Selected quad for the lemma: hand_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
hand_n	body_n	foot_n	member_n	6,594	5	8.0095	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07625	The testament of William Bel. Gentleman Left written in his owne hand. Sett out above 33. yeares after his death. With annotations at the end, and sentences, out of the H. Scripture, fathers, &c. By his sonne Francis Bel, of the Order of Freers Minors, definitor of the province of England: guardian of S. Bonaventures colledge in Dovvay: and professor of the sacred Hebrevv tongue, in the same. Electo meo fœdus excidi	Bell, William, d. 1598.; Bell, James, d. 1643.	1632 (1632)	STC 1802; ESTC S113723	71,054	197

●herfore how small soever how soever to thy merits vnequall thancks-g●vings and when thou hast received ou● v●wes by prayer excuse our falts Adm● our prayers within the sacrarie of thy hearing bring vs ba●ke an antidote of reconciliation be it by thee excusable which b● thee we intrude let that become impetrable which with faithfull minde we aske receiue what we offer giue againe what w● aske excuse that we feare because thou ar● the only hope of sinners by thee we hope for perdon of our sinnes and in thee most blessed is the expectation of our rewards Holy Marie succour the wretches helpe the pusillanimous refresh the sorrowfull pray for the people stand for the clerecie make intercession for the deuout woman kinde lett all feele thy helpe that celebrate ●hy memorie Assist readily to the vowes of those that aske and to all repay the ●ished effect Let thy dayly studies be to pray for the people of God who blessed ●ast merited to beare the Redeemer of the world that liveth and reigneth world with●ut end Very worthy and iust is it to glorifie hee mother of our God ever most blessed ●nd vndefiled Chrysost in liturg more honorable then Che●ubins more glorious farre then Seraphins ●ho vvithout all corruption hast brought ●orth God vve magnifie thee the true mo●her of God haile Marie full of grace our ●ord is vvith thee blessed thou among ●omen blessed the fruit of thy vvombe ●ecause thou hast brought forth the Sa●iour of our soules To thee vve call most holy virgin Athan in Evag. de S. Maria Deipara be ●indfull of vs thou vvho even after thy ●eliverie diddest remaine a virgin Haile ●arie full of grace our Lord is with thee the orders of Angels and all men doe call thee blessed Blessed art thou aboue all woemen blessed the fruit of thy wombe Make intercession for vs O Mistresse O Ladie O Queene and Mother of God Greg. Nazian Traged Christi Thrice blessed mother light of virgins that dost inhabit the bright temples of heaven free from filth of mortalitie adorned now with immortalities stole yeeld a benigne eare to my words from on high and receiue I beseech thee O virgin my prayers Bernar. serm 2. de Advent O blessed inventor of grace bringe forth of life and mother of health let vs b● thee haue accesse to thy sonne that by the● he may receive vs who by thee was give● to vs. IMMACVLATE This is the prope● epithete of the Conception of our blesse● Ladie Others there are appropriated to he● virginitie as most entire most pure vndefiled not corrupted not stayned vntouched c. Whence may be gathered th● authors opinion of the immaculate Conception to be the same that our Seraphica● Order hath even from the beginning raise● and maintained both in Quire schoole that the B. Virgin was alwayes Immaculat● even in the first instant of her Conception as becōmed the Maiestie of God that w● to be borne of her vnspotted flesh Cāt. 4.7 Thou art all immaculate c. Pag. 17. § 1. lin 15. MEMBERS OF THE TRIVMPHANT CHVRCH HAVE IN CHRIST COMPASSION ON THE MEMBERS OF THE MILITANT CHVRCH By reason of their vnion For we beleeue in the holy Catholike Church the cōmunion of Saints The right order of confession required Aug. in Encheridio c. 56. that after the Trinitie the Church should be adioyned as a house to the dweller and to God his Temple and to the builder his Citie The which is here to be taken whole not only in that part in which it is a pilgrim here on earth from the Sunne ri●ing to the setting of the same praysing the name of our Lord and after the captivi●ie of oldnesse singing a new song but ●lso in that part which alwayes hath adhe●ed to God in heaven from the time that it was first created and hath experienced no evill of his fall this stands fast blessed ●n the holy Angels and helpeth as it ought ●o doe his part that is in pilgrimage be●ause both shall be one by companie of e●ernitie and now