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A15997 The Lamentationes of Ieremy, translated vvith great care of his Hebrevv elegancie, and oratorious speaches: vvherin his sixfold alphabet stirreth all to attention, of Gods ordered providence in kingdomes confusion. VVith explicationes from other scriptures, touching his story & phrases. By Hugh Broughton; Bible. O.T. Lamentations. English. Broughton. Broughton, Hugh, 1549-1612. 1606 (1606) STC 2780; ESTC S105887 20,117 45

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to the virgin daughter Iudah Ain 16 Therfore do I weepe mine eye mine ey gussheth out of water for cōforter is far from me that should keep in my life my children are desolate because the enemy is the stronger Pe. 17 Sion spreadeth the handes she findeth no comforter The Eternall hath given charge concerning Iacob to his enemies round about him Ierusalem is become a mēstruous woman amōg them Sade 18 The Eternall is iust For I haue rebelled against his mouth Heare now all ye people see my sadnes My virgins my yōg mē are gone into captivity Coph 19 I called vpon my Lovers they haue deceaved me My sacrificers my Elders yeeld vp the ghost in the citie when they seeke them meat to keepe in their life Resh 20 See ô Eternall how I am in distresse My bovvels are disquieted my hart is turned vvithin me because I have stubburnelie rebelled VVithout the sