full strength and vertue and the Aragonian Nobility might notwithstanding this dispensation urge their King to the performance thereof Truly this absolution should benefit him no more then it should avail a creditor to sue his debtor for one hundred pounds unto whom he owed so much upon account for such a creditor when he hath with long suit and great charge recovered his debt is presently to restore the same back again upon his accompt So the Spanish King when he hath with great difficulty and perhaps with some expences made himself beholding to the Pope for his dispensation must notwithstanding the benefit thereof perform the conditions that was of sufficient strength without the oath and was confirm'd with an oath for no other purpose but that it should be the great burthen unto his Conscience if he should violate his contract But how may the Aragonian Noblemen enforce him to perform and keep his contract By forfeiting his Kingdom by taking away his rents and by putting the Laws whereunto he was sworn into execution But he is too mighty and they too weak to compel him thereunto by main force What remedy shall you then find against him The course is ordinary For every Bishop hath power to compel any man that is sworn to keep and observe his oath which hath alwaies paratum executionem and is so true that the trial of a contract confirmed with an oath depending before a Temporal Magistrate a Bishop or Ecclesiastical Judge may be reason of that oath avocate the same cause unto his hearing and determination And this is the reason why many Doctors are of opinion and especially Baldus that an oath hath the vertue and operation to draw a matter from one Court to another But what Prelate in Spain dareth be so bold as to call his King into his Ecclesiastical Court If the Prelate will not presume to stand in defence of the Laws there is another ordinary way A subject of the Emperour may without
the one because it is as you think very troublesome and vitious and you commend the other because it was as you suppose very peaceable and vertuous But if it may like you to confer the one with the other you shall find them both in like manner reprehensible and with equal measure laudable For first you are to remember that all Kingdoms and Common-wealths represent in outward shew and appearance the figure of a humane body and have as our bodies have their times of health and their times of sickness their seasons of prosperity and their seasons of adversity sometimes they flourish with wealth and plenty other times they languish in want and penury And as in all Ages as well as in ours mens bodies have been disquieted altered distempered yea and destroyed with burning Agues Pestilent Fevers contagious Plagues and other mortal Diseases so in other times as well as at this present Common-wealths and Kingdoms resembling therein as I have said our natural bodies have suffered distemperatures alterations changes and subversions by intolerable exactions domestical dissentions forrain wars and other such like inconveniencies as trouble the present Estate of Christendome Cast your Eye upon all the same Regions which are now under the general name Christendom and see whether in the very Age or immediately after the Age of those vertuous and good Princes of whose glorious Titles Histories make mention they felt not in like manner as we do the heavy hand of Gods Indignation Who either to plague and punish the sins of the Fathers in their Children or to make us know and remember that our Princes although they are constituted and appointed in higher degree then we yet they are subject both to his Will and Pleasure and to our imperfections and vices as well as we sendeth us most commonly a wicked or foolish Son to rule over us after a good and wise Father So he sent as we may read in holy Scripture Roboam after Solomon Manasses after Hezekias Iehohaz after Iosias Iehoram after Iehosaphat Ahaz after Iotham So sent he as we read in prosane Histories Nero after Augustus Dionisian after Vespasian and Commodus after Marcus Aurelius All bad and wicked children to Rule and Govern after their good and vertuous Fathers So sent he as we find in our English Chronicles King Iohn Edward the Second Richard the Second and Third and Henry the Sixth That their Jurisdiction Wickedness Folly and Cruelty might not only succeed but also illustrate the Wisdom Goodness Prudence and Lenity of their Predecessors for as white appeareth more clear and bright being placed nigh unto black so vertue is more commendable when it is conferred with vice and the profits arising thereby are more esteemed when the incommodities which always accompany vice and wickedness do immediately or not long after succeed them And surely as God herein sheweth his Might and Omnipotency so he maketh us also see hereby his Divine Wisdom and heavenly Providence For since he hath distinguished Region from Region some by Rivers others by Seas some by Mountains and others by Desarts And in these Regions he hath made the people of divers natures and of sundry humors some inclined to Peace others given to War some to be ruled by gentleness and others not to be governed but by rigor and cruelty For the conservation of this distinction and for the preservation of these people he hath found it good and expedient to set over them Princes of divers Qualities and sundry Natures that agreeing with the Subjects in exterior dispositions the inward affection may not always be perverted by outward inequalities And because in his unspeakable Wisdom he knoweth that if he should give unto every Kingdom a continual Race of conquering and vertuous Princes neither the Rivers nor the Seas the Mountains nor the Desarts should contain or restrain their unbridled Ambition from molesting and invading the Regions which are nigh or far from them whereby the distinction which he hath set amongst them might be utterly subverted It hath seldom pleased him to bless any one Kingdom with two Princes of like minds or of like vertues Hence it cometh that as in Rome they had their Pompey in Macedon their Alexander in Persia their Cyrus in Egypt their Antiochus and in France their Charles which for their continual and happy Conquests were surnamed the GREAT So in the same Kingdomes aswell as in others they have had their Princes who for their Pusillanimity Losses and ill Fortune might worthily be baptized by the Surnames of Weaklings and Unfortunate Hence it cometh that the Empire of the whole world passed from the Chaldeans to the Medes from the Medes to the Persians from them to the Graecians from the Graecians to the Romans from the Romans to the French-men and from the Frenchmen to the Germans Hence it cometh that Italy hath triumphed over France France over Italy England over Scotland and Scotland sometimes although very seldom over England Hence it cometh to be short that what the Fathers have got the children have lost what the Conquerors added to their ancient Kingdoms their Successors either cowardly or negligently voluntarily or forcibly suffered to be distracted and dissevered from their Kingdomes And as the Empire passed from Nation to Nation so their calamities and the happiness accompanying the Empire and the Emperours also went from people to people for there was never Conquerour that commanded not the conquered to be obedient unto his will and pleasure nor Nation subdued which did not accomodate himself and his nature unto the disposition and commandment of the Subduer Then if the Conqueror was weak and gentle the conquered lived in ease and pleasure if severe and cruel they wanted no manner of rigor or cruelty if poor and needy they supplyed his wants and penury if wanton and leacherous they satisfied his lusts and appetite If covetous and an Extortioner they were subject to Taxes and Subsidies if unjust and unrighteous they suffer wrongs and injuries briefly if any way ill given or ill disposed they seldom gave themselves to vertue and goodness Such therefore as was the Conqueror such were the conquered and whatsoever it pleased him to prescribe that they were inforced to perform His manner of attire was their fashion in apparel his Will served them for Lawes his new Ordinances altered their old Consututions his meanest Subjects commanded the best of their Nobility and his strange and forraign Language became their natural and Mother tongue It they had Lands his Courtiers enjoyed them if Daughters his Favorites married them if Wives his followers deflowred them if riches his Souldiers shared them if Servants his Slaves commanded them Since then many Nations have been subdued and men of divers natures have subdued them Since conquests have been from the beginning of the world and conquerors have always commanded in the world Since Force hath ever been an enemy unto Justice and Equity never bore sway where Arms swayed all
