gyfâ—es yet but one spirite And there are differences of administrations and yet but one Lorde And there are diuers maners of operaâ—ions and yet but one God whiche worketh all thinges that are wroughte in all creatures The giftes of the spirit are geuen to euerye manne to profyt the congregation To one is geeuen thorowe the spirite the vtteraunce of wysedome To an other is geuen the vtteraunce of knowledge by the same spirite To an other is geuen fayth by the same spirite To an other the giftes of healinge by the same spirit To an other power to doe miracles To an other prophecye To an other iudgemente of sprites To an other dyuers tonges To an other the interpretation of of tonges And these al worketh euen the self same spirit Diuidinge to euerye manne seuerall gifâ—s â—uâ—n as he wyll For as the bodye is one and hathe manye membâ—rs and all be mâ—mbers of one bodye thoughe thâ—y be manye yet are but one bodye euen so is Christ. For in sue spirite arâ— we baptised to make one bodye whether we be Iewes or gentiles whether we be bond or free and haue all droncke of one syirit For the body is not one member but many yf the foote saye I am not the hand therfore I am not of the bodye is he therefore not of the bodye And if the eare saye I am not the eie therfore I am not of the body is he therfore not of the body Yf all the bodye were the eye where were then the eare Yf all were hearinge wher were the smellinge But now â—athe God desposed the members euerye one of them in the body at his owne pleasure If they were all one member where were the body now are ther manye members yet but one bodye And the eye can not saye vnto the hande I haue no neede of the nor the heade also to the fete I haue no neede of you Ye rather a greate deale those members of the bodye whiche seme to be moste feble are moste necessarye And vpon those members of the bodye whiche we thinke least honest put we most honestye on And our vâ—godlye parties haue moste beautye on For our honeste members nede it not But god hath so disposed the bodye and hath geuen mooste honoure to that parte whiche lacked least there shoulde be anye strife in the bodye but that the members shoulde indifferentlye care one for an other And if one member suffer all suffer with him if one member be had in honoure all members be gladde also Ye are the body of Christ and members one of an other And God hath also ordayned in the congregation firste the Apostels Secondaryelye prophettes Thirdelye teachers then them that do miracles after that the giftes of healinge helpers gouernoures diuersitye of tounges Interpreters of tonges Are all Apostels Are all Prophettes Are all teachers Are all doers of myracles Haue all the gyftes of healynge Doe all speake with tonges Do all interprete ¶ Yet of the selfe same matter and of the comparison of one gyfte to an other And of the vse and profytte that commeth of them Capit 42. COuet spirituall gyftes and most chieflye for to prophesys For he that speaketh with tonges speaketh not vnto men but vnto god for no maÌ„ heareth him how be it in y e spirit he speaketh misteries but prophesieth speaketh vnto menne to edifyinge to exhortation and to comforte He that speaketh with tonges profiteth him selfe he that prophesyeth edifyeth the congregation I would that ye all speake with tongs but rather that ye prophesyed For greater is he that prophesieth then he that speaketh wyth tonges except be expounde it also that the congregation maye haue edifyinge Nowe brethren if I come to you speakinge wyth tonges what shall I profytte you excepte I speake vnto you other by reuelation or knowledge or prophesyinge or doctrine Moreouer when things without life geue sounde whether it be a pype or an harpe excepte they make a destinction in the sounds how shal it be knowen what is pyped or what is harped And also if the trumpe geue an vncertayne voyce who shall prepare him selfe to fyght Euen so likewise when ye speake with tonges except ye speake wordes that haue signifycation howe shall it be vnderstande what is spoken For ye shall but speake in the ayre Manye kindes of voyces are in the worlde and none of them are without signification If I know not what the voice meaneth I shall be vnto him that speaketh an aliente and he that speaketh shal be an alient vnto me Wherfore let him that speaketh with tonges pray