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A40122 The arraignment of popery being a short collection, taken out of the chronicles, and other books, of the state of the church in the primitive times : also, the state of the Papists, and how long it was before the universal pope and mass was set up, and the time of bringing in all their rudiments and traditions, beads and images, purgatory, tythes and inquisitions : also, a relation of their cruelties they acted after the Pope got up, being worse then the heathen and Turk, New Rome having proved like Old : also, what the people of England worshipped before they were Christians : with several other things, which may be profitable for people to read over, where all that fear God may see, read, try, and give judgment by the spirit of truth : to which is added, The blood of the martyrs is the seed of the church / by G.F. and E.H. Fox, George, 1624-1691.; Hookes, Ellis, d. 1681. 1667 (1667) Wing F1750A; ESTC R15884 93,976 138

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called and ask him by what Name he is called Then the Senior of the Cardinal-Deacons opening a little Window by which the people there waiting may see and be seen faith with a loud voice holding out the cross I show you glad tydings we have a Pope and he chuses his Name to be Innocent the Eighth c. or what Name he liketh Then the Cardinal-Deacons do put off the Popes common Apparel and put him in a white Woolen Gown and in red Hose and red Shooes embroidered with a Golden ●●oss in a red Girdle with Golden Bucklers in a red cowle also upon his head and above all in a fair white Rochet then they put upon him his upper Garments viz. A long Albe a Girdle and a Stool set full of Pearls hanging down from about his Neck but if he were but a Deacon before he was elected then the Stool must lye on his lest shoulder only and come down with both ends fas●ned under his right arm Then after they put upon the Pope a red Cope called a Pluvial and Mitre set and deck● with precious stones and they make him sit upon the Altar and then they kiss his feet and then he is consecrated and the Consecrator blesseth a precious Ring to be put on his singer saying O Lord God Creator and Conservator of Mankind giver of spiritual Gifts and Graces and greater of 〈◊〉 health and 〈◊〉 thou O Lord send down thy blessing upon this Ring c. and while this Prayer is said the Pope stands up and in the mean time one of the Colliters holdeth the Ring in his right hand kneeling down at the beginning of the blessing thereof and the Consecrator the Prayer being ended sprinkleth it over with holy Water and then puts it on the Popes singer saying Take this Ring as a sign and token of Faith c. and Oyle being poured upon his Head by the Consecrator the Cardinal-Deacon dryeth it up again with crumbs of Bread and then setteth on the Mitre and then he gives the Cardinals his feet and hands to Rite and so the Consecrator saith forth the Mass and before he is crowned the Cardinals Deacons Sub deacons and Colliters apparel him in a white Amise and long Girdle a Stool and a red Pluvial and a Mitre and being thus decked he goeth down to the place called St. Peters the Cross being carried before him the Cardinals and Deacons on either side bearing up the skirts of his Pluvial and the noblest of the Laity being present though it be the Emperor or a King must bear up the train of the same and next before the Pope goeth the Minister of the Ceremonies with Reeds in his hand upon the one tow and upon the other a burning candle and when the Pope is past the Ch●ppel of St. Gregory so called the aforesaid Minister turning him to the Pope setteth fire on the tow kneeling down and saying with a loud Voice Holy Father so passeth away the glory of the world which he doth three times and then the Gospel-book is laid upon the Popes shoulders and afterwards he goeth up the Altar and the Prior of the Cardinal-Deacons taketh the Robe called Pollium from the Altar and putteth it upon the Pope saying Receive the Pall which is the sacred Plenitude and holy perfection of the Pontificial Office to the honour of Almighty God of the blessed Virgin Mary his Mother of the holy Apostle Peter and Paul and of the holy Church of Rome and then maketh it fast about the Pope with Buckles and Pins And when the Pope first receiveth this Robe he goeth to the Altar and kisseth it and then kisseth the Gospel-Book and then putteth Incense into the Censers Then they proceed to crown him after this sort The Pope receiving the Gloves and Rings with the other Implements goeth upon a high Stage made for the purpose and when all the La● people are gone out of the Church so called and the Pr●●●● are c●me together the Deacon on the left hand taketh off the Popes Mi●●● 〈◊〉 Deacon on the right hand taketh the Tiare or Cro●● called a Triple Crown and setteth 〈◊〉 on the Popes bead and th●n going to the Church of Latte an so called he goeth up into the Gallery or Cloister of the same where the Prior of the Cannons holdeth him the cross to kiss and the triple Crown is taken off and the Mitre put on and then he is had to a place or seat without the Gate on the left hand called Stercoraria which signifies a Dunghil and setting down on the said seat and leanning down so low that he seemeth rather lying then sitting the Cardinals come to him and lift him up saying He lifteth up the needy from the dust and from the dunghil exalteth the poor that he may sit among the Princes and possesss the Throne of Glory Then the Pope rising up taketh so much money in his hand out of the bosome of his Chamberlain as he can gri●e and casteth among the people saying Arge●●um Aurum non est mihi quod autem habeo hoc tibi do I have neither Gold nor Silver but that that I have that I give thee and at the Popes Feast after he is crowned when he drinketh all the Assistants and Servitors kneel down So great is the pride of this Prelate These things are truly extracted out of the First and Second Sections of the First Book of Ceremonies aforesaid written by a Papist CHAP. XIII The time when the Tythes were first given in England by whom and by whose Authority a Law for payment of Tythes was first established First Whereas it is alledged that Abraham paid the tenth of the spoil that he got by the Sword to Melchisedeck and Melchisedeck made him and his Soldiers a Feast this was not by the command of God nor an example that all Kings and Princes should pay tythes of all their spoil nor the tenth of their Estates For you never read that Abra●am paid it afterwards as you may read in Josephus and Genests the twenty third and Jacob saying to the Lord when he went from Esau at his return he would surely give him the tenth of all that he gave unto him when he vowed a vow This is no example for Christians to pay Tythes no more then it is to offer Sacrifice for he ffored Sacrifices And again Wh●reas it is alledged that Levi took ●ythes and Aaron which was called a Heave-offering or a Shake-offering which tythes was for the Priest Levi and the Widow and the Fatherless and the Stranger that there might not be a Beggar in Is●●ael So you that hold up tythes must hold up the first Priesthood which ord●ined to offer Sacrifices and hold up the Shake-offering and the Heave-offering and so deny Christ come in the flesh and to be offered up one Offering once for all For if the Levitical Priesthood be standing which came after the Order of Aaron then your tythes and Offerings is standing for Levi
Relict of his Brother made an Act that no more Annal should be paid for Bulls or Pardons to the Pope nor no Appeals be made to him but that all should appeal to the King for pardon Ab●ut this time the whole Clergy of Engla●d was charged by the Kings Council to be in a Praemunire for supporting and maintaining the Popes power and were called to answer in the Kings Bench but before their day of appearance came they in their Convocation concluded an Humble Submission in Writing and offered the King One hundred thousand pounds to pardon them which after some labour the King promised them pardon in which Submission the Clergy called the King Supream Head of the Church Bakers Chron. This Pardon was signed by the Kings hand Mark The King turning and denying the Popes Supremacy the Priests turn and deny their old Head of the Church called Peter's Successor And in the year 1535 the Popes Authority in England was abolished by Parliament and about two years after an Act was made which gave the King all Religious Houses and all their Lands and Goods And then an Oath was ministred to the Clergy which they took That they should renounce the Popes Authority and swear to be true and faithful to the King his Heirs and Successors of life and limb and to live and dye with him against all people and to acknowledg their holding their Bishopricks of the King only beseeching him to make restitution of the temporalities of the said Bishoprick So God me help and aell Saints said they About this time the Bible was first permitted to be read in English and Injunctions were set forth by the Lord Cromwel That the Creed Lords Prayer ten Commandments and Articles of the Christian Faith should be read in English which caused twenty thousand people to rise in arms in Lincolnshire being headed by a Monk and others and they were scarcely appeased but there arose forty thousand in the North where on one side of th●ir Ensigns they had Christ hanging on the Cross and on the other side the