lived in his time four men of especial account Pompey and Crassus Piso and Curio Pompey was so valiant and fortunate in Armes that he was worthily surnamed the GREAT Crassus attained to such wealth that he was commonly called the RICH. Piso bare such sway with the people that no man was either feared or loved more then he And Curio was so wise and so eloquent that the people loved him greatly and he so desirous of their favour and so careless and prodigal of money that to attain any thing for himself or for his friend he would spare no manner of costs or charges To win these men that were fit for his purpose and yet of divers humours Caesar thought it convenient to use divers means he married his daughter to Pompey he took to wife Pyso's Sister he paid all Curio's debts and because there was a competency and emulation betwixt Pompey and Crassus by reason whereof he thought it very difficult to grow in favour with both of them he being absent from Roâ—e when they were in the heat of their contention came thither of purpose not to extinguish the same but to use it as a means to deceive them both and seeing that each of them sought his friendship against the other he would not follow any of them but carrying himself as neutral and indifferent betwixt them he procured all wayes possible to make them friends And knowing that so long as he declared not himself to be a faithful friend to one of them both would do for him whatsoever he should demand of them he held them both in suspence and made them so jealous of him that for fear to lose him both laboured to content and please him and so much that first he made himself equal to either of them next he brought to pass that the power and authority which was in their hands only was divided betwixt him and them And in the end he alone came to rule all for he drave Pompey out of Rome and out of Italy and made himself Lord and Master of both places opened the Roman Treasure and paid his Souldiers therewithal What followed the Histories reporteth and I haste unto another of the like mind but of better fortune for Caesar lived not long after he came to the Empire And many wise and learned men wonder why the Emperours at this day carry still his name since he was the only ruine and overthrow of his Countrey and of the ancient liberty thereof whereas he of whom I intend to speak not only enjoyed the Crown and Scepter many years together which he usurped cunningly but also transferred the same unto his posterity in which it hath remained better then these five hundred years and Caesar his posterity enjoyed not his purchase the twentiâ—th part of that time You have heard that the last Race of the Kings of France descended from Hugh Capet who being but Master of the Kings Palace governed all things under him and so carried himself in that his Government that he wan the hearts and love of the common people and also got into such favour with Lewis the Fifth of France a Prince of small worth and of no great wit that as some Historographers write he dying the year 987. without Heirs Males not of his natural death but by poyson gave his Kingdom unto Blanch his Wife and willed her to marry Hugh Capet which she did according to her Husbands Commandment and so Capet became King albeit the Kingdom appertained â—y right unto Charles Duke of Lorrain Brother unto King Lotharius and Uncle unto the said Lewis For Charles being then in Lorrain and having been called and sent for by some of the Nobles of France to be crowned King thereof came not with such speed as was convenient for him to have used but gave time and respite unto Capet to seize upon the Kingdom pretending himself to have Title thereunto by the late Kings will by reason that he was in some sort by his Mothers side of the race of Charlemaign by signifying unto the people that Charles Duke of Lorrain deserved not to be chosen King because in all contentions debates and differences betwixt the Crown of France and the Empire the said Charles favoured the Emperours more then the French King and by suggesting that he being present and alwayes ready to defend the Realm ought to be preferred before Charles that was absent and not willing to come to accept the Crown when he was called thereunto by inducing Anselm Bishop of Laon to deliver the said Duke his Master with his two Children into his hands very trayterously by committing the Duke and his Sons to prison in Orleance where they dyed and by degrading Arnolph Arch-bishop of Rhemes under colour and pretence of Bastardy for fear he proving himself to be lawful and legitimate brother unto Charles might in time deprive him of the Kingdom but the especial policy that Capet used for the obtaining his purpose was the imitation of Pipin of France of whose practises you shall first hear and then as Plutarch in the lives of the Worthies of Greece and Rome compared a Graecian and a Roman together that the vertues and excellencies of both may appear the better by that his comparison So I will compare the devices of the late Duke of Guise with the practices of Sejan Caesar Capet and Pipin to the end you may see in what points he imitated them fully and also wherein he failed to follow their foot-steps Pipin being Master of the Palace under Childerick the third King of France who for his unworthiness was deprived of his Crown by the Pope Lachary thought that the greatness of his Office and the weakness of his Prince and Master might well serve him for a Ladder to climb to the Kingdom and knowing that it would not suffice to advance his own credit and commendation unless he did also dispraise and discredit his King he suborned men of purpose not only to spread abroad the kings indignities to inveigh against his insufficiencies and to cry out against his evil Government but also to set forth his own praise to commend his valour and to extoll his exploits and services done as well for his Country as for the See of Rome to the end that as soon as the people began to contemn and dislike their King they might also begin to love and affect him of which affection and love he hoped there might in time proceed such a good liking that they would vouchsafe to elect and câ—use him for their King and because he knew that the French-men were well affected to the Pope and would do any thing at his Commandment to win the Popes favour and assistance he not only promised but went into Italy of purpose to succour his Holiness against the Lombards who at that time greatly troubled the universal rest and quiet of Italy Besides fearing that the Oath which the Frenchmen make unto their King and the Love and Loyalty
of them knew that whatsoever he did was to win time to work his will and purposes yet because they got much by their dissimulation they dissembled their knowledge and never acquainted our King with his secret intentions The same Lewis besides this manner of entertaining of our Ambassadors used when there was any great matter in debate and contention betwixt us and him to receive all Ambassages that were sent unto him and never to answer any of them but alwaies promised to send other Ambassadors after them who should bring his answers and give our king such assurance of all things whereof he had occasion to doubt that he should have no longer cause to be discontented and when it came to the sending of such Ambassadors because he would be still assured to gain time he sent such personages as never had been in England before to the end that if his former Ambassadors had promised any thing that was not performed or begun any Treaty that was not finished the latter should not be able to make any answer thereunto but enforced to desire some time and respite to acquaint their Master therewith and to crave and have his resolution therein Further you may remember that it hath been already said that the Almighty to the end that Kingdoms should remain still under their natural Princes or being transferred from one Nation to another should at length return unto kings of their own Nation who indeed are more fit to govern them of his infinite goodness toward man doth usually send a peaceable Successor after a Warlike Prince in whose time the conquered recover either all or part of their losses which by his heavenly will and pleasure hath hapned in England as well as in other places For we have had such Princes as did as well lose what their Predecessors had conquered or recover what some of them lost We won in the time of Richard the