that â—e maye interprete also For elleâ— if thou blessest with the spirite howe shall â—e that occupyeth the roume of the vnlearned saye amen at the geuinge of thankes seinge he vnderstandeth not what thou sayest Thou verelye geuest thankes well but the other is not edifyed I thanke my God I speake with tounges more then ye all Yet I â—adde leuer in the congregation to speake fyue wordes with my mynde to the information of other rather then ten thousande wordes with the tonges In the law it is written with other tonges and with other lippes wyll I speake vnto thys people and yet for all that they wyll not heare mee sayeth the Lorde Wherefore tonges are for a sygne not to them that beleue but to them that beleue not Contrarye wyse prophesyinge serueth not for them that beleue not but for them whiche beleue Yf therefore when al the church and congregation is come together and al speake with tonges there come in they that are vnlearned or they whiche beleue not wyll they not saye that ye are oute of your wytâ—es But and if all prophecye and there come in one that beleue the not or one vnlearned he is rebuked of all men and is iudged of euerye manne and so are the secretes of his heart opened and so falleth he doâ—ne on his face and woorshippeth God and saieth that God is wyth you in dede How is it then brethren when ye come together euerye man hathe hys songe hathe his doctrine hath his tounge hath his reuelation hath his interpretation Let all thynges be done vnto â—dyfinge Yf any man speake with tonges let it be two at once or at the mooste three at once and that by course and let an other interprete it But if there be no interpreter let him kepe silence in the congregation and let him speake to him selfe and to god Let the prophetes speake two at once or thre at once and let other iudge Yf anye reuelation be made â—o an other that sytteth by let the fyrste holde his peace for ye may all prophecy one by one that all maye learne and all maye haue coumforâ—e For tâ—e spyrites of the prophettes are in the power of the prophettes For God is not causer of stryfe but of peace as he is in all other congregations of sainctes Wherefore breethren couet to prophecy and forbyd not â—o speake with tonges
precious stones tymber haye or stoble euery mans worke shall appear For the day shall declare it and it shalbe shewed in fier And the fyer shall trye euerye mannes worke what it is Yf anye mans worke that he hath buylt vppon byde he shall receaue a rewarde Yf anye mans worke burne he shall suffer losse but he shall be safe him selfe neuerthelesse yet as it were thorow fire We muste all appeare before the iudgemente seate of Christe that euerye man maye receaue the workes of his bodye accordinge to that hee hathe done whether it be good or badde For god loketh on no mans person It is verelye a righteous thynge with God to recompence tribulation to them that trouble you and to you whiche are troubled reast with vs when the Lord Iesu Christ shal shew hym selfe frome heauen wyth hys mightye Aungels in flaminge fire rendringe vengeaunce vnto them that knowe not God and too them that obeye not the Gospell of oure Lorde Iesus Christe Which shall be punyshed with euerlastinge damnation from the presence of the Lorde and frome the glorye of his power when he shal come to be gloryfied in his sainctes and to be made maruaylous in all them that beleeue because oure testimonye that we had to you was beleued euen the same daye that we preached it Some mennes sinnes are open before hande and goo before vntoo iudgemente Some mens synnes folowe after Likewise also good workes are manifeste before hande and they that be otherwyse canne not be hydde Wherfore I was greued with this generation and sayed They erre euer in their hartes they verelye haue not knowen my wayes so y t I sware in my wrath that they shuld not enter in to my reaste Some when they heard rebelledâ— how be it not all that came oute of Egypte vnder Moses But with whome was he displeased fortye yeares was he not displeased with them that synned whose carkases were ouerthrowen in the desert To whome sware he that they shuld not enter in to his reast But vntoo them that beleued not And we see that they coulde not enter in because of vnbeleue A fearefull lokinge for iudgement and violente fyre which shal deuouâ— the aduersaries For