and Vnity and in him they are strong and in a full Perswasion and in him who is the First and Last they are in a heavenly Resolution and Confidence for God's Everlasting Honour and Glory Amen From him who is Translated into the Kingdom of his Dear Son with all his Saints a heavenly Salutation And salute ye one another with a holy Kiss of Charity that never faileth G. F. Ford Green the 25th of the 9th Month 1690. Another Epistle I writ soon after more particularly to the Friends in the Ministry that were gone into America which was thus DEar Friends and Brethren that are Ministers and Exhorters and Admonishers that are gone into America and the Islands there-aways Stir up the Gift of God in you and the pure Mind and improve your Talents that ye may be the Light of the World a City set upon an Hill that cannot be hid and let your Light shine among the Indians and the Blacks and the Whites that ye may answer the Truth in them and bring them to their Standard and Ensign that God hath set up Christ Jesus For from the Rising of the Sun to the Going down of the same God's Name shall be great among the Gentiles and in every Temple or sanctified Heart Incense shall be offered up to God's Name And have Salt in your selves that ye may be the Salt of the Earth that ye may salt it that it may be preserved from Corruption and Putrefaction so that all Sacrifices offered up to the Lord may be salted and seasoned and be a good Savour to God And all grow in the Faith and Grace of Christ that ye may not be like Dwarfs for a Dwarf shall not come near to Offer upon God's Altar though he may eat of God's Bread that he may grow by it And Friends Be not negligent but keep up your Negroes-Meetings and your Family-Meetings and have Meetings with the Indian Kings 1690. Tottenham and their Councils and Subjects every where and with others and bring them all to the Baptizing and Circumcising Spirit by which they may know God and serve and worship him And all take heed of sitting down in the Earth and having your Minds in the earthly Things Coveting and Striving for the Earth for to be carnally minded brings death and Covetousness is Idolatry There is too much Strife and Contention about that Idol which makes too many go out of the Sense and Fear of God so that some have lost Morality and Humanity and the true Christian Charity O therefore be awakened to Righteousness and keep awakened for the Enemy soweth his Tares while Men and Women sleep in Carelesness and Security Therefore so many slothful Ones go in their filthy Rags and have not the fine Linnen the Righteousness of Christ but are stragling and plowing with their Ox and their Ass in their woollen and linnen Garments mixt Stuff feeding upon Torn food and that dieth of it self and drinking of the dregs of their old Bottle and eating the sour leavened Bread which makes their hearts burn one against another But all are to keep the Feast of Christ our Passover with the unleavened Bread of Sincerity and Truth And this unleavened Bread of Life from Heaven makes all Hearts and Souls glad and joyful and lightsome and cheerful to serve and love God and to love and serve one another in the peaceable Truth and to keep in the Vnity of God's Spirit which is the Bond of the Lord of Lords and the King of all Kings his Peace In this Love and Peace God Almighty keep and preserve all his People and make them valiant for his Truth upon the Earth to spread it abroad both in Doctrine and good Life and Conversation Amen All the Members of Christ have need one of another For the Foot hath need of the Hand and the Hand hath need of the Foot The Ear hath need of the Eye and the Eye of the Ear. So that all the Members are serviceable in the Body which Christ is the Head of and the Head sees their Service Therefore let none despise the least Member And have a Care to keep down that greedy earthly Mind that raveneth and coveteth after the Riches and Things of this World lest ye fall into the low Region like the Gentiles or Heathen and so lose the Kingdom of God that is Everlasting But seek that first and God knows what things ye have need of who takes care for all both in Heaven and in the Earth Thanks be unto God for his unspeakable Gifts both Temporal and Spiritual Tottenham the 11th of the 10th Month 1690. G. F. Not long after this I returned to London and was almost daily with Friends at Meetings 1690. London And when I had been near Two Weeks in Town The sense of the great Hardships and sore Sufferings that Friends had been and were under in Ireland coming with great weight upon me I was moved to write the following Epistle as a Word of Consolation unto them DEar Friends and Brethren in the Lord Jesus Christ whom the Lord by his Eternal Arm and Power hath upheld through your great Sufferings Exercises Trials and Hardships more I believe then can be uttered up and down that Nation which I am very sensible of and the rest of the faithful Friends that have been Partakers with you in your Sufferings and cannot but suffer with the Lord's People that suffer And my Confidence hath been in the Lord that he would and will support you in all your Sufferings and that he would preserve all the Faithful in his Wisdom that they would give no just Occasion to one nor other to make them suffer And therefore if that you did suffer wrongfully or unjustly the righteous God would assist you and uphold you and reward them according to their Works that opprest or wronged you And now my desire is unto the Lord that in the same holy and heavenly Wisdom of God ye may all be preserved to the End of your days to the Glory of God minding God Almighty's supporting Hand and Power who is God Al-sufficient to strengthen help and refresh in time of Need. And let none forget the Lord's Mercies and Kindnesses which endure for ever but always live in the sense of them And truly Friends when I consider the thing It is the great Mercy of the Lord that ye have not been all swallowed up seeing with what Spirits ye have been compassed about But the Lord carrieth his Lambs in his Arms and they are as tender to him as the Apple of his Eye And his Power is his Hedge about his Vineyard of heavenly Plants And therefore it is good for all his Children to be given up to the Lord with their Minds and Souls Hearts and Spirits who is a faithful Keeper that never slumbers nor sleeps but is able to preserve and keep you and to save to the utmost and none can hurt so much as an hair of your Heads except he suffer
Practice they have been taught to dislike by their extream Sufferings as well as their known Principle for an universal Liberty of Conscience On the other hand they equally dislike an Independency in Society An unaccountableness in Practice and Conversation to the Terms of their own Communion and to those that are the Members of it They distinguish between Imposing any Practice that immediately regards Faith or Worship which is never to be done nor suffered or submitted unto and requiring Christian Compliance with those Methods that only respect Church Business in its more Civil part and Concern and that regard the Discreet and Orderly Maintenance of the Character of the Society as a Sober and Religious Community In short what is for the Promotion of Holiness and Charity that Men may Practice what they profess live up to their own Principles and not be at Liberty to give the Lie to their own Profession without Rebuke They compell none to them but oblige those that are of them to walk Suitably or they are denyed by them That is all the Mark they set upon them and the Power they Exercise or Judge a Christian Society can Exercise upon those that are the Members of it The way of their Proceedings against such as have Lapst or Transgrest is this He is visited by some of them and the matter of Fact laid Home to him be it any evil Practice against known and general Virtue or any Branch of their Particular Testimony which he in Common professeth with them They labour with him in much Love and Zeal for the good of his Soul the Honour of God and Reputation of their Profession to own his Fault and condemn it in as ample a Manner as the Evil or Scandal was given by him which for the most part is performed by some Written Testimony under the Partys Hand and if it so happen that the Party prove Refractory and is not willing to clear the Truth they profess from the Reproach of his or her evil doing or Unfaithfulness they after repeated Entreaties and due waiting for a Token of Repentance give forth a Paper to disown such a Fact and the Party offending recording the same as a Testimony of their care for the Honour of the Truth they profess And if he or she shall clear their Profession and themselves by sincere Acknowledgment of their Fault and Godly sorrow for so doing they are received and looked upon again as Members of their Communion For as God so his true People upbraid no Man after Repentance This is the account I had to give of the People of God called Quakers as to their Rise Appearance Principles and Practices in this Age of the World both with Respect to their Faith and Worship Discipline and Conversation And I Judge it very proper in this place because it is to Preface the Journal of the first Blessed and Glorious Instrument of this Work and for a Testimony to him in his singular Qualifications and Services in which he abundantly excelled in this day and are worthy to be set forth as an Example to all succeeding Times to the Glory of the Most High God and for a just Memorial to that Worthy and Excellent Man his Faithful Servant and Apostle to this Generation of the World I am now come to the Third Head or Branch of my Preface viz. The Instrumental Author