first the Kingdom of Cyprus and sold it presently We enjoyed by reason of the marriage with the daughter and heir of VVilliam Duke of Aquitane and wife unto Henry the 2. that Dukedome better then 300 years and at the last lost the same by negligence We possessed the Dukedome of Normandy 350 years and lost it in the time of Charls the 7. We subdued Scotland in Edw. 1. time and lost it not long after We conquered Ireland better then four hundred years since and yet retain it VVe ruled in Flanders for a while and were driven out of Flanders after a small while Briefly it is written by some that Brennus who first took and conquered Rome was an Englishman and that he continued his conquest but a very short time And as we have had good fortune against others so others have not wanted good success against us for the Romans conquered us the Saxons subdued us the Danes ruled us and lastly the Normans had the upper hand of us of whom our Kings are lineally descended and in whose race they have continued better then 500 years Again it is usual betwixt Princes when they are wearied with long tedious chargeable and dangerous wars to desire peace and to yeild to the same upon reasonable conditions and in consideration of their troubles endured in wars of their charges sustained thereby and of their subjects impoverished by the means thereof to take long times of Truce and surcease from wars within which time it is not lawful to do any act of hostility And this occasion hath also restrained some of our Princes for attempting any thing against France although they had great desire to recover their right in France Moreover it hath now and then hapned that when we have been determined to prosecute our right we either have been diverted by the entreaty of other Princes who have been mediators for peace betwixt France and us Or hindred by the departure of such Conâ—ederates from our part as promised to aid and assist us in our enterprises Or drawn from them to defend our selves at home by reason of the sudden invasions which have been made by the Scots upon England at the intreaty and perswasion of the French which hath been the usual policy of the Kings of France to turn the wars from themselves upon us alwaies retaining the Scots for their friends and confederates for no other purpose but either to help them when we came into France or to make war with us when we intended to have carried our Forces thither Again either by the weakness or by the corruption of our Council we have as hath been said been so over-reached by the Frenchmen in all such agreements as we have made with them that when we have won the whole we have been contented with part and when as we might have had mountains we have vouchsafed to accept mole-hills yea we have bound our selves to relinquish our Right to renounce our Titles and give over all our Interests So at what time Prince Edward married Isabella daughter of Philip sirnamed the Fair we resigned the Dutchy of Guyenna So Edward sir-named Long-hands acquitted the French King of all the right he had to the Crown of France to the Dutchy of Normandy and to the Earldoms of Anjou Mayne Tourrain and Poictou So Edward 3. having taken King Iohn of France prisoner at Poictiou and retained him four years prisoner in England took certain Towns and Countries in France for his ransome and surrendred the residue of France into his hands to be held by him and his heirs for ever and with express condition never to lay any claim thereunto thereafter These agreements have been another cause why we have repressed our desires and not prosecuted our rights Lastly when we conquered France and had continual wars therewith the Realm was not then as it hath been of late years united void of dissention free from civil wars in the hands and under the government of one King and not divided dis-membred and possessed with divers petty Princes who either for alliance with us or for some quarrel betwixt them and the French Kings were alwaies ready to aid and assist us So we had help somtimes of the Duke of Burgundy of the Earl of Anjou of the Duke of Britain of the Earls of Foix of Flanders of Holland and of Arminack and somtimes of the kings of Navar and of the Emperors of Germany which helps of late years failing us and the reasons already mentioned have occasioned our weak slender and slack pursuit of the Title and Interest which we pretend unto the Crown of France Now to the second Point of this fourth Point wherein I should spend so much time and overweary you with too long impertinent discourse iâ— I should relate unto you the time and manner how and when we lost Normandy Aquitania and every other member of France and therefore it shall suffice to shew you how and when we had conquered almost all France in a few years we lost again all in a very
so high a place and dignity so that he be well assured of his Friendship And if it so fall out that those cardinals who are not well affected unto him by plurality of their voices make such a Pope as is rather his enemy then friend he presently seeketh all means possible to purchase his favour he corrupteth his best favourites bribeth his neerest servants winneth by yearly fees and pensions his chief cardinals and so by direct and indirect courses procureth his assured Friendship Or if he be past hope to obtain the same that Pope shall be assured not to live long in his pontifical feat and Majesty For either he or some one of his friends or followers for him will find some way or other to dispatch him as it hath been very lately seen and verified So that either love procured and continued by his benevolence and liberality towards the Popes Cardinals or fear proceeding from the consideration and remembrance of the dangers which later Popes have both incurred and endured because they did not either like him or were not well liked by him containeth and continueth the See of Rome in peace and amity with him Next unto the Pope are the Venetians with whom the Spaniard knoweth that he may very easily entertain Love and Friendship because they do or have always put great trust and confidence in the change and alteration of times attributing so much thereunto that it is greatly to be feared their long sufferance will be the cause of their utter ruine and destruction for temporizing as they do they will become in time a prey unto some warlike Nation and namely unto the Turk with whom by reason of their continual Traffique with him they stand in such terms that they lye always open unto him and it is to be doubted that he taking the advantage and benefit of time will one day when they least suspect him deprive them of Corsu Candia Zant and other places as he did suddenly spoil them of the Kingdom of Cyprus notwithstanding because the Venetians are somewhat jealous of his greatness and fear to see any man to be of over-great credit and authority within the bowels and heart of Italy the Spaniard hath a watchful and suspitious eye over them knowing that as nothing can sever or seperate them from the Turk unless they see him not only ready to decline but also in some manner thrown down so they have always and will still be most ready to withstand the aspiring ambition of any Forreigner that should seek to make himself great and mighty in Italy Moreover he knoweth that the Venetians know not their own power nor can tell how to use the same which they shewed to be most true not many years since when they took not such occasions of enlarging their Dominions as were offered unto them Again he considereth that they having lived a long time in peace are grown so out of use of wars that they have in a manner forgotten all military discipline and therefore if they should at any time give him occasion to fall at variance with them he might undoubtedly with assaulting them upon a sudden drive them to some great inconvenience especially if he should enter with his forces into the heart and very center of their Dominion and there compel them to put strong Garrisons within all their Forts and Towns of strength whereby they should not be able to keep the field and in so many holds as they have it cannot be but that in some of them there would quickly be found want either of victuals or of munition or else some means to corrupt the Garrison or the Captain or the Inhabitants or such as are factious of which quality and humour there are many in very many of their cities Further he knoweth that if he were but once Master of the field all that is not strong within the Seigniory which in all States is a great deal more then the strong would presently yeild unto his discretion or else he should constrain them to come to the field