holy mountain because for our sins and for the iniquities of our Fathers thy people are become a reproach to all that are about us Now therefore O our God hear the prayer of thy servant and his supplications and cause thy face to shine upon thy Sanctuary that is desolate for the Lords sake O my God incline thine ear and hear open thine eyes and behold our desolations and the People which is called by thy Name for we do not present our supplications before thee for our righteousness but for thy great mercies O Lord hear O Lord forgive O Lord hearken and do defer not for thine own sake O my God for thy people are called by thy Name III O Lord God destroy not thy People and thine Inheritance which thou hast redeemed through thy Greatness which thou hast brought forth out of Egypt with a mighty hand Look not unto the Stubbornness of this People nor to their Wickedness nor to their Sin lest the Land whence thou broughtest us out to say Because the Lord was not able to bring them into the Land which he promised them and because he hated them he hath brought them out to flay them in the Wilderness Yet they are thy People and thine Inheritance which thou broughtest out by thy mighty Power and by thy stretched-out Arm. O my Father if it be possible let this Cup pass from us nevertheless not as I will but as thou wilt Abba Father all things are possible unto thee take away this Cup from us nevertheless not ours but thy will be done Amen TWO PRAYERS For the Peaceful re-settlement of this Church and State IV. A Prayer for the Church O Blessed Lord who in thine infinite mercy didst vouchsafe to plant a glorious Church among us and now in thy just judgment hast permitted our sins and follies to root it up be pleased at last to resume thoughts of Peace towards us that we may do the like to one another Lord look down from Heaven the Habitation of thy Holiness and behold the ruines of a desolate Church and compassionate to see her in the dust Behold her O Lord not only broken but crumbled devided into so many Sects and Factions that she no longer represents the Ark of the God of Israel where the Covenant and the Manna were conserved but the Ark of Noah filled withall various sorts of unclean Beasts and to complete our misery and guilt the spirit of division hath insinuated it self as well into our affections as our judgments that badge of Discipleship which thou recommendest to us is cast off and all the contrary wrath and bitterness anger and clamour called in to maintain and widen our breaches O Lord how long shall we thus violate and defame that Gospel of Peace that we profess how long shall we thus madly defeat our selves lose that Christianity which we pretend to strive for O thou which makest men to be of one mind in an house be pleased so to unite us that we may be perfectly joyned together in the same mind and in the same judgment And now that in Civil affairs there seems some aptness to a Composure O let not our Spiritual differences be more unreconcileable Lord let not the ronghest winds blow out of the Sanctuary let not those which should be thy Embassadours for Peace still sound a Trumpet for War but do thou reveal thy self to all our Eliah's in that still small voice which may teach them to Echo thee in the like meek treating with others Lord let no unseasonable stiffness of those that are in the right no perverse obstinacy of those that are in the wrong hinder the closing of our wounds but let the one instruct in meekness and thou be pleased to give the other repentance to the acknowledgment of the Truth To this end do thou O Lord mollifie all exasperated minds take off all animosities and pre udices contempt and heart-burnings and by uniting their hearts prepare for the reconciling their opinions and that nothing may intercept the clear sight of thy truth Lord let all private and secular designs be totally deposited that gain may no longer be the measure of our Godliness but that the one great and common concernment of truth and peace may be unanimously and vigorously pursued Lord the hearts of all men are in thy hands O be thou pleased to let thy Spirit of peace over-shadow the minds of all contending parties and if it be thy will restore this Church to her pristine state renew her days as of old let her escape out of Egypt be so entire that not an hoof may be left behind But if thy Wisdom see it not yet a season for so full a deliverance Lord defer not we beseech thee such a degree of it as may at least secure her a being if she cannot recover her beauty yet O Lord grant her health such a soundness of constitution as may preserve her from dissolution Let thy providence find out some good Samaritans to cure her present wounds and to whomsoever thou shalt commit that important work Lord give them skilful hands and compassionate hearts direct them to such applications as may most speedily and yet most soundly heal the hurt of the daughter of Sion and make them so advert to the interests both of truth and peace that no lawful condescention may be omitted nor any unlawful made And do thou who art both the wonderful Counsellor and Prince of peace so guide and prosper all pacifick endeavours that all our distractions may be composed and our Jerusalem may again become a City at unity in it self that those happy primitive days may at length revert wherein Vice was the only Heresie that all our intestine contentions may be converted into a vigorous opposition of our common enemy our unbrotherly feuds into a Christian Zeal against all that exalts it self against the obedience of Christ Lord hear us and ordain peace for us even for his sake whom thou hast ordained our peace-maker Jesus Christ our Lord. V. A Prayer for the King and State O Most gracious Lord who dost not afflict willingly nor grieve the children of men who smitest not till the importunity of our sins enforce thee then correctest in measure we thy unworthy creatures humbly acknowledge that we have abundantly tasted of this patience and lenity of thine To what an enormous height were our sins arrived ere thou beganst to visit them and when thou couldst no longer forbear yet mastering thy power thou hast not proportioned thy vengeance to our crimes but to thy own gracious design of reducing and reclaiming us Lord had the first stroke of thy hand been exterminating our guilts had justified the method but thou hast proceeded by such easie and gentle degrees as witness how much thou desiredst to be interrupted and shew us that all that sad weight we have long groaned under hath been accumulated only by our own incorrigibleness 'T is now O Lord these
OUR Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy Will be done in Earth as it is in Heaven Give us this day our daily Bread and forgive us our Trespasses as we forgive them that trespass against us And lead us not into Temptation but deliver us from Evil. For Thine is the Kingdom the Power and the Glory for ever and ever Amen O Lord open thou my lips And my mouth shall shew forth thy Praise Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen Psal 91. WHoso dwelleth under the defence of the most High shall abide under the shadow of the Almighty I will say unto the Lord Thou art my hope and my strong hold my God in him will I trust For he shall deliver thee from the snare of the hunter and from the noisom pestilence He shall defend thee under his wings and thou shalt be safe under his feathers His Faithfulness and Truth shall be thy shield and buckler Thou shalt not be afraid for any terror by night nor for the arrow that flieth by day For the pestilence that walketh in darkness nor for the sickness that destroyeth in the noon-day A thousand shall fall beside thee and ten thousand at thy right hand but it shall not come nigh thee Yea with thine eyes shalt thou behold and see the reward of the ungodly For thou Lord art my hope thou hast set thine house of defence very high There shall no evil happen unto thee neither shall any plague come nigh thy dwelling For he shall give his Angels charge over thee to keep thee in all thy ways They shall hear thee in their hands that thou hurt not thy foot against a stone Thou shalt go upon the Lion and Adder the young Lion and the Dragon shalt thou tread under thy feet Because he hath set his love upon me therefore shall I deliver him I shall set him up because he hath known my Name He shall call upon me and I will hear him yea I am with him in trouble I will deliver him and bring him to Honour With long life will I satisfie him and shew him my Salvation Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen Psal 121. I Will lift up mine eyes unto the hills from whence cometh my help My help cometh from the Lord which hath made Heaven and Earth He will not suffer thy foot to be moved and he that keepeth thee will not sleep Behold he that keepeth Israel shall neither slumber nor sleep The Lord himself is thy Keeper the Lord is thy defence upon the right hand So that the Sun shall not burn thee by day neither the Moon by night The Lord shall preserve thee from all evil yea it is even he that shall keep thy Soul The Lord shall preserve thy going out and thy coming in from this time forth for evermore Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen The Song of Simeon LOrd now lettest thou thy Servant depart in peace according to thy Word Luke 2. 