man spareth bis Son that serveth him The Lord will bave mercy upon Sion and spare his People in the Day of his fierce Anger until his Indignatioa be over-past The Walls of Sion are the Walls of Salvation and they are a Bul wark to Gods People when did these Walls and Bulwarks fail you Have you not been preserved in your Day and Generation if these Walls of Salvation had failed we had not been preserved in Christ Jesus we had not now been a Peâ—ple we have stood the Brunts we have been kept safe in the strong City where Salvation is for Walls and Bulwarks And so I shall commit you to the Lord Jesus Christ the Lamb of God that taketh away the Sins of the World I desire you all to look to him and fix your Hearts upon him who is the Author of Eternal Salvation to all them that believe in him and obey him to him be Glory Praise and Dominion who is God over all Blessed forever Amen His Prayer after Sermon MOST Blessed Lord God thou art Lord of Heaven and Earth Infinite in Love and Life and Glory the God of the Spirits of all flesh in whom we live and move and have our Being who art neaâ— to every one that draweth near to thee and call upon thee in Truth Thou openest thy bountâ—ful hand and refreshest our Hearts with thy Mercy and Blessing O Lord God of Power thy Mercies are manifold and they are over all thy Works and the Works of thine own hands do all praise thee and thy Saints bless thee and magnifie thy excellent Name thou art pleased to magnifie thy Law â—nd to send forth thy Light and Truth and to make it honour able in the Hearts of many in the Day of thy Love in the Day of thy Power Thou art Redeeming thy People from Iniquity and purging away all their dross and taking away all their Tin O Lord God of Life and Power Let all that believe in thy Son Jesus Christ be purged and purified more and more let them be washed and sanctified that all that may be done away and removed out of their Hearts that is contrary to thy self that the Glory of thy Truth may arise and shine in their Souls and let all feel the Power of thy Truth and be sensible of it and believe it and obey it that they may follow the Lâ—adings of thy Holy Spirit and answer thy requirings and glorifie thy name and do thy Will on Earth as it is done in Heaven Let us all receive our daily Bread from thee and have the Light of thy Countenance to shine upon us Comfort the Hearts of all thine every where be thou their strength and stay and a presâ—nt help in trouble and solace their Souls with the sense of thy Lâ—ve which is better than Wine and with thy favour and loving kindness which is better than Life Strengthen the weak hands that hang down and coâ—firm the feeble knees and succour those that aâ—e tempted and comâ—ort them and relieve them O Righteous Lord of Heaven and Earth make known thy Mighty Power in working upon the Hearts of thy People here and every where make known by Name and Glory thrâ—ughout the Whâ—le Earth Let thy glorious everlasting Gospel be sounded forth and Preached in all Naâ—ions of the World And let thy renown go forth and thy fame be spread abroad in all Nations let all the enemies of thy Peâ—ple be scattered and all that make opposition against thy Truth be conquered and overcome by the Power of it and submit themselves least â—hey perish in their opposition And let thy People receive thy Truth in the Love of it and become willing in the Day of thy Power to serve thee in the Beauties of Holiness and gird up the Loyns of their Minds and be kept sober and vigilant and hope to the end and live in love and unity with one another and keep themselves in the love of God and by Patient continuance in well doing seek for Honour Glory Immortality and Eternal Life Let us delight our selves in thee that thou mayst give us the desire of our Hearts whom have we in Heaven but thee And there is none upon Earth that we can desire besides thee Thou hast many times refreshed us with the sense of thy Love in Christ Jesus and thou hast brought us into thy Banquetting House and thy Banner hath been spread over us we have been satisfied with the Fatness of thy House and drunk abundantly of the Rivers of thy Pleasures we have sat under thy shaddow with great delight and thy fruit hath been sweet to our tast Bless us and all thine every where and mind us of our latter end that all the Days of our Appointed time we may wait till our change come and be so prepared for our great account that we may give it up with Joy and not with grief Now Blessed God of Heaven and Earth for all thy Mercies and Favours that we have received and the Blessings and Benefits which thou hast bestowed upon us and continued to us and for preserving us from time to time by the Arm of thy Power and for opening our Hearts at this time to receive the Word of thy Truth and the Influences of thy Spirit take thou the Honour and Glory Thanksgiving and Praise which we humbly and sincerely offer up to thee for to thee it doth belong and thou alone art worthy who art God over all blessed for ever and ever Amen A SERMON Preached by Mr. FRANCIS STAMPER At Devonshire-House May 3. 1694. God hath laid help upon one that is Mighty to seve to the uttermost all that come unto God by him THis Mighty One that the Almighty Lord Jehovah hath laid help upon for Man it is the Lord Jesus Christ the Son of his Love and they are blessed of God that come to partake of the help that is in him who said to his Disciples and Followers in the days past without me ye can do nothing Friends This is a deep and a very near word and it stands us all upon to consider whether we have him or no for we all owe Service a Duty and a Worship to the Everlasting God and of our selves we cannot perform it without the help and assistance of his Beloved Son the Lord Jesus Christ and the comfort of all that believe in him and love him is this that he is not only able to help but willing to help Blessed be the Lord God for ever may all you say that have been made partakers of his Vertue and of his Power and Life that have found a willingness in him to assist you in all your troubles in all your exercises in all your afflictions in all the bowings of your Souls and Spirits before the Lord who have said in your Prayers and Supplications Lord lend me thy help let me have thy gracious aid and assistance Without this help of the Lord Jesus Christ we cannot do that good that sometimes