and there leave the Forts and Towns without sufficient defence or else not to be able to continue their Garrisons long and coming once to the field they will easily be drawn of necessity unto a Battel wherein they can hope for no great good success or at the least they must suffer some great disadvantage by reason of the want of experience as well in their Souldiers as in their Captains But the greatest care or fear the Spaniard hath of the Venetians is lest that the remembrance of their good usage and demeanor towards the Neapolitans and of their mild and gentle Government wheresoever they chance to have the upper hand should make the Neapolitans willing and ready to further their Attempts if at any time they should set upon the Kingdom of Naples This care maketh him entertain friendship with them and also putteth him in mind if he see the least likelyhood that may be of Wars with them to seek all the means possible either by prevention or sudden Invasion to divert them from warring against Naples Thus liveth he either in peace with them or warreth against them with great advantage Now from them to the other Princes of Italy the which are of such strength that he needeth not greatly to fear them only of them he hath this care and this regard That he suffereth none of them to augment and increase his Estate no not him that dependeth most upon him carrying always this mind That it behoveth him as well to contain his best friends within a moderate and convenient greatness as to weaken and depress his enemies For he assureth himself that those that love him best in Italy who flatter him now most who follow him with all favour and furtherance would quickly forsake him if his Power once began to decline For the Italian lendeth his hand to his enemy to help him up that is but up to the chin in Water and putteth his foot upon his head to drown him that is fallen in above the chin And because he knoweth their weakness to be such as that they cannot possibly annoy him unless they chance to enter into League and Confederacy against him he entertaineth their divisions maintaineth his credit and reputation amongst them provideth wise and discreet Officers to govern his Subjects there useth his own people as gently as he can and lastly foreseeth that they shall not combine themselves against him This is all that I shall need to say of the Princes of Italy From whom I must come to the Queen of England who the times being as they are is in my simple opinion the mightiest and most terrible Enemy that the Spaniard hath For albeit France is far bigger then England the Turk mightier then France and the other Princes of whom I have spoken nearer unto him and his States then we are yet France is divided and therefore not able to molest him The Turk is
think that the Spaniard desireth not her Kingdoms who sheweth many and manifest signs that he affecteth the Rule and Empire of all the world Why should she not envy and hate him who seeketh to encrease his power to the end he may be the better able to annoy her And how can she be too wary too circumspect too wathful over such a friend if he will needs be taken as a friend who watcheth and snatcheth every little and great secret and coulourable occasion to play her the part of a deadly and a mortal enemy Shall she take him for a friend that seeketh to murther her person to estrange her Subjects to destroy her Realms The first confirmed by the Treasons before mentioned The second proved by the pernitious and detestable Book published by Dr Allen wherein he exhorteth teacheth and licenseth her Subjects to rebel against her and had for his labour a Cardinalship procured by the Spaniard The last lately verified and manifested by the hostile attempt and violence of his invincible Navy gathered together in seven years space compounded of all Nations and reported to have conquered before it came to the place where it meant to conquer and yet by our Might and the Almighties assistance happily and speedily conquered It is truly written or wisely fained That Hercules a man exceeding common mens stature a man blessed with more then ordinary good fortune a man of rare vertues and of admirable force and strength went up and down the world walking with a mighty Club in his hand and wandring from place to place only to subdue and chastise Tyrants and this true History or wise Fiction tendeth to no other purpose is reported for no other cause but to signifie that oppression is hateful and oppressors hated that affliction craveth compassion and afflicted persons are worthy of mercy and that to subvert the one is laudable and to succour the other is lawful Then if as Cornelius Tacitus saith other men direct their counsels to things that they think may and will be profitable unto them but Princes are and must be of another condition because all their actions must tend to the affectation and purchasing of Fame and Renown The Prince that succoureth the oppressed and seeketh to supplant the oppressor worketh a deed of Charity an action of Piety a work of commendation and in working thereof bendeth his counsels and directeth his actions unto the attaining of true honour and everlasting fame Then if as Polibus saith he that hath not compassion of other mens harms must not hope that any man shall have pity of his miseries Princes because there is quaedam rerum vicâ—ssitudo and fortune was never at all times favourable although they be in the highest degree of felicity must not presume too much on their own good fortune nor condemn those that are in miseries lest that if they chance to fall no man will vouchsafe to help them up again Then if as Thucidides saith he is not only a Tyrant that enforceth his Subjects to live in bondage and servitude but he also that may withstand another mans violence and do not withstand the same Princes which see their neighbours violently oppressed and as idle lookers on yeild them no manner of reliefe and succour when they may conveniently help them and in danger to be esteemed and reputed Tyrants Then if as Zenophon saith it be not lawful to break faith with him that falcifieth his word and promise Princes that withhold not their helping hands from the oppressed because they have been and are in League with the Oppressor who hath violated his faith unto them and unto others are not to be condemned of wrong and iniquity Then if as Iosephus saith patience and long suffering of an injury maketh the wrong-doer most commonly ashamed of his actions the Prince that cannot be intreated to leave off his wrong doing may well be ashamed thereof Then if as Bartholomeus Facius saith women-kind the weaker and more fearful it is the readier it is to beleive any credible report her Majesty is not to be blamed for crediting the just complaints of the oppressed States unto which the late King of France did as you have heard give open ear and would as it is credibly reported have vouchsafed sufficient relief had he not been letted by domestical dissentions and wars nourished and maintained of purpose by the Spaniard because he should not be able to yeild them relief and succor Then though it belong unto private men to conserve and retain their own and unto Princes to contend and strive for other mens Goods as ambitious minds do affirm and desire yet must they remember that the desire of Rule passeth all other affections yet must they not forget that some things resembling vertues are scant commendable but rather hateful and odious as too too great and obstinate severity and a mind nothing flexible or relenting at the sight at the remembrance of another mans misery Then though Princes be of power to begin Wars and to oppress their Subjects yet ought they to consider that it is not always expedient to do all that a man may or can do that a wise man must first try all other means then use the tryal of Armes that as it is commendable to be valiant against the enemy so it is praise-worthy to use clemency and gentleness towards them that are meek and penitent that they which offend by force and not of purpose by constraint and not of free-will and use Armes for their liberty and not oâ— malice deserve pardon and not hard dealing favour and not cruelty life and liberty and not death and servitude Then to be short if every one of these reasons shall not be available unto the Queen of England and the oppressed Flemmings yet let all avail her and them so shall she and they be justified and the Spainiard condemned so shall their and her actions be approved and his doings be reprehended so shall no man have just occasion to envie their and her prosperity and all Princes good cause to fear and suspect his over-growing authority so briefly shall it appear that the Spaniards unkind dealing deserveth no kindness of her Majesty and that although she hath hitherto spared him yet she hath no occasion to favour â—im And now I will make it appear that not withstanding his many Kingdomes and great power it lay in her power long sithence to have overthrown him For if it had pleased her Highness to have sent greater strength in Flanders then she did and of late years to have aided the United Provinces with huger Armies then she ever sent thither those Countries which are now partly in hâ—s possession and partly freed from his bondage had all before this time rejected him for their Lord and not any of them ever returned to his Subjection But the fear which she had of him and his power at home the supplies which she sent into France and the upholding of her friends in