29. For mine eyes have seen thy Salvation Which thou hast prepared before the face of all people To be a Light to lighten the Gentiles and to be the Glory of thy people Israel Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen BLessed be thy holy Name O Lord my God who hast shewed me the light of thy countenance and caused me to see thy goodness in the land of the living who hast preserved me in all my ways and delivered me from all the dangers and evils of this day and brought me safe thus far of my life to the beginning of this night O Lord I beseech thee forsake me not in the vanishing of my days but still contiuue the protection of thy gracious hand upon me be thou my light and defence my guide and guard through the valley of misery and tears and the shadow of death to that Holy Hill where thine Honour and our Rest dwelleth Give me grace to remember the many days of darkness and prevent the long night of Death by a timely preparation for it that being always ready and provided whensoever thou shalt call me to judgment I may give an acceptable account how I have spent my time here Lord as we add days to our days so we add sins to our sins Father I have sinned against Heaven and against thee and am no more worthy to be called thy Son Luke 15. 21. But I will confess my wickedness and be sorry for my sins Psal 30. 18. Here make a particular Confession of the sins you have committed this day or since your last solemn account THus have I wandred from the right way of thy Commandments walking after the foolish Imaginations of mine own corrupt heart and wearying my self in the by-ways of vanity and wickedness all the day long But now O Lord I desire to turn from my evil ways and evening after evening I return to thee with all my heart and seek thy face O hide not thou thy face from me nor cast thy servant away in displeasure Out of the deep my soul crieth unto thee O hear my voice and have mercy upon me Have mercy upon me O Lord after thy great goodness according to the multitude of thy mercies do away mine offences Wash me throughly from my wickedness and cleanse me from my sin Forgive and put away all mine offences and abominations for the merits and satisfaction of thy dear Son in him be reconciled unto me and restore me again to thy grace and favour to the peace and comfort and communion of thy holy Spirit that mine eyes may see thy Salvation and thy Servant may depart in peace Luke 2. 29 30. And now O Lord I go to my bed as to my grave and know not but that I may awake in another world Live or die I commend my self to thy mercy and goodness beseeching thee to receive me under the wings of thy protection where I may rest safe and secure from all evils And with my self I commend unto thee all whom any relation or occasion hath made near or dear unto me Thou Keeper of Israei who dost neither slumber nor sleep receive us all into thy keeping and preserve our Souls in perpetual peace and safety And the peace of God which passeth all understanding keep our hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord And the blessing of God Almighty the Father the Son and the Holy Ghost be with us this night
unworthy Creatures into the number of Thy Children and Heirs of thy Kingdom we beseech Thee grant us the assistance of Thy Grace that we may reverently worship Thee diligently serve Thee and readily and chearfully obey Thy holy Will here on Earth even as those Blessed Spirits do in Heaven And whereas by reason of our many weaknesses and Frailties we are often hindred and always negligent in the performance of these Duties We beseech Thee continually to relieve and supply us with all Spiritual and Temporal necessaries for our help and furtherance in thy Service And in whatsoever we have hihâ—erto been wanting or have otherwise transgressed Thy Holy Will We beseech Thee mercifully pass by and pardon it even as we our selves do heartily and sincerely forgive all those who have wronged or offended us And that we may not for the future fall again into the like sins We beseech Thee graciously to assist and preserve us in all Temptations and powerfully defend and deliver us from all the assaults of our daily Enemies the World the Flesh and the Devil For Thou O Lord art the Supreme King Thou art able to do All things and to Thee is due the Honour and Glory of All both in this world and that which is to come Amen And thus the very excellency of the Prayer it self both for the Matter and Method beside the dignity and veneration of the Author may sufficiently commend it to our use it serving so properly either for a Beginning or a Conclusion to our other Devotions Of the Parts of Prayer THE several sorts or parts of Prayer are by the Apostle reduced to these four Heads 1 Tim. 2. 1. SUPPLICATION PRAYER INTERCESSION THANKSGIVING I. Supplication is the Confessing of Sins and imploring Pardon and Reconciliation with God II. Prayer is the petitioning for supply of all good things Spiritual and Temporal which we have need or use of for our Souls or Bodies III. Intercession is the praying for others as well as our selves extending to all sorts and states of men in the world IV. Thanksgiving is the returning of Praise to God for all his Mercies and Blessings bestowed on us And this last is the most pleasant and delightful part of all the worship of God according to that saying of the Prophet David It is a good thing to sing Praises unto our God yea a joyful and pleasant thing it is to be thankful Psal 14. 7. 1. Of the Difficulty of Prayer FOR otherwise Prayer in respect of the other parts though as it is ordinarily used or abused it be taken for an ordinary matter yet indeed to perform it rightly and duly is the highest and hardest piece of all the service of God For beside the qualifications required to fit us for the preformance of it Prayer being in it self a Duty wholly Spiritual and requiring a Spiritual intention of the Soul to God it will be found a very difficult and rare thing for us who are continually clogged and incumbered with Flesh and blood so to abstract our thoughts from all bodily and worldly things as to place them freely and purely upon an invisible Object And to this occasion the craft of our old Enemy is no way wanting who as he is always impertinently interposing in every good action so is he never more importunate and impudent than when we are busie at our Devotions Preparatives to Prayer I. THerefore in this as in all other things before you begin sit down and consider with your self what you are about to do II. Resolve that to make any Address to God without a Resolution at least to set your self heartily and wholly to his Service is not only fruitless but hurtful and that which will turn your very Prayer into sin For to hope for any favour at his hands and yet continue in your sinful course is to make him such an one as your self III. Remember your own meanness and the Majesty of Him to whom you speak that he is the Great King sitting in Heaven and you a poor worm creeping on the Earth IV. Consider how unworthy you are to receive the least favour from him whom you have so often and so highly provoked in despight of his continual mercies to you V. Consider how great a favour and benefit you enjoy in this liberty of approaching and speaking to God VI. Be sober and moderate in your Petitions regulating and submitting your desires both for the Matter and Manner and Measure and Season to his Wisdom and Will VII Remember that he is a Spirit and sees into the heart and therefore not only your words and behaviour but also your thoughts and imaginations must be such as may not offend his pure eyes VIII Let your Praying be rather frequent than long that the tediousness of many words may not weary and dull the Devotion of your Mind IX Recollect and take up your thoughts from the world and worldly things that they may be wholly intent upon the business you are about And this you may do by a short Meditation or preparatory Prayer or reading somewhat in the Scripture or some other pious Book X. Now when you have thus brought your gift to the Altar remember the advice of your Saviour first put away all malice and hatred out of your heart and forgive all others before you presume to ask pardon for your self And know that this is a qualification so necessary so essential to the due performance of any Devotions that our Saviour in that very short Prayer of his own thought it worth the mentioning and that as a kind of Condition Forgive us our trespasses as we forgive them that trespass against us Preparatory Prayers GIve ear to my words O Lord consider my meditation Hearken to the voice of my cry my King and my God for unto Thee will I Pray Psal 5. 1 2. Thou that hearest the prayer unto Thee shall all flesh come Let not my Lord be angry if I who am but dust and ashes presume to approach and speak unto Thee O Thou that art easie to be intreated and rejoycest in doing good bow down thy gentle ear and hear me and have mercy upon me Raise up my soul and sanctifie my heart and lips that I may ask those things which are most agreeable to thy holy Will Let the words of my mouth and the meditations of my heart be acceptable in thy sight O Lord my Strength and my Redeemer A General Form of Prayer HEar my Prayer O Lord and hearken to the voice of my supplication when I cry unto Thee when I lift up my hands toward the Mercy-seat of thy holy Temple O Holy Lord God whose pure eyes will not behold iniquity I the vilest of all thy Creation and most sinful among all the sons of men do yet presume to cast my self down before the foot-stool of thy Throne of Grace humbly beseeching Thee to stretch forth Thy Golden Scepter of Peace that I may touch it and