whereby they may be supported through all Tryals and Adversities and through all Oppositions and Temptations that they may meet withal for the tryal of their Faith and for the exercise of their Patience that all their Afflictions and Exercises may be sanctified to them for the bringing them nearer and nearer to thy self and into a more lively inward and single Dependance on thee and thy Divine Grace and Truth which thou hast made known by Christ Jesus our only Mediatour by whom alone we have access to thee and whereby we are made capable of beholding the light of thy Countenance and partake of thy Divine goodness and blessing and of those pretious promises which thou hast left upon Record and Impressed upon our Minds and Hearts Thou hast poured into us a living and inward sense of that pure Life of thy Dear Son whereby we may be enabled to live to thy Praise and O Blessed Powerful Lord God those that are not convinced and persuaded of thy Way and blessed Truth that are not come into it and to partake of the Life of it that are not yet come to live to thee and to live in Obedience to thy Blessed Son the Lord Jesus Christ who are not come under the Power of his Cross that they may be Crucified to the World and have the World Crucified to them Lord awaken them utter thy Voice that shakes the Mountains rend the Vail and draw in their Hearts and Minds and Affections from earthly and fading Objects that they may come to breathe after thee and feel that Spirit in them wherewith thou dost Inspire thy People whereby they may supplicate thee for relief for strength and Victory over the Spirit of the World and over the Temptations of the Devil and the Flesh which do easily beset Men and whereby many are led Captive who cannot yet make mention of thy Name and walk in thy Truth Lord awaken them by thy Powerful Voice and incline their Hearts to seek thee while thou art to be found and call upon thee while thou art near that thou mayst be known in thy glorious Visitation The Cords of thy Love thou hast extended that they may lay hold thereon that they may be drawn out of the Pollutions of the World and of Sin and Sathan that have brought Death over them let the fear of God take place that they may be affraid to offend thee as knowing that thou art a Jealous God and thine Eyes are upon all the ways of the Sons of Men thou art the Heart searching God there is no secret can be hid from thine All seeing Eyes Vnder that Consideration O Lord let many come unto thee and reverence thy Great Name and not provoke thee to Displeasure against them And O blessed God thou hast been graciously pleased to begin a good Word a glorious Work of Righteousness in our days and timâ—s Blessed God and Father we humbly pray thee carry it on and make it prosper Prosper the Souls of thy People in it that they may be a growing thriving and increasing People in thy Holy ways and in thy blessed Work and as thou hast sown a precious seed and Planted a Noble Vine by thine own Almighty hand and given us a Root of Life the Foundation of our Faith Love and Obedience which Foundation thou hast laid in Zion Lord keep thy People sensible of it that they may mind it and wait upon thee and be preserved in that Root of Life wberein thy Blessing is that thy People may partake of thy Blessing and grâ—w up into the Nature of that Life to bring forth Fruit to â—hee to encrease in Faith and Love in Obedience and Humility and Meekness that the Life of true Christianity may be Promoâ—ed and Incâ—eased among thine Heritage that they may live in it and shine forth in it as thy Workmanship which thou hast Created in Christ Jesus unto fruitfulness unto all good Works that they may walk in them That so Powerful God and living Creator they may live unto thee and Act intirely to thy Praise Hâ—nâ—ur and Glory in their Day Age and Generation and that their bright shining forth in the Light if Truth and Righteou'ness may appear more and more as an Invitation to thâ—se that are afar off That in this thy Day wherein thou art setting up â—be Tabernacle of David the Kingdom of thy Belâ—ved Son and Repairing the Ruins and wast Places thereof Lord God Eternal grant that the Residue of Men may seek after thee and be sensible that thou art at Work and raising an Hâ—use for thine Honour and promoting the Kingdom of thy Son which is a Kingdom of Righteousness that of his Government there may be no end that all those that desire after Peace and after Happiness in the Kingdom of thy Dear Son may wait to see him Rule and Govern to see him Reign whose Right it is That Sin may not Reign in their Mortal Bodies that Sinful Lusts and Vile Affectiâ—ns and an Earthly mind may not have Power over them and prevail against them that so their Souls may be lifted up to thee That Blessed Eternal God they may wait upon thee and Renew their Strength and Renew their Thankfulness for the Renewing of thy Mercies and the Incomes of thy Love which are fresh and New every Morning That they may fear thee and wait upon thee and Diligently seek after thee and have sweet Communion with thee in the Enjoyment of thy Presence And Blessed be thou O Lord God Eternal for all thy Mercies Preservations and Encouragements so frequently Afforded to thy People whose Eyes and Hearts are towards thee Our Souls are deeply engaged to thee and we have cause to Bless and Praise and Honor thy Great and Excellent Name and through tâ—y Dear Son to offer up praise and Thanks giving to thy Great and Excellent Majesty for thou alone O God art worthy to Receive the Honour and Praise of all thy Mercies Benefits and Blessings by all the â—iving here and elsewhere who art God only over all Heaven and the whole Earth Blessed and Praised for Ever and Ever Amen A SERMON Preached by Mr. WILLIAM DEWSBERY At Grace-Church-Street May 6. 1688. My Friends Except you be Regenerated and Born again ye cannot inherit the Kingdom of God THis is the Word of the Lord God to all People this day this lies not in airy Profession and in vain Imagination and whatsoever else it is that you deck your selves with all you must every particular Man and Woman be born again else you cannot enter into the Kingdom of Heaven This was the Doctrine of Christ in that prepared body wherein he appeared in the World and Preached to Nicodemus That standing Doctrine to this moment of time and will be so while any man breaths upon the Earth there is no other way no other gate to enter into Life by but this great work of Regeneration Now to enforce People to come to this great Work and to set forward
of the Earth that hath loved us and cleanseth us from our Sins â—n his own blood The Lord open the understandings of the Children of men that they may come to know the Excellency of his Life and love When the Lord comes to open and manifest to the Children of Men his great Love in sending his Son out of his Bosom in the fulness of time to dye for us for Christ had a being before the World began when Mens Eyes and Hearts I say are wonderfully opened to see this Love of God then their Hearts will be melted and broken and their prejudices removed and they will be brought to the Obedience and Service of God We own the Doctrine of the Life and Death Resurrection and Ascension and Intercession of Christ Jesus And for any to say we denâ— this how inconsistent is it with what we have Preached and declared and how shameless is it for any to misrepresent or falsely Charge us with the contrary since we have gâ—â—e through many Exercises and suffered many Persecutions Buffetings and Imprisonments for Declaring the Truth as it is in Jesus so that if in this Life only we had hope we were of all men most miserable And if Christ be not risen from the Dead our Preaching is vain and your Faith is also vain We have spoken the Truth according to the Scriptures of Truth yet how have the Children of Men been prejudiced against us How many have been bewildred and led into Errour and into misapprehension concerning what we have plainly declared among you And now