at the time of our banquetting the diuel is more busy with vs hath eftsones more power ouer vs at a diner did the diuel moue Herode to behed Iohn Baptist at a supper did Satan perswade Iudas to betray his maister But what sayth Paul to vs of these things these things are our examples to the intēt we should not lust after euil things as they lusted al these things came vnto thē for exāples ar writtē to admonish vs vpō whō the ends of the world are fallē But haue we had no exāples of late whō did the Lord smite down in that terrible plague in Oxford not mockers of Gods seruantes as were the Philistines not Idolaters and murmurers as were the Iewes but the most religious zealous the godliest the strongest the best learned amongst vs iudges sherif knight esquier iustice gētleman scholler for zeale for godlines learning I may truly say for the most of them as Dauid said of Israel the Lord smot down the chosen men that were in Oxford But when was this done euen whē the meat was in our mouths at our acte and proceeding a time of mirth of feasting bāquetting I meane not that scholers made the feasts but their frends then assembled I come a litle nearer to your remembrāce was there not a great feaste and a greate assemblie in this Citie not of Herode and his courtiours but of many right noble personages when the Lord of late shooke not London not Englande onely but the most part of Europe with a terrible earthquake the earth at that time did shake and we for a time did quake the Lord shake the heartes of al englishmen What shall I say of these they are no doubt examples for vs that in the middest of our feasting we set not our minds on our bellies but remember our God think on that meate which endureth vnto euerlasting life If we so doe thē shal we come to the marriage of the greate kinges sonne the Lord graunt wee may leaue our farmes forsake our oxen and not suffer our wiues to make vs say I can not come Then shall we be partakers of that feast with the prodigall sonne the Lorde turne vs home from feeding of swine and in hearte to cry for our sinnes father I haue sinned agaynst heauen and against thee I am no more worthy to be called thy sonne Then shall we enter with the .5 wise virgines into the bridegromes chāber the Lord graunt that we haue lāps that our lāps may haue oyle and that our oyle may burne Man beefore his fall might onely eate of the fruit of trees as Tertullian noteth afterwarde the vse of corne was lawefull for him conditionem consciencie ipso situ corporis approbante the bodie allowing the state and condition of the consience For mans concience being right and vpright he looked vp towarde heauen and pluck the fruite of trees but when the conscience of man was by sinne cast downe man turned his eyes toward the ground and made the graine of corne to bee his meate and so after the floode not onely fruite not onely corne but fleshe was also lawfull The Lorde did alwayes prouide according to the times and seasons and ages of mankind sufficient and conuenient foode Nay beholde the Lorde feedeth the young rauens that call on him the foules of the heauen sowe not reape not nor gather into ther barnes yet they are fed and by our heauenly father they are fedde The Lillies of the fielde labour not spinne not yet Solomon in all his royaltie was not clothed like one of them Thus then will I reason hath God care for beastes too feede them and for flowers too cloth them and will he not much more feede and cloth vs are they fedd and clothed without sowing without reaping without carying without spinning and labouring and shall not wee bee clothed and fed if wee sowe reape cary spinne and labour Will God care for my rayment then much more for my body will he care for my bodie then muche more for my life For the life is more woorth then meate and the bodie more woorth then rayment I will then care neither for cloth nor foode nor bodie nor life but I will first seeke the kingdom of God and the righteousnes thereof and then I am fully assured that all these thinges shalbe ministred vnto me thou shalt not saith the law mussel the mouth of the Oxe that treadeth out the corne And again if thou wilt finde a birds nest the dam sitting theron thou shalt not take the dam with the yong Doth God take care for oxen is God so mercifull to birdes will he not take more care for vs will he not be more merciful vnto vs. In the Cedars of Libanus saith the Prophet the byrdes make their nestes and the Fir trees are a dwelling for the Storcke the hie hils are a refuge for the wilde Goates and so are the stony rocks for the conies the Lyons roring after their pray doe seeke their meat at God In the Sea are thinges creeping innumerable both smal and great beastes there goe the shippes and there is that Leuiathan whom thou hast made to take his pastime therein These waite all vppon thee that thou maist giue them meat in due season Let not vs therefore labour for this meate let vs with prayer seeke our meat at God let vs waite vpon him and he will giue vs meate in due season For our God which layeth the beames