and the Honey-comb Moreover by them is thy servant taught and in keeping of them there is great reward Who can tell how oft he offendeth O cleanse thou me from my secret faults Keep thy servant also from presumtuous sins left they get the dominion over me so shall I be undefiled and innocent from the great offence Let the words of my mouth and the meditation of my heart be always acceptable in thy sight O Lord my strength and my Redeemer Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen The Song of Zachary BLessed be the Lord God of Israel for he hath visited and redeemed his people Luke 1. 68. And hath raised up a mighty Salvation for us in the House of his Servant David As he spake by the mouth of his holy Prophets which have been since the world began That we should be saved from our enemies and from the hands of all that hate us To perform the mercy promised to our Forefathers and to remember his holy Covenant To perform the Oath which he sware to our Forefather Abraham that he would give us That we being delivered out of the hands of our enemies might serve him without fear In holiness and righteousness before him all the days of our life And thou Child shalt be called the Prophet of the Highest for thou shalt go before the face of the Lord to prepare his ways To give knowledge of Salvation to his people for the remission of their sins Through the tender mercy of our God whereby the day-spring from on high hath visited us To give light to them that sit in darkness and in the shadow of death and to guide our feet into the way of peace Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen BLessed be thy holy Name O Lord who hast shewed me the light of thy countenance and hast delivered me from the darkness and dangers of this night and refreshed me with quiet sleep and raised me up again as it were from the grave and restored me to life and the joyful light of another day Give me grace to make it a resurrection to newness of life also that I may spend this day and all that thou shalt yet be pleased to add to it in thy Service to the Glory of thy Name and the Good of my own Soul O Lord blot out as a nightmist mine iniquities and scatter my sins as a morning cloud Isai 44. 22. Grant that I may become a Child of the Light and of the Day that I may walk soberly chastly and honestly as in the day Open thou mine eyes that I may see incline my heart that I may affect and order my steps that I may walk and run in the way of thy Commandements Hold me fast and keep me close by thee Guide me with thy Hand Uphold me when I am falling lift me up when I am down Reduce me when I go astray and hedge in my way that I find not the path to follow after vanity Keep me in all my ways and defend me from all the dangers and evils of this day O Lord preserve my going out and coming in from this time for evermore And now O Lord I offer up my self a living Sacrifice unto thee beseeching thee mercifully and graciously to receive me Cleanse me from all my Pollutions heal all my infirmities and sanctifie all the Powers and Faculties of my Soul and Body to thy service this day that in all my thoughts words and works I may always have an eye to that Supreme end of my Creation and so order the whole course of my life that I may be always ready and prepared for death and that severe account which I must one day make unto thee that so I may do it with joy and not with sorrow and receive that Crown which thou hast promised to them that persevere unto the end Heb. 13. 17. And with my self I commend unto thee all whom any bond of Nature or Freindship or Religion commands me to pray for especially and all that have at any time done good to me thou O Lord do good to them and reward them seven-fold into their bosom Preserve us O Lord from all evil O Lord I beseech thee keep our Souls keep us from falling and present us faultless before the presence of thy Glory at that day And the Peace of God which passeth all understanding keep our hearts and minds in the Knowledge and Love of God and of his Son Jesus Christ our Lord. And the Blessing of God Almighty the Father the Son and the Holy Ghost be with us this day the rest of our lives and for evermore Amen OF PUBLICK PRAYER AT THE THIRD HOVR Psal 119. 9. Wherewithal shall a young man cleanse his way Even by ruling himself after thy Word Psal 111. 10. The Fear of the Lord is the beginning of wisdom A good understanding have all they that do thereafter The praise of it endureth for ever NOW as Private Prayer hath this Promise of our Saviour that being performed in the Closet secretly it shall yet be rewarded openly so much more when two or three are gathered together in his Name hath he promised to be in the midst of them and hear their requests This therefore being the usual Hour wherein the Publick Service of the Church is every day to be celebrated this Private Form is far from any purpose to supplant the use or pretence to supply the want of that Which though it be now by the Children of this generation shamefully east out of the House of God yet certainly all true Children of the Church will receive it into their own Houses and make their Family their Congregation But they that want even this Convenience also may yet at least perform their part of the Publick Duty in the Privacy of their Closet and comfort themselves with this Consideration that the Prayers which are sent up from never so divers aud distant places on Earth yet all meet together in the High Court of Heaven The following Form therefore is intended for no more than a Preparation to the Publick And so likewise at the Fifth Hour whereon the Evening Service of the Church is to be celebrated THE THIRD HOUR OF PRAYER AT THE Third Hour of the Day About IX in the Morning HEar my Prayer O God and hide not thy self from my Petition OUR Father which art in Heaven Hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven Give us this day our daily bread and forgive us our trespasses as we forgive them that trespass against us And lead us not into temptation but deliver us from all evil For thine is the Kingdom the Power
Comforter Thou art the King of Glory O Christ Thou art the Everlasting Son of the Father When thou tookest upon Thee to deliver man Thou dist not abhor the Virgins womb When Thou hadst overcome the sharpness of Death Thou didst open the kingdom of heaven to all believers Thou sittest at the right hand of God in the Glory of the Father We believe that thou shalt come to be our Judge We therefore pray Thee help thy servants whom Thou hast redeemed deemed with thy precious blood Make them to be numbred with thy Saints in Glory everlasting O Lord save thy people and bless thine heritage Govern them and lift them up for ever Day by day we magnifie Thee And worship thy Name ever world without end Vouchsafe O Lord to keep us this day without sin O Lord have mercy upon us have mercy upon us O Lord let thy mercy lighten upon us as our Trust is in thee O Lord in the have I trusted let me never be confounded WE humbly beseech Thee O Father mercifully to look upon our infirmities and for the glory of thy Names sake turn from us all those evils that we most justly have deserved and grant that in all our troubles we may put our whole trust and confidence in thy mercy and evermore serve Thee in holiness and pureness of living to thy Honour and Glory through our only Mediator and advocate Jesus Christ our Lord Amen NOW the God of peace that brought again from the dead our Lord Jesus that great Shepherd of the Sheep through the bloud of the everlasting Covenant make us perfect in every good work to do his will working in us that which is well-pleasing in his sight through Jesus Christ to whom be Glory for ever and ever Amen THE FIFTH HOUR OF PRAYER AT THE Ninth Hour of the Day About III. After-Noon Preparative to the Publick 1 Thess 5. 2 3. 4. The day of the Lord so cometh as a Thief in the night For when they shall say Peace and Safety then sudden destruction cometh upon them as Travail upon a woman with child and they shall not escape But ye brethren are not in darkness that that day should overtake you as a thief ENter not into judgment with thy servant O Lord for in thy fight shall no man living be justified Psal 143. 