to give a little ease to my Spirit I would speak something briefly to you let the Love of God in Christ Jesus extended to you affect your Hearts if you are in the living sense of this love it will engage you to live in Obedience and subjection to this Heavenly Light by which you were brought out of Darkness and Redeemed from Iniquity to be a peculiar People Zealous of good Works It will engage you to live to Christ that died for you and as you know a Translation from the Kingdom of Darkness into the Kingdom of God's dear Son you will Reap the Fruits and benefits of his Death Resurrection and Ascension and Intercession at God's Right hand The Lord God of Heaven and Earth open all your Hearts that while you have a little time and are on this side the Grave and on this side Eternity you may serve the Lord in your Generation and fulfil his blessed Will and finish the Work which he hath given you to do that you may Glorifie the Name of the Lord God of Heaven and Earth who is worthy of all Praise Glory and Renown Worshipâ— Love Service and Obedience who is God over all Blessed for Ever and Ever Amen His Prayer after Sermon MOst Glorious Heavenly and Divine Fountain of Love and Life who hast let us see the beginings of thy Excellent Day and participiate of thy Love in making bare thine Arm of Salvation which thou hast Revealed and made bare in our Age. O God of Glory and Soveraign Lord of Heaven and Earth it is in the Power of thy hand to open the Hearts of thy People as thou didst open the Heart of Lydia that the things that belong to the Peace of every Soul may be seen known and experienced Lord God of Glory our Eyes are unto thee and our Souls are bowed before thee for the shewing of mercy and the handing forth of the blessings which thou promised'st to the Children of Israel by the mouth of thy Holy Prophets That thou living Father of Life wilt bless them in turning every one from their Iniquities and the Evil of thtir ways for Lord God of Life this is greatly wanting both in this City and throughout the whole Nation Thy mercies and Favours have been received by many and thy loving kindness hath extended it self wonderfully O Glorious Fountain of Heavenly Love and Life be pleased to remove that Insensibility that is ready to come over the minds of men that the nearer thy Wrath and Judgments do approach to us by reason of that Inundation of Sin and Wickedness that overflows the Land the less Sense and Apprehension there is of it Lord open the Peoples Eyes and Hearts that they may see and consider the danger of their State and Condition and be humbled for their Sin and seek thy Face and turn to thee with all their Hearts that Glorious God of Life the Souls of thy Children may be affected with thy Goodness Patience and Long-suffering that this may be the blessed effect of thy Goodness that it may lead all to Repentance never to Repented of that we may mourn before thee for the manifold Sins and Transgressions of the Land against thy Divine Majesty That Glorious God of Love and Life we may not again provoke thee to anger O Rend the Vail of Darkness that is spread over this Land that it may not hinder the bright beams of Gospel Light from shining nor the Children of Men from seeing their Spiritual State and Condition Lord God of Life let trembling and astonishment take hold of the wicked that they may have a deep sense of the Sins and Provocations this ungrateful Land is guilty of that they may lament and mourn before thee O Lord O Tender God of Love and Life thy mercy and loving kindness was extended to the Inhabitants of Niniveh that great City wherein were more then Six score thousand persons that could not discern between their Right-hand and their Left Didst thou not enlighten their minds and melt their Hearts when thou hadst a Controversie with them and denounced'st Judgment by thy Prophet against them Did not the Mighty come down from their Seats and the King from his Throne and lay his Robe from him and the Nobles and all the People of the Land did they not all put on Sackcloth and sit in Ashes and mourn before thee and Cry mightily to thee and turned from their evil ways and thou didst turn away thy Wrath and Repent of the Evil which thou saidst thou wouldst do unto them and didst it not but extended'st thy mercy and favour to them and saved'st them with a great Salvation Blessed Lord thou art our God O save us for we have none in Heaven but thee and none upon Earth that we can desire in Comparison of thee we have none to make our moan to but thy self our Eyes and Hearts are towards thee Let us hearken to thy Counsel and turn at thy Reproof and let sorrow take hold of their Hearts thaâ— have rejected thy Favours and Mercies O give Repentance unto Life that thy wrath may not wax hoâ— against the Nation and the Inhabitants thereof and that thy Fury and Jealousie may not Consume and burn them up O make them sensible of the Sins that have been committed and of the misery they have deserved that they may come to thee for Pardon and Reconciliation with thee through the Lord Jesus
into a weighty consideration the end for which the Everlasting God hath given us a Being and a day of Visitation and doth vouchsafe to us the continuance of our Lives without all controversie the Great God hath a great end in it I would to God the consideration of this end did take impression upon your minds Certainly it is for this in the first place that Man should Serve and Glorify the Great God that gave Life and Breath and Being to him for this is an indispensible duty and in the next place there is a Duty towards man so that there is our Duty to God and our Duty towards our Neighbour Now that we may be capable of Answering these things that we may be rightly fitted and qualified that this great end of God may be answered that is our Duty to God which every one ought to perform and I doubt not is acknowledged generally by all to be due to him It is therefore to be considered under what Qualifications those must be that can perform it acceptably Now God who hath required the strict performance of this Duty is a Holy Eternal Being Pure and Righteous whatsoever then is offered to him must be a pure Offering and the Heart and Mind of the Offerer must be pure and Holy if it find acceptance with him Now if it be so as without all controversie it is In the first place you know as God created Man for this end and purpose to glorifie him so he created him in a meet state and capacity to perform it for he made Man Upright Holy and Righteous and whilst he stood thus he had both free access and acceptance with God his Maker But alass Mankind through the Workings of Satan and through the craftiness and subtilty of the Enemy of all Righteousness lost this Innocent state of Holiness fell from it and became a Plant of a degenerate Vine yet many are not so far fallen but that they have a sense sometimes and believe there is a Duty and Service owing to God and have gone about to perform it though they have not been rightly qualified for we find that Israel they went about to perform this great duty in their unregenerate state what acceptance did they find none at all why there Hearts were corrupt we have divers Instances thereof in Scripture concerning Israel the Lord complains of them by his Prophets He doth not complain that they were short in not going about to do something that had the shew of Region or in appearing in an outward shew of Offering something to God No but it was not pleasing for the Lord saith Bring no more vain Oblations Isa 1. 