to abide all things patiently for thy sake and for the truth of thy gospell And let it ingender in me a despising of all worldly and earthly things and an earnest loÌ„ging and indeuour to attayn to the heauenly herytage for the purchasing wherof vnto me for the bringing of me therunto thou hast endured these and all other thy most bitter and intollerable torments Stones shall â—uÌ„ble togeâ—her and make a huge noâ—e â—irrible earthquakes shall make meÌ„ hide theÌ„selues Valyes shall be filed and hils brogh â–ª low Wherfore I beseéch theé graunt me true repentance amendment of life perseuerance in all goodnes a stedfast fayth and a happy death through the merites of thy sufferings that I may also be made partaker of thy blessed resurrection Amen Another O Lord Iesu the very freedome of the Angels and the pleasure of paradise remember the terror and greefe which thou didst indure at such time as all thine enemies stoode about thee like a sort of Lyons vexing thee with buffetings spittings scratchings and other intollerable dealings and martyring thee with reprochfull words greeuous stripes and most greeuous torments I beseech thee O Lord for thine own sake and for thine exceding great mercies sake which caused thee to abide these things for our They that hid thâ— selueâ— shall runne forth like mad 〈◊〉 The bones of the dead shall appere aboue the Sepulâ—res The povvers of heauen shall be shaken redemption delyuer me from all mine enemies visible inuisible and graunt that I may finde both protection in this life and endlesse felicitie in the life to come vnder the shadow af thy wings Amen Another O Iesu the framer and creator of the world whom no measure can comprehend within bounds and which holdest the earth in thy hand call to minde thy most bitter payn which thou didst indure when they nayled thy most holy hands to the crosse likewise strake through thy most tender feet making thy wouÌ„ds still more and more paynfull because thou wast not agreeable to their fancy and so drawing and retching out thy body to the length and bredth of the crosse that they loosened all the sinewes of thy members Euery one liuing shall dye presently Heauen earth all elementes shall burne The dead shall rise I beseech thee graunt that my continuall minding of this thy most holy and bitter paynes vpon the crosse may cause me to stand in awe of thee and also to loue thee Amen Another O Iesu the heauenly phisition remember the anguish payn and greéfe which thou diddest suffer by the rending and tearing of all thy members wheÌ„ thou wast hoysed vp nayled to the crosse insomuch as ther was not any one of them that remayned whole and sound so that there was neuer any payn found like vnto thine for there was not any place of theé left whole from the sole of the foote to the crown of the head and yet euen then vnmindefull of all thy paynes thou prayedst meékly to thy father for thine Emperors and kings we did raigne But now the earth doth vs detayne ¶ The Emperor Of Monarch Emperor I am the conqueror ¶ The king Keâ—sar or king I must thâ—e bring enemies saying Father forgeue them for they wote not what they doe I beseéch theé by thy louing kindenes and mercy which caused theé to suffer these paynes for my sake let thy passion be the full pardon of all my sinnes Amen Another O Iesu the mirror of eternall brightnes and fountayn of vnconsumeable goodnes which hanging vpon the crosse didst thirst for the saluation of maÌ„ mankind I beseech thee kindle in vs the desire of all good works and quench in vs the thirst of all fleshly lustes and both coole and kill in vs the loue of all worldly delighte Amen * Another O Princely Iesu the strength and triumph of our mindes which for ¶ The Duke Duke though thou be daunce after me â–ª ¶ The Marques Marques of state march with thy mate Dukes and Marques we haue been Nought now but bones are to be seen our sakes diddest suffer such anguish of hart that the bitternes of thy death and the exclamation of the Iewes vpbraiding and reuyling thee made thee to cry out with a loud voyce O God my God why hast thou forsaken me I beseech thee forsake me not in my distresse but be at hand to comfort me and delyuer me specially in the time of death Amen Another O Iesu the bottomles sea of all mercye I beseech thee by thy deepe wounds which pearced through thy flesh into the marow of thy bones and into the very bowels of thee pull me out of the gulfe of my sins and hide me in the holes of thy wounds from the sight of thy Fathers iust wrath vntill his displeasure be ouerpast Amen We Earles and Barons were sometime Now wrapt in lead are turnd to flâ—me ¶ The Baron Barons of nobilitie sweare to me fealty ¶ The Vicount Earle or Vicount geue thy account O Iesu the mirror of truth the staÌ„dard of vnitie and the bond of charitie remember thine innumerable wounds wherwith thou wast torne froÌ„ top to toe by the wicked Iewes so that thou wast all on a gore bloud Which torment thou didst suffer in that chast body of thine for our sakes O most meéke Iesus leauing nothing vndone on thy behalf that might be for our benefite I beseéche theé write all thy woundes in my hart with thy most precious bloud that in them I may reade thy great loue towards me ¶ The Archbishop Archb. Metropolite theé thy Prouince I visite ¶ The Bishop Bishops graue old are sheep of my fold Bishops we haue taught the lore That all must enter deathes dore Another O Iesu the only begotten Sonne of the heauenly Father the brightnes and Image of his substaÌ„ce remember the harty commending of thy spirite into thy Fathers handes when hauing thy body all to torne and thy hart full of anguish and hauing earst vttered the bowels of thy mercy thou gauest vp the Ghost I beseeche thee for this thy precious deaths sake O king of Saincts giue me strength to withstand the diuel the world and the flesh that being dead vnto the world I may liue to thee onely And whensoeuer this banished and wayfaring soule of myne shall depart hence I beseech thee receiue it home into the hands of thy mercy Amen Both sheep and shepheard all must dye We taught the same the same we try ¶ The Doctor Doctor diuine at last thy reading houre is past ¶ The Preacher Preach no more about thy glas is run out Another O Iesu the true and fruitful vine remember the aboundant flowing out sheading of thy bloud which thou didst send out of thy body most plentifully as out of grapes pressed at the wine presse at such time as thou didst tread the winefat alone and begannest to vs of the cup of water and wine by the soldyars thrusting of theé into the
haue now found fauor in thy sight c. Gen. 18. Nabuchadneser aÌ„swered Lo I see fouremen loose walking in the midst of the firâ— Dan. 3 He was transâ—Ì„gured before them and his face did shine as the sunne and his clothes were as white as the light And beholde there appeared vnto them Moses and Elias c. Math. 17. Iesus sayd Many â—innes are forgeuen her for she loued much To whom a little is forgeuen he doth loue a litle And he said vnto her Thy sinnes are forgeuen thee c. Luke 7 Dauid sayd to Nathan I haue sinned agaynst the lord c. 2. Sam. 12. Aaron looked vpon Myâ—iam and behold she was leprous Num. 12. Who shall haue pity then vpon thee O Ierusalem or who c. Iere. 15. Their feasts are turned into lamentation their Altars c. 1. Micha 1. When Christ came nere Ierusalem he beheld the citie and wept for it saying O if thou hadst euen knowen at the left in this thy day those thinges which belong vnto thy peace c. Luke 19. And because no gouernment can long stand without good counsell neither can any counsell be good except it be prospered by theé blesse therfore we beseéch theé both her maiesty and her honorable Counsaile that both they rightly vnderstand what is to be done and she accordingly may accomplish that they doe counsell to thy glory and furtherance of the gospell and publick wealth of this Realme Christ riding to Ierusalem many spred their garmentes in the way other cut downe branches of the trees stâ—awed them in the way And they that went before and they that folowed c Mark. â—â— The women sang by coâ—â—ese in their play and said c. 1. Sam. 2â— The children of the prophetes came to meete Helisha c. 4. Reg. 2. Likewise to al magistrates such as be aduaunced to authority or placed in office by what name or title soeuer geue we beseéch theé a carefull conscience vprightly to discharge their duety that as they be publick persons to serue the commoÌ„ wealth so they abuse not their office to their priuate gayne nor priuate reuenge of their own affections but that iustice being administred without bribery and equity balanced without cruelty or parciality thinges that be amisse may be reformed vice abandoned truth supported innocency releéued Gods glory maintayned and the Common wealth truely serued Is this house become a â—en of theeues wherupon c. Iere. 7 Mine house shall be called a house of prayer for all people c. Esay 56. Iesus went into the temple and begâ—n tâ— cast out them that sold and bought saying vnto them 〈…〉 written Myne house is the house of prayer but ye haue made it a 〈◊〉 of thenâ—s Luke â— The chiefe priestes and the Scribes and the Elders of the people consulted how they might take Iesus by suttletie and kil him But they said not on the feast day least any vprore c. Math. 26 When Iosephes brethren saw him a farr of c. Gen. 3 Absolon rose vp early and stoode hard by the c. 2. â—am 19. And forasmuch as the Bishoppe of Rome is wont on euery good Friday to accurse vs damned hereticks we curse not him but pray for him that he with all his partakers either may be turned to a better truth or els we pray theé gracious Lord that we neuer agreé with him in doctrine and that he may so curse vs still and neuer bles vs more as he blessed vs in Queéne Maries time God of thy mercy keép away that blessing from vs. Iudas sayd Come let vs sell him to the Ismalites c. Gen. 37 So Ioseph was brought down into Egypt and Poâ—ipher c. Gen. 30 Then appointed vnto him thirtie pieces of siluer and from that â—â—me Iudas sought oportunitie to betray Christ his maister Now on the first day of the feast of vnleaueâ—ed bread c. Math. 26 And forasmuch as thy poore little flock can scarse haue any place or rest in this world come Lord we beseéch theé with thy Factum est and make an end that this world may haue no more time nor place here that thy Church may haue rest for euer For these and all other necessities requisite to be begged and prayed for asking in thy Christes name and as he hath taught vs we say Our Father which art in heauen c. Another O Singular louer of vs Christ Iesu O Bridegrome to whom thy Church is most deare and which hast Iesus at his last supper as they did eate tooke bread wheÌ„ he had geuen thankes brake it and gaue it to his disciples saying Take eate this is my body c. Math. 26. Melchâ—â—â—ech brought forth bread and wine and he c. Gen. 37 Moses sayd to the people of Israell This is that bread c. Exo. 16. promised that thou wilt neuer fayle her increase her and multiply her with good issue like the father that is to wit like thy selfe Make vs to be all of one minde both in thee and in the thinges that concern thee so as we may verely be that body whereof thou art the head being as it were glewed and fastened together with mutuall charitie kindeled with that euerlasting fire of thine which hast so loued vs that thou hast spent thy bloud and thy life for vs. O Christ the author and perswader of peace loue and good wil soften our hard and steely harts warme our ycie and frozen harts that we may wish well one to another so as al men may perceue vs to be thy true disciples And geue vs grace eueÌ„ now to begin to shew forth that heauenly life wherin there is no disagreement I saw all Israel scatred as sheepâ— that had no shepheard c. 3. Reg. 22 Helisha sayd behold thou shalt see it with thine eyes but thou c. 4. Reg. 7. 〈◊〉 said all ye shall be offended by 〈◊〉 this night c. He said moreouer vnto them sitte yâ— here while I go and pray yonder and he toke Peter and the two sonnes c. Math. 26. nor hatred but peace and loue on all hands one towards another Amen Another THe Church is one body deriued from thee O Christ the head therof into diuers members knitte to thee together among themselues with the knot of mutual loue a great mistery of Gods goodnes Now look how great a benefite loue vnitie and peace are so great a mischief is dissention the mother of hatred The author of the former is God and the author of this other is the deuil And like as nothing can be deuised more blessed then to haue the Earthlye church to imitate the concord of the heauenly church so nothing is more wretched then the contrary which is the Image of hell O head and father of oures thou Iesus knowing all thinges that should come went forth and said vnto them Whome seeke ye They answered him Iesus of Nazareth Iesus aunswered I am he Iudas also