2. OUR Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy Will be done in Earth as it is in Heaven Give us this day our daily Bread and forgive us our Trespasses as we forgive them that trespass against us And lead us not into temptation but deliver us from Evil. For Thine is the Kingdom the Power and the Glory for ever and ever Amen O Lord open thou my lips And my mouth shall shew forth thy praise Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen Psal 39. I Said I will take heed to my ways that I offend not in my tongue I will keep my mouth as it were with a bridle while the ungodly is in my sight I held my tongue and spake nothing I kept silence yea even from good words but it was pain and grief to me My heart was hot within me and while I was thus musing the fire kindled and at last I spake with my tougue Lord let me know mine end and the number of my days that I may be certified how long I have to live Behold Thou hast made my days as it were a span long and mine age is even as nothing in respect of Thee and verily every man living is altogether vanity For man walketh in a vain shadow and disquieteth himself in vain he heapeth up riches and cannot tell who shall gather them And now Lord what is my hope truly my hope is even in Thee Deliver me from all mine offences and make me not a rebuke unto the foolish I became dumb and opened not my mouth for it was thy doing Take thy plague away from me I am even consumed by the means of thy heavy hand When thou with rebukes dost chasten man for sin Thou makest his beauty to consume away like as it were a Moth fretting a garment every man therefore is but vanity Hear my prayer O God and with thine ears consider my calling hold not thy peace at my tears For I am a stranger with Thee and a sojourner as all my fathers were O spare me a little that I may recover my strength before I go hence and be no more seen Glory be to the Father and to the Son and to the Holy Ghost As it was in the begininng is now and ever shall be world without end Amen O God from whom all holy desires all good counsels and all just works do proceed work in us thy unprofitable servants both to will and to do that the Glory of both may return to Thee the giver of every good and perfect gift through Jesus Christ our Lord. Amen NOW unto Him that is able to keep us from falling and to present us faultless before the presence of his Glory with exceeding joy to the only wise God our Saviour be Glory and Majesty Dominion and Power now and for ever Amen THE SIXTH HOUR OF PRAYER AT THE Twelfth or Last Hour of the Day About VI. in the Evening Deut. 32. 29. O that they were wise that they understood this that they would consider their latter end Job 14. 1 2. Man that is born of a woman is of few days and full of trouble he cometh forth like a flower and is cut down he fleeth also as a shadow and continueth not PRaise the Lord O my Soul and all that is within me praise his holy Name Praise the Lord O my Soul and forget not all his benefits Which forgiveth all thy sin and healeth all thy infirmities Which saveth thy life from destruction and crowneth thee with mercy and loving kindness OUR Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy Will be done in Earth as it is in Heaven Give us this day our daily Bread and forgive us our Trespasses as we forgive them that trespass against us And lead us not into temptation but deliver us from Evil. For Thine is the Kingdom the Power and the Glory for ever and ever Amen O Lord open thou my lips And my mouth shall shew forth thy praise Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen Psal 90. LOrd Thou hast been our refuge from one generation to another Before the mountains were brought forth or ever the earth and the world were made Thou art God from everlasting and world without end Thou turnest man to destruction again thou sayest come again ye children of men For a thousand years in thy sight are
but as yesterday seeing that is past as a watch in the night As soon as thou scatterest them they are even as a sleep and fade away suddenly like the grass In the morning it is green and groweth up but in the evening it is cut down dried up and withered For we consume away in thy displeasure and are afraid at thy wrathful indignation Thou hast set our misdeeds before thee and our secret sins in the sight of thy countenance For when Thou art angry all our days are gone we bring our years to an end as it were a tale that is told The days of our age are threescore years and ten and though men be so strong that they come to fourscore years yet is their strength then but labour and sorrow so soon passeth it away and we are gone But who regardeth the power of thy wrath for even thereafter as a man feareth so is thy displeasure O teach us to number our days that we may apply our hearts unto wisdom Turn Thee again O Lord at the last and be gracious unto thy servants O satisfie us with thy mercy and that soon so shall we rejoyce and be glad all the days of our life Comfort us again now after the time that thou hast plagued us and for the years wherein we have suffered adversity Shew thy servants thy work and their children thy glory And the glorious Majesty of the Lord our God be upon us Prosper Thou the work of our hands upon us O prosper Thou our handy-work Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen The Song of S. Mary MY soul doth magnifie the Lord and my spirit hath rejoyced in God my Saviour For he hath regarded the lowliness of his hand-maiden For behold from henceforth all generations shall call me blessed For he that is Mighty hath magnified me and Holy is his name And his mercy is on them that fear him throughout all generations He hath shewed strength with his arm he hath scattered the proud in the imagination of their hearts He hath put down the mighty from their seat and hath exalted the humble and meek He hath filled the hungry with good things and the rich he hath sent empty away He remembring his mercy hath holpen his servant Israel as he promised to our forefathers Abraham and his seed for ever Glory be to the Father and to the Son and to the Holy Ghost As it wrs in the beginning is now and ever shall be world without end Amen O Lord God who hast created the light and darkness and by the continual interchanges of day and night puttest us in mind of our transitory condition and the shortness of our abode here Give us grace to set our selves about the work of salvation while the day of salvation lasteth that when the night of death cometh and our Lord shall call us to account we may receive the reward of good and faithful servants and enter into the joy of our Master Jesus Christ Amen NOW our Lord Jesus Christ himself and God even our Father which hath loved us and hath given us everlasting consolation and good hope through grace comfort our hearts and stablish us in every good word and work To Him be glory for ever and ever Amen THE SEVENTH HOUR OF PRAYER AT Bed-Time About IX at Night Mark 13. 33. Take ye heed watch and pray for ye know not when the time is Mat. 26. 41. Watch and pray that ye enter not into temptation Job 1. 21. Naked came I out of my mothers womb and naked shall I return thither Chap. 14. 12. Man lieth down and riseth not till the heavens be no more they shall not awake nor be raised out of their sleep EVENING I. AS you began so end the day with God in thanks and praise that he hath graciously preserved you hitherto and in prayer to him that he will vouchsafe still to continue his mercy and protection to you II. Remember that your days are but a span long that in the midst of life you are in death and every day brings you nearer to that long night III. Consider that perhaps many others no worse than you have this day been cut off in the midst of their days and sins and cast into the place of darkness yet the long-suffering of God hath spared you until now to make up your accounts IV. Shew your self truly thankful for this inestimable favour by making right use of it spending the time which is given you in doing some good in working while it is called to day before the night cometh wherein no man can work V. The Evening of the day is now come upon you and for ought you know the end of your life may be as nigh at hand when you shall be called to account how you have spent your time here VI. Begin therefore with your self before-hand When you have done with the world and all business and company and are retired to your privacy and quiet sit down and call your self to a strict account how you have spent this day what you have done what you have left undone what good you have neglected what evil you have committed Where you perceive you have done well give thanks to God and ascribe it and all the Honour of it to him alone who hath enabled you to perform it working in you both to will and to do Where you have omitted your duty or otherwise done ill confess and humble your self before him and earnestly desire pardon and reconciliation If you have wronged or offended any one this day desire God to forgive you and resolve to make satisfaction If any one have wronged or offended you freely forgive them and desire God to confirm your pardon by adding his How can he sleep at quiet that is not at peace with God and in charity with the World And consider that if this be done constantly and sincerely every night whensoever it shall please God to call you to judgment you will have but one day to answer for VII The Son of Man cometh as a thief in the night at an hour when you are not aware be careful that he may find you watching and imployed about his Service Blessed is that servant whom his Lord when he cometh shall find so doing Mat. 24. 46. Evening Prayer IN the night I lift up my hands towards thy Sanctuary and bless thy Name Psal 134. 2 3. The Lord hath granted his loving kindness in the day-time and in the night-season also will I sing of him and make my prayer unto the God of my life Psal 42. 10. As long as I live will I magnifie thee in this manner and lift up my hands in thy Name Let my prayer be set forth in thy sight as the Incense and let the lifting up of my hands be an Evening Sacrifice Psal 14. 1 2.