13. Incense is an Abomination to me tâ—â— New Moons and Sabbaths and calling of Assembliâ— I cannot away with It is iniquity even the solem meeting what was the reason they were not acceptable was it that the Lord had not required those things No What was the reason then Their Hearts were full of Corruption their Hearts were defiled they were not right in the sight of God it sprung from a wrong Heart it was not a Vessel made meet It was not prepared and fit for such holy Service and Oblation And again in the same place there they seemed to draw nigh to God and would presume to tread his Courts but what was the return When you come to appear before me who hath required this thing at your hands to tread my Courts seeing you hate to be Reformed these People drew near to God with their Lips but their Hearts were far from him And it is evident the Lord did not accept of them in those performances because they were in a corrupt unclean state but the Lord by his Prophet corrected them on this wise Wash ye make ye clean put away the evil of your doings from before mine Eyes cease to do Evil learn to do well seek Judgment relieve the oppressed Judge the Fatherless plead for the Widdow Come now and let us Reason together saith the Lord though your sins be as Scarlet they shall be white as Snow though they be Red like Crimson they shall be as Wool Nothing but this change could give them acceptance with God Now my Friends this is a great Work the Work of the Day that every Man and Woman is concerned in and ought to be concerned about to be made meet to approach before the Lord to come before him and perform their duty that is due from them to God acceptably but if any should enquire of me by what means may we be made meet for this Service and great Undertaking I will tell you It must be by Experience and sensible feeling of that which was the cause and real ground of mans losing his access to and acceptance with God at the beginning that which shut the Door and became a Bar and Partition Wall between God and Man and that was the Sin and Transgression that he fell into this must be removed and taken away the root of it must be done away by Faith in him whom God has sent to Restore lost man Jesus Christ and by a sensible feeling the effectual working of his Power in the Soul to cleanse from Sin or else there can be no acceptance with God How and by what means must it be done away God Everlasting in his Infinite Love hath ordained a way because he would not have man to perish and remain in a state uncapable of answering the end which God ordained him to and what is that Way The Lord Jesus Christ God hath sent him into the World in a twofold manner First He sent him into the World in a Holy Body which he had prepared for him as it is written Lo it is written in the Volume of the Book I come what for To do thy Will O God What is Gods Will And what is the reason of Christs coming into the World That he might Die for every man and be a Sacrifice for Sin and Redeem Man to God this was the Work that God gave him to do in that appearance Secondly There is another coming of Christ a coming in the Spirit for the first opened a Door for lost Man that shut himself out and by his Sin put a Bar to his drawing near to God the first coming of Christ I say opened a Door for he became a Sacrifice and an Offering and Attonement for Mankind and thereby opened a new and living Way for Mans coming to God And â—â— second coming is without Sin to Salvation and to bring all Mankind that believe and obey him into this Way or Door and to have an entrance into this New and Living Way which he has opened and thereby to have the benefit of that one Offering and Sacrifice which he hath made for sinners and God hath revealed and made this known to the Sons and Daughters of Men Blessed be the Name of God that Christ is come in the Spirit that he hath sent his Spirit into our Hearts that
Marrying my Soul to himself seized upon me and did work effectually in me There is the Testimony of Christ in me he hath Sealed up my Soul to the Day of my Redemption here is a certain passage and a certain way which never any miss of that lose their Lives for Christ If you be not ready and willing to lose your Lives for Christ you shall never come here The Gate is strait and the way is narrow none come hither but those that die into an Heavenly Oneness with Christ O Friends let us empty our selves that Christ may fill us let us be nothing in our own Eyes that we may be all in him and receive of his fulness Now I commend you to God's Witness that you may remember what hath been spoken among you but consider if you do not harken to it it will follow you and be a plague to you to all Eternity if you will not yield up your selves to Christ this day that burns like an Oven this Fire you must dwell with when out of the Body there will be no quenching of this Fire for ever but if you be so wise for your Souls as to resign your selves up to Christ and come to him as little Children this will not hinder your Earthly concerns though the World may account thee a Fool yet thou hast that part of Heavenly Wisdom to do what thou dost as unto God thou carriest to thy Wife as in the sight of God that she may be Sanctified to thee and thou to her and thou carriest becomingly to thy children and Servants and thou wilt abound in Grace and in every good work which will be for thine Eternal wellfare O I beseech you People for the Lord's sake wait for the light of Christ to guide you learn of him to be meek and lowly then happy are you for he dwelleth with the humble but he beholdeth the Proud afar off This New Birth which is a true work a sincere and heavenly work it will make you for ever O make room for Christ in your Hearts or else he is never like to dwell with you he loveth to dwell with the poor and humble and contrite Spirit he abhors the Proud he will empty your Souls that he may fill them And so I commend you to God I have been long held in durance under great weakness and I was restless till I could come up to this Great City of London to Preach the Everlasting Gospel among you and you see I am among you here pray every one of you turn Inward let not these Words passing through a mean Vessel be as a bare empty Discourse of Truth to you which you only hear and take no further care of your Salvation Take heed of despising the light that shines in the midst of you and be pressing forward to the Heavenly work that is laid in the Power of Christ Jesus even through Judgment into Death and then he will give Eternal Life the Lord confirm this that it may rest upon your Hearts that you may be dead to the things of World We are not come to Mount Sinai that genâ—ers to bondage but we are come to Mount Sion the City of the living God the Heavenly Jerusalem and to an innumeâ—able company of Angels to the