we knowe hâ—m that hath sayed vengeaunce belongeth vntoo me and I wyll recompence And agayne the Lorde shall iudge hys people For yet a vâ—ryâ— lyttle whyle and he that shall come wyll come and wyll not tarye Whiche wyll lyghten thinges that are hydde in darckenes and open the ounsayles of the heartes c. ¶ Of the vnspeakeable mercy of God vntoo mankynde And of Christes meke redemption of manne Caâ—pit 46. YE are iustyâ—yed freelye by the grace of God throughe the redemption that is in Christ Iesu whome God hathe made a seate of mercye throughe fayeth in his bloude to shewe the righteousnes which before him is of valure in that he forgeueth the synnes that are passed which God did suffer â—o shewe at this time that he migâ—te be counted iust and a iustifiar of him which beleueth on Iesus Which was deliuered for our sinnes and rose agayne for to iustifye vs. For when we were yet weake accordinge to the time Christ dyed for vs whiche were vngodlye Yet â—â—ace wyll any manne dye for a râ—ghteous man Paraduenture for a good man durste a manne dye But God setteth out his loue that he hath to vs seing that whyle wee were yet synners Christe died for vs much more then nowe seinge we are iustified in hys bloud shall we be saued from wrath thorowe him For if when we were ennemies we were recâ—nciled to god by the death of his sonne much more seinge we are reconciled we shall be preserued by his life Aâ—ste minge this that if one be dead for all then are all deade and Christ dyed for all that they whiche lyue shoulde not hence â—oorthe lyue vntoâ— them selues but vnto him whyche dyed for them and rose agayne Therefore if anye man he in Christ he is a newe creature Olde thinges are passed awaye Bâ—holde all thingâ—s are beâ—â—me nâ—we Neuerthelesse all thinges are of God whiche hathe reconcilâ—d vs vntoo hâ—m selfe by Iesus Christe and hathe geuen vnto vs â—he offyce too preache the attonment For god was in Chriâ—â— and made agâ—eâ—mâ—nt betwene the world and him selfe and impuâ—ed not their sinnes vnto them and hathe câ—mmytted too vs the offâ—ce of reconciliation Nowe then are we messengers in the roume of Christe Euen as thoughe God dyd beseeche you thorowe vs. So praye we you in Christes steade that ye be atone wiâ—â— gâ—â— For he hathe made hâ—m to be synne for vs whiche knewe no synne that we by hys meanes shoulde bee that ryghteousenesse whicâ— bâ—â—ore God is alowed Whyche gaue hym selfe for oure sinnes to deliuer vs frome this presente euyll world throughe the wyl of god our father to whom be praise for euer and euer Amen Christ hath redemed and deliuered vs frome the curse of the lawe and was made a cursed for vs. For it is written Cursed is euerye one that hangeth on tree that the blessinge of Abraham might come on the gentiles through Iesus Christ that we might receaue the promes of the spirit through fayeth Christ is our peace whiche made of both one and hath broken down y e wall that was a sâ—op betwene vs and hath also put awai thorow his flesh y e cause of hatred that is to saye the lawe of commaundementes contained in the lawe written for to make of twayne one new man in him selfe so makinge peace and to reconcyle bothe vnto God in one bodye thorow his crosse and slewe hatered therby and came and preached peace to you whiche were a farre of and to them that were nye For thorow him we bothe hauâ— an open waye in in one spirite vnto the father For it pleased the father y â— in Christ shuld all fulnes dwell and by him to reconcile al thing vnto him selfe and to set at peace by him throughe the bloude of his crosse bothe thinges in heauen and thinges in earthe And you which were in times past strauÌ„gers and ennemyes because youre myndes were set in euyll woorkes hath he nowe reconciled in the body of his flesh thorow death to make you holy vnblameable and without faut in his owne sight And ye whiche were deade in sinne through the vncircumâ—ision of your fleshe hath he quickened with him and hath forgeueÌ„ vs al our trespases thâ—th put out the hand writing that was against vs contained in the law written And y â— hath he taken out of y t way hath fastened it to his crosse â— hath spoiled rule and power hath made a shew of them openly hath triumphed ouer theÌ„ in his own persoÌ„ This is a â—rue sayinge and by all mâ—anes worthy to be receaued that Christ Iesus came in to the worlde to saue sinners For therâ— is one God and