labourer of his hire by want of due care in expending what we have and a good conscience in acquiring more We have provoked and rebelled against Thee O Lord righteousness belongs unto Thee but unto us confusion of face as at this day By lying detraction and contumely by censuring and rash judgment by false witness and perverting the course of justice We have provoked and rebelled against Thee O Lord righteousness belongs unto Thee but unto us confusion of face as at this day By uncontentedness and desiring change in our estates by giving our selves over to lustful covetous and inordinate affections by neglecting acts of Charity and doing as we would be done to and not doing our duty in that state of life unto which it hath pleased Thee to call us We have provoked and rebelled against Thee O Lord righteousness belongs unto Thee but unto us confusion of face as at this day By fretting our selves because of the ungodly and being envious against the evil-doer by not loving our enemies not blessing them that curse us not doing good to them that hate us nor praying for those that despightfully use us and persecute us We have provoked and rebelled against Thee O Lord righteousness belongs unto Thee but unto us confusion of face as at this day By presuming to do evil that good may come thereof by placing piety in opinions by straining at Gnats and swallowing of Camels scrupling at things indifferent and making no conscience of known sins We have provoked and rebelled against Thee O Lord righteousness belongs unto Thee but unto us confusion of face as at this day By running into open profaneness under colour of avoiding Superstition by guiding our conscience by humours and phansies and not by the certain rules of thy Law by having itching ears and heaping to our selves Teachers and by having mens persons in admiration because of advantage We have provoked and rebelled against Thee O Lord righteousness belongs unto Thee but unto us confusion of face as at this day By impatience under thy correcting hand not endeavouring our amendment by it and reflecting on our own sins as the causes of it by despising thy chastisements and not rejoycing in tribulations nor glorifying Thee that hast counted us worthy to suffer for righteousness sake We have provoked and rebelled against Thee O Lord righteousness belongs unto Thee but unto us confusion of face as at this day By our want and neglect of those necessary Christian duties of Humiliation and godly sorrow for sin of indignation and revenge upon our selves for it of confessing and forsaking of restitution and satisfaction to others and not by bringing forth fruits worthy of repentance We have provoked and rebelled against Thee O Lord righteousnnss belongs unto Thee but unto us confusion of face as at this day WHO can tell how oft he offendeth O cleanse Thou us from these and from our secret sins Psal 19. 22. Try us O good God and search the ground of our hearts prove us and examine our thoughts Look well if there be any other way of wickedness in us and lead us in the way everlasting Psal 139. 23 24. Behold O Lord we are here before Thee in our sins we stand guilty of these and many more not only of all sorts but of all degrees also and we know and confess that the least of these deserves no less than the wages of eternal death But if Thou Lord shouldst be extreme to mark what is done amiss O Lord who may abide it If Thou shouldst thus severely proceed in judgment against us our spirits should fail before Thee and those souls which Thou hast made Deal thou with us therefore O Lord not after the multitude of our sins but according to the multitude of thy mercies Turn away thy face from our sins and behold that Son of thy Love in thine own bosom that doth not only intercede but hath satisfied not only request and intreat but even require and challenge Thee to have mercy upon us For his sake therefore we beseech Thee have this mercy upon us to make us capable of thy mercies Send down the dew of thy Heavenly grace that may melt and mollifie our frozen and stony hearts that we may see and confess and hate and forsake and sincerely repent us of all our past sins and abominations and turn from the evil of our former ways to Thee that art the Way the Truth and the Life John 14. 6. And then O Lord do Thou return to us also forgive the Debt which hath been discharged by the precious bloud of thy dear Son and seal to us our pardon by the gift of thy holy Spirit which for the time to come may prevent excite and enable us to walk before Thee in holiness and rigtheousness all our days that having cast off the works of darkness and put on the armour of light we may like valiant Soldiers fight that good fight against all temptations of the world the flesh and the Devil that having finished our course we may receive of Thee that crown of life which Thou hast promised to them that continue faithful unto death Rev. 2. 10. And all for his sake who by his death hath overcome death and opened unto us the gate of everlasting life To him with Thee and the Holy Spirit be all Honour and Glory world without end Amen OF THE HOLY SACRAMENT OF THE Lords Supper AND THE PREPARATION Before it Psal 116. 12 13. What reward shall I render unto the Lord for all his benefits toward me I will take the cup of Salvation and call upon the Name of the Lord. Psal 26. 6. I will wash my bands in innocency so will I compass thine Altar O Lord. THere yet remains one principal piece of Devotion and that without which there is indeed no Devotion it being the Sacrifice in the Smoke of which our prayers must ascend up before him that sitteth on the Throne Now although God being himself a Spirit desires also to be worshipped in Spirit and in his own respect cares not for these outward and sensible performances yet because the minds of men being as it were shut up in this prison of the Body can receive little information or affection but what is conveyed to them by the Sense it hath pleased him to accommodate himself to our imperfection and infirmity and appoint certain Ceremonies or outward actions which working immediately upon the Senses are by them conveyed in unto the Soul and make on it a more powerful impression of that which is signified by those sensible actions Such are Looking up toward Heaven when we speak to God Kneeling when we pray to him Standing up when we praise him and Bowing at the mention of his Sacred Name such is the dipping in water and signing with the Cross in the Sacrament of Baptism and such is the receiving of Bread and Wine in this other of which we speak For though the
3. The incomparable love of Christ in that he vouchsafed to be born meanly to live in poverty and contempt to die in shame and torment and endure those pains which were due to us for our sins that he might redeem and rescue us from both These and such like are to be remembred and considered with joy and thanks and praise Prayers before the Sacrament NOW for particular Forms of Prayers Meditations and other Exercises of Devotion before and at and after the holy Sacrament the many books designed peculiarly to that purpose will abundantly furnish you with such and these short ones following will not hinder the use of them Before the Sacrament DEpart from me for I am a sinful Man O Lord Luke 5. 8. I am not worthy that thou shouldest come under my roof For the House of my Soul which thou hadst made a fit Temple for thy Holy Spirit to inhabit in I have defaced and defiled with all manner of pollutions and abominations It is become a den of ravenous beasts and a cage of unclean Birds and every corner so crowded with filthiness that Thou wilt not find where to lay thy head Luke 9. 