general Assembly and Church of the first born which are wrâ—tten in Heaven and to God the Judge of all and to the Spirits of just Men made Perfect and to Jesus â—be Mediatour of the New Covenant and to the blood of sprinkling that speaketh better things than that of Abel This is the Inheritance of the Redeemed of the most High blessed be the name of the Lord let us rest in hope till he bring us to Humility and Lowlyness of mind that he may cloth us with Heavenly Glory according to his Promise I will Beautifie my House with Glory saith the Lord. This is the Portion of a Poor People that cast down themselves before the Lord that he may lift them up and be all in all to them In whose blessed Presence they shall have of Joy and Rivers of Pleasures at his right hand for ever more The Prayer after Sermon BLessed and Glorious God thy presence and power is with thy People every where and thou art stretching forth thy Almighty Arm for the Salvation of thy chosen ones and thou art Influencing their Souls with thy Grace and Spirit in all their solemn meetings and Assemblies we desire to extoll and magnifie thy great and excellent Nause for all thy Mâ—rcies and blessings we pray thee bow down thy Heavenly Ear and 〈◊〉 ken to the Cries and supplications of thy People that are breathing forth the desire of their Sâ—uls to thee that art a God hearing Prayers supply their wants and establish their Spirits and uphold them with thy free Spirit Crown all thy chosen ones with thy loving-kindness and tender mercy rend the Cloud of darkness that hangs over us and take away the Vail and bow the Heavens amongst us and visit us with thy Salvation and reveal the mysteries of thy Truth unto us and in all our ways let us acknowledge thee and do thou lead us in the way everlasting Righteous God of Love while we live on Earth let our Conversaâ—ion be in Heaven where Christ our Mediatour sits aâ— thy Right-hand let us follow his Example who was Holy Harmless and undefiled that we may sit in Heavenly places with him Be thou a Sun and Shield to us in our earthly Pilgrimage whom have we in Heaven but thee and there is none on Earth that we desire besides thee let us walk before thee in sincerity and truth and do thou conduct us in the way of truth and righteousness by thy blessed Spirit Blessed be thy Name for the light of thy saving truth that hath shined in our minds and the light of thy Countenance that hath been lifted up upon us in our meetings thou hast furnished a Table for thy People as in the days of old we cannot but Admire thy great love and condescention towards us and extol and bless thy Holy name for thy abounding mercies and the Riches of thy Goodness to us we desire to give thee honour and renown and praise and Thanks giving for thy renewed mercies and Spiritual blessings in Christ Jesus for whom we bless thee and in whom we desire to be found not having our own Righteousness to him with thy self and thy Holy Eternal Spirit be Glory for Ever Amen A SERMON Preached by Mr. GEORGE WHITEHEAD At Grace-Church-Street Octob. 4. 1693. THE Great God who made Heaven and Earth the God of our Salvation he hath prepared a Sacrifice for himself in the hearts of a Remuant whom he hath gathered by the Arm of his Mighty Power and he hath kindled that Sacrifice that is of his own preparing and this to a Remnant is a manifest Token of the Love of God and of his Divine and special Providence for their safety and preservation that trust
Inward Separation 2 Cor. 6. 17. Wherefore come out from amongst them and be ye seperate saith the Lord and touch not the unclean thing and I will receive you and will be a Father unto you and ye shall be my Sons and Daughters saith the Lord Almighty Wait upon the Lord and know an Inward Separation for what will it signifie to change the Name and retain the Corrupt Nature the Old Nature and to live in Pride Vanity Lust Covetousness and other Abominations What doth it signifie to make a profession of Christianity while People live in these sins from Day to Day Consider how it is with you how you stand related to God I do not Question but that all here make a profession of God and Christ and true Godliness that are too much like to some that profess God in Words but in Works deny him being abominable and to every good Work Reprobate I would have better hopes of you that are here present There are many that make a profession of Christianity that are vile in their Lives and ungodly in their Conversations more like Heathens then weighty sober solid Christians their Lives do not speak them to be Christians they have the name of Christians they are called so but their Lives speak them to be otherwise Now Friends I hope and believe that many of you here present do abhor those Abominations that are acted among many that are called Christians you that hate and abhor these Abominations do not you retain that which is Evil in the least degree but now there are some that may abhor to be seen in abominable Pride and yet there may be something of that Nature that doth in secret remain and though they may seek to hide it from Men in their Profession yet God will find them out If I regard Iniquity in my Heart God will not hear my Prayers See that you be a clear People a People Redeemed to God do not halt between two Opinions that so you may come forth clear for God you whose Understandings God hath opened see that you be Preaching for God Do not keep correspondency with the Spirit of the World though we may have Commerce and Dealings among Men Be Watchful keep your selves from the Evil of the World as Christ Prayed for his Disciples 17. John 15. I Pray not that thou shouldest take them out of the World but that thou shouldest keep them from the Evil. So that we must have a care that we partake not with them in their Sins least we pâ—rtake with them in their Plagues Take heed of mixtures this was an Abomination in Israel they were not to Sow their Land with mingled Seed or Grain nor to wear Garments of Linnen and Woolen Take heed of the Spirit of the World Do not mix with it least you be Corrupted by it and the Enemy prevail Sin will harden a People the longer they go on in a course of Sin and the longer People take liberty in that which is vain the harder they will grow and the more stupid and benummed if they answer not the call of God to come out of the Abomination of the World God calleth us to Purity and Holiness for without Holiness saith the Apostle no man shall see thee Lord they shall not see God to their Comfort to their Joy and Consolation see that you be found in that Holy way which God hath cast up many Men have been casting up ways their own devising but God hath cast up a way for the Ranâ—omed of the Lord that the way-faring man though a Fool shall not err therein the Unclean Beasts have not trod in this Way The Ransomed of the Lord those that are Redeemed from their Vain Conversation these are they that walk in this pure and Holy way the way of Righteousness and truth see that you be joyned to the Truth and that will be for your good not that God hath need of us but we have need to be reconciled to him Man hath need of Reconciliation to God his Maker for he hath gone astray