of his chamber in the waters which maketh the cloudes his chariot and walketh vpon the winges of the winde is so mercifull that he suffereth his rayne to fall vpon bad and good his sunne to shine vpon iust and vniust For it is hee that appoynteth the Moone for certain seasons and by him the sunne knoweth his going downe Hee couereth the heauen with clowdes he prepareth rain for the earth he maketh the grasse to grow vpon the mountaines and greene hearb for the seruice of men He doth cōmand the clowdes aboue and open the dores of heauen Hee doeth send the first and latter raine his clowdes droppe fatnes hee onely maketh the vallies so full of corne that they laugh and sing If wee aske bread of our earthly father will he giue vs a stone if we aske fish will hee giue vs a serpent if we aske an egge wil he giue vs a Scorpion Much more will our heauēly father giue good things vnto vs if we labour for the meate that endureth vnto euerlasting life Chrisostom woondreth that men will presume so much to begge corruptible meate at Gods handes seeing that among seauen petitions in the Lordes prayer sixe are for the spirit and soule and but one and not that altogether for the bodie For the first three hallowed bee thy name thy kingdome come thy will be done are for the spirit and soule the three last forgiue vs our
it doth no good vnlesse we haue life and the iust shall liue by fayth It is very necessarie that we labour for fayth whereby we may perfectly be nourished and well fedde with this meate there is nothing that the deuill desireth more then to haue fayth out of our heartes therefore hee planted vnbeliefe in the heartes of Adam and Eue for vnbeliefe they were thruste out of paradise vnbeliefe in the heartes of Moses and Aaron for vnbeliefe they neuer came into the lande of promise vnbeliefe in the heart of Zacharie for vnbeliefe hee was dumbe vntill the thing came to passe whereof hee doubted Faith is the euidence of thinges whiche are not seene vnto faith did Christ call Mary when he saide to her touche me not for I am not yet ascended to my father Cum iam ascenderit saith Barnard tum tangi ab ea velit aut possit vtique poterit sed affectu non manu voto non ocu lo fide non sensibus woulde he or could he be touched of her when hee was ascended truely he coulde but with the hearte not with the hande with prayer not with the eie with faith not with sēses By faith we see him as the wise men we imbrace him as Simeon we heare him as Mary we touche him as Thomas Faith is the shield whereby we quenche all the fierie darts of the wicked by faith our hartes are purified by faith we resist the deuill by faith we are the children of Abraham by faith we shall not come to condemnation but shal passe from death to life no vertue by Christ so much cōmended as faith be it vnto thee according to thy faith thy faith hath made thee whole I haue not founde so great faith no not in Israell O woman great is thy faith be it vnto thee euē as thou wilt to faith nothing is vnpossible Whatsoeuer is without faith is sinne and without faith it is vnpossible to please GOD on the contrary parte nothing doeth more greeue the Maiestie of Almightie Iehoua then incredulitie and vnbeliefe all the day long I haue stretched out my hande to an vnbelieuing people O thou of litle faith why dost thou doubt to them that went to Emaus hee saide O fooles and slowe of heart to beleeue Againe O generation incredulous how long shall I bee with you how long shal I suffer you in his owne countrie hee coulde not do many myracles for their vnbeliefe the Iewes entred not into his rest Why for vnbeliefe let vs therfore crie with the Apostles Lorde increase our faith and as the father of the sicke childe cried with teares Lord I beleeue helpe my vnbeliefe Now because faith is not reuealed vnto vs by fleshe and blood but by the holy ghost let vs labour for him also that this meat by faith may worke effectually in vs let vs vtter vnto the Lorde strong cryings and deepe sighings for his spirite that our prayer may bee in his sight as the incence and the lifting vp of our handes an euening sacrifice For hee is the spirite of trueth the Maister and Teacher of the faithfull the shewer of thinges to come the witnesse of Christ the distributer of all giftes the spirite of adoption the pleadge of our inheritance hee beareth vs witnesse that we are the children of God hee helpeth our infirmities and maketh petition for vs. No man saith that Iesus is the Lorde but by the holy Ghost did not the Diuelles saith Chrisostome name Christe Somtime they named Christ saith he for feare not for loue and somtime that the people might giue eare to them take them for professours of the gospel so they might bring the people through a colour of christianity into manifolde heresies but of sinceritie heartie good will they neuer named him So then no man can name Christ louingly sincerely but by the holy Ghoste we haue not receiued the spirite of bondage to feare againe but the spirite of Adoption wherby we crie abba father Wherefore this is the end of my exhortation