is one by the band of ●haritie which whole is instituted to ●orship one God Psalm 118.63 David said while he was yet living I am partaker with all that feare thee and keepe thy commandements 1. Cor. 12.12 As the bodie is but one and yet hath many members and all the members are but one bodie so also Christ for in one spirit we were baptized into one The eye cannot say to the hand I need not thy helpe nor the head to the feet you are no● necessarie for me God hath tempered the bodie giving to it that wanted the more aboundant honour that there might be no schisme in the bodie but that the member together might be carefull one for another and if one member feele any smart all th● members doe condole with it or if any on member receiue any comfort all the members doe congratulate with it and you ar● the bodie of Christ and members of h● members c. S. Maximus serm de SS Octavio Advētitio Salvatore martyribus Taurinēsibus All martyrs are most devoutly to b● worshipped but especially those are to b● honoured of vs whose reliques we haue 〈◊〉 possession for those helpe vs with the prayers but these with their passion wit● these we haue familiaritie for they be a●waies with vs they dwell with vs that i● they keepe vs whilest we liue and receiue 〈◊〉 when we dye here lest vvee offend the● lest the horrour of hell invade vs. To th● end it vvas ordayned by our forefathers that our bodies should be laid by the Saints boanes that vvhilest hell feareth them paine may not come at vs vvhilest Christ illuminateth them our darcknesse may fly away Resting vvith the holy Martyrs vve escape hell by their merits but not vnlesse vve be fellowes vvith them in their sanctitie Pag. 17. § 1. lin 18. In opinione Doct. subtilis INTO HIS FIRST SVBSTANCE This can not be physically vnderstood but is morally taken for death He dyed the 29. of Iune 1598. of a consumption vvherof he lay sicke almost a yeare at his manour house of Temple broughton and was according to his will buried in S. Maries the parish Church of Handburie in the place vvhere the high Altar stood in the time of Catholike Religion Of vvhat age he died I know not but gather that he could not vvant much of 60. It is evident in the Testament that he lived 40. yeares and vpward vnmaried aftervvard he had 12. children borne him by one vvife at 12. severall births Howsoever the life vvas short for a man of his vvorth and yet long by reason of the vvorth of it As it is said Sap. 4. He that is consummate and perfected in short time hath accomplished many times and ages De fato sane in●ellige Seneca Epist 4. de breviori vita non curandum Our care must not be to liue long bu● to

inheritance communicateth with the holy Angels Whosoever he be and of what condition soever he be he is no Christian that is not in the Church of Christ Our Lord IESVS CHRIST like a whole perfect man both head bodie Aug. in Psal 90. Cōcio 2 Tom. 8. the head wo acknowledge in that man which was borne of the Virgin MARIE suffered vnder Pontius Pilate was buried arose ascended in to heaven sitteth at the right hand of the Father from thence we expect him iudge of the living and the dead this is the head of the Church the bodie of this head is the Church not which is in this place but which is in this place and over all the world nor that which is in this time but even from Abel vnto those which are to be borne and to beleeue in Christ even till the end all the people of Saints pertayning to one citie which citie is the bodie of Christ whose head is Christ Whosoever separated from the Church is conioyned to an adulteresse is separated from the things promissed to the Church neither doth he appertaine to the rewards of Christ that leaueth the Church of Christ he is an Alien he is prophane he is an enemie he cannot now haue God his father which hath not the Church his mother If hee could escape that was without the arke of Noe then he shall escape that is without the church Cyprianus tract de simplicitate Praelat sive de vnitate Ecclesiae I following no first but Christ am consociated to thy beatitude that is to the chayre of Peeter I know the Church was built vpon the Rocke whosoever out of this house eateth the lambe is profane If any one be out of the arke of Noe while the floud rageth he shall perish Hieronymus epist 1. ad Damasum tomo 2. The Roman Church in all I seeke to follow Ambros lib. 3. de Sacramentis cap. 1. post ●edium parte 1. No man blotteth out of heaven the constitution of God no man blotteth out of earth the Church of God Aug. epist 162. in fine That is