For it is Natural for some to say Well here is the People and Work but where and who was the Man the Instrument he that in this Age was sent to begin this Work and People I shall as God shall enable me declare who and what he was not only by report of others but from my own long and most inward Converse and intimate knowledge of him for which my Soul blesseth God as it hath often done and I doubt not but by that time I have discharged my self of this part of my Preface my serious Readers will believe I had good Cause so to do The Blessed Instrument of and in this day of God and of whom I am now about to Write was George Fox distinguished from another of that Name by that Other 's addition of Younger to his Name in all his Writings not that he was so in Years but that he was so in the Truth but he was also a Worthy Man Witness and Servant of God in his time But this George Fox was Born in Leicestershire about the Year 1624. He descended of Honest and Sufficient Parents who endeavoured to bring him up as they did the rest of their Children in the Way and Worship of the Nation especially his Mother who was a Woman accomplisht above most of her Degree in the place where she lived But from a Child he appeared of another Frame of Mind than the rest of his Brethren being more Religious Inward Still Solid and Observing beyond his Years as the Answers he would give and the Questions he would put upon occasion manifested to the Astonishment of those that heard him especially in Divine Things His Mother taking Notice of his Singular Temper and the Gravity Wisdom and Piety that very early shined through him refusing Childish and Vain Sports and Company when very Young she was Tender and Indulgent over him so that from her he met with little Difficulty As to his Employment he was brought up in Country Business and as he took most delight in Sheep so he was very skillful in them an Employment that very well suited his mind in several Respects both for its Innocency and Solitude and was a just Figure of his after Ministry and Service I shall not break in upon his own Account which is by much the best that can be given and therefore desire what I can to avoid saying any thing of what is said already as to the perticular Passages of his coming forth but in general when he was somewhat above Twenty he left his Friends and visited the most Retired and Religious People in those Parts and some there were short of few if any in this Nation who waited for the Consolation of Israel Night and Day as Zacherias Anna and good Old Simeon did of Old Time To these he was sent and these he sought out in the Neighbouring Countrys and among them he Sojourned till his more ample Ministry came upon him At this time he taught and was an Example of Silence endeavouring to bring them from Self-performances Testifying and turning to the Light of Christ within them and encouraging them to wait in Patience to feel the Power of it to stir in their Hearts that their Knowledge and Worship of God might stand in the Power of an Endless Life which was to be found in the Light as it was obeyed in the Manifestation of it in Man For in the Word was Life and that Life is the Light Men. Life in the Word Light in Men and Life in Men as the Light is obeyed the Children of the Light living by the Life of the Word by
there a while 1651. Darby-Prison and then I was taken down again Then after a while the Constables fetched me up again and then I was brought before the Commissioners and they said I should go for a Souldier But I told them I was dead to it They said I was Alive I told them where Envy and Hatred is there is Confusion They proffered me Money twice but I would not take it Then they were Wroth and I was Committed Close Prisoner without Bail or Mainprize Whereupon I writ to them again directing my Letter to Colonel Barton who was a Preacher and the rest that were concerned in my Commitment And I writ thus YOU who are without Christ and yet use the Words which he and his Saints have spoken Consider neither he nor his Apostles did ever Imprison any but my Saviour is Merciful even to the Vnmerciful and Rebellious He doth bring out of Prison and Bondage But Men while the carnal Mind doth rule do Oppress and Imprison My Saviour saith Love your Enemies and do good to them that hate you and pray for them that despitefully use you and persecute you For the Love of God doth not persecute any but loveth all where it dwelleth He that hateth his Brother is a Murderer You profess to be Christians and one of you a Minister of Jesus Christ yet you have Imprisoned me who am a Servant of Jesus Christ The Apostles never Imprisoned any but were Imprisoned themselves Take heed of speaking of Christ in Words and denying him in Life and Power O Friends the Imprisoning my Body is to satisfy your Wills but take heed of giving way to your Wills for that will hurt you If the Love of God had broken your Hearts ye would not have Imprisoned me but my Love is to you as to all my Fellow-Creatures and that you may Weigh your selves and see how you stand is this written About this Time I was moved to give forth the following Lines to go amongst the Convinced and Tender People to manifest the Deceits of the World and how the Priests have deceived the People To all you that love the Lord Jesus Christ with a pure and naked Heart amd the Generation of the Righteous CHRIST was ever hated and the Righteous for his sake Mind who they were that did ever hate them He that was born after the Flesh did persecute him that was born after the Spirit and so it is now And mind who were the Chiefest against Christ even the great Learned Men the Heads of the People Rulers and Teachers that did profess the Law and the Prophets and looked for Christ. They looked for an outwardly-Glorious Christ to hold up their outward Glory But Christ spake against the Works of the World and against the Priests and Scribes and Pharisees and their hypocritical Profession He that is a Stranger to Christ is an Hireling but the Servants of Jesus Christ are Freemen The false Teachers always laid Burdens upon the People and the true Servants of the Lord did speak against them Jeremiah did speak against Hirelings and said It was an horrible thing and said What will ye do in the End for the People and Priests were given to Covetousness Paul did speak against such as did make Gain upon the People and exhorted the Saints to turn away from such as were Covetous Men and Proud Men such as did love Pleasures more than God such as had a Form of Godliness but denied the Power thereof For of this sort said he are they that Creep into Houses and lead Captive silly Women who are ever learning but never able to come to the knowledge of the Truth Men of corrupt Minds Reprobate concerning the Faith and as Jannes and Jambres withstood Moses so said he do these Resist the Truth but they shall proceed no further for their folly shall be made manifest unto all Men. Moses forsook Honours and Pleasures which he might have enjoyed The Apostle in his time saw this Corruption entring which now is spread over the World of having a Form of Godliness but denying the Power Ask any of your Teachers whether you may ever Overcome your Corruptions or Sins None of them doth believe that but as long as Man is here he must they say carry about with him the Body of Sin Thus Pride is kept up and that Honour and Master-ship which Christ denied and all Unrighteousness Yet Multitudes of Teachers Heaps of Teachers the Golden Cup full of Abominations Paul did not preach for Wages but laboured with his Hands that he might be an Example to all them that follow him O People see who follow Paul The Prophet Jeremiah said The Prophets prophesie falsly and the Priests bear rule by their means but now the Priests bear Rule by the Means they get from the People take away their Means and they will bear Rule over you no longer They are such as the Apostle said Intruded into those things which they never saw being vainly puffed up with a fleshly Mind and as the Scriptures declare of some of old They go in the way of Cain who was a Murderer and in the way of Balaam who coveted the Wages of Vnrighteousness The Prophet Micah also cried against the Judges that Judged for Reward and the Priests that taught for Hire and the Prophets that prophesied for Money and yet leaned on the Lord saying Is not the Lord amongst us Gifts do blind the Eyes of the Wise And the Gift of God was never purchased with Money All the holy Servants of God did ever cry against Deceit and where the Lord hath manifested his Love they do loath it and that Nature which holdeth it up Again a Concern came upon me to write unto the Magistrates of Darby which I did as followeth Friends I desire you to consider in time whom ye do Imprison for the Magistrate is set for the punishment of Evil-Doers and for the Praise of them that do well But when the Lord doth send his Messengers unto you to warn you of the Woes that will come upon you except you Repent then you persecute them and put them into Prison and say We have a Law and by our Law we may do it For you indeed Justifie your selves before Men but God knoweth your Hearts He will not be worshipped with your Forms and Professions and Shews of Religion Therefore Consider ye that talk of God how ye are subject to him for they are his Children that do his Will What doth the Lord require of you but To do Justice to love and shew Mercy to walk humbly with him and to help the Widows and Fatherless to their Right But instead thereof ye Oppress the Poor Do not your Judges Judge for Rewards and your Priests Teach for Hire The time is coming that he who seeth all things will discover all your Secrets And know this assuredly The Lord will deliver his Servants out of your Hands and he will recompence all your unjust Dealings towards