that you labour for all these three meate faith the spirit by heartie and earnest praier I meane not to crie all day long as Baals Priestes did O Baall heare vs O Baal heare vs. Nor as the Ephesians cried for the space of two houres great is Diana of the Ephesians But in hearte feruently and strongly as Moses Phinehes Manasses Ionas our Sauiour Iesus Though our praiers be short as was the prayer of the poore publicane God be mercifull to me a sinner of the prodigall sonne father I haue sinned against heauen and against thee am no more worthie to bee called thy sonne Of Steeuen Lord Iesu receiue my soule Of our Sauiour Christe Father into thy handes I commit my spirite nay though wee vtter neuer a worde the Lord will heare vs Moses spake neuer a woorde when GOD saide vnto him why doest thou cry vnto me Moses Anna spake neuer a word when God heard her prayer she only moued her lippes and Ely the Prieste saide she was dumbe If we thus labour for the spirite we shal obteine him and then our faith shall be fruitefull thē the meate in vs shalbe effectuall The word norisheth faith reuiueth the holy ghost quickeneth the word saueth faith iustifieth the holy Ghost sanctifieth the worde bringeth vs to heauen faith openeth the dore the holy Ghoste placeth vs among the holy Angels to haue euerlasting life which the sonne of man shal giue vnto vs. And this is the reason added to the exhortation being drawne from the person that giueth and the certaintie of the thing giuen Hee which is called the word of God the image of God the power and wisdome of God the Creator of all thinges the searcher of the heart the prince of life the Lord of glory the prince of saluation the prince of faith the brightnesse of the glory and the ingraued fourme of gods person the sonne of God doeth heere call himself the sonne of man he whom Peter confessed to be the sonne of God hee whom the Angell named Iesus hee of whom God the father witnessed this is my beloued sonn in whom I delight heare him hee when the very Diuelles could not choose but confesse him to bee the sonne of God doeth heere call himselfe the sonne of man Hee calleth himselfe the sonne of man first to testifie that he tooke a very true and substantiall nature of man both body soule vpon him fleshe of our fleshe bone of our bone Verbum caro factum est the worde was made fleshe heere some woulde proue that hee was not perfect man because the worde was made flesh that signifieth only the body but these men know not that flesh in the scripture sometime signifieth the one part of mā as when Christ saide
our owne heades our owne pollycies our owne inuentions Let vs then receiue this meate which came from heauen and put nothing into it least while we with the young Prophets thinke to gather good hearbes we gather and cast Coloquintida into the pot No water euer so good as that which came out of the rocke no meate so delicate as Manna which came from heauen no wine so wholsome as that which Christ made of water no oyle so precious as that which the Samaritan had no robe so coastly as that whiche the father gaue to the prodigall sonne no bread no foode no meate so profitable as this meate of the soule which doeth endure and bring vs vnto euerlasting life O contemne not this meate he that despiseth Moses law dieth without mercie vnder two or three witnesses of how much sorer punishment suppose ye shall he be worthy which treadeth vnder foote the sonne of God counteth the blood of the newe testament an vnholy thing wherwith he was sanctified and doth despite the spirite of grace These men crucifie to themselues again the sonne of GOD and make a mock of him This meat is water to refreshe vs and wine to cheare vs it is bread to strengthen vs Manna to nourish vs it is a treasure to enrich vs and a pearle to adorne vs it is a leauen to heate vs and salt to powder vs it is a sword to defend vs and fire to purge vs it is a salue to heale vs and a lantorne to guide vs it is a trumpet to call vs and wisdome to enstruct vs a way to directe vs and lyfe to reuiue vs. If wee haue this meat this leuen this bread this Manna wee shall haue no neede of Elizeus to encrease our oyle to augment our loaues we shall haue no neede of his meale to sweeten our pottage wee neede not to waite at the gluttons gate or sende to churlish Nabal for foode If wee haue this treasure we neede not rob the Aegyptians if we haue this pearle we shal not neede the gold of Ophir if we haue this water we neede not to drawe water at Iacobs well Naaman need not wash himselfe seuen tymes in Iorden the sick neede not to goe to the poole Bethsida for helpe we need not Elizeus salte or Moses tree to heale the venomous water if we haue this sword Peter may put vp his sword into his sheth if we haue this fire we need not the fire of purgatorie if we haue this lantern we neede not the Lanterns of Gedeon to ouercome the Midianites to conclude if we haue this trumpet we shall haue no neede of the Priests trumpets made of Rams hornes to pull downe the walles of Ierico For by this meate we shall doe all thinges for