from him and hath been seperated by reason of Sin and had need be Reconciled Friends I would have you to prize the Mercy of God and the day of his Visitation he hath stretched forth his hand and his Love and Mercy have been extended to us There are many good People zealous People that have desired to see the Days that we now see and have not lived to see them but have died in the Faith of this that God would send forth more of his Light more of his Grace to the Children of Men and that the light of the Moon should be as the light of the Sun and the light of the Sun as the light of Seaven days many good People that are gone to their Rest have died in the Faith of it though they never attained to see the days that we have seen God hath stretched forth his hand to the Nations and sent forth his Servants to declare the glad tidings of Peace and Salvation to be prefected through Christ Jesus the Mediator Now God hath made us partakers of this Grace and Blessing Blessed be the Lord our God who hath made a Remnant partakers of it that have given up their All that they might enjoy Truth and be Professors of the Truth and the Lord hath preserved this Remnant through many Tribulations ever since we have been a People the Love of God and his Almighty Power hath surrounded us and he hath gathered us to be a People many of us have living experience of the tender Mercies and Blessings of God We cannot say that he hath been a bad Master he hath not laid hard things upon us he hath feâ— his Flock like a Shepherd he hath gathered the Lambs with his Arm and carried them in his Bosom and doth gently lead those that are with Young Isa 40. 11. The Spirit of the Lord hath led us on gently and hath Instructed us according to our Capacities he hath not laid hard matters upon us when we were as weak Children but he hath nourished us by degrees and fed us with the Sincere Milk of the Word that we might grow thereby that we might grow in Grace and in Vertue and Goodness that you may be strengthened in your Inward Man the Outward Man cannot long subsist without Food but the Body without Food will grow Weak and Feeble nor can the Soul live unto God except it receive strength and nourishment from him who fills the hungry with good things and sends the Rich empty away Wait upon God that you may be strengthened and enabled to perform your Duty and what God requires of you Obedience is better then Sacrifice and to obey the Voice of the Lord then the Fat of Rams It is in Christ alone that we have acceptance with God and he is the Author of Eternal Salvation to all them that obey him Acceptance with God is of great value and much to be desired O
you I will make known my Words unto you I have called and ye Refused I have stretched out my hand and no man regarded but ye have set at nought my Counsel and would none of my Reproof 1. Prov. 23 24. Though God poureth out his Spirit abundantly and maketh known his mind and will yet many hearken not to the Reproof of the Spirit of the Lord but they harden their Hearts and Rebel against the Light against Gods Spirit that striveth with them As Gods Spirit did strive with the Old World so God will now be striving with the Children of Men by his good Spirit If they will hearken to his Reproofs and turn at his Reproofs he will manifest himself more abundantly to them if People will harken to his Counsel and obey his Voice and turn at his Reproofs he will make known his will to them Wo to the Râ—bellious Children saith the Lord that take Counsel but not of â—e saith the Lord and that cover with a covering but not of my Spirit Those that walk in the Spirit shall be covered with it as with a Garment and be led into all truth As many as are led by the Spirit of God are the Sons of God Try your selves what Spirit you are of there is a Spirit in Man but it is the Inspiration of the Almighty that giveth understanding God hath opened the understanding of many by his grace and given them understanding to know him that is true they that are led by the Spirit of God shall not only know his way but have their Hearts enlarged in his way Here is our happiness to travel on in the ways of Gods Commandments with enlarged Hearts God hath sent forth his Light and his truth and hath prepared a certain guide for Man that he might not mistake his way as he gave to Israel a Pillar of a Cloud by Day and a Pillar of Fire by Night to guide and direct them in their Travelling and Journeys in the Wilderness Take heed least the mystery of Inquity work in your minds and Spirits work to a fleshly liberty to liberty to Sin The Spirit of God works liberty and freedom from Sin and from the bondage of Corruption not to give way to it If Christ hath made you free then ye shall be free indeed where the Spirit of the Lord is there is Liberty a freedom from Sin The Lust of the flesh the Lust of the Eyes and the Pride of Life they are not of the Father but of the World many People Indulge the Lusts of their own mind and embrace Pride Vanity and Arrogance those things that are Evil and so corrupt themselves and go out of the way of God reaching after the pleasures of the World and the Lusts of it Here People go astray but by keeping to the Spirit when a Temptation com es to us to gratifie our flesh the Spirit of the Lord lifts up a Standard against it we have tryed our selves and our own Spirits and in our own strength we could never get forward in the ways of God we have been convinced of it that tho' our understandings have been clear to know the way of Truth Yet by our own striving we can never get forward by striving in our own Wills Take heed that in your striving you do not set up self but humble your selves to the Dust and sit at the Feet of Jesus learn of him to be meek and lowly He that is the chief among you let him be the Servant of all do not strive for high places and for Honor and Dignity and to be accounted of among Men If we may have the favour of God we should be content to dwell in a low place to be a Door keeper in the House of God we shall think it sufficient I doubt not will a Gracious Soul say but God hath a sufficiency in store for me when so ever he calls me out of the World Christ Jesus my Lord is gone before to prepare a place for me and he hath also promised I will come again and receive you to my self and where I am there shall my Servants be If Christ be gone to prepare a place for us we need not question our Reward if the Spirit of God beareth witness with our Spirits that we are the Children of God And if Children then Heirs Heirs of God and Joint Heirs with Christ Seek Peace with the Lord seek Reconciliation with God in the right way there are two ways the way that leads to Life and the way that leads to Destruction the Narrow Way and the Broad Way be you in that way which God hath cast up if you are in Christ he is the way the Truth and the Life if you are in Christ you are New Creatures consider what you know of a Change of Dying unto Sin and living unto Righteousness Put off the Old man with his Deeds and put on the New man which after God is Created in Righteousness and true Holiness Consider how it is with you whether you live in Sin or in Holiness and Righteousness