the siege to Rochel Insomuch that Mr. of Valence who was his Ambassador unto the Electors was faâ—n to publish a Book wherein he more cunningly then truly derived the fault and crime of that Mâ—ssacre from him unto the Duke of Guise who took the same in so evil part that after the king was estâ—blished in Poland the said Duke published an other book wherein he cleared himself and layed the chief blame upon the late French king Lastly whenas he had ruled a while in Poland and saw the diversities of Religions there he loathed the Country detested their opinions and could hardly be brought to take the Oath which bound him to permit and tolerate a plurality of Religions in that kingdom But it may be thought that as many Princes have shewed themselves honest vertuous and religious before they were kings to the end they might the better attain unto a kingdom so he being assured by his Mother and by a vain prophesie that she should live to see all her sons kings and knowing that he should hardly come to the kingdom unless he gave some manifest signes of his zeal in Religion during the time that he lived as a Subject under his Brother repressed his nature dissembled his manners and disguised his Religion that Heresie might not be a bar unto him for the kingdom In the refuting of this Objection I shall have occasion to confound many of his Actions together which will serve to confute some other crimes layed to his charge When his bother Charles the ninth died he was in Poland where hearing he news of his death he took such a course for his departure from thence as highly commendeth his wisdom and manifestly declareth his great and natural love and affection unto his native Country with which course it shall be very requisite and expedient to acquaint you throughly because his Adversaries draw from hence their principal Arguments to prove his Infidelity and the beginning of his evil Government for where as he was say they bound by faithfull promise and oath to contnue in Poland and to have an especial care of the Wealth and welfare of that Country he left and abandoned them when they had most need of him as may appear by the Letter that was sent unto him after his departure by the principle Peers Nobles and Senators of that Realm It is not unknown unto any that know the State of France and are conversant in the writers of the later Accidents thereof that he was very unwilling to go into Poland because that he saw that his brother was not likely to live long and that he dying in his absence the kingdom which was alwayes to be preferred before the Crown of Poland might be wrongfully tranferred unto his Brother or unto some other whom his Brothers young years or his absence might encourage to affect the same This consideration moved him not to give his consent unto that journey before that his Mother faithfully promised to revoke him with all possible diligence if his Brother should chance to die And some write that at his departure his mother whether it were to make him the more willing to goe or that she was resolved to take such order that Charles the ninth should not live long said unto him Take not his departure my son grievously for it shall not be long before thou shalt returne Let it be spoken either to comfort and encourage him or with her foreknowledg and prejudicate opinion he was scant setled in Poland when a Messenger came unto him to signifie his brothers death This Message being delivered he wisely and providently called together the Nobilitie of Poland imparted unto them his Brothers death required their Counsel in a case of such difficulty as greatly perplexed his Wits and not lightly troubled the wisest amongst them The first thing that was decreed was that the Nobles should mourne for him in the same manner and with the same solemnities that they usually observe in mourning for their own Kings whereby they signified their great love which they bore him The next matter that was resolved was to dispatch a present Messenger into France with Letters of Credit unto the Queen his mother requiring her for him to take upon her the Regency of France untill his returne And the third Conclusion of their consultation was to call a general Assembly of the States and therein to deliberate and consult what might be best for the King to do whether to returne into France or to continue and remaine in Poland In this interim he calling to minde the trubulent Estate of France the young years of his Brother and the Ambitious and aspiring minds of divers of the French Nobility And liâ—â—wise understanding that the Peers of Poland fearing his suddain departure were about to take some order for preventing the same determined with himself to depart thence before his going should be known aswell because he would not have the same hindred and crossed by the Nobilitie as for that he knew it would be very dangerous for him to pass homeward through the Countries of divers Princes that bore him no great good will if he should depart thence as that they might have any foreknowledg and intelligence of the time of his departure and of the way which he went in returning into France This resolution thus taken he writeth a letter with his owne hands unto those in whome he reposed greatest confidence and signified unto them that since the time of their last conference he had received such Intelligence out of France as gave him just occasion to hasten thither in Poste and not to attend the general Assembly of the States of Poland he promiseth to returne so soon as he could conveniently prayeth them to excuse his suddain departure unto the rest of the Nobilitie And for such matters as his leisure would not permitt him to committ unto his Letter he desireth them to give credit unto a faithfull Counsellor of his whom he left behinde him with further instructions for them The Nobilitie understanding by his owne Letter and these mens reports marke the love they bore him and the care which they have of him sent presently a Nobleman in Poste after him to beseech him to returne and wrote their Letter unâ—o the Emperor to certifie his Majestie that his hastie returne into France proceeded not of any offence given unto the King by them nor of any evil opinion conceived by the King against them but of some urgent occasion requiring his presence in France They rested not here but when they saw that he returned not in such time as they looked for him they wrote a large Letter unto him wherein they declared how lovingly they consented to choose him before a number of other Pâ—â—nces that were competitors with him how honorably they sent for him into France how royally they received him how dutifully they carried themselves towards him how carefully they provided for the safety of both