again he would have my Life or I should have his adding that he would give his Head if I was not knockt down within a Month. By this Friends suspected his intent was in desiring me to walk with him alone either to have Thrust me down from off the Cliff or to have done me some other Mischief And that when he saw himself frustrated in that by my having one with me that made him rage so But I feared neither his Prophecies nor his Threats for I feared God Almighty But some Friends through their Affection to me feared much that this Priest would do me some Mischief or set on Others to do it Yet after some Years this very Scotch Priest and his Wise also came to be Convinced of the Truth and about Twelve Years after this I was at their House After this there came another Priest to a Meeting where I was one that was in Repute above all the Priests in the Country and as I was speaking in the Meeting That the Gospel was the Power of God and how it brought Life and Immortality to Light in Men and so was turning People from Darkness to the Light this high-flown Priest said The Gospel was Mortal I told him The true Minister said The Gospel was the Power of God and would he make the Power of God Mortal Upon that the other Priest Philip Scafe that was Convinced and had felt the Immortal Power of God in himself took him up and reproved him and so a great Dispute arose between them the Convinced Priest holding that the Gospel was Immortal and the other Priest holding that it was Mortal But the Lord's Power was too hard for this Opposing Priest and stopp'd his Mouth And many People were Convinced seeing the Darkness that was in the Opposing Priest and the Light that was in the Convinced Priest Then another Priest sent to have a Dispute with me and Friends went with me to the House where he was But when he understood we were come he slipt out of the House and hid himself under an Hâ—dge The People went to seek him and found him but could not get him to come to us Then I went to a Steeple-house hard by there where the Priest and People were in a great rage This Priest had threatned Friends what he would do but when I came there he would not stand but fled for the Lord's Power came over him and them Yea the Lord 's Everlasting Power was over the World and did reach to the Hearts of People and made both Priests and Professors tremble It shook the earthly and airy Spirit in which they held their Profession of Religion and Worship ☞ so that it was a dreadful thing unto them when it was told them The Man in Leathern Breeches is come At the hearing thereof the Priests in many Places would get out of the way they were so struck with the dread of the Eternal Power of God and Fear surprized the Hypocrites Whitby Scarborough Wowls Malton From this Place we passed to Whitby and Scarborough where we had some Service for the Lord and there are large Meetings settled there since From thence I passed over the Wowls to Malton where we had great Meetings as we had also at the Towns thereabouts At one of those Towns there was a Priest sent me a Challenge to dispute with me But when I came he would not come sorth So I had a good Opportunity with the People and the Lord's Power seized upon them And one who had been a Wild drunken Man was reached therewith so that he came to me as lowly as a Lamb though he and his Companions had before sent for Drink 1651. Yorkshire to make the rude People drunk on purpose that they might abuse us So when the Priest would not come forth I was moved to go to the Steeple-house there and the Priest was Confounded and the Lord's Power came over all On the First-day following there came one of the highest Independent-Professors a Woman who had let in such a Prejudice against me that she said before she came She could willingly have gone to see me hang'd But when she came she was Convinc'd and remains a Friend Then I turned to Malton again Malton and very great Meetings there were to which several People more would have come but durst not for fear of their Relations for it was thought a strange thing then to preach in Houses and not go to the Church as they call'd it so that I was much desired to go and speak in the Steeple-houses One of the Priests writ to me and invited me to preach in his Steeple-house calling me his Brother Another Priest a noted Man kept a Lecture there Now the Lord had shewed me while I was in Darby-Prison That I should speak in Steeple-houses to gather People from thence and a Concern sometimes would come upon my Mind about the Pulpits that the Priests lolled in For the Steeple-houses and Pulpits were offensiâ—e to my Mind because both Priests and People called them the Hâ—use of God and Idolized them reckoning that God dwelt there in the outward House whereas they should have looked for God and Christ to dwell in their Hearts and their Bodies to be made the Temples of God for the Apostle said God dwelleth not in Temples made with Hands But by reason of the People's Idolizing those Places it was counted an heinous thing to declare against them Now when I came into the Steeple-house there were not passing Eleven Hearers and the Priest was preaching to them But after it was known in the Town that I was in the Steeple-house it was soon filled with People When the Priest that preacht that day had â—one he sent the other Priest that had Invited me thither to bring me up into the Pulpit but I sent back Word to him that I needed not to go into the Pulpit Then he sent to me again desiring me to go up into it for he said it was a better Place and there I might be seen of the People I sent him Word again I could be seen and heard well enough where I was and that I came not there to hold up such Places nor their Maintenance and Trade Upon my saying so they began to be angry and said These False Prophets were to come in the last Times Their saying so grieved many of the People and some began to murmur at it Whereupon I stood up and desired all to be quiet and stepping upon an High Seat I declared unto them the Marks of the false Prophets and shewed That they were already come and set the true Prophets and Christ and his Apostles over them and manifested these to be out of the Steps of the true Prophets and of Christ and his Apostles And I directed the People to their Inward Teacher Christ Jesus who would turn them from the Darkness to the Light And having opened divers Scriptures to them I directed them to the Spirit
Innocent and Simple-minded were satisfied and went away refreshed but the fat and full were fed with Judgment and sent empty away for that was the Word of the Lord to be divided to them Now when Meetings were set up and we Met in private Houses then began Lampitt the Priest to Rage And he said We forsook the Temple and went to Jeroboam 's Calves-houses So that many Professors began to see how he was declined from that which he had formerly hâ—ld and preached Hereupon the Case of Jeroboam's Calves was opened to the Professors Priests and People and it was declared and manifested unto them That their Houses which they called Churches were more like Jeroboam's Calves-houses even the Old Mass-houses which were set up in the darkness of Popery and which they who called themselves Protestants and professed to be more enlightned than the Papists did still hold up although God had never commanded them Whereas that Temple which God had commanded at Jerusalem Christ came to end the Service of and they that received and believed in him their Bodies came to be the Temples of God and of Christ and of the Holy Ghost to dwell in them and to walk in them And all such were gathered into the Name of Jesus whose Name is above every Name 1652. Ulverstone and there is no Salvation by any other Name under the whole Heaven but by the Name of Jesus And they that were thus gathered met together in several Dwelling-houses which were not called the Temple nor the Church but their Bodies were the Temples of God and the Believers were the Church which Christ was the Head of So that Christ was not called the Head of an Old House which was made by Mens Hands neither did he come to purchase and sanctify and redeem with his Blood an Old House which they called their Church but the People which he is the Head of Much work I had in those Days with Priests and People concerning their Old Mass-houses which they called their Churches for the Priests had persuaded the People that it was the House of God whereas the Apostle says Whose House we are c. Heb. 3.6 So the People are God's House in whom he dwells And the Apostle saith Christ purchased his Church with his own Blood and Christ calls his Church his Spouse and his Bride the Lamb's Wife So that this Title Church and Spouse was not given to an Old House but to his People the true Believers After this on a Lecture-day I was moved to go to the Steeple-house at Vlverstone where were abundance of Professors Priests and People I went up near to Priest Lampitt who was blustering on in his Preaching And after the Lord had opened my Mouth to speak John Sawrey the Justice came to me and said If I would speak according to the Scriptures I should speak I stranged at him for speaking so to me for I did speak according to the Scriptures and I told him I should speak according to the Scriptures and bring the Scriptures to prove what I had to say for I had something to speak to Lampitt and to them Then he said I should not speak Contradicting himself who had said just before I should speak if I would speak according to the Scriptures which I did