haue so butcherly mindes as to deale so outragiously with him Now I bethink my selfe I know him it is Christ. Art thou he that excellest all the children of men in beauty in whose lippes grace was shed most plentifully yea euen with Gods own hand where theÌ„ is that beauty of thine Where is that grace of thy lippes I finde it not I see it not fleshly eyes conceiue not so great a mistery Open thou the eyes of my minde Bring thy diuine light nearer vnto me and giue me power to look more wistly vpon thee I seé it is Iesus the sonne of God the vnspotted lambe without sinne Taste The mouth tasteth the meats Iob. 34. without fault without offence which tooke my wickednesse vpon him to the intent that I being set freé from sinne might be brought again into Gods fauour rise again from my fall returne home agayn from banishment and attayn to the end for which I was created That which I deserued he suffered and that which I could neuer haue attayned vnto he geueth O my Redeémer deliuerer and sauiour draw me to theé that being alwayes mindful of thy death trusting alwayes in thy goodnes and being alwayes thankfull for thine vnspekable benefites I may be made partaker of so great reward and not be separated from thy body through mine own vnthankfulnes so as thou shouldest haue beén born in vayn as in respect of me in vayne haue suffered so many torments yea and euen most bitter death Smelling Geue a swete smell as incense c. Eccle. 39. of thine own accord for my sake AmeÌ„ * Another MY minde beholdeth thy body crucified for my soul O that thou wouldest also crucifie me with thee so as I might liue or rather not I but thou my Lord Christ in me Who will geue me to die with thee that I might rise againe with thee to life euerlasting Thou dyedst for me that I might liue through thee Thy flesh is crucified O Christ crucifie thou the power of sin that raigneth in me that being stripped out of the old Adam I may be transformed into the second Adam to lead a new life by shaking down and dispatching away of all wickednes vnbeleefe and tiranny of Sathan Let thy yoke become sweete and thy burthen lightsom to me through Touching Touch no vncleane thing 2. Cor. 6. thy crosse that I following thee willingly and cherefully may come to the same place where thou art that is to wit to thy most blessed and immortall father from whom nothing may euer separate vs hereafter Amen Another O Most high and singular obedieÌ„ce wherthrough thou didst submitte thy selfe to innumerable torments yea and euen to most bitter and reprochfull death because it lyked thy father to haue it so O noontide of feruent loue and suÌ„shine neuer drawing towards euentide shew vs where thou feedest in the midst of the day and where thou shroudest thy sheep from cold O would to god we might be transformed into that crosse of thine that thou mightest dwell in our harts by fayth rooted and grounded in charitie so Esay 2. 19. Math. 24. Mark. 13. Luke 17 The sun shall be darkned the moone shal losâ— hir light the starres shall fal from heauen as we might with all thy holy ones comprehend the length breadth heigth depth of thy cros which exceed all the strength and wisdome of the world Amen Another I Seé a wonderfull kinde of loue Thy highnes boweth down the head to that intent we should hope to be heard and be heard in deéde Thou offerest the kisse of peace and attonement yea and that of thine own accord being the party greéued and wronged vnto vs that haue done the wrong Two men shall be in the field the one receaued the other shall be refused O father and Lord of oures thou seést the hardnes of our hart and much rather y dulnes of it It is not inough for vs to be allured and called so gently so sweétly and so louingly but thou must be fayn euen to draw vs pull vs hale vs drag vs Create a new and obedient hart in vs for this olde one that we haue already is stony it feéleth no gentlenes it is not moued with any hope of the great good thinges that are promysed Amen Another O Lord Iesu Christ the euerlasting sweétnesse and triumph of them that loue theé exceéding all ioy and all longing thou sauer and louer of repentant sinners which auowest that thy delight is to be among the children of Two women â—hall be grinding at the mill the one shall be receaued the other shall be refused men and therfore in the end of times becamest man for mennes sakes remember all the foretast and greéfe of sorrow which