that time when I tooke them by the handes to leade them out of the land of Egipte For they continued not in my Testamente and I regarded them not sayeth the Lorde For this is the Testamente that I wyll make with the house of Israell After those dayes sayeth the Lorde I wyll pâ—t my lawes in theyr myndes and in their heartes I wyll wryte them and I wyll be their God and they shall be my people And they shall not teache euerye manne his neyghboure and euery manne his brother sayingâ— knowe the Lorde For they â—hall knowe me from the least to the moste of them For I wyll be mercifull ouer their vnrigoteousnes and on theyr sinnes and oâ— their iniquities In that he sayeth a newe Testamente he hathe abrogate the old nowe that whiche is disanulled and wared olde is readye to vanyshe awaye ¶ Of the insufficiencye and reprobation of the sacrifyce of the lawe And of the efficacye of the sacryfice of the nâ—we lawe Capitu 52. FOr the lawe whiche hath but the shadowe of good thynges to come and not the thinges in theyr owne fashion canne neuer with the sarifices whiche they offer yeare by yeare continually make the commers there vnto perfaycte For would not then those sacrifices haue ceased to haue bene offered because that the offerers once spourged shuld haue hadde no more conscyences of sinnes Neuerthelesse in those sacrifices is there mention made of sinnes euerye yeare For it is vnpossyble that the bloude of oxen and of gotes shoulde take awaye synnes Wherfore comminge in to the worlde He sayeth Sacrifice and offeringe thou wouldest not haue But a bodye hast thou ordayned me In sacrifices and synne offeringe thou haste no lust Then I sayed Lo I come In the cheâ—esâ— of the boke it is written of me that I shoulde do thy wyll O God Aboue when he hadde sayde sacrifice and offeringe and burnte sacrifice and synne offeringes thou wouldest not haue neither hast alowed whiche yet are offered by the lawe and then sayed Lo I come to do thy wyl o God He takethe awaye the fyrst to stablish the latter By the which wyl we are sanctified by the offeringe of the body of Iesus Christ once for all And euery priest is ready daylye ministringe and often times offereth one manner of offeringe whiche can neuer take awaye synnes But thys man after he had offered one sacrifice for sinnes sat him doune for euer on the righte hand of god from hence foorthe â—aryeth tyll his foes be made his fote stole For with one offering hath he made perfete for euer them that are sanctified And the holye ghost also beareth vs recorde of this euen when hee tolde before This is the Testamente I wyll make vnto them after those dayes sayeth the Lorde I wyll put my lawes in theyr heartes and in their minde I wyll write them and theyr syns and iniquities wil I remember no more And where remission of these things is ther is no more offering for synne There was first a tabernacle made c. vt supra Ca. 37. When these things wer thus ordained the priestes went alwayes in to the first tabernacle and executed the seruice of God But in to the seconde wente the hyghe prieste alone ones euerye yeare and not wythoute bloud which he offered for him selfe and for the ignoraunce of the people Wherewith the holye ghost this signifyed that the way of the holy thinges was not yet opened whyle as yet the first tabernacle was standing Whiche was a similitude for the time presente and in which were offered giftes and sacrifices that could not make the minister perfecte as partayninge too the conscience with onelye meates and drynckes and diuers wesshynges and iustifyinges of the fleshe which were ordained vntil the time of reformation ¶ Yet agayne of the insufficyency imperfection of the law and of the ceasing laying doune of the thinges there of in the tyme of the newe lawe Capitu. 