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B08852 Mount Sion, or, The priviledge and practice of the saints opened and applied by that faithful dispenser of the mysteries of Christ, Walter Cradock. Cradock, Walter, 1606?-1659. 1673 (1673) Wing C6763A; ESTC R174372 123,568 246

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of God he faith not by the mercy of God though that be true there is infinite mercy but saith he that God might declare his righteousness in Christ to save us It is a merciful thing for God to give us Christ and to give us hearts to know that Christ and to believe in that Christ it is infinite mercy but now that we are in Christ and united in him as there was mercy so it is righteous and just with God to save us because we are righteous persons Mistake me not I say every poor Saint through Christ is a righteous person a just man I say in and through Christ he hath taken away all our sins and forgiven all our iniquities Coloss 2. So that when God saves believers he doth not onely save them out of mercy but out of righteousness he can do no otherwise therefore it is three times over his righteousness his righteousness his righteousness Rom. 3. And that is a blessed word in Heb. 12. Ye are come to the spirits of just men made perfect I do not conceive that it is spoken of the spirits of men in heaven as many do and no wonder they mistake for I did so for many years That place it looks so like heaven that I took it for heaven it self Ye are come unto mount Sion to the general assembly and Church of the first-born and to the spirits of just men made perfect A man would think it were heaven it self it is called heaven but it is nothing in the world but the glorious estate of the Saints in Jesus Christ under the New-Testament as you may see afterwards Therefore as Christ saith let this word sink into your hearts that if thou be a right believer thou art perfectly just and righteous through Jesus Christ as if thou hadst never sinned against the law of God not by thy own righteousness but by the righteousness of Jesus Christ For what can be said more faith the Apostle The righteousness of the law is fulfilled He doth not say we have a piece of it but it is fulfilled that is to an Iota or tittle the law cannot say Black is thine eye because Christ hath paid and done all that it can demand Now to give you a word or two of the grounds or Reasons to help you to believe this truth to shew you how it comes about It comes about three wayes I mean it will be clear to you three wayes if you consider three things Reas 1. First You must consider that Jesus Christ which is our Surety he was sent of the Father out of his love as a publick person to fulfil the law of God by doing and suffering as a publick person There is much comfort in that Beloved you can never throughly understand your justification unless you study the first Adam what kinde of person Adam was as you may see in Rom. 5. Now the Lord Jesus he came a publick person and he was delivered for our offences as it is said Rom. 4. 25. he did die for our sins That 's one thing Reas 2. Now the second thing that demonstrates this to us is besides his dying as a publick person there is a union made between every poor believer and Christ as really as between Christ and his Father Indeed it is called in Scripture a Marriage because as in a Marriage all the wealth of the Husband is the Wives it becomes hers and she hath a right to it after Marriage so all that is in Christ becomes ours by this union But it is a more real union a closer union by far then that of Marriage it is compared to the union between the Members and the Head now by this union that you may reade of in Joh. 17. all that is ours becomes Christs and all that is Christs becomes ours There are two things Reas 3. Then thirdly we finde that God the Father to whom the debt was owing and whose law this was that we must satisfie he acknowledgeth satisfaction And what can we have more God the Father acknowledgeth that his Son hath satisfied the law and therefore we are freed Now he doth acknowledge it three wayes First You shall have it Mat. 17. compared with 2 Pet. 1. for Peter is much in it We follow not devised fables but we come to speak of the voice in the Mount This is my beloved Son As if he had said This is one main piece of the Gospel we heard a voice when we were with our Master in the Mount saying This is my beloved Son in whom my soul is well pleased That for his person Then a second thing that did shew that he was satisfied was by suffering Jesus Christ after he was arrested and in prison for our debt for Christ was in prison for our debt he was arrested and that according to law he was brought into prison and all our Suits were clapped on his back all our Executions and Outlaries were laid on his shoulders and then the Father let him out of prison being our Surety if he had not paid our debt he had not come out of prison but now the Father lets him out that is the Father suffered him to rise from the dead Therefore we find that our justification is laid more upon the resurrection of Jesus Christ then upon his death as we see in Rom. 4. 25. Who was delivered for our offences and raised again for our justification that is he did die for our sins and was raised again for our justification And in Rom. 8. He that spared not his own Son but delivered him up for us all how shall he not with him give us all things Who is he that condemneth it is Christ that died yea rather that is risen again who is even at the right hand of God who also maketh intercession for us that is his dying for us did satisfie the law but that did not justifie us untill we see that he was risen again and then we see that all the debt is paid because our Surety is gotten out of prison Therefore justification I mean the knowledge of it at least principally ariseth from Christs resurrection Now when I see Christ is risen and gone abroad he is gone out of the grave and gone to heaven I know that the law is fulfilled and the Father is satisfied and the Sergeant the Devil hath nothing to arrest me for all is satisfied all is clear Thirdly and lastly I know God the Father is satisfied for the law it is God the Fathers Writ that he had against us and now we see that all is paid not onely because our Surety is got out of prison for so a man may do that hath not paid a debt but because when he was out of prison he ascended to his Father and the Father made him sit at the right hand of God in the glory of Majesty on high and he hath given him power and authority to rule the world till the day of Judgement Now in that the Father hath given the Son that honour and respect in heaven as to come and sit at his right hand we