the holy Church the one Church the Catholike Church the true Church fighting against all heresies fight it may bee vanquished it cannot All heresies haue gone out therof as vnprofitable sprigs cut from the vine but shee remaineth vpon her roote vpon her vine vpon her charitie the gates of hell shall not overcome her Aug. lib. 1. de symb ad cathecum cap. 5. in fine The sunne is easier extinguished then the Church obscured Chrysost hom 4. in 6. Esaiae Theodosius the great Aug. de Civitate lib. 5. cap. 26. gloried more that he was a member of the Catholike Church then that he reigned vpon the earth What is more honorable then the Emperour to be called a child of the Church Ambro. de Eccl. nō trad Haereticis Heb. 11. this is that Moyses preferred before the Aegyptian treasures denying himself to be Pharaos sonne and choosing rather to be afflicted with Gods people then to haue the pleasure of temporall sinne Gregor Naz. epist ad 150. Episc For before God there is nothing so magnificent and illustrious as pure doctrine and a soule instructed and made perfect with divine opinions Pag. 28. § 3. lin 11. I acknovvledge God the Father my maker God the Sonne my redeemer c. Matth. 28.19 Going teach all nations baptizing them in the name of the Father and of the Sonne and of the holy Ghost Aug. l. 1 de fide ad Petrū c. 1. Tom. 3. The faith of the Trinitie In what place soever thou beest constitute because according to the Rule promulgated by the cōmand of our Saviour thou knowest thy selfe to be baptized in one name of the Father Sonne and holy Ghost principally and without doubt retaine with thy whole heart that the Father is God the Sonne God and the holy Ghost God that is the holy and ineffable Trinitie to be naturally one God Deut. 6. Mat. 4. of whom in Deuteronomie it is said Heare Israel thy Lord thy God is one God And thou shalt adore thy Lord God and serue him alone Yet because this one God who only is naturally the true God we haue said to be neither Father alone nor Sonne alone nor holy Ghost alone but together Father Sonne and holy Ghost we must beware lest as we truly say the Father and Sonne holy Ghost in that belongeth to their naturall vnitie to be one God so we dare say or beleeue which is altogether vnlawfull that he which is Father is the same that the Sonne or holy Ghost Or ●e that is Sonne either Father or holy Ghost Or he that is holy Ghost called properly in the confession of this Trinitie to say or beleeue that he is personally the Father or the Sonne For that faith which the holy Patriarchs and Prophets received from God before the incarnation of the Sonne of God which also the holy Apostles heard from our Lord him selfe in flesh and by the magisterie of the holy Ghost instructed not only preached in word but also to the healthfull instruction of posteritie left in their writings preacheth the Trinitie to be one God that is Father Sonne and holy Ghost But it were no true Trinitie if one and the same person were called Father and Sonne and holy Ghost For if as the substance of the Father and Sonne and holy Ghost is one so the person were one there were nothing wherin it might be truly called a Trinitie Againe it were indeed a true Trinitie but that Trinitie should not be one God if as the Father and Sonne and holy Ghost are in proprietie of persons distinct from one another so they were distinguished in diversitie of natures But because in that one true God Trinitie not only that it is one God but also tha● it is a Trinitie is naturally true therfor● that true God is in persons a Trinitie and in nature one By this naturall vnitie all th● Father is in the Sonne and holy Ghost al● the Sonne in the Father and holy Ghost all the holy Ghost in the Father and Sonne none of these is without any one of them because none is before another in eternitie or exceedeth in greatnesse or surpasseth in power because in as much as perteineth to the vnitie of the divine nature the Father is neither before nor greater then the Sōne nor holy Ghost nor the eternitie and immensitie of the Sonne as it were before or greater can naturally precede or exceed the eternitie and immensitie of the holy Ghost Aug. de Trin. cap. 4. Tom. 3. All that ever I could reade of that before me wrote of the Trinitie which is God the Catholike handlers of the divine bookes both new and old haue intended to teach this out of the Scriptures that the Father and Sonne and holy Ghost of one and the same substance with inseparable equalitie doe insinuate the divine vnitie therfore they be not three Gods but