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A94559 Theauraujohn Tani his Second part of his Theous-ori apokolipikal, or, God's light declared in mysteries for which epistles I was six months falsly imprisoned, as by judgement of my Lord Chief Justice Rolls, and the rest of his brethren the judges upon the upper bench is declared : and what I have written I will maintain against all the learned men in the world : and I challenge the whole universities and their adherents to answer the books, if they be able, or to a fair dispute before the people, and if none dare appear, then I conclude that they are in the dark, and dare not come to the light / wrote by me Magi Tani Est. Tany, Thomas, fl. 1649-1655.; Tany, Thomas, fl. 1649-1655. Theauraujohn his Theousori apokolipikal. 1653 (1653) Wing T156; ESTC R38281 102,103 101

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the Scripture or the word of God which ye call or count to be the word of God Would you know the highest of what it is I tel you it is the writing Appestolical pointing to the life Evangelical of which things I am come forth to speak unto that you might not be no longer deceived by the Appestolical dead name but to be drawn to the view in light into the Evangelical living thing Now minde upon this comes your nondemnation that you know the Scriptures and hold them in so high esteem in the name as for to be the true word of God and though ye say this and dispute thus and persecute them that say not as you say I intreat you take notice you are the abominable belyers of your owne word of God as you call it for you say it is truth then why act you not in that truth againe you say you know it to be Gods word then know that if it were Gods own word and thou taught that knowledg by God who is the giver of knowledge thereby to know him to be the onely true God this knowledge turneth the receiver of it into obedience and then he sees God as he is for he seeth God with Gods owne eye that is true sight without mixture Now if God had taught thee then it had been effectual to the turning thee into obedience and know so taught so kept for where God teaches he keeps and obedience acts forth in distributives of mercie love pity and compassion for Gods teachings are alwaies effectings and from them effectings flow forth actings of mercy unto thy poor distressed brethren which is a declared seal unto the people that thou art taught by God himself and sealed with Gods seal for know so long as you are but sayers ye are Devils and lyers and when you come to be doers then ye begin to declare that God hath taught you the true Gospel as for ye and your Gospel and your word of God so long as it lies in the tongue so long it is a lye untill the tongue in that body be turned into hands and them hands be made doing distributively unto every one in necessity then I say Id east non literas sed spiritus et divitie The English is this It is not letters or names but the Spirits riches which is planted in the soul and hath silenced the lying tongue and hath caused an operation in the hands to be acted forth unto the members of the same body whereof Christ is the head if ye will be Christs disciples ye are to sell all and follow him as he hath commanded this is the word of God and you know the text then how are ye Christs servants withstanding the commands of your master but I take this for granted this is a hard saying and who can bear it I answer he that commanded it for if thou wert but out of thy devilish knowledge then thou wast in Christs strength and his strength is thy strength if he be thy teacher then no command is hard because the strength that commanded in that same strength it is obeyed But now I will show you how you are all cheated and deceived that are not in that strength it is thus ye are learners of Christ and ye are treasurers up of names and verses and texts and disputes and answers all this is learning of Christ Now I Theauraujohn say and declare this day that Christ cannot be learned nor taught for know that the height of learning is but getting the name But I beseech you brethren minde it is Gods free gift conferring the thing into the soul that is it that makes an oneness betwixt thee and himself thou hast learned the name but he is the true thing that will not nor cannot stoop to thy naming his name for the name is a meer lye without the thing which lye art thou until the thing named be come which thing is Gods free gift or Christ in the soul alas what makes all this disunion or division amongst us and variety of opinions as is amongst us at this day I will show you the reason it is because we gather unto us names and them names are variously named and so by this we our selves gather our selves into these opinionated names and gatherings together but mind we are not gathered by God himself but our selves gather our selves into selected companies and then judge others that are not as we are when indeed we are all this while but a name which is but a Ly for know if we were gathered by the Spirit of God then no division would be amongst us but an intire oneness in the union Spirit for whom and them that the Lord gathers they continue for they are centered in the alone center Now here is the difference betwixt our gathering our selves into Churches and Companies and we being gathered by Gods Spirit its gathering us thus God gathers all out of us that is all our names notions oppositions and prejudices after them weeds are gathered and bound up and cast forth then he maketh the great Allah alba that is the high white plain in us and of us and in that white plain he gathers together and plants in that plain made plaine by his own word this to be expressed in words Hevi-altiel The English is to say Behol● the great plaine of the Lords making Now this is the Lords paper fitted for him to ensigne himself in Now this plaine being thus made now comes the ensignement which in words is thus denoted in Hebrew Oli el vau ו which is in import as the words do stand relatives unto Hevi altiel The English is this The whole light in man is againset in God this is the second Viva vita that is The spirit of man is made obedient to act Gods will and from this Ensignment flowes holiness unto the Lord. Now thus gathered thus they ever stand and that that keeps them it is Degitus dei in kor allah apparan hashsha The English from this Hebraick state it is this That that keeps them it is the finger of God wrote upon and in the cleane and high table in the heart of soul of man by the high strength of God in power overturning all false writings and then ingraving himself in his holy mount for saith the Lord I dwell in the humble and meek spirit Now ye proud ones consider who is it that dwells in you for God dwels in the humble plaine soul in the dejected spirit O beloved the mourning spirit is an Angels feast O a poor pure heart is the Evangelical Throne Therefore ye poor ye weak ye nothings in your selves why are ye cast down it is because the Spirit of God doth rest upon yee and in that glory that now you see your selves nothing then are yee the happiest happy for your Iow nothingness in your selves it is Christs riches in you that hath made you so and ye are clothed with all and that all