Cup and Bread of the Sacrament but they were suppressed In September 1537 by the special motion of the aforesaid Cromw●l all the Images unto which were made any special Pilgrimages and Offerings were taken down and burnt and forthwith by the means of the said Cromwell all the Orders of Fryars and Nunns with their Cloisters and Houses were suppressed and put down After all this and notwithstanding this Reformation Popery had so much power in the hearts both of King and people that one Nicholson alias Lambert being accused for denying the presence in the Sacrament he appealed to the King and the King heard him openly but all would not do neither would the King pardon him and shortly after he was drawn to Smithfi●ld and there burnt and this was done about the thirteenth year of his Reign And in the thirty seventh year of his Reign the Parliament gave him all the Colledges and Chantries And one John Smith was burnt in Smithfield and one Andrew Howet a Taylor for denying the Real presence in the Sacrament And further in the thirteenth year of his Reign was set forth by the Bishops the Book of the six Articles condemning all for Hereticks and to be burnt that should hold 1. That the Body of Christ was not really present in the Sacrament after Consecration 2. That the Sacrament might not truly be administred under one kind 3. That priests entred into holy Orders might ma●ry 4. That vows of Ch●stity entred into upon mature deliberation were not to be kept 5. That private Masses were not to be used 6. That Auricular Confession was not necessary in the Church These Articles and the Penalty annexed to them were called a whip with six strings which penalty was they were to be burned to death and forfeit their Estates real and personal to the King After King Henry the Eighth succeeded Edward the Sixth Son to King Henry the Eighth in whose time new injunctions were set forth for pulling down and removing all Images out of Churches also Homilies wee appointed to be read for peoples instruction and that the Sacrament should be ministred to lay-people in both kinds Also Marriage was allowed to the Clergy Auricular Confession was forbidden and prayer for the dead and in his fifth year the Book of Common prayer was established After King Edward succeeded Queen Mary about whose coming to the Crown there was some combustion to whom first the Suffolk men resorted who being always forward in promoting the proceedings of the Gospel and promised her their aid and to help her so that she would not attempt the alteration of the Religion which her brother King Edward had before established To make the matter short unto this condition she agreed and made promise to them that no alteration should be of Religion being a Papist and setting Popery up the people and priests generally turned that way and all Bishops that had been deprived in the time of Edward the sixth were restored to their Bishopricks and all Beneficed men that were married and would not forsake their opinion and turn were turned out of their Livings and in her time the Mass was again sung in Latin and the Popes authority was by Act of Parliament restored in England and the Mass commanded in all Churches to be used In her second year the Realm was absolved and reconciled to the Church of Rome by Cardinal Pool and the first Fruits and tenths were restored to the Clergy but this was soon revoked the Council finding the necessity of it for the Queens support In her fourth year Monastaries were begun to be re-edified the number of those that dyed for Religion in her time which was but six years was two hundred fourscore and thirteen men and women Now see the Oath which the Clergy took to the Pope They swore to be true to Saint Peter the holy Church of Rome and to the Pope the holy Father and to defend it against all men and to acknowledg the Rules of the holy Fathers Decrees which to my power say they I shall keep and cause to be kept and all Here●icks and Schismaticks to our Holy Father I will persecute to my power So help me God and the holy Evangelists In the year 1559 Queen Mary being dead Queen Elizabeth began to reign and she with the advice of the Parliament soon made an Act for Uniformity of prayer and administration of the S●craments And the title of Supream Head of the Church was confirmed to Queen Elizab●th by the Parliament and they gave first fruits and tenths to her The Supremacy thus confirmed to the Queen the Oath was tendred to the Bishops and others who had been Papists in Queen Maries dayes and as many as refused to take it were deprived of their Livings and of the number of above Nine thousand Priests Bishops Deans Prebends Masters of Colledges Arch-Deacons Abbots who had then been in place in Queen Maries