All Sin is of the Devil He is the Author of Sin What fruit had ye in those things whereof ye are now ashamed for the end of those things is Death ye were the Servants of Sin but being made free from Sin ye became the Servants of Righteousness and now being made free from Sin and become Servants to God ye have your fruit unto Holiness and the end Everlasting Life Here is a good change from being Servants of Sin to be made free from Sin through the Mediatour Christ Jesus Consider of it I do not design to enlarge you have had Testimonies upon Testimonies you have been put in mind of these things you that make a profession of the truth there is a necessity and a constraint upon me to Remind you of former things of things that you have been told of and been stirred up by the Servants of the Lord to remember I see a necessity of reminding you of them there are many that are in a Profession of the truth that do not dwell in the life of it they are sunk down into the form of Godliness but they do not mind the power of it they do part of the Work they do not go through with it they are for sparing some Sins that they will not mortifie them they are like Saul they make profession of doing the Will of God Saul said to Samuel blessed be thou of the Lord I have performed the Commandment of the Lord 1 Sam. 15. 14. And Samuel said what meaneth then this bleating of the Sheep in mine Ears and the Lowing of the Oxen which I hear And Saul said they have brought them from the Amalekites for the People spared the best of the Sheep and of the Oxen to Sacrifice unto the Lord thy God and the rest we have destroyed Now my Friends there are many People which are willing to give themselves up to an outward Profession of
Religion they would not be found in Prophaness in that which is an Abomination in the sight of God they would not be found in Abominable Pride in the view of Gods People they will not be seen in that which is Abominable and shameful Wickedness they will keep up a Profession of the truth that they may be without Rebuke Though they are not so vain as to be for the fashions of the World yet they are of the same Nature and Spirit with the Men of the World and they conform themselves too much to the Vanity and Custom and Fashion of the World tho they will not be seen in the height of it There are many other things might be mentioned in short I would only mention this whether you have not kept a secret reserve of some Sins and make a fair pretence for the use of them this will be a sting to you He that loveth any thing mor than me saith Christ is not worthy of me He that denieth me not himself and forsaketh not all that he hath for my sake he cannot be my Disciple When a tryal comes all must be given up and nothing vain and evil must be reserved that is contrary to the Nature of Truth the mind must be subject to the Will of God and subdued to the Power of God there must be a through change and Reformation we must know a Mortification of Sin and not do the work only in parts but we must go through with it Now that we may do this effectually God hath laid help upon one that is mighty There are many Weaknesses and Infirmities do attend us poor Crearures that many times we are ready to faint Have an Eye to Christ let us look unto Jesus God hath laid help upon him who is mighty and who is able to save to the utermost not only from that which is vile and Contemptible but he is a compleat Saviour that will save to the uttermost all that come unto God by him There is no coming to God or being reconciled to God but by him and all that come to God by him shall have compleat Redemption for their Immortal Souls He is the Author of Eternal Salvation to all them that obey him He is the Author and finisher of our Faith He that believeth in Christ will submit to him and say in sincerity Thy will be done It is an ordinary thing for People to say Thy Kingdom come and thy Will be done on Earth as it is in Heaven This is a good Prayer that Christ taught his Disciples There are many People that are often saying over these words but they do not give up and resign their own Wills to the Will of God if any tryal Affliction or Exercise befal them they are very apt to fret and repine If God shall take away a near and dear Friend or a Wife or a Child we must quietly submit to the Will of God who knows best how to dispose of them whether it be by Life or Death when God is pleased to take Children from Parents or Parents from Children People must not be discontented at the will of God but submit to his afficting hand God doth not afflict willingly nor grieve the Children of Men He is not willing that any should perish but that all should come to Repentance God calls upon Sinners 1. Isa 16 17. Wosh you make you clean put away the evil of your doings from before mine eyes cease to do evil learn to do well relieve the oporessed Judge the Fatherless plead for the Widdow come now and let us reason together saith the Lord Though your Sins be as Scarlet they shall be as white as Snow though they be Red like Crimson they shall be as Wool Let the Wicked forsake his way and the Uunrighteous Man his thoughts and turn to the Lord and he will have mercy upon him and to our God for he will abundantly pardon see that you accept of his mercy when it is tendred to you and Answer when he calls for he calls upon the Children of Men Return ye Backsliding Children and I will heal your Backslidings and love you freely God doth not delight in the Death of a Sinner but rather that he might turn and live and find favour with him Man hath a Day afforded to him by the Lord and time and strength to do the work of the Day therefore Work while it is Day for the Night cometh when no Man can Work There is a Day and hour wherein Man is appointed to do his Work some are called at one hour and some at another some are called early some are called at the sixth hour and some at the eleventh hour Now those that come in at the eleventh had their peny had their reward as well as those that bare the heat and burden of the Day God will be rewarded of all them that Faithfully give up themselves to him and Answer his Call in the day of his Visitation He that came in at the Eleventh hour had his peny as well as he that came in first Delay not my Friends for time is pretious those that were first bidden and made excuses were not counted worthy to Partake of the Supper Make not excuses while God worketh with thee by his Power join to it and Answer when God calls least it happen to thee when thou art in distress and callest upon God that he Answer thee not and hear not thy Prayers because when he called thou wouldest not hear him Prov. 1. 24. Because I have called and ye refused I have stretched out my hand and no Man regarded but ye have set at nought all my Connsels and would none of my Reproof I also will laugh at your Calamity and mock when your fear cometh when your fear cometh as desolation and your destruction cometh as a Whirlwind when distress and anguish cometh upon you Then shall they call upon me but I will not Answer they shall seek me early but they shall not find me The Foolish Virgins they had a Day and a time they made a profession they took their Lamps and took no Oyl with them But the Wise took Oyl in their Vessels with their Lamps while the Bridegroom tarried they all slumbred and slept And at Midnight there was a Cry made behold the Bridegroom cometh go you out to meet him Then all those Virgins arose and trimmed their Lamps and the Foolish said unto the Wise give us of your Oyl for our Lamps are gone out But the Wise answered saying not so least there be not enough for us and you but go ye rather to them that sell and buy for your selves and while they went to buy the Bridegroom came and they that were ready went in with him to the Marriage and the door was shut afterwards came also the other Virgins saying Lord Lord open to us But he answered and said Verily I say unto you I know you not Watch therefore for ye know neither the Day nor