53. I Wente vppe to Ierusalem by reuelation and coÌ„mened with them of the Gospell whiche I preached amonge the gentiles but beâ—wene oure selues with them whiche were counted chiefe least I â—huld haue ben thought that I shuld runne or hadde runne in vayne Also Titus which was with me though he wer a Greeke yet was not compelled to be circumcised and that because of incommers beynge false breethren which came in amonge to spye oute our lyberty which we haue in Christ Iesâ— that they mighte bringe vs in to bondage To whome we gaue no roume no not for the space of an houre as concerninge to be brought in too subiection and that because that the truthe of the Gospell might continue with you They which semed to be somewhat added nothinge too me But contrarye wyse when they sawe that the Gospell euer the vncircumcision was committed vnto me as the gospell ouer the circumcision was vnto Peter for he that was mighty in Peter in the Apostelshippe â—uer the circumcision the same was mightye in me amonge the gentiles and therefore when they perceaued the grace that was geuen vntoo me then Iames Cephas and Iohn which seemed to be pillers gaâ—e to me and Barnabas the right hands and agreed with vs that we should preache among the heaâ—hen and they among the Iewes warninge onely that we should remember the poore Whiche thinge also I was diligente to do And when Peter was come to Antyoche I wythstode him in the face for he was worthye too be blamed For yer that certayne came from Iames he eate with the gentiles But when they were come he withdrewe and seperated him selfe â—earing them whiche were of the circumcision And the other Iewes diseÌ„bled like wise in so much that Barnabâ—s was brought in to their simulation also But when I sawe that thei went not the rightway after the â—ruth of the gospel I said vnto Peter before all men if thou being a Iew liuest after the maner of the gentiles and not as do the Iewes why causest thou the gentiles to liue as do the Iewes knowings that a man is not iâ—â—â—ified by the dedes of the law but by the faith of Iesus Christ. And thâ—refore we beleued on Iesus Christ â—at we mighte be iusâ—ified by 〈◊〉 â—aith of Chrisâ—e and not by the deedes of the lawe because that by the dâ—des of the law no flesh can be â—ustified Yf then we wyl seke to be made righteâ—â—s by Christ wâ— our selâ—es are found sinnâ—rs is not then Christe the minister of synne God forbydde For if I bâ—ylde agayne that whyche I destroyed then make I my selfe a trespaser but I throughe the lawe am deade to the lawe that I mighte lyue vnto God O folish Galathians who hath bewitched you that ye shuld not beleue the truthe To whom Iesus Christe was described before the eies amoÌ„g you crucified This onelye woulde I learne of you receiued ye the spirite by the deedes of the lawe or elles by preaching of y
aboue that we aske ca. eod God wyl haue all men saued ca. eo Gods kindnes ledeth to repentaunce capitu 22â— Gods woorde was committed to the Iewe ca. 37 Gods house is the coÌ„gregation ca. 38 Gods husbandrye ca. 39. Goddes iudgemente is accordinge to truthe ca. 2â— Godly liuers suffer persecutioÌ„s ca. 10 Godlynes hath promises of the lyfe that is nowe and to come ca. 15 Godli sorow causeth repentauÌ„ce ca. 31 Godlynes is great ryches ca. 19 Godly edifyinge is by faith ca. 28 Go forewarde in good workes ca. 10 Go not too lawe one wyth an other capitu 22 Glorify god in body spirit ca. 23.41 Glory in infirmyties ca. 27 Grace is more plentuous then synne capitu 30 Grace is no grace where workes auayle ca. 37 H. Handle the word of truth iustly ca. 11 Halte not out of the way ca. eod Hate that is euyll caâ— 41 Haue no felowship with deuils ca. 34 Haue peace with all men ca. 41 Haue them in honoure that haue the ouersigâ—te of you cap. 60 Heauen hath an enduring substance capitu 10. He that suffreth tribulation is counted worthye of the kingedome of god capitu 10 He that prouideth not for his household is worse then an infidele cap. 11 He that resisteth power resisteth god capitu 14 He that praiseth him selfe is not alowed ca. 27 He that wyll not worke shoulde not eate ca. 28 Heretikes are to be auoidedâ— ca. 11 Heresies must nedâ—â— be ca. 21 Helpe those that by any chaunce are fallen in to any â—aute ca. 15 His seruaunt thou art to whom thou obeyâ—â— cap. 14 Hynder not the gospell ca. 20 Holde fast the worde of god ca. 36 Hope is layed vppe for vs in â—â—ore in heauen ca 2 Hope putteth no man to shameâ— ca 6 Hope saueth a man ca eodeÌ„ Hope that is sene is no hope ca. eo How the ministers of god should behaue them selues ca. 10 Honour true widowes ca. 59 the Husband is the wiues head ca. 58 Husbandes loue youre wyuâ—s ca. eo Husbandes be not bytter vnto youre wyues ca. eodeÌ„ I. Iesus the greate shepehearde ca. 3 Iesus the aâ—ctour and finisher of our faieth ca. 4 Iesus the