Popes actions I have acquainted you with many Devices great Subtilties and fine policies but the finest deceits are yet behind For is it possible to have a better means to overthrow and ruinate a Princes Enemies then to make them perish without laying hands upon them without effusion of blood without spending of money without imploying his own Force and Authority There is no Victory but is honourable and yet of all Victories that is most commendable which is purchased with least effusion of blood or spending of money The Pope therefore aiding himself with this kinde of policy whenas some Prince or other being mightier then he will not bow under his yoak against whom he dareth not make open Wars he seeketh by all means possible to bring him into hatred with some other Prince he slandereth him spreadeth evil rumors and reports of him taketh away his good name scandalizeth his person and imploreth the Aid and Assistance of all Christian Princes against him he giveth his Kingdom to him that can or will invade the same he declareth him to be an Hereticke he depriveth him of his Scepter he taketh all his Titles from him he commandeth his Subjects not to obey him he suborneth his own Children to rise up in Arms against him he procureth his Subjects to seek his overthrow he causeth another to be crowned in his place and he excommunicateth both him and his Kingdom And if neither the Forces of his Enemies nor the rebellion of his Subjects the confederacy of many Princes against him nor the pollicies whereof we have spoken be able to supplant and suppress him then he procureth some one or other to kill him or to deliver him by some Treason into the hands of his Enemies Truly these are strange policies cruel devices and such kind of revenge as a man shall hardly find to have been practised by secular Princes and therefore that my words may carry the more credit since they tend to the discredit of the holy Father of Rome I will prove by the Testimony of authentical Histories all that I have said Boniface the eighth sollicited the King of England to wâ—rr against Philip the faire King of France And Pope Benedict who cared not whâ—t it cost King Philip so that his Popedome might bee honoured by the Holy Warrs which the said King had promised to make against the Turk defamed him through all the world calling him disloyall false and forsworn Prince Pope Hildibr and sowed great dissentions and immortal warres betwixt the Princes of Germany and the Emperor Henry the 4. and commanded the Electors to chuse another Emperor in his place and when that would not prevaile he suborned the Son to beare armes against the Father and to deprive him of the Empire Alexander the third procured the Millanois and other Cities of Italy to rebell against Frederick the Emperor and Alexander the sixt took the name and Title of most Christian King from Charles the eighth of France and gave it unto the King of Castile It is written that Innocent the fourth held a Councell at Lions in France and with the helpe of the Frenchmen thrust Fredericke the second from the Empire and caused Henry Landsgrave of Thuring to bee chosen in his place And we find in diverse true Histories that Pope Pascall Gregory the 7. Victor the 3. and Vrban the 2. had great variance and contention with the Emperor Conrad and Henry his son for the Collations and Installations of Bishops And when they could not otherwise huâ—t them they excommunicated both the Father and the Son But I have to tell you a more strange History a more wicked Action and such a one as beseemed not a Christian much less the Pope who calleth himself the Father of all Christians And that is an History of Alexander the 3. who was so furious indiscreet and frantick in prosecuting the hatâ—ed which he bore unto the Emperor Frederick Barbarossa that besides other malitious and wicked meanes by which he sought to have him killed whiles the good Emperor was busied in warring against the Turk for the good and benefit of all Christendom he sent word unto the Turk that he should look for no peace at the Christians hands so long as the Emperor lived and that therefore it behooved him to look for some meanes to surprise and kill him and to the end the Emperor should not escape the Turks hands unto whom hee was not known hee sent him his picture whereby the Turk found a way within a small time after to tâ—ke him Prisoner And although the Emperor feigned himself to be the Emperors Chamberlain yet that could not helpe him For the Sultan conferred him with the Picture which the Pope had sent him and thereby knew him And when the Emperor was sett at Liberty not without great charges to himself and greater detriment to the whole State of Christendom he assembled the Princes of Germany together and there shewed them the Popâ—s letters and likewise the Picture which he had sent to the Sultan There wanted no good will in Gregory the 7. that the Emperor Henry the 4. was not killed in hearing Mass by a great Stone which hee had caused to bee â—ung so cuningly and artificially right over the place where the Emperor should heare Mass that while he was upon his knees and at his devotion it should have fallen down upon his head but it pleased God to preserve the Innocent Emperor and to suffer the Store to fall upon the chief Workemans head whiles hee was making tryall of his skill and cunning What shall I speak of his unsatiable desire of Revenge who so much forgat God and the reverence which his best Predecessors bore unto the Sacrament of the Altar that he caused the same to be poysoned and a good Emperor to be poysoned therewith But what do I trouble you with Forreign examples with old and ancient Histories since we have some of later time some â—igher unto us some domesticall Testimonies which do sufficiently witness the Fury Enmity Hatred Cruelty and Tyranny of Popes Can any man desire a better proof of the Popes Avarice then the History of King Iohn This King as our Chronicles testifie was somewhat too severe to his Clergy and over-hard to the Nobility of his Realme insomuch that boâ—h rebelled against hâ—m and had their recourse for their better Ayd unto the Popes Holiness who presently excommunicated him and commanded all Christian Princes and especially the King of France to invade his Country The French King obeyeth this commandement and sendeth his Son Lewis with a great Army into England where he is received with great honor and aided by the rebellious Barons with all the helpe and power that they could make for him The King perceiving that he was too weak to encouunter with his own Subjects and with the Forreign supplies that were sent â—hâ—m and thinking that it was best for him to seek for helpe at his hands by whom he was hurt
And when you see this then you may boldly say that things are at the worst that violent courses cannot long endure that a time of a change and alteration is not far off and lastly since those things which Philosophers and wise men have noted to be the Forerunners of the Subversion of States are hapned and fallen upon our State that it will quickly change and perish All things therefore being well considered and that especially remembred which was said when I handled the first oversight of the Spanish King I may boldly inferr that Conquests are chargeable before they bee gotten easie to be lost after they be attained and wholly depending upon the Government of such Officers as are placed over them who if they be good Servants many times make themselves Masters and if they be bad put in great hazard all that is committed to their charge And since there are not many that endeavor to be such as they should bee there can be no great good looked for at their hands so long as they continue such as they appeare to be Besides the great ingratitude of Iustinian the Emperor to Marcelles of Ferdinando of Spain to Gonsalvo breedeth a Jealousy and feare in the hearts and heads of as many as are imployed in the like services that their Kings and Princes will reward them with the like recompences And this Jealousie maketh them to seek meanes how to be able to match or rather overcharge their Soveraigne in Power and Authority Was not this Jealousie the sole and onely cause that Tiberius had like to have been deprived of his State by Sejanus Commodus by Pervicius Theodosius the second by Eutropius Iustinian by Bellizarie Xerxes by Artaban and the Merovingians and Carolovingians by the great Masters of their Pallaces Is not the feare of the like danger the cause that Princes change their Liuetenants and Deputies often least that growing in too great Credit and love with the people their Credit may breed in them Ambition their Ambition a disloyalty and their disloyalty a plain Rebellion and their Rebellion a lamentable overthrow of their Kingdomes Is not this yearly or continuall changing of Officers the cause that they knowing that their Authority is of no long continuance study more to enrich themselves then to benefit the people to oppress and overcharge the Subjects then to comfort and relieve them And is not their study the cause that the people are discontented and ofâ—entimes enforced to Rebell Moreover how can it be but all or most part of those Inconveniencies of which I have spoken must needs fall upon the King of Spain whether he live long or die shortly since many motives and causes of Rebellion in Subjects and discontentment in Noblemen concur together in him For hee is old and will leave a very young Infant or no old Prince to succeed him in all his States who perhaps will Governe by Deputies and Liuetenants as his Father did before him in those Dominions which are far distant from Spain and will participate some small portion of Government with