it doth endure and will bring vs vnto euerlasting lyfe O then labour for this meate and I speake vnto you as sometyme Naamans seruant spake vnto him when he refused to wash himselfe seuen times in Iorden as Elizeus willed him Naaman thus sayde are not Abanah and Pharapar ryuers of Damascus better then all the waters of Israell May not I wash me in them and be healed but this man sayde if the Prophet had commaunded thee a great thing wouldest thou not haue done it how much rather then when he saith to thee wash and be cleane you are bidden to come for the water of life for the bread of heauen Doe not many say there are other meates at Rome other waters at Rome better then all the meate and water that is now in England O but I say vnto you if the Lord should commaund you to doe a great thing ought ye not to doe it How much more then when he sayth labour for the meate which endureth vnto euerlasting lyfe which I the sonne of man will giue vnto you this is but aske and haue seek and finde knock and it shall be opened Let vs aske let vs seek let vs knock let vs labour for this meate Labour for this meate O you people and pray vnto the Lord that his Ministers put their candell on a candelsticke with cherefulnes and not vnder a bushell labour for this money and pray vnto the Lorde that his merchantes may occupy with aduauntage with faythfulnesse and not to hyde it in the grounde labour for this seede and pray vnto the Lord that his husbandmen may sowe it with painfulnesse not hoard it in their barnes Labour for this meate and pray vnto the Lord that his Stewards may distribute it with bountifulnes and not keepe it in their closets Labour for this that is be earnest hot zealous firy God the Father did appeare in fire God the Sonne doth baptise with fire God the holy Ghost came downe in forme of clouen and fiery tongues but alas are not yet the people as they were in the time of Ieremy they sayde to him the word thou hast spokē to vs in the name of the Lord we wil not heare it of thee but we wil doe whatsoeuer thing goeth out of our mouth as to burne incense to the Queene of heauen and to purge out drink offrings vnto her as we haue don both we and our fathers our kings and our princes for then had we plenty of victuall and were well and felt no euil Are not these the sayings of the romanists and Papists first to graunt that we haue the word of GOD secondly to say we will not so much as heare it thirdly to follow their own inuentions Againe are not these their arguments first of custome wee haue done so and our fathers secondly of a generalitie not we onely but our fathers our Princes and al haue done so thirdly of their belly then we had plentie of victuall and felt no euill and to whome would they offer their sacrifice not to God but as the Papistes doe to the Queene of heauen Aske the Papistes how they prooue their religion to be the trueth and they will drawe their argumentes from antiquitie from custome from vniuersalitie and from the belly as did the Iewes in the dayes of Ieremy Nay hath not the deuill raysed vp Iehoiakim from the dead to burne the wordes that Baruch had out of the mouth of Ieremy and Antiochus to burne the bookes of the law and delectation to know the bookes of the Prophets and Apostles But beholde I shewe you a better way and whome you should folow When Moses made the arke euery man was cōmaunded to bring somthing the people brought to much and were bidden to bring no more And that no man should think he were exempted from Gods work he that hath no gold to bring might bring Goates hayre or badgers skinnes if a woman were not able to buy a Lambe it was accepted of the Lord if she brought a payre of turtle doues or two young pigeons Euery man cannot be a head in this mysticall body of Christ to be a King Euery man cannot be an
eie to be a byshop euery man cānot be a leg to be a piller in gods church yet euery one may be a hād to giue sōwhat to the building therof euery one may be an eare to heare the word a tongue to prayse the Lord and a mouth to receiue this meat which endureth vnto euerlasting life whē the people came home from Babila they buylded the temple of the Lorde before they builded eyther their own houses or the walles of the citie they builded with one hand hauing weapons in the other All the people followed Dauid to seek the Arke of God and all went with Solomon to builde a temple vnto the Lord. How did the Iewes desire and loue this meate when they heard Esdras read the law from morning to noone and wept bitterly How did the people of Antioch labour when the rulers of the sinagogue an example for officers to folow came to Paule and his companions and said Men and brethren if ye haue any word of exhortation to the people say on When they besought Paule to preache the same sermon the next sabboth day the nexte sabboth daye the whole citie came together to heare the worde of God How did Cornelius labour when he wayted for Peters comming he called his friends and kinred into his house to heare him for we haue not done our dutie if we our selues onely eate