mediatour of the new Teâ—tament cap. 38 Iesus suffered without the gate ca 43 Iesus continueth for euer ca. 49 If thou mayst be free vse it cap. 11 If thou stande take heede thou faule not capiâ— 12 If thou be y â— son thou art heireâ— ca. 43. If the rote be holy the braunches are holy ca. 40 If god be on our syde who canne be agaynst vs. ca. 44. I desire to be wyth Christe cap. 33 In maÌ„ dwelleth no good thing ca. 30 In man are two lawes cap. eodem In a great mannes house are vessels of golde and wood capit 44 In the latter dayes some shall geeue hede to deuilyshe doctrine ca. 25 In Christe dwelleth all the fulnes of the godheade capi 48 In two and three witnesses all thinges doo stande cap. 68 Inobedience brought condempnation on all menne ca. 14 It becommeth a preacher too speake freelye ca. 70 It became Christ to be made like vnto hys breethren capi 47 It is appoynted that men shall once dye ca. eod It is good for a man not to touche a woman capitu 57 It is better to marye then to burne capitu 58 It is dampnable to breake the firste sayeth ca. 59 Iudge not hastlyâ— capi 14 Iudge not one an other ca. 22 Iudge nothinge vntyll the lord come capitu eodem Iustification cometh not by the dedes of the lawe but by fayth ca. 53 K. Kepe holye daye with purenesse and truth cap. 29 the Kingedome of god is not in wordes but in power ca. 9.28 Kingedome of god is not meate and dryncke but righteousnes ca. 20 Knowledge maketh a man too swell capitu 7.9 Know not Christ after the flesh ca. 13 Know ye not that a lyttle lâ—uen sowreth the whole lâ—mpe of dow ca. 17 L. Labour with thy hands cap 15 Lay from you that old man capi 16 Lay hand on eternall lyfe ca 32 Lay sodenly hands on no man ca. 61 Lawes are geueÌ„ to the vnrighteous capitu 35. the Law made nothing perfect ca. 51 the Lawe hathe but the shadowe of good thinges to come cap. 52 the Lawe is good if it be vsed lawefullye cap. 53. Learne to be content in what so euer estate ye â—e ca. 15. Let youre woordes be well sauoured with salte capitu 12 Let not sinne raigne in your mortall bodyes caâ—â—7 Let not sinne haue power ouer you capitu 35. Let vs do euyll that good maye come thereof capi 45 Let euerye man haue hys wyfe to auoyde fornication ca. 58 Let vs eate and drinke tomorow we shal dye ca. 65. Lye not one to an other ca. 35. the Letâ—er killeth ca. 39 Leaue father and mother and contynue with thy wyfe capi 38 Liue after the flesh and die ca. 16.17 the Loue of Christ passeth knowledge capitu â— Loue fulfylleth the lawe ca. 7 Loue thy neighbour as thy self caâ— 7 Loue hurteth not ca. â—od Loue without dissâ—mulation ca. eodeÌ„ Loue god he wil know the. ca. eodeÌ„ Loue edifieth ca. eo Loue falleth neuer away ca. eodeÌ„ Loue and his properties ca eodeÌ„ â—he Lord knoweth them that are his capitu 13 Luste not after euil things ca. 35. Lust had not ben knowen but by the lawe coâ— 50. M. â—ake your bodyes a quicke sacrifice vnto god cap. 16 Make not prouision for y e flesh ca. eo Manne doeth not what he would but what he woulde not ca. 30 Man is iustified by fayth ca. 50. Man when he prayeth muste be bare â—eade capitu 59. Man is the ymage of god ca. eodem Man neuer sawe god ca. 73 Mans conscyence accuseth or excuseth capi 45. Masters threaten not your seruaunts â—api 60. Malitius and euyll speaking corrupâ—eth good maners capi 65. Meate maketh vs not acceptable to god cap. â—0 Meate is to be receiued with thanks geuinge capitu 51. a Mediator is not a mediator of one capitu 53. Medle with your own busines ca. 36 Mens sinnes go to iudgement before hande cap. 45 Men seeke theyr owne and not that whicâ—e is Iesus Christes cap. 66 Melchisedech kinge of Salem ca. 55 Minysters of the altare are partakers of the alter ca. â—â— Mortifâ—e the deedes of the fleshe and lyue cap. 16.17 Mortifye your members whichâ— are on the earth ca. 16 Moses was a proper childe ca. 5 Moses estemed the rebuke of Christe greater ryches then the treasure of Egypte cap. eode Mounte Syna ca. â—4 N. Naturall men perceaue not the thinges of the spirit ca. 12. Noe throughe the arke condempned the worlde ca. 7 No man knoweth anye thinge as he oughte to know ca. 9 No man that is geuen to God entangleth him selfe with worldly busines capitu 11. No manne speakinge in the spirit of God defyeth Iesus ca 34 No man hateth his owne flesh ca. 38 No man despiseth an alowed