his Sister that hath been a long time nourished and nousled up in the sweetness of commanding Of his Governors some will be ambitious and desire to rule Others of baser minds but yet greedy of Recompencâ—es and Rewards for services done to him and his Father He will be jealous of some and give too much credit unto otheâ—s His Courtiers will engage and indebt themselves in setting themselves foâ—th in Triumphs and pâ—stiumes that they will devise to shew him His Captains will â—rave to be always imployed in wars and to levy those Soldiers in those Countries which will not be well conâ—ented with those Leâ—ies Bâ—iefly then will some Potentates and Frinces considering the years and weakness of this young Prince lay claim unto some of his States and every man will snatch what so ever shall be fittâ—â—t for his purpose nighest to his State and most open to his Invasion The Soldiers of Rome rebelled against Othâ— because hâ— was old Certain Cities of France against the Romans because they were greatly in debt The People of Thraciâ— against Rome because there were Soldiers lâ—vied in their Country against their wills Orgatorix Prince of the Switzers because he was desirous to be a King Morgovias and Cavedagins against Cordiâ—a their Aunt because she was a woman The Englisâ—man against Edward the Fourth because he dishonored the Earle of Warwick against Henry the Third because he would have made new Laws The Duke of Buckingham against Richard the Thâ—rd because he brake promise with him for the Earldom of Hertford the Scots against Iames the Third because he gave greater credit unto some of the Courtieers then they deserved and the Spaniards against Charls the Fifth because he lived more in Flanders then in Spain and governed Spain by Flemings Lastly when as Alexander the Great died Seleucus seised upon the Kingdome of Syria Ptolomy usuâ—ped upon Egypt Antigonus made himself King of Asia and Cassander reigned in Greece and Macedonia So whensoever the King of Spaine shall die his Son will enjoy most of his Dominions the Duke of Savoy will look for part of them His other Daughters Husband will look for a proportionable share and the Princes of Italy will perhaps lay in for their part and for their portion For every Kingdom hath a certain Period an end and declination And it is seldome seen that any State flourisheth many hundred years And as those bodies die soonest that are subject to most diseases so those Kingdomes perish soonest whose Princes are most inclined to many vices Saul reigned but Forty years and he and his posterity perished for his Infidelity David ruled other Forty and his Kingdom was divided for his Adultery Achan was King no longer time and his Kingdome was destroyed for his Idolatry And Cyrus enjoyed his Crown and Scepter not many years and his race failed in his Son Cambyses for his Cruelty And how can the Spanish Kings declining glory last long since many probable and very learned Authors do greatly belye him if he be not infected with all or most part of those vices which possessed incredulous and unbelieving Saul adulterous and leacherous David Idolatrous and Superstitious Achan Cruel and incestuous Cambyses I favor and reverence his Person because he is a King hate and detest his vices because they become not a Prince have declared and discovered his indiscretion because he may be no more thought so wise as common Fame reportâ—th him to be And now because of a dissembling friend he is become our professed Enemy I may not conceale the means how his courage may be cooled his Pride abated his purposes prevented his courses crossed his Ambition restrained his hopes frustrated his strength weakned his Alliances dissolved and Briefly all or part of his Kingdom rent and dismembred To know how all this may be done you shall need but to look back upon the means that he useth to conserve his
is the force of ambition and unsatiabâ—e are the desires of covetous Princes who having subdued one Country seek presently after anoâ—her and when they have conquered that labour to attain unto new Conquests and never leave to inlarge their over large Territories until a small peice of ground incloseth their dead and rotten bodies But it may be said the King of Spain is old but covetousness dieth not but increaseth in old age He is already Master and Lord of many Kingdoms and so many Countries But as I have said the more a man hath the more a man wanteth he being nigh unto deaths door thinks nothing of his death But every Prince before his death would be glad to make his name immortal his Dominions infinite He is a Catholick Prince therfore will hold his words and promises with Catholicks as he hath done hitherto But deceitful men keep touch in small matters to deceive the better in causes of great weight and consequence They may therefore justly fear that he who coveteth Kingdoms that are far from him is not without a great desire of States that joyn and border upon his Dominions and they may well think since he is descended as you shall hear anon of such Predecessors as were ready to take any occasion whatsoever just or unjust honest or dishonest commendable or reprehensible to enlarge their Dominions that he hath learned of them to have the like desires and use the like practises But grant they have no just occasion to distrust him what shall they gain by his friendship what profit shall they reap by aiding and assisting him He called them to help him But when forsooth when his ships were suâ—k bruised and broken some lost and never heard of and those which returned into Spain were so shaken and beaten with weather and Gun-shot that either they will be altogether unprofitable or hardly repaired without great and infinite charges and when his people were either drowned or so terrified that they will have a small desire and less courage to return in England But why implored he not their helps when he went for England with an assured hope and confidence of an happy Conquest of an honourable Victory He was loath to use their help because he thought himself able to aâ—tain his purpose without making them partakers of his glory and now that he hath failed of his purpose he calleth them unto a second voyage intended for a revenge of the dishonour received in his first journey and they must go to recover his credit and to revenge his quarrel who have not as yet righted many wrongs done unto themselves nor wiped away divers foul spots and stains which blemish their own credit And how must they revenge his quarrel Forsooth by sending their best Soldiers into a strange Country by dis-furnishing themselves of Ships and Artillery and by lending him Munition and Mariners who might do well to spare his own people and to reserve theirs to encounter with the common enemy of Christendom Their Ancestors bought peace with unreasonable conditions and at a great price and they shall go to Wars where they have no cause of War Their Predecessors when any Nation dwelling beyond the Alps intended to pass the Alps endeavoured by all means possible to hinder their passage and to keep them at home and they having not felt the forces of such Nations these many years shall for his sake now go about to provoke them Their Forefathers lived quietly at home with their own and they shall disquiet themselves and other men and endanger their own for his cause and his advantage Their Parents never suffered their ships or their Souldiers to depart out of Italy for fear left the great Turk in their absence should invade their Country and they must send their provision and their people to fight against the Heavens against the Windes against the Weather and the Sea for so they sight that fight against England Their hearts may tremble to think of it and that whâ—ch hath happened once may happen again If whilest their Forces shall be imployed in the Spanish kings service the Turk shall assail them at home shall they stay for their strengths until they come out of England Or shall they yeeld themselves unto his mercy and discretion For there is no other way to relieve them or to repel them But it may be said that the Spaniards credit and reputation will be their Buckler his greatness will restrain and repress their Adveâ—iaries Tell me you that think so Is he stronger then hâ—s Father was Hath he ever had better success in the Wars then he And yet in the prime and flower of his years and even when he thought himself free from all danger from all trouble and vexation of the Turks the Turks came to besiege Vienna which is the Emperors chief Seat and a City of as great strength as any other City of Europe They may consider that Armies that go far from home have as I have