58. But Thou O Lord which despisest not a penitent Sinner but hast promised to dwell with the humble and contrite spirit I beseech Thee cast me not away from thy presence but cast out all profaneness and uncleanness out of my heart and remove every thing that may offend the pure eyes of thy Glory and the holiness of thy Presence and then O Lord vouchsafe to come and enter in and dwell there and abide with me for ever Behold O Lord I am before Thee in my sins clothed with filthy garments and Satan standing at my right hand accusing me and bringing my transgressions into remembrance before Thee with loud clamours for justice against me O Lord I acknowledge and confess my self guilty and that I have deserved the utmost of thy wrath and indignation But O Lord I appeal from thy seat of Judgment to thy Throne of Grace and Mercy humbly beseeching Thee to rebuke and repel the malicious Accuser of thy servants and hearken to the intercession of our Advocate in thine own bosom For his sake have mercy upon me and pardon my offences and blot out the Hand-writing that is against me and put away all mine iniquities and drown them in the depth of the Sea Wash me throughly from all my pollutions in that fountain which Thou hast opened for Judah and Jerusalem to purifie in and then cloath me in that white robe of thy Sons righteousness the Wedding-garment requisite at this Feast and admit me to thy Table which Thou hast prepared for thy children And grant O Lord that when I have tasted of these thy Heavenly dainties I may no more return like the Dog to his vomit nor as the Sow that was washed to her wallowing in the mire but I may keep my self unspotted from the world and walk before Thee in all purity and holiness And now O Lord Thou invitest and exhortest me to come to thy holy Table O my God I know mine own unworthiness yet in the multitude of thy mercies I will humbly approach to thine Alter beseeching Thee to behold me not with a severe but a gracious eye Thou knowest the earnest desire of my Soul be thou pleased to pass by the weakness of the flesh and accept the willingness of the spirit and grant that I may now receive this holy Sacrament to the Honour and Glory of thy Name and the Good and comfort and Salvation of my own Soul The good Lord pardon every one that prepareth his heart to seek God the Lord God of his Fathers though he be not according to the Purification of the Sanctuary Before the Bread O Blessed Lord God who hast given us thine only Son to lay down his life for our Sins and his flesh for the food and nourishment of our Souls purge and purifie my vile and sinful Soul that it may be a fit habitation for his pure unspotted and precious Body and that no unclean thing may presume to enter where his holy feet have trod from henceforth for ever After the Bread BLessed be thy holy Name O Lord my God who hast vouchsafed to feed me with that Bread from Heaven the Flesh of thy dear Son grant that in the strength of this food I may walk before thee in holiness and righteousness all the days of my life till I come to the Mount of God the holy Hill where thine Honour and our Rest dwelleth Before the Cup. O Blessed Lord God who hast given the Bloud of thine only Son to be shed for our sins and to refresh and restore our weary gasping Souls cleanse and sanctifie me O Lord that I may receive this cup with a pure heart and not with polluted lips to the eternal comfort and refreshment of my Soul After the Cup. BLessed be thy holy Name O Lord my God who hast vouchsafed me to drink of this Fountain of Living Water the precious bloud of thy dear Son grant that this holy Cup may be an Antidote and Preservative against all sin and evil and may keep my Soul in health and strength to the end of my days An Hymn O Lord who didst not despise nor forsake Man transgressing thy commandment and falling But as a tender-bowell'd Father didst visit him sundry ways Giving him that great and precious Promise concerning the Blessed quickning Seed Opening unto him a door of Faith and Repentance unto life And in the fulness of time sending the same Christ to take the Seed of Abraham And by the oblation of his life to fulfill the obedience of the Law And by the sacrifice of his Death to take away the curse thereof By his death to redeem the World And by his Resurrection to quicken the same Who didst all things to this end to bring back Mankind to thee that he might be partaker of the Divine Nature and Eternal Glory Who diddest attest the Truth of thy Gospel By many and manifold Miracles By the ever-memorable Conversation of thy Saints By their supernatural patience under torments By the most wonderful Conversion of the whole World unto the Obedience of Faith without Strength Rhetorick or Force Blessed praised and hallowed be thy Name the Mention and Memory and all the Monuments thereof both now and for ever Amen After the Sacrament LOrd what is Man that thou art mindful of him or the Son of man that thou visitest him Psal 144. 3. What is thy Servant that thou shouldest look upon such a dead dog as I 2 Sam. 9. 8. The Dogs eat of the crums that fall from their Masters Table but thou hast fed me with the Bread of thy Children and given me to drink of thine own Cup. Thou hast fed me in a green pasture and leadest me forth beside the waters of comfort Psal 23. 2. O taste and see how gracious the
Lord is Blessed is the man that trusteth in him Psal 34. 8. What reward shall I render unto the Lord for all his benefits toward me Psal 116. 12. Lord I offer up unto thee my self my Soul and Body and all that I am and have beseeching thee graciously to receive me for thy servant to dwell in thy House and praise thy Name for evermore Psal 84. 4. Holy Holy Holy Lord God of Sabaoth THou art worthy O Lord to receive Glory and Honour and Power For thou hast created all things and for thy pleasure they are and were created Rev. 4. 11. Thou art worthy to take the Book and to open the Seals thereof for thou hast slain and hast redeemed us to our God out of every Kindred and Tongue and people and Nation and hast made us unto our God Kings and Priests Revel â— 9. Salvation to our God which sitteth upon the Throne and to the Lamb. Amen Blessing and Glory and Wisdom and Thanksgiving and Honour and Power and Might be unto God for ever and ever Amen Rev. 7. 10 12. An Admonition after Receiving AND now you have thus solemnly devoted and consecrated your self to God and his service beware that you do not fall back and return to your former course of sin like the dog to his own vomit or as the Serpent which casts up his Poison when he goes to drink and when he hath quenched his thirst returns and sucks it up again And thus some are content to leave their sins at the Church-door but with an intent to take them up again when they come out But God will not be so mocked And know this That if you have well and worthily perform'd this Duty to day yet if you do not persevere in Piety as you have promised and begun not only your former sins but even the piety of this day shall one day rise up in judgment against you But a diligent Watching and wariness over your ways after this will be the best preparation against the next time OF DEATH AND now I cannot think any Conclusion more fit and proper for this daily course of Devout Life than a short meditation on that which shall be the Conclusion of Life it self I. First therefore consider the shortness and miseries of this Life That our days consume in vanity and our years Psal in trouble That our whole Life is but as a Dream and when Death awakes us we find our hands empty of all that which hath cost us so much labour and travel and sorrow and sin II. Remember the swiftness and suddenness of Death That our days are but a span-long and our flourishing but as a flower of the field which though it be not plucked up yet soon withers of it self and falls away The Young may dye soon but the Old cannot live long III. Remember that in this short life we are yet to provide for an Eternity either of weal or woe and therefore cannot be too careful how we spend every minute of that upon which depends a matter of so great so lasting importance IV. There is but one way of Birth but many ways and means of Death and our Life hangs by so small a thred that every little Chance is ready to break it off V. After Death we are immediately called to Judgment before the high Court of Heaven to give a severe account how we have performed that duty to which we were created and accordingly to receive an irrevocable sentence of eternal happiness or misery VI. The Judge before whom we shall stand is infinite both in Knowledge and Power so that it is impossible either to hide any thing from his all-seeing eye or to escape out of the reach of his Almighty hand VII The Lord cometh in a day when we look not for him and in an hour when we are not aware Let us therefore watch and wait for his coming that when he knocketh we may open unto him immediately Vers 36. How dangerous and deplorable a condition would it be to be found and taken away in the midst of any Sin or in a continued course of sinful Life On the contrary How happy and blessed and joyful a thing would it be to be found practising and persevering in that which is good Blessed is that servant whom his Lord when he cometh shall find so doing Luke 12. 