Now the People were quiet and heard me gladly until this Justice Sawrey who was the first Stirrer up of cruel Persecution in the North incensed them against me and set them on to hale beat and bruise me Then on a sudden the People were in a Rage and they fell upon me in the Steeple-house before his Face and knock'd me down and kicked me and trampled upon me he looking on And so great was the Vproar that some People tumbled over their Seats for fear At last he came and took me from the People and led me out of the Steeple-house and put me into the Hands of the Constables and other Officers bidding them Whip me and put me out of the Town Then they led me about a quarter of a Mile some taking hold by my Collar and some by my Arms and Shoulders and shook and dragg'd me along And there being many Friendly People come to the Market and some of them come to the Steeple-house to hear me divers of these they knocked down also and brake their Heads so that the Blood ran down from several of them And Judge Fell's Son running after to see what they would do with me they threw him into a Ditch of Water some of them crying Knock the Teeth out of his Head Now when they had haled me to the Common-Moss-side a Multitude of People following the Constables and other Officers gave me some Blows over my Back with their Willow-Rods and so thrust me among the rude Multitude who having furnished themselves some with Staves some with Hedge-stakes Common and others with Holm or Holly-bushes fell upon me and beat me on my Head Arms and Shoulders till they had amazed me so that I fell down upon the Wet Common And when I recovered my self again and saw my self lying in a Watry Common and the People standing about me I lay still a little while And the Power of the Lord sprang through me and the Eternal Refreshings refreshed me so that I stood up again in the strengthening Power of the Eternal God And stretching out my Arms amongst them I said with a loud Voice Strike again here are my Arms my Head and my Cheeks There was in the Company a Mason a Professor but a rude Fellow He with his walking Rule-Staff gave me a Blow with all his might just over the back of my Hand as it was stretched out with which blow my Hand was so bruised and my Arm so benummed that I could not draw it unto me again so that some of the People cried out He hath spoil'd his Hand for ever having any use of it more But I looked at it in the Love of God for I was in the Love of God to them all that had persecuted me and atter a while the Lord's Power sprang through me again and through my Hand and Arm so that in a Moment I recovered Strength in my Hand and Arm in the fight of them all Then they began to fall out among themselves and some of them came to me and said If I would give them Money they would secure me from the rest But I was moved of the Lord to declare to them all the Word of Life and shewed them their false Christianity and the Fruits of their Priest's Ministry telling them they were more like Heathens and Jews than true Christians Ulverstone Market Then was I moved of the Lord to come up again through the midst of the People and go up into Vlverstone-Market And as I went there met me a Man a Souldier with his Sword by his Side Sir said he to me I see you are a Man and I am ashamed and grieved that you should be thus
Order to Capt. Fox Governour of Pendennis-Castle to Examin the Matter about the Souldiers abusing us and striking me There were at that time many of the Gentry of the Country at the Castle and Capt. Keat's Kinsman that struck me was sent for up before them and much Threatned They told him That if I should change my Principle I might take the Extremity of the Law against him and might recover sound Damages of him Capt. Keat also was checkt for suffering the Prisoners under his Charge to be abused This was of great Service in the Country for afterwards Friends might have spoken in any Market or Steeple-house thereabouts and none would meddle with them I understood that Hugh Peters who was one of the Protector 's Chaplains told him They could not do George Fox a greater Service for the spreading of his Principles in Cornwall than to Imprison him there And indeed my Imprisonment there was of the Lord and for his Service in those parts For after the Assizes were over and it was known we were likely to continue Prisoners several Friends from most parts of the Nation came into the Country to visit us And those parts of the West were very dark Countries at that time But the Lord's Light and Truth brake forth and shined over all and many were turned from Darkness to the Light and from Satan's Power unto God And many were moved to go to the Steeple-houses and several were sent to Prison to us and a great Convincement there began to be in the Country For now we had Liberty to come out and to walk in the Castle-Green and divers People came to us on the First-days to whom we declared the Word of Life and great Service we had among them and many were turned to God here and there up and down the Country but a great Rage got up in the Priests and Professors against the Truth and us One of the envious Professors had gathered together many Scripture-Sentences to prove That we ought to put off our Hats to the People and he invited the Town of Lanceston to come into the Castle-Yard to hear him read them Amongst other Instances that he there brought one was That Saul bowed to the Witch of Endor When he had done we got a little Liberty whether the Gaoler would or no to speak and we shewed both him and the People That Saul was gone from God and had disobeyed God like them when he went to the Witch of Endor That neither the Prophets nor Christ nor the Apostles ever taught People to bow to a Witch The Man went away with his rude People but some of the People staid with us and we shewed them That this was not Gospel-Instructions to teach People to bow to a Witch For now People began to be affected with the Truth and now the Devil's Rage increased so that we were in great dangers many times One time there came a Souldier to us and one of our Friends was admonishing of him and exhorting him to Sobriety c. and I saw him begin to draw his Sword at him Whereupon I stept to him and told him What a shame it was to offer to draw his Sword upon a naked Man and a Prisoner and how unfit and unworthy he was to carry such a Weapon and that if he should have offered such a thing to some Men they would have taken his Sword from him and have broken it to pieces So he was ashamed and went his way and the Lord's Power preserved us Another time about the Eleventh Hour at Night the Gaoler being half-drunk came and told me That he had gotten a Man now to dispute with me this was when we had leave to go a little into the Town As soon as he spake those Words I felt there was Mischief intended to my Body All that Night and the next day I lay down on a Grass-plat to slumber and I felt something still about my Body and I started up and struck at it in the Power of the Lord and yet still it was about my Body Then I arose and walked into the Castle-green and the Vnder-Keeper came to me and told me There was a Maid would speak with me in the Prison I felt a Snare in his Words too therefore I went not into the Prison but went to the Grate and looked in and there I saw a Man that was lately brought to Prison for being a Conjurer and he had a naked Knife in his Hand So I spake to him and he threatned to cut my Chaps as his Expression was but he being within the Gaol could not come at me This was the Gaoler's great Disputant I went soon after into the Gaoler's House and found him at Breakfast and he had then gotten his Conjurer out with him So I told the Gaoler his Plot was discovered Then he got up from the Table and cast his Napkin away in a Rage and I left them and went away to my Chamber for at this time we were out of Doomsdale At the time the Gaoler had said 1656. Lanceston Gaol the Dispute should be I went down and walked in the Court the place appointed till about the Eleventh Hour but no Body came then I went up to my Chamber again and after a while I heard one call for me I stept to the Stairs-head and there I saw the Gaoler's Wife upon the Stairs and the Conjurer at the bottom of the Stairs holding his Hand behind his Back and in a great Rage I asked him Man what hast thou in thy Hand behind thy Back Pluck thy Hand before thee said I Let 's see thy Hand and what thou hast in it Then in a Rage he pluckt forth his Hand with a naked Knife in it Then I shewed the Gaoler's Wife the wicked Design of her Husband and her against me for this was the Man they had brought to dispute of the things of God But the Lord discovered their Plot and prevented their Evil Design and they both raged and the Conjurer threatned Then I was moved of the Lord to speak sharply to him in the dreadful Power of the Lord and the Lord's Power came over him and bound him down so that he never after durst appear before me to speak unto me I saw it was the Lord alone that did preserve me out of their bloody Hands for the Devil had a great Enmity to me and stirred up his Instruments to seek my hurt But the Lord prevented them and my Heart was filled with Thanksgivings and Praises unto him Now while I was exercised with People of divers sorts that came some out of good will to visit us some out of an envious carping Mind to wrangle and dispute with us and some out of Curiosity to see us Edward Pyot who before his Convincement had been a Captain in the Army and had a good Understanding in the Laws and Rights of the People being sensible of the Injustice and Envy of Judge Glyn to us at our Trial and