many an honest heart desires to have acceptance with God and enjoy his Favour Sin in all Ages hath made a separation between God and us Sin hath caused Man to be driven out of the Paradise of God Thou camest unto seperation by Sin it was Sin that separated between God and thee Thine Iniquities have kept good things from thee there is Partition Wall between God and us made by Sin but Christ is come to break it down and to finish Transgression and make an end of Sin and bring in Everlasting Righteousness This every particular Man and Woman is to wait for to wait for the Salvation of God and to be in a Travel of Spirit and Soul to know the way of truth after the truth came to be made manifest to our understandings that we were at a certainty in the ways of God we found a straitness in our selves a want of Power and Ability to perfom what God required of us a want of enlargedness from God and of Love to him according to the certain knowledge we have of God let us see that we be found Faithful to him and wait upon him for strength and ability to perform our Duty Now Friends after there were good desires in our Souls We have found our selves at a loss for want of watchfulness the Enemy many times hath prevailed upon us and drawn us to things that were not convenient whereby we came to have distress upon us and many times we were compassed about with sorrow and trouble of mind in seeing there was such a shortness in our selves after we knew the truth for to will was present with us but how to perform that which is good we found not until we received ability from God we found a shortness in our selves but we found a sufficiency when joyned to the Grace of God So it was with the Apostle Paul 2 Cor. 12. 7 8. Least I should be exalted above measure saith he through the abundance of Revelations there was given to me a Thorn in the Flesh the messenger of Satan to buffet me c. For this thing I besought the Lord thrice that it might depart from me And he said unto me my Grace is sufficient for thâ—e for my strength is made perfect in weakness We have had a sufficiency of Grace to withstand the motions of sin when we came to Christ we found him a compleat Saviour that he is able to save to the uttermost all that come unto God by him Be not content my Friends to sit down under bare Convictions least your Caâ—cases fall in the Wilderness But let all of you travel on that you may possess the good Land the Land of Rest that you may know Peace with God for your Immortal Souls Israel had much of Travel in the Wilderness after they came out of the Dark Land the Land of Aegypt now God shewed many sings and wonders for their Deliverance he fed them and sustained them and though they were many years in the Wilderness their Garments waxed not Old God supplied them with Food and caused Manna to be Rained dâ—wn upon them they did â—at Angels Food he â—ent them Meat to the full so they did eat and were filled fâ—r he gave them their own desire they were not estrangâ—d â—rom their Lust but while their mâ—at was yet in their Mouths the wrath of God came upon them and their Carcases fell in the Wilderness and for the hardness of their Hearts they never attained to the Land of Rest though they drew near to it they did not enter into it They hearkned not to those that brought good tidings and brought the Cluster of Grapes from the Brook Eschol and said to Moses we came to the Land whither thou sentest us and surely it flows with Milk and Honey and this is the fruit of it Numb 13. 30. And Caleb stilled the people before Moses and said let us go up at once and possess it for we are well able to overcome it but the men that went up with him said we be not able to go up against the people for they are stronger then we And they brought up an evil report of the Land they had searched saying it is a Land that eateth up the Inhabitants thereof and all the people that we saw in it are men of great staâ—ure And there we saw the Giants the Sons of Anak and we were in our own sight as Grashoppers Thus they harkned to those that discouraged the People and their Carcases fell in the Wilderness and they never went through Jordan with Caleb and Joshua to possess the Land who were Men of Noble and Excellent Spirits and followed the Lord fully and brought news of the good Land saying the Land which we passed through to search it is an exceeding good Land If the Lord delight in us then he will bring us into this Land and give it us a Land which floweth with Milk and Honey only Rebel not ye against the Lord neither fear ye the People of the Land for they are bread for us their defence is departed from them and the Lord is with us fear them not But all the Congregation bad stone them with stones Though the Lord had done marvellous things in the sight of their Fathers in the Land of Aegypt in the field of Zoan He divided the Sea and caused them to pass through he made the Waters to stand as on heap and they passed through the Sea as on dry Land and the Waters covered their Enemies and there was not one of them left I will sing unto the Lord said Moses for he hath triumphed gloriously the Horse and his Rider hath he thrown into the Sea Psal 78. 106. Psal 11. Exod. 15. 1. These Faithful Men Joshua and Caleb Remember the Lord were not unmindful of his Power and the Lord subdued their Enemies and made them as Ashes under the soles of their Feet and they went on and prospered and prevailed till they came into the possession of the good Land Though many fall in the way and though thy Exercises be much as in the Wilderness and though thou mayst many times question the way yet God hath prepared a certain Guide for Man the Spirit of Truth that Christ promised 14. John 16. And I will pray the Father and he shall give you another comforter that he may abide with you for ever even the Spirit of Truth whom the world cannot receive because it seeth him not neither knoweth him but ye know him for he dwelleth with you and shall be in you Here is a certain guide to lead you into the way of Peace and Righteousness wherein you shall not go astray from God he will bring all things to your remembrance He will convince the World of Sin of Righteousness and of Judgment You must know him as a Reprover before you come to know him as a Justifier My Friends God calls upon us Turn you at my Reproof Behold I will pour out my Spirit upon