thou didst indure euen from the instant of thy conception in the humain nature forth on but most of all when the time of thy most healthfull passion was at hand according to the eternall ordinance which God had purposd in his mind before al worlds Remember the greéfe and bitternesse which thou feltst in thy hart euen by thine own record when thou saydst my soule is heauy euen vnto the death And at such time as thou gauest thy body and bloud to thy disciples at thy last supper didst wash their feéte and comforting them sweétly toldst them of thy passion that was at hand Remember the sorrow anguish and greéfe which thou didst suffer throughout thy whole tender body before thy The Sea shall swell higher theÌ„ any 〈◊〉 shall fal agayne as low fishes monsters of the Sea shal appere with roaring voyce suffering vpon the crosse at such time as after thrice praying thou diddest sweat water like to bloud wast betrayed by one of thine own disciples apprehended by thine own chosen people accused by false witnesses condemned wrongfully by threé iudges in thy chosen citie at the time of the passouer in the florishing youth of thy body and being vtterly giltlesse wast deliuered to the Gentils bespitted stript out of thy own garment clothed with another bodies apparrail buffeted blinfolded bobbed with fistes tied to a poste whipped and crowned with thornes O most sweéte Iesu I beseéch theé make me mindfull of these thy paynes and sufferings which thou abodest for my sâ—nnes that I might be discharged and set freé from them and mine attonement be made with thy father through thy chastisement Make me to abhorre The sea and all â—â—uddes shall burne trees and herbes shal drop blud Cities and all buildings shall be ouerturned my so detestable cursednesse which could not be put away but by thy so greéuous punishments Make me to be hartely sory for my sinfulnesse and to eschue my offences which draw theé to the suffering of so great tormentes Make me mindfull of thy great loue to me and to all mankind and let the infinitenes thereof kindle an vnfayned loue in me towards theé and my neighbor Let this thy vnmeasurable goodnes breéde in me a willing minde and desire
nor good workes at all to alleadge before thee But as for euill workes I haue alas to many of them Neuertheles my hope is that I shal be reckned in the number of the righteous by meanes of thy righteteousnes For my sake wast thou borne for my sake didst thou thirst for my sake wast thou huÌ„gry for my sake diddest thou teach for my sake diddest thou Vse gayn of gold and liue in cost So as by death life be not lost ¶ The Marchant Neither craft nor trade Can â—e perswade ¶ The Citizen Of towne and citie I haue no pitie pray for my sake didst thou fast for my sake didst thou perfourme the great number of good works in this life for my sake didst thou suffer so many bitter panges for my sake didst thou geue ouer thy precious life to the death Let the things profite me which thou hast geueÌ„ me of thine own free will thou I say which hast geuen thy self wholy for me Let thy bloud wash away the spots of my sinnes Let thy righteousnes hide mine vnrighteousnes Let thy deseruings commend me to the soueraign Iudge As my greef and disease increase so increase thou thy grace Let not my faith wauer Let not my hope staggar Let not my charity waxe colde Let not my humain infirmitie be cast down with the dread of death But euen when death shall haue cloased ¶ The Printers Leaue setting thy page spent is thine age Pressmen goe play printing must stay We Printers wrote with wisdomes pâ—n She liues for aye we die as men the eyes of my body let the eyes of my minde looke still vpon thee with out wauering aside And when it shal haue bereft me of the vse of my tung let my hart cry stedfastly still vnto thee Into thy hands I commit my spirite O Lord to whom be honor prayse world without end Amen ⧠A Prayer to be sayd in the Plague time IT is no maruail O most righteous Father that the elementes of this world are fearce against vs sometime with earthquakes sometime with tempestes and lightnings sometime with ouerflowing of seas and Riuers sometime with pestilent concourses of the heauenly lights and sometime with corruption of the infected ayre for we doe commonly abuse thy gifts Death takes no bribe of wealth Death forceth not long health ¶ The Riche man Thy siluer nor golde froÌ„ death can theé withhold ¶ The aged man By right I must be bold with theé that liuest so old We acknowledge that euen in this case also the creatures serue and obay their Creator whose coÌ„maundements we neglect so oftentimes Also we acknowledge thy fatherly nurturing of vs wherby thou callest vs back from the trust of this world with gentle correction and drawest vs to the desire of the euerlasting life ¶ The Artificer No compas or arte can cause me depart The Husbandman Labour no more For I haue store No one deuise no arâ— no toyle Could make vs geue to death the foil A Prayer for health both of body and minde DOubtles the only true health is to be found in that part which is cheéfest in vs and lykest vnto theé O Lord that is to say to haue the soul allyed In song in daunce in pipes in play We lost our life now wrapt in â—la◠¶ The Musâ—â—iâ—n Strike vp thy play Daunce with me away and knit vnto theé as neare as is possible by louing and worshipping of theé which art our only welfare But forasmuch as the same is annexed to the body it feéleth the affections therof and is moued by them As for salues and medicines they doe good when thou listest but they be superfluous and to no purpose if thou list not to worke by them Thou I say which art the founder of them and of al naturall things Thine only will is the cause of life and death and of health and sicknes which thou layest vpon vs most commonly to chastise and bridle this body of oures which rusheth forth into vnruly losenes in all things like an vnweldy vnbrideled beast ouerwhelming vs with forgetfulnes of the true health when it groweth to strong and ouerlusty But thou O Father graunt vs so ¶ The Shepeheard Leaue thy shepâ— And with me crepe ¶ The Foole. Of foolish and fonde I breake the bonde The wise the simple and euery degree Are by force compelled to obay vnto me to be hole in body as our minds may also be hole and sound Or if it be not for our benefite to haue health of body at least wise geue vs a healthy minde and lend vs power strength to beare our sicknes that the greéfe and weakenes of the body appaire not the soule Amen A Prayer in affliction or aduersitie MOst mercifull Redeémer which art alwayes full of compassion thou art alwayes our preseruer whether thou send vs aduersitie or prosperitie For great is thy mercy compassion in that thou healest the inward man by outward afflictions as it were by bitter medicines and preparest vs to euerlasting ioyes by temporal troubles And for as much as thou thy selfe hast traced vs out this true way to felicitie Time to liue time to dy God grant vs liue eternally ¶ The Begâ—ar Begging is done For I am come The Roge. Thinke I am best For I bring rest by thine own footesteps graunt that I may paciently and obediently drinke this cup which thou reachest vnto me Greéuous in deéde are these thinges vnto my nature but yet hast thou suffered greéuouser things for me and I haue deserued far greéuouser things for I haue deserued hel fire Notwithstanding thou knowest the frailety of mans state and therfore like the mercifull Samaritane thou pourest wine into our wounds which maketh our vices to smart but yet thou alayest it with the oyle of thy comfort to the end we should indure the things which also would be intollerable If thou thinke meéte to increase our greéfes increase thou also the gift of pacience graunt that these afflictions may turne me to the amendement of my misdeédes Or if thy Fatherly louing kindnes thinke ¶ Youth Young olde Come to my folde ¶ Of Infancy Feare not me though I grisly be Time to liue â— time to dy God grant vs liue eternally this thy chastising of me to be sufficient let this storme passe into calme wether that I may thanke theé in both respects as well for that thou hast amended thine vnprofitable seruant by gentlenes as also for that thou hast put away the bitternes of the affliction by the sweétnes of thy comfort hauing in the one case respect of necessity and in the other being mindfull of our infirmities To theé therfore be prayse and thanks for euer Amen ⧠A Prayer vpon the minding of death WHat doe we dayly all our life long but heape sinne vpon sinne and lode wickednes vpon wickednes so as euery day becomes worse then other by increasing the number of our offences and the wrath that is