those Poor People a Loaf how many soever there were of them For we were taught to do good unto all though especially to the Houshold of Faith After this Meeting I passed through the Countries visiting Friends in their Meetings till I came to Lancaster Lancaster Arnside General Meeting from whence I went to Robert Withers and so to Arnside where I had a General Meeting for all the Friends in those Countries as Westmorland Cumberland and Lancashire This Meeting was quiet and peaceable and the living Presence of the Lord was amongst us After Meeting I went back with Robert Withers and Friends all passed away R. W. fresh in the Life and Power of Christ in which they had Dominion being settled upon him the Heavenly Rock and Foundation But after the Meeting there came several Rude Fellows Serving-men 1660. Arnside belonging to one called Sir George Middleton a Justice that lived not far off to have made some disturbance as it was thought but the Meeting being ended they did nothing there But lighting on Three Women-Friends who were going from the Meeting they set upon them with impudent Scoffs and one of them whose Name was Thomas said He would kiss one of them and carried himself very abusively and immodestly towards them The same Man did abuse other Friends also and was so outragious that he would have Cut Friends with an Ax but that he was restrained by some of his Fellows At another time the same Man set upon Six Friends that were going to a Meeting to wait upon the Lord at a place called Yellan and beat and abused them very much so that he bruised their Faces and shed much of their Blood wounding them very sore and one of them in several parts of his Body yet they lifted not up an Hand against him but gave him their Backs and their Cheeks to beat Swarthmore From Robert Withers's I went next day to Swarthmore Francis Howgil and Thomas Curtis being with me I had not been long there before one Henry Porter who was called a Justice sent a Warrant by the Chief Constable and Three Petty Constables to apprehend me I had a sense of the thing before-hand and being in the Parlour with Richard Richardson and Margaret Fell some of her Servants came and told her that there were some come to search the House for Arms and they went up into some of the Chambers under that Pretence It came upon me to go out to them and as I was going by some of them I spake some Words to them whereupon they asked me my Name G.F. taken Prisoner I readily told them my Name and then they laid hold on me saying I was the Man they looked for and led me away to Vlverstone Ulverstone There they kept me all Night at the Constables House and set a Guard of Fifteen or Sixteen Men to watch me some of whom sate in the Chimney for fear I should go up the Chimney such dark Imaginations possessed them They were very Rude and Vncivil to me and would neither suffer me to speak to Friends nor suffer Friends to bring me Necessaries but with Violence thrust out Friends and kept a strong Guard upon me Very Wicked and Rude they were and a great Noise they made about me One of the Constables whose Name was Askburnham said He did not think a Thousand Men could have taken me Another of the Constables whose Name was Mount a very wicked Man said He would have served Judge Fell himself so if he had been alive and he had a Warrant for him Next Morning about the Sixth Hour I was putting on my Boots and Spurs to go with them before some Justice but they pulled off my Spurs and took my Knife out of my Pocket and so hastned me away along the Town with a Party of Horse and abundance of People not suffering me to stay till my own Horse came down When I was gone about a quarter of a Mile with them some Friends with Margaret Fell and her Children came towards me and then a great Party of Horse gathered about me in a mad Rage and Fury crying out Will they rescue him Will they rescue him Whereupon I said unto them Here is my Hair here is my Back here are my Cheeks strike on With which Words their Heat was a little asswaged Then they brought a little Horse and two of them took up one of my Legs 1660. Ulverstone and put my Foot in the Stirrup and two or three lifting over my other Leg set me upon the little Horse behind the Saddle and so led the Horse by the Halter but I had nothing to hold by When they were come a pretty way out of the Town they beat the little Horse and made him kick and gallop Whereupon I slipped off him and told them They should not abuse the Creature They were much enraged at my getting off and took me by the Legs and Feet and set me upon the same Horse behind the Saddle again and so led the Horse on about two Miles till they came to a great Water called the Carter-Ford By this time my own Horse was come to us Carterford and the Water being deep and their little Horse scarce able to have carried me through they let me get upon my own Horse through the Perswasion of some of their own Company they leading him through the Water There was one Wicked Fellow kneeled down and lifting up his Hands blessed God that I was taken When I was come over the Sands I told them I had heard I had liberty to choose what Justice I would go before But Mount and the other Constables cry'd No I should not Then they led me on to Lancaster about Fourteen Miles and a great Triumph they thought to have had but as they led me I was moved to sing Praises to the Lord in his triumphing Power over all When I was come to Lancaster Lancaster the Spirits of the People being mightily up I stood and looked earnestly upon them and they cried Look at his Eyes After a while I spake to them and then they were pretty sober Then came a Young Man and had me to his House and after a little time the Officers had me to Major Porter's House who was called a Justice and who had sent forth the Warrant against me and he had several others with him When I came in I said Peace be amongst you Then Porter asked me Why I came down into the Country that troublesome time I told him To visit my Brethren But said he you have great Meetings up and down I told him Though we had so our Meetings were known throughout the Nation to be peaceable and we were a peaceable People He said We saw the Devil in Peoples Faces I told him If I saw a Drunkard or a Swearer or a peevish heady Man I could not say I saw the Spirit of God in him And I asked him If he could see
the Jailer went to wait on him after he was come back from London he was very blank and down and asked how I did pretending that he would find a way to set me at Liberty But having overshot himself in his Mittimus by ordering me to be kept Prisoner till I should be delivered by the King or Parliament he had put it out of his Power to Release me if he would He was the more down also upon reading a Letter which I sent him For when he was in the height of his Rage and Threats against me and thought to ingratiate himself into the King's Favour by Imprisoning me I was moved to write to him and put him in mind How fierce he had been against the King and his Party though now he would be thought zealous for the King And among other Passages in my Letter I called to his remembrance how when he held Lancaster-Castle for the Parliament against the King he was so rough and fierce against those that favoured the King that he said He would leave them neither Dog nor Cat if they did not bring him in Provision to his Castle I asked him also Whose great Bucks-Horns those were that were in his House and where he had both them and the Wainscot that he Ceiled his House withal Had he them not from Hornby-Castle About this time Ann Curtis of Reading came to see me and understanding how I stood Committed it was upon her also to go to the King about it For her Father who had been Sheriff of Bristol was hanged near his own Door for endeavouring to bring the King in Upon which Consideration she had some hopes that the King might hear her on my behalf Accordingly when she returned to London she and Margaret Fell went to the King together Who when he understood whose Daughter she was received her kindly And her Request to him being To send for me up and hear the Cause himself he promised her he would and commanded his Secretary to send down an Order for the bringing me up But when they came to the Secretary for the Order he being no Friend to us said It was not in his Power but that he must go according to Law and I must be brought up by an Habeas Corpus before the Judges So he writ to the Judge of the King's-Bench signifying That it was the King's Pleasure that I should be sent for up by an Habeas Corpus Accordingly a Writ was sent down and delivered to the Sheriff but because it was directed to the Chancellor of Lancaster the Sheriff put it off to him On the other hand the Chancellor would not make the Warrant upon it but said the Sheriff must do that At length both Chancellor and Sheriff were got together But being both Enemies to Truth they sought occasion for Delay and found they said an Error in the Writ which was that being directed to the Chancellor it said Geo. Fox in Prison under YOVR Custody whereas the Prison I was in was not they said in the Chancellor's Custody but in the Sheriff's So the Word YOVR should have been HIS Upon this they Returned the Writ to London again only to have that one Word altered When it was altered and came down again the Sheriff refused to carry me up unless I would Seal a Writing to him and become bound and pay for the Sealing and the Charge of carrying me up Which I denied telling them I would not Seal any thing to them nor be Bound So the matter rested a while and I continued in Prison Mean while the Assize came on But inasmuch as there was a Writ come down for removing me up I was not