of this meate vnlesse we cause them also to eat that belong vnto vs as Cornelius brought his friendes to heare Peter preach as Andrew brought his brother Simon as Philip brought Nathanael as Iohn Baptist brought his Disciples to christ I was glad saith Dauid when they said to me we will goe into the house of the lord If we thus labour the lord God wil raise vp cunning workmen for his tēple painfull labourers in his vineyard faithful pastors of his flock good teachers of his people as when Moses made the Arke he called Bezaleel by name and when Soloman built the temple he raysed vp Hyram of Tyrus whome he filled with his spirit to work in timber siluer brasse and golde But it is not vnknown to vs how the Popes shauelings and that fat Priest of Rome himselfe do mocke vs while we are building as Sauballat mocked the Iewes saying what doe these weake Iewes will they fortifie themselues will they sacrifice will they finish it in a day wil they make the stones whole again out of the heapes of dust seing they are burnt sōe deride vs as Tobiah the Ammonite did mock thē saying although they builde yet if a fox go vp he wil break down the stony wal Some come to vs as the men of Samaria came to Zerubbabel we wil build with you for we seeke the Lord your God as you do But he answered so doe we it is not for you it is for vs to builde the house vnto our God Ye hypocrites you speake good wordes to the people but as Absolon to steale away the hartes of the people from Dauid his father you will proclaime a fast but as Iezabell to kill Nabot you will worshippe Christ but as Herod to murther him you wil kisse Christ but like Iudas you will kill Christ You are knowne to the worlde O ye Gibeanits which fain your selues Ambassadours to Ioshua bringing old sacks vpon your Asses old bottelles for wine olde shooes and clouted on your feete olde rayment dryed and mouled bread Doe you not knowe that for all their old stuf they were knowen at three dayes end Ieroboams wife disguised her selfe and went to Ahiiah for her sonne she caried ten loaues and cracknels and a bottell of hony though Ahiiah were blinde yet he sayd come in thou wife of Ieroboam So you disguise your selues you bring hony in your mouths there is none so blind but he can say come in or rather come out thou sonne of Antichrist You vsed vs and so you hope to doe again as the Philistines vsed Isaac when they stopped and filled vp with earth all the welles which Abraham his Fathers seruantes had digged for him The water for a time with earth may be stopped fire for a time with ashes may be couered the sonne for a time with clowdes may be shadowed but now the Lord be thanked the erth is remoued and the water doeth runne the ashes are consumed and the fire doeth burne the clowdes are dispersed the sun doth shine Now that we may long enioy these benefits the Lord continue encrease the zeale of our soureigne that shee neuer set her minde on that meat which perisheth not on any erthly thing as did good king Dauid when hee numbred the people as did good king Ezechias when he bragged of his treasure to the Ambassadours of the king of Babell but to continue in maintaining the Lordes cause not like Ioash who did well all the dayes of Iehoida the Priest and afterwarde fell from the Lorde nor like Vzziah who sought God as long as Zachariah the Prophet liued and afterward forsooke God but that as her dayes may be as the dayes of heauen so to her liues ende shee may labour for to keep among vs this meat of our soules for this meat hath no end but endureth vnto euerlasting life That she may still haue before her eies the example of Dauid who before all thinges did seeke the Arke of the Lord would haue builte an house for his God and though he were forbidden because hee was a man of blood yet hee prouided timber and stone and commaunded Solomon his sonne to builde it That Solomon may bee in her remembraunce who builte the house of God before he built his owne courte The house of God was 7. yeeres in buylding but his owne was thirteene yeeres not that he bestowed more charges on his owne house but with more hast and speede he did builde a temple vnto the Lord. That she neuer cease to follow Ezechias who first of all brake the Images cut downe the groues and brake in peeces the brasen serpent that Moses had set vp that she thinke alwayes on Iosiah who being a childe beganne to seeke after the God of Dauid his father and did purge Ierusalem and Iudah that she may alwayes thinke on the commaundement of the Lorde when the kinge shall sitte in the throne of his kingdome then he shall write him this lawe in a booke repeated by the priestes it shalbe with him and he shall reade therein al the dayes of his life that he may learn to feare the Lord his god keep al the words of this law and these ordinaunces for to doe them Now for as much as meat doeth not nourish vnles it be receiued by fayth we receiue it it cannot cherish vs vnlesse it be digested and by the heate of fayth it is concocted it cannot profit vs vnlesse it be kept in our hearts and by fayth we retaine it