43. A Prayer preparatory to Death O Eternal Lord God who hast created the World and all Time who hast made my days as it were a span long and mine Age even as nothing in respect of thee Teach me so to number my days that I may apply my heart to thy Heavenly Wisdom and so carefully imploy this short time which thou hast appointed me to spend here so make up thy reckonings before that great day come that whensoever thou shalt call me hence I may give such an account of the Talent wherewith thou hast intrusted me that I may receive that joyful Sentence Well done good and faithful Servant Mat. 25. 21. Grant that I may be always provided with Oil in my Lamp and ready to enter in with the Wise Virgins whensoever the Bridegroom shall come and receive a blessing among those which watch and wait for thy coming So come Lord Jesu come quickly Amen Rev. 22. 20. LAMENTATIONS AND DEVOTIONS FOR THE TIMES OF CAPTIVITY Eccles 12. 13 14. Let us hear the Conclusion of the whole matter Fear God and keep his Commandments for this is the whole duty of Man For God shall bring every work into judgment with every secret thing whether is be good or whether it be evil I. IS it nothing to you all ye that pass by Behold and see if there be any sorrow like unto my sorrow which is done unto me wherewith the Lord hath afflicted me in the day of his fierce anger The yoke of my transgressions is bound by his hand they are wreathed and come up upon my neck He hath made my Srength to fail the Lord hath delivered me into their hands from whom I am not able to rise up The Lord hath trodden under foot all my mighty men in the midst of me he hath called an assembly against me to crush my young men The Lord hath trodden the Virgin the Daughter of Judah as in a Wine-press and all her beauty is departed from her Zion stretcheth forth her hands and there is none to comfort her Her adversaries are the chief her Enemies prosper for the Lord hath afflicted her For the multitude of her transgressions her children are gone into captivity before the Enemy For these things I weep mine eye mine eye runneth down with water because the Comforter that should relieve my Soul is far from me My Children are desolate because the Enemy prevailed The Lord is righteous for I have rebelled against his Commandment Behold O Lord for I am in distress My bowels are troubled my heart is turned within me for I have
grievously rebelled Abroad the Sword bereaveth at home there is as death They have heard that I sigh there is none to comfort me All mine Enemies have heard of my trouble they are glad that thou hast done it II. How hath the Lord covered the Daughter of Zion with a Cloud in his anger and cast down from Heaven unto the Earth the Beauty of Israel and remembred not his footstool in the day of his anger He hath cut off in his fierce anger all the Srength of Israel He hath polluted the Kingdom and the Princes thereof Her King and her Princes are among the Gentiles they are become like Harts that find no Pasture and they are gone without strength before the Pursuer Chap. 1. 6. The Law is no more her Prophets also find no Vision from the Lord. The Lord hath cast off his Alter he hath abhorred his Sanctuary and violently taken away his Tabernacle and destroyed his places of the Assembly The Lord hath caused the Solemn Feasts and Sabbaths to be forgotten in Zion and hath despised in the indignation of his anger the King and the Priest All that pass by clap their hands at thee they hiss and wag their head at the Daughter of Jerusalem Is this the City that men call the perfection of Beauty the Joy of the whole Earth Behold O Lord and consider to whom thou hast done this Vers 20. III. Remember mine affliction and my misery and the wormwood and the gall My Soul hath them still in remembrance and is humbled in me This I recal to mind therefore have I hope It is of the Lords mercies that we are not consumed because his Compassions fail not They are new every morning Great is thy faithfulness For the Lord will not cast off for ever but though he cause grief yet will he have compassion according to the multitude of his mercies for he doth not afflict willingly nor grieve the Children of men Wherefore doth a living man complain a man for the punishment of his sins Let us search and try our ways and turn again to the Lord. IV. The Lord hath accomplished his fury he hath poured out his fierce anger and hath kindled a fire in Zion and it hath devoured the foundations thereof The Kings of the Earth and all the Inhabitants of the World would not have beleived that the Adversary and the Enemy should have entered into the Gates of Jerusalem The anger of the Lord hath divided them he will no more regard them They respected not the persons of the Priests they favoured not the Elders As for us our eyes as yet failed for our vain help in our watching we have watched for a Nation that could not save us They hunt our steps that we cannot go into the streets Our Persecutors are swifter than the Eagles of the Heavens they pursued us upon the Mountains they laid wait for us in the wilderness The Breath of our nostrils the Anointed of the Lord was taken in their pits of whom we said Under his shadow we shall live among the Heathen V. Remember O Lord what is come upon us consider and behold our reproach Our Inheritance is turned to strangers our houses to aliens We are Orphans and Fatherless our Mothers are as Widows Servants have ruled over us there is none that doth deliver us out of their hand Princes are hanged up by their hand The Faces of the Elders were not honoured The Joy of our Heart is ceased our Dance is turned into Mourning The Crown is fallen from our head Wo unto us that we have sinned For this our Heart is faint for these things our eyes are dim Thou O Lord remainest for ever thy Throne from generation to generation Wherefore dost thou forget us for ever and forsake us so long time Turn thou us unto thee O Lord and we shall be turned renew our days as of old PSALMS I. O God wherefore art thou absent from us so long Why is thy Wrath so hot against the Sheep of thy pasture Remember the congregation which thou hast purchased of old the lot of thine Inheritance and this Mount Sion wherein thou hast dwelt O God the Heathen are come into thine Inheritance thy holy Temple have they defiled and laid Jerusalem on heaps They have cast fire into thy Sanctuary they have defiled the dwelling place of thy Name unto the ground We are become a reproach to our Neighbours a scorn and derision to them that are round about us Lord how long wilt thou be angry shall thy jealousie burn like fire for ever O remember not our old sins let thy tender mercies speedily prevent us for we are brought very low Help us O God of our Salvation for the glory of thy Name deliver us and purge away our sins for thy Names sake Wherefore should the Heathen say whereis their God Remember this O Lord that the Enemy hath reproached and the Foolish people have blasphemed thy Name O deliver not the Soul of thy Turtle Dove unto the multitude of the wicked forget not the Congregation of thy