brought before the Judge At the Assize many People came to see me and I was moved to speak out at the Jail-Window to them and shew them How uncertain their Religion was and that every sort that had been uppermost persecuted the rest For when Popery was uppermost People had been persecuted for not following the Mass and they that did hold up the Mass cried then It was the Higher Power and People must be subject to the Higher Power Afterwards they that held up the Common-Prayer persecuted others for not following that and they said It was the Higher Power then also and we must be subject to that Since that the Presbyterians and Independents cried each of them We must be subject to the Higher Power and submit to the Directory of the one and the Church-Faith of the other Thus all like the Apostate-Jews have cried Help Men of Israel against the True Christians So People might see how uncertain they are of their Religions But I directed them to Christ Jesus that they might be built upon him the Rock and Foundation that changeth not Much on this wise I declared to them and they were quiet and very attentive Afterwards I gave forth a little Paper concerning True Religion as followeth TRue Religion is the True Rule and right way of serving God And Religion is a pure Stream of Righteousness flowing from the Image of God and is the Life and Power of God planted in the Heart and Mind by the Law of Life in the Heart which bringeth the Soul Mind Spirit and Body to be Conformable to God the Father of Spirits and to Christ so that they come to have Fellowship with the Father and the Son and with all his Holy Angels and Saints And this Religion is pure from Above undefiled before God and is to visit the Fatherless and Widows and Strangers and keeps from the Spots of the World So this Religion is above all the defiled spotted Religions in the World that keep not themselves from Defilement and Spots but are Impure and below and spotted whose Fatherless and Widows and Strangers do beg up and down the Streets G. F. Soon after this I gave forth another Paper against Persecution as followeth THe Papists Common-Prayer-Men Presbyterians Independents and Baptists persecute one another about their Inventions which they have invented their Mass their Common-Prayer their Directory their Church-Faith which they have made and framed their Inventions and Handy-works and not for the Truth For they know not what Spirit they be of who persecute and would have Mens Lives destroyed about Church-Worship and Religion as saith Christ who also said He came not to destroy Men's Lives but to save them Now they that know not what Spirit they be of but will persecute and destroy Men's Lives and not save them we cannot trust our Bodies Souls nor Spirits into their hands They know not what Spirit they be of themselves and therefore they are not fit to be trusted with others They would destroy by a Law as the Disciples once would have done by Prayer who would have commanded Fire to come down from Heaven to destroy them that would not receive Christ But Christ rebukes them and tells them They did not know what Spirit they were of And if they did not know what Spirit they
were of do these who have persecuted about Church and Religion since the Apostles days who would Compel Mens Bodies Goods Lives Souls and Estates into their hands by a Law or make them suffer else Those that destroy Mens Lives are not the Ministers of Christ the Saviour And seeing they know not what Spirit they be of the Lives Bodies and Souls of Men are not to be trusted in their hands And ye that do persecute shall have no Resurrection to Life with God except ye repent But they that do know what Spirit they are of themselves they are in the unrebukable Zeal and by the Spirit of God they offer up their Spirits Souls and Bodies to the Lord which are his to keep them G. F. While yet I was kept in Lancaster-Jail I was moved to give forth the following Paper For the Staying the Minds of any such as might be burried or troubled about the Change of Government ALL Friends Let the Dread and Majesty of God fill you And as concerning the Changing of Times and Governments let not that trouble any of you for God hath a mighty Work and Hand therein And he will yet Change again until that come up which must Reign and in vain shall Powers and Armies withstand the Lord for his determined Work shall come to pass But what is now come up it is just with the Lord that it should be so and he will be served by it Therefore let none murmur nor distrust God for God will provoke many to Zeal against Vnrighteousness and for Righteousness through things which are suffered now to work for a Season yea many whose Zeal was even dead shall revive again and they shall see their Backslidings and bewail them bitterly For God shall thunder down from Heaven and break forth in a mighty Noise and his Enemies shall be astonished and the Workers of Iniquity confounded and all that have not on the Garment of Righteousness shall be amazed at the mighty and strange Work of the Lord which shall be certainly brought to pass But my Babes look ye not out but be still in the Light of the Lamb and he shall fight for you So the Almighty Hand which must break and split and divide your Enemies and take away Peace from them preserve and keep you whole and in Vnity and Peace with itself and one with another Amen G. F. I was moved also to write To the King both to Exhort him to exercise Mercy and Forgiveness towards his Enemies and to warn him to Restrain the Prophaneness and Looseness that was gotten up in the Nation upon his Return It was thus To the KING King Charles THou camest not into this Nation by Sword nor by Victory of War but by the Power of the Lord Now if thou dost not live in it thou wilt not prosper And if the Lord hath shewed thee Mercy and forgiven thee and thou dost not shew Mercy and forgive the Lord God will not hear thy Prayers nor them that pray for thee And if thou do not stop Persecution and Persecutors and take away all Laws that do hold up Persecution about Religion but if thou do persist in them and uphold Persecution that will make thee as blind as them that have gone before thee For Persecution hath always blinded those that have gone into it And such God by his Power overthrows and doth his Valiant Acts upon and bringeth Salvation to his Oppressed ones And if thou dost bear the Sword in vain and let Drunkenness Oaths Plays May-games with Fidlers Drums Trumpets to play at them with such like Abominations and Vanities be encouraged or go unpunished as setting up of May-poles with the Image of the Crown a top of them c. the Nations will quickly turn like Sodom and Gomorrah and be as bad as the Old World who grieved the Lord till he overthrew them And so he will you if these things be not suddenly prevented Hardly was there so much Wickedness at Liberty before now as there is now at this day as though there was no Terror nor Sword of Magistracy which doth not grace a Government nor is a Praise to them that do well Our Prayers are for them that are in Authority that under them we may live a Godly Life in which we have Peace and that we may not be brought into Ungodliness by them So hear and consider and do good in thy time whilst thou hast Power and be Merciful and forgive that is the way to Overcome and obtain the Kingdom of Christ G. F. It was long before the Sheriff would yield to Remove me to London unless I would Seal a Bond to him and bear their Charges which I still refused to do Then they Consulted how to convey me up and at first concluded to send up a Party of Horse with me And I told them If I were such a Man as they had represented me to be they had need send a Troop or two of Horse to Guard me When they considered what a Charge it would be to them to send up a Party of Horse with me they alter'd their purpose and concluded to send me up guarded only by the Jailer and some Bayliffs But upon further Consideration they found that would be a great Charge to them also and thereupon sent for me down from the Prison into the Jailer's House and told me If I would put in Bail that I would be in London such a Day of the Term I should have leave to go up with some of my own Friends I told them I would neither put in any Bail nor give one piece of Silver to the Jailer for I was an Innocent Man and they had Imprisoned me wrongfully and laid a false Charge upon me Nevertheless I said If they would let me go up with one or two of my Friends to bear me Company I might go up and be in London such a Day if the Lord did permit and if they desired it I or any of my Friends that went with me would carry up their Charge against my self So at last when they saw they could do no otherwise with me the Sheriff yielded and came under consenting that I should come up with some of my Friends without any other Engagement than my Word as aforesaid to appear before the Judges at London such a day of the Term if the Lord did permit Swarthmore Whereupon I was set out of Prison and went to Swarthmore where I stay'd two or three days and from thence went to Lancaster again Lancaster Preston Cheshire and so to Preston having Meetings amongst Friends in the way till I came into Cheshire to William Gandy's where was a large Meeting without Doors the House not being sufficient to contain it That Day the Lord's everlasting Seed was set over all and Friends were turned to it who is the Heir of the Promise Thence passing on Staffordshire Warwickshire Non-Eaton I came into Staffordshire and Warwickshire till I came to Anthony