said seldom good success that enterprises which are unadvisedly and hastily taken in hand seldom fall out well that men being once deceived of their expeâ—ation in any thing that they undertake proceed faintly and fearfully in all that belongeth to that action that to hang good Souldiers and to imploy them in a bad cause and evil quarrel is but to tempt God and lastly that is more grievous that which a man hath already in possession then not to attain unto that which he would fain obtain All these being duly considered they may justly be afraid when they call to minde that their Navy which they shall send into England to help the king of Spain shall pass through many Seas Rocks with many contrary Winds in great Tempests and through manifest and dangerous parils and that their Souldiers shall be sometimes subject to hunger and thirst sometimes be Sea sick and in great danger of other diseases for where many be shut up close together there few can be in health long All this being duly considered they may well be dismayed when they shall remember that the Spanish Fleet which went out of Spain with an assured hope of victory returned with great loss and ignommy And they may be discomforted when they enter into cogitation that the Spanish Navy returning to that place where they were once well beaten and remembring what small relief they had when they were in distress will not onely lose theâ—r courage themselves but also discourage their Italian Souldiers not being accustomed to sight so far from home or on so dangerous and troublesome Seas and with so valiant a Nation as the English Sea and Subjects are They may again be dismayed when they consider that although they should conquer England yet they cannot keep it long because they have no just cause to fight against England And lastly they may be dismayed when it shall come to their mindes and remembrance that the small hope and confidence which they have
committing the fact with his wife or daughter is not punished with death by Law because the greatness of his sorrow excuseth the grievousness of his offence and a man that being provoked by another by word or deed killeth the provoker is not subject to extream rigour of justice because whatsoever is done in heat of choler is rather excusable in mercy then punishable with extremity The King of Spain's life stood in no danger as long as Escovedo lived he had offered no violence to his wife or daughter and if he gave him any occasion to be angry or displeased with him there was time enough betwixt the occasion given and the hour of his death to allay the heat and to asswage his wrath There is not therefore any one just cause to excuse this murther but many to aggravate the same For first A King commanded it to be committed and Kings ought to preserve not murther their subjects Next an innocent man was murthered and it is better to save many offenders then to condemn one innocent Then the murtherer was as it were a father to the murthered Kings are called fathers of their subjects Again Escovedo was no stranger but the Kings servant and it is much more grievous to kill an houshold servanâ— then a stranger Again Escovedo was no base person but of good worth and of divers good qualities and he offendeth more that killeth an adulterer of good sort then he that murthereth one of vile and base condition Again Escovedo had deserved well of the King and had done him many good services and ingratitude is a detestable vice a fault punishable by Law Again Escovedo was done to death against Law and to murther a man without Law is a double breach of Law a breach in the murther and a breach in not observance of Law Again Escovedo was poysoned and the murther that is done with poyson because it is trayterously done is much more grievous then that which is performed Therefore Lastly When poyson took no effect he was killed with a sword and the murther that is iterated is more hainous it argueth perseverance in wickedness it sheweth that the offender is obdurate in malice it betrayeth his cruelty and declareth that nothing but death will satisfie him so it is sin in a Prince to think on such a murther wickedness to command it to be done cruelty to thirst after innocent blood ingratitude to render evil for good treason to take away a mans life by poyson and of all treasons the greatest when poyson faileth to use the sword and when God hath miraculously preserved an innocent man to attempt his death again and never to desist until he was massacred For Princes are armed with authority but they are to use the sword only against the wicked they may be cruel but with a kind of mercy and compassion they may censure all mens actions but with remembrance of mans imbecility with grief for their fall with sorrow for their temptation with hope of their amendment and with a desire of their conversion They must think that ignorance may mislead them Satan seduce them sin get the upper hand of them Gods good grace abandon them and that being destitute of his favour they are no more able to make any resistance against the divel 's temptations and when they have thought upon all this they must look upon themselves and in themselves consider that they be angry but without fin they may be moved but not so much as to forget to do justice punish offenders without hatred to their persons and not before that reason hath mastered their own affections mercy hath mitigated their rigour and wisdom hath nullified all the extremity of their inordinate passions This murder being then in thought in action in continuance and in iteration impious and detestable it resteth therefore to shew whether Antonio Peres yeilding his consent and putting his helping hand thereunto be not guilty of Escovedo his death as well as the King For the affirmative it may be said that in cases of felony murther and treason the principals and accessaries are held to offend in one and the same measure because they are most commonly subject to one and the same manner of punishment That servants to private men and Counsellors to Princes must obey God rather then their Masters the almighty in heaven rather then the mighty on earth That Peres knew in conscience that Escovedo had not deserved death That no man should do any thing against his Conscience and that Counsellors attend upon Princes to be disswaders of their follies and not executioners of their furies It had therefore been the part of Antonio Peres when he saw his King resolute to have Escovedo murthered not to have reprehended his wicked intention presently but to have attended some convenient time when the Kings fury and anger had been past when he would have hearkned unto reason and given an attentive ear unto good counsel and then not to have spared his tongue or his pen his counsel or his cunning his wits or his credit with his master until he had changed his mind For wise and discreet officers unto Princes will not presently obey their hasty furious and unadvised commandments but give them time to allay and pacifie and to consider with themselves what they have commanded and what mischiefs and inconveniencies may follow of their commandments And the Prince that hath such may think himself happy and when of a servant to his passions he returneth happily to himself that is to be a right Prince then will he thank them heartily for their good counsel It is written of a Duke of Britany that when he had taken Clission an high Constable of France who had made the French his mortal enemy and caused him to work his Countries great harm and annoyance he delivered him into the hands of Iohn Bavilion his trusty and faithful servant and commanded him to be caused to be drowned secretly Bavilion considering what danger might follow of his rash and hasty commandment preserved the Constable and within a few days after when he saw the Duke his master very pensive and sorrowful he presumed to demand the cause of his grief The Duke not being able to conceal any thing from him although he thought not to have found such comfort as he did by him acquainteth Bavilion with the â—â—use of his heavines which was that he had caused the Constable so unadvisedly to be made away Bavilion seeing the time fit to declare what he had done let the Duke understand that Clisson lived and by way of advice told him that by restoring his prisoner in safety without a ransome unto the French King he should bind the Constable to do him all manner of good offices about the king of France purchase the Kings assured friendship and procure his own Countries safety and quiet For which good counsel the Duke thanked him as much as for saving the Constable and found that by following