poor for ever Have respect unto the Covenant for the dark places of the Earth are full of the habitations of Cruelty O let not the Oppressed return ashamed let the poor and needy praise thy Name Arise O God plead thine own cause remember how the foolish man reproacheth thee daily Forget not the voice of thine Enemies the noise of those that rise up against thee increaseth continually II. HEar O thou Shepherd of Israel thou that leadest Joseph like a flock thou that dwellest between the Cherubims shew thy self O Lord God of Hosts how long wilt thou be angry against the Prayer of thy people Thou feedest them with the bread of weeping and givest them plenty of tears to drink Thou makest us a strife unto our Neighbours and our Enemies laugh among themselves Turn us again O God of Hosts and cause thy face to shine and we shall be saved Thou hast brought a Vine out of Egypt thou hast cast out the Heathen and planted it Thou preparedst the Soil before it and didst cause it to take root and it filled the Land The Hills were covered with the shadow of it and the goodly Cedars with the branches thereof She sent out her Boughs into the Sea and her Branches upon the River Why hast thou then broken down her Hedges so that all they that pass by the way do spoil her The Boar out of the Wood doth waste it and the Wild Beast of the Feild doth devour it Return we beseech thee O Lord of Hosts look down from Heaven behold and visit this Vine And the Root which thy Right Hand hath planted and the Branch which thou madest strong for thy self Let thy Hand be upon the Man of thy Right Hand upon the Son of Man whom thou madest strong for thy self So will not we go back from thee
Quicken us and we will call upon thy Name Turn us again O Lord God of Hosts cause thy face to shine and we shall be whole III. O God thou hast cast us off thou hast scattered us thou hast also been displeased O turn thee unto us again Thou hast made the Land to tremble thou hast broken it Heal the Breaches thereof for it shaketh Thou hast shewed thy people heavy things thou hast made us to drink the Wine of Astonishment For thou hast forsaken and abhorred thine Anointed and hast been displeased at him Thou hast broken the Covenant of thy Servant and hast profaned his Crown to the ground Thou hast broken down all his Hedges and made his Strong Holds a Ruine All that pass by spoil him he is become a reproach to his Neighbours Thou hast set up the Right hand of his Adversaries thou hast made all his Enemies to rejoyce Thou hast also turned the edge of his Sword and givest him not victory in the Battel Thou hast made his glory to cease and hast cast his Throne down to the ground The days of his Youth hast thou shortened and covered him with dishonour How long Lord wilt thou hide thy self for ever Shall thy wrath burn like fire Behold O God our Defender and look upon the face of thine Anointed Comfort us again now after the days wherein thou hast afflicted us and the years wherein we have seen adversity Shew thy Servants thy Work and their Children thy glory And the Glorious Majesty of the Lord our God be upon us IV. TRuly God is good to Israel even to such as are of a clean heart But as for me my feet were almost gone my steps had well nigh slipt For I was zealous at the foolish when I saw the Prosperity of the wicked For they are in no peril of Death but their strength is firm They are not in trouble with the weak neither are they scourged like other men Therefore Pride compasseth them as a Chain Violence covereth them as a Garment Their eyes swell with fatness they have surpassed the imaginations of their heart They deride and speak maliciously from on high they speak Oppression They set their Mouth against the Heavens and their Tongue walked through the Earth And they say How doth God know Is there Knowledge in the most High Behold these are the Ungodly these prosper in the world they increase in riches Verily I have cleansed my heart in vain and washed my hands in innocency If I say I will speak thus I should offend against the generation of thy Children And I thought to know this which was grievous in my eyes And I went into the Sanctuary then understood I the end of these men Surely thou settest them in slippery places thou castest them down into destruction How are they brought into desolation As in a moment they are utterly consumed with terrors As a Dream when one awaketh so Lord when they awake thou shalt destroy their shadow Fret not thy self because of the evil doers neither be thou envious against the workers of iniquity For they shall soon be cut down like the grass and wither as the green Herb. I have seen the wicked in great power aud spreading himself like a green Tree And he passed away and lo he was not yea I sought him but he could not be found Mark the perfect man and behold the upright for the end of that man is peace But the Transgressors shall be destroyed together and the end of the wicked shall be cut off For the Salvation of the righteous of the Lord he is their strength in time of trouble And the Lord shall help them and deliver them he shall deliver them from the wicked and save them because they trust in him Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen PRAYERS I. O My God I am ashamed and blush to lift up my face to thee my God for our iniquities are increased over our head and our trespass is grown up unto the Heavens Since the days of our Fathers have we been in a great trespass unto this day and for our iniquities have we our Kings and our Priests been delivered into the hand of the Enemy to the sword to Captivity and to a Spoil and to confusion of face as it is this day O Lord God of Israel thou art righteous Behold we are before thee in our trespasses for we cannot stand before thee because of this Nevertheless for thy great mercies sake consume us not utterly nor forsake us for thou art a gracious and merciful God Now therefore our God the great the mighty and the terrible God who keepest covenant and mercy let not all the trouble seem little before thee that hath come upon us on our Kings on our Princes and on our Priests and on our Prophets and on our Fathers and on all thy People Howbeit thou art just in all that is brought upon us for thou hast done right but we have done wickedly Neither have our Kings our Princes our Priests nor our Fathers kept thy Law nor hearkened unto thy Commandments and thy Testimonies wherewith thou didst testifie against them for they have not served thee in their Kingdom and in thy great goodness that thou gavest them and in the large aud fat Land which thou gavest before them neither turned they from their wicked works Behold we are servants this day and for the Land that thou gavest unto our Fathers to eat the fruit thereof and the good thereof behold we are servants in it II. O Lord the great and dreadful God keeping the Covenant and Mercy to them that love him and to them that keep his Commandments we have sinned and have committed iniquity and have done wickedly and have rebelled even by departing from thy precepts and from thy judgments Neither have we hearkened unto thy servants the Prophets which spake in thy Name to our Kings our Princes and our Fathers and to all the people of the Land O Lord righteousness belongeth unto thee but unto us confusion of face as at this day O Lord to us belongeth confusion of face to our Kings to our Princes and to our Fathers because we have sinned against thee To the Lord our God belong mercies and forgivenesses though we have rebelled against him Neither have we obeyed the voice of the Lord our God to walk in his Laws which he hath set before us by his servants the Prophets therefore the Curse is poured upon us and he hath confirmed his words which he spake against us and against our Judges that Judged us by bringing upon us a great evil for under the whole Heaven hath not been done as hath been done upon Jerusalem O Lord according to all thy righteousness I beseech thee let thine anger and thy fury be turned away from thy