the praise and glory of God and by the word of his Grace your words may be gracious and in your Lives and Conversations ye may shew forth Righteousness Holiness and Godliness That so God Almighty may be glorified in you all and through you all who is above all blessed and praised for ever Amen London the 11th of the 4th Month 1685. G. F. Several other Letters also I writ at this time to Friends in divers Forreign Countries from whom I had received Letters about the Affairs of Truth Which when I had dispatched the Yearly-Meeting being over and the Country-Friends for the most part gone out of Town I got a little way out of Town also being much spent with the Heat of the Weather South-street Throngs in Meetings and continual Business I went at first but to South-street where I abode some days And among other Services that I had there a great sense entred me of the Growth and Increase of Pride Vanity and Excess in Apparel and that not only amongst the People of the World but too much also amongst some that came among us and seem'd to make a Profession of the Truth And in the sense I had of the Evil thereof it came upon me to give forth the following Paper as a Reproof and Check thereunto THE Apostle Peter saith in 1 Pet. 3. of the Womens Adorning Let it not be mark Let it not be this is a positive Prohibition that outward adorning of plaiting the Hair and of wearing of Gold or of putting on of Apparel But let it be the hidden Man of the heart in that which is not corruptible even the Ornament of a meek and quiet Spirit which is in the sight of God of a great price for after this manner in the old time the holy women also who trusted in God adorned themselves Here ye may see what is the Ornament of the holy Women 1685. South-street which was in the sight of God of a great price and which the holy Women who trusted in God adorned themselves with But the unholy Women that trust not in God their Ornament is not a meek and a quiet Spirit They adorn themselves with plaiting the Hair and putting on of Apparel and wearing of Gold which is forbidden by the Apostle in his general Epistle to the Church of Christ the true Christians And the Apostle Paul saith 1 Tim. 2.9 10. In like manner also that Women adorn themselves in modest Apparel with shamefacedness and sobriety not with broidered Hair or Gold or Pearls or costly Array but which becometh Women professing Godliness with good Works Now here ye may see what the Women were not to Adorn themselves with who professed Godliness They were not to adorn themselves with broidered Hair nor Gold nor Pearls nor costly Array for this was not looked upon to be modest Apparel for holy Women that profest Godliness and good Works But this Adorning or Apparel is for the immodest and unshamefaced and unsober Women that profess not Godliness neither follow those good Works that God commands And therefore it doth not become Men and Women who profess true Christianity and Godliness to be adorned with Gold or Chains or Pearls or costly Array with broidered Hair for these things are for the Lust of the Eye the Lust of the Flesh and Pride of Life which is not of the Father And therefore all the holy Men and Women are to mind that which is more precious than Gold who are Redeemed not with corruptible things as Silver and Gold from your vain Conversation but with the precious Blood of Christ as of a Lamb without blemish and without spot Therefore as obedient Children to God not fashioning your selves according to your former Lusts in your Ignorance but as he which hath called you is holy so be ye holy in all manner of Conversation 1 Pet. 1.14 15. Christ saith The Life is more than Meat and the Body is more than Raiment Luke 12.23 I read of a Moral-wise Philosopher who meeting a Woman with her Neck and Breast bare laid his hand upon her and said Woman wilt thou sell this Flesh and she replying No. Then pray said he shut up your Shop meaning her bare Breasts and Neck So they were looked upon as Harlots that went with their Necks Breasts and Backs bare and not Civil People even among the Moral Heathens Therefore they that profess the Knowledge of true Christianity should be ashamed of such things You may see a Book written by the very Papists and another by Baxter the Presbyterian against bare Breasts and bare Backs and them that shewed their Flesh Vncovered They that were but in an outward Profession did declare against such things and therefore they which are in the Possession of Truth and true Christianity should be ashamed of such things Read I pray you the Third of Isaiah and there you may see how that holy Prophet was grieved with the foolish Womens vain Attire and how he was sent by the Lord to reprove them And envious persecuting Jezabel her Attired Head and Bravery like a painted Harlot out of the Truth did not keep her from the Judgments of God when the Lord stirred up Jehu against her Doth not Pride go before a Fall and a haughty Mind before Destruction And God resisteth the Proud and giveth Grace to the Humble And Solomon saith The Lord will destroy the House of the Proud Prov. 15.25 For the Day of the Lord shall be upon every one that is proud and lofty c. and he shall be brought low Isa 2.12 and Mal. 4. Therefore take heed of calling the Proud happy for The Lord will scatter the Proud in the Imaginations of their own hearts and exalt them of low degree And you may read in the Revelations Chap. 17.4 and 18.16 of the false Church how she was outwardly decked but full of Abomination and came to a Downfal at last And therefore it is good for all that profess the Truth to use this World as not abusing it for the fashion of this World passeth away but the Word of the Lord endureth for ever The Lord taketh pleasure in his People he will beautifie the Meek with Salvation Psal 149.4 Therefore all that know the Truth as it is in Jesus are to be beautified and cloathed with this Salvation which Salvation is a strong Wall or a Bulwark against that Spirit that would lead you down into the Fall from God or into those things which the fallen Man and Woman delight in and beautifie or adorn themselves with And therefore all that profess the Truth be circumspect sincere and fervent following the Lord Jesus Christ who is not of this World in whom ye have Life and Peace with God South-street the 24th of the 4th Month 1685. G. F. After I had been some weeks in the Country at Southstreet and at and about Enfield in which time I had several Meetings with Friends I returned to London Enfield London And
Members of Christ Jesus of which he is the Spiritual Head Rock and Foundation And in the midst of his Church of living Members Christ exercises his Spiritual Prophetical Office to open to them the Mysteries of his Kingdom And is a Spiritual Bishop to oversee them that they do not go astray from the living God that made them and a Shepherd that feeds them with Bread and Water of Life from Heaven and none is able to pluck his Sheep out of his hands and he is a Priest that died for them and sanctifieth them and presents them to God who ruleth in their Hearts by the Divine Faith which he is the Author and Finisher of And his living Members do praise God through Jesus Christ in whom they have Life and Salvation who reconciles them to God that they can say they have Peace with God through Jesus Christ and so praise God through him that was dead and is alive again and reigns over all and liveth for evermore blessed for ever Hallelujah Amen! Greet one another with an holy Kiss of Charity and this Kiss of Charity is above all the Kisses of the World for Love and Charity beareth all things believeth all things hopeth all things and endures all things It envieth not and Charity vaunteth not it self nor is puffed up nor doth it behave it self unseemly It rejoices not in Iniquity but rejoices in the Truth And Charity is not easily provoked and thinks no Evil but suffereth long and is kind And Charity never faileth I say Greet one another with this holy Kiss of Charity and Peace be with you all that are in Christ Jesus your Life and Salvation The 30th of the 3d Month 1686. G. F. I remained for the most part of this Year in London save that sometimes I got out to Bednal-Green for a Night or two Bednal-Green Enfield Chiswick and some times went as far as Enfield and thereabouts amongst Friends and once or twice to Chiswick where an Ancient Friend had set up a School for the Educating of Friends Children in all which places I found Service for the Lord. London And when I was at London I spent my time amongst Friends either in Publick Meetings as the Lord drew me or visiting Friends that were not well and in looking after the Sufferings of Friends For though very many Friends were released out of Prisons yet some remained Prisoners still for Tithes c. and Sufferings of several sorts lay heavy yet on Friends in many places Yet inasmuch as many Friends that had been Prisoners were now set at Liberty I felt a Concern upon me that none might look too much at Man but might Eye the Lord therein from whom deliverance comes Wherefore I writ an Epistle to Friends and sent it abroad to be read amongst them as followeth Friends THE Lord by his Eternal Power hath opened the heart of the King to open the Prison-doors by which about Fifteen or Sixteen hundred are set at Liberty and hath given a Check to the Informers so that in many places our Meetings are pretty quiet So my desires are that both Liberty and Sufferings all may be sanctified to his People and Friends may prize the Mercies of the Lord in all things and to him be thankful who stilleth the Raging Waves of the Seas and allayeth the Storms and Tempests and maketh a Calm And therefore it is good to trust in the Lord and cast your Care upon him who careth for you For when ye were in your Gaols and Prisons Then the Lord did by his Eternal Arm and Power uphold you and sanctified them to you and unto some he made them as a Sanctuary and tried his People as in a Furnace of Affliction both in Prisons and spoiling of Goods And in all this the Lord was with his People and taught them to know that The Earth is the Lord's and the Fulness thereof 1686. London and that he was in all places who crowneth the year with his goodness Psal 65. Therefore let all God's People be diligent and careful to keep the Camp of God holy pure and clean and to serve God and Christ and one another in the glorious peaceable Gospel of Life and Salvation which Glory shines over God's Camp and his great Prophet and Bishop and Shepherd is among or in the midst of them exercising his heavenly Offices in them so that you his People may Rejoice in Christ Jesus through whom you have Peace with God For he that destroyeth the Devil and his Work and bruises the Serpent's Head is all God's Peoples heavenly Foundation and Rock to build upon which was the holy Prophets and Apostles Rock in days past and is now a Rock of our Ages which Rock and Foundation of God standeth sure And upon this the Lord God establish all his People Amen London the 25th of the 7th Month 1686. G. F. Divers other Epistles and Papers relating to Friends and Truth I writ this Year whereof one was by way of Exhortation to Friends to keep in Vnity in the Truth in which there is no Division nor Separation And thus it was DEar Friends and Brethren in the Lord Jesus Christ in whom ye have all Peace and Life and in him there is no Division nor Schism nor Rent nor Strife nor Separation for Christ is not divided and there can be no Separation in the Truth nor in the Light Grace Faith and Holy Ghost but Unity and Fellowship and Communion For the Devil was the first that went out of the Truth and separated from it and tempted Man and Woman to disobey God and to go from the Truth into a false Liberty to do that which God forbad And so it is the Serpent now that leads Men and Women into a false Liberty even the God of the World from which Man and Woman must be separated by the Truth that Christ the Truth may make them free and then they are free indeed And then they are to stand fast in that Liberty in which Christ hath made them free and in him as I said before there is no Division nor Schism nor Rent nor Separation but Peace and Life and Reconciliation to God and to one another So that in Christ Male and Female are all one for whether they be Male or Female Jew or Gentile Bond or Free they are all one in Christ And there can be no Schism Rent or Division in him nor in the Worship of God in his holy Spirit and Truth nor in the pure and undefiled Religion that keeps from the Spots of the World nor in the Love of God that beareth and endureth all things nor in the Word of God's Grace for it is pure and endureth for ever Many you see have lost the Word of Patience and the Word of Wisdom that is pure and peaceable and gentle and easie to be intreated Then they run into the Wisdom that is below that is earthly sensual and devilish and very uneasie to be intreated And they
it to try you for he upholds all things in Heaven and Earth by the Word of his Power All things were made by Christ and by him all things do consist mark consist whether they be Visibles or Invisibles c. So he hath power over all for all Power in Heaven and Earth is given to him and to you that have received him he hath given Power to become the Sons and Daughters of God so living Members of Christ the living Head and grafted into him in whom ye have Eternal Life And Christ the Seed reigns and his Power is over all who bruises the Serpent's Head and destroys the Devil and his Works and was before he was And so all of you live and walk in Christ Jesus so that nothing may be between you and God but Christ in whom ye have Salvation Life Rest and Peace with God As for the passages of Truth in this Land and abroad I do hear that in Holland and Germany and there-aways Friends are in Love Vnity and Peace And in Jamaica Barbados Mevis Antego Maryland and New-England I hear nothing but Friends are in Vnity and Peace The Lord preserve them all out of the World in which there is Trouble in Christ Jesus in whom there is Peace Life Love and Vnity Amen So my Love in the Lord Jesus Christ to all Friends every where in your Land as though I named them London the 10th of the 11th Month 1690. G. F. THus Reader hast thou had some Account of the Life and Travels Labours Sufferings and Manifold Trials and Exercises of this holy Man of God from his Youth to almost the time of his Death Of which himself kept a Journal out of which the foregoing Sheets were transcribed It remains that an Account be added of the Time Place and Manner of his Death and Burial Which were thus The next day after he had written the foregoing Epistle to Friends in Ireland be went to the Meeting at Gracious-street which was large it being on the First-day of the Week And the Lord enabled him to preach the Truth fully and effectually opening many deep and weighty things with great Power and Clearness After which having Prayed and the Meeting being ended he went to Henry Gouldney 's a Friend's House in Whitehart-Court near the Meeting house and some Friends going with him thither he told them He thought he felt the Cold strike to his heart as he came out of the Meeting yet added I am glad I was here Now I am clear I am fully clear As soon as those Friends that were with him were withdrawn he lay down upon a Bed as he sometimes used to do through Weariness after a Meeting but soon rose again and in a little time lay down again complaining still of Cold. And his Strength sensibly decaying he was fain soon after to go into Bed where he lay in much Contentment and Peace and very sensible to the Last And as in the whole Course of his Life his Spirit in the universal Love of God was set and bent for the exalting of Truth and Righteousness and the making known the Way thereof to the Nations and Peoples afar off so now in the time of his outward Weakness his Mind was intent upon and as it were wholly taken up with that And some particular Friends he sent for to whom he exprest his Mind and Desire for the Spreading Friends Books and Truth thereby in the World and through the Nations thereof Divers Friends came to visit him in his Ilness unto some of whom he said All is well The Seed of God reigns over all and over Death it self And though said he I am weak in Body yet the Power of God is over all and the Seed reigns over all disorderly Spirits Thus lying in an heavenly frame of Mind his Spirit wholly exercised towards the Lord he grew weaker and weaker in his natural Strength and on the Third day of that Week between the hours of Nine and Ten in the Evening he quietly departed this Life in Peace and sweetly fell asleep in the Lord whose blessed Truth he had livingly and powerfully preached in the Meeting but two days before Thus ended he his Days in his faithful Testimony in perfect Love and Vnity with his Brethren and in Peace and Good-will to all Men on the 13th day of the 11th Month 1690. being then in the 67th year of his Age. Vpon the 16th day of the same Month being the sixth of the Week and the Day appointed for his Funeral a very great Concourse of Friends and other People of divers sorts Assembled together at the Meeting-house in White-Hart-Court near Gracious-street about the middle time of the day in order to attend his Body to the Grave The Meeting was held about two hours with great and heavenly Solemnity manifestly attended with the Lord's blessed Presence and glorious Power in which divers living Testimonies were given from a lively Remembrance and Sense of the blessed Ministry of this Dear and Ancient Servant of the Lord his early Entring into the Lord's Work at the breaking forth of this Gospel-day his innocent Life long and great Travels and unwearied Labours of Love in the Everlasting Gospel for the turning and gathering many Thousands from Darkness to the Light of Christ Jesus the Foundation of true Faith his manifold Sufferings Afflictions and Oppositions which he met withal for his faithful Testimony both from his open Adversaries and from false Brethren and his Preservations Deliverances and Dominion in out of and over them all by the Power of God To whom the Glory and Honour always was by him and is and always ought to be by all Ascribed After the Meeting was ended his Body was born by Friends and accompanied by very great Numbers of Friends and other People to Friends Burying-Ground near Bunhill-Fields where after a solemn Waiting upon the Lord and several living Testimonies borne recommending the Company to the Guidance and Protection of that Divine Spirit and Power by which this holy Man of God had been raised up furnished supported and preserved to the end of his Day his Body was decently committed to the Earth but his Memorial shall Remain and be Everlastingly Blessed among the Righteous An Epistle of Dear George Fox's which was writ with his own Hand and left Sealed up with this Superscription viz. Not to be opened before the Time which after his Decease being opened was thought meet to be printed being as followeth Viz. For the Yearly and Second-Days-Meeting in London and to all the Children of God in all Places in the World By and from G. F. This for all the Children of God every where that are led by his Spirit and do walk in his Light in which they have Life and Unity and Fellowship with the Father and the Son and one with another KEep all your Meetings in the Name of the Lord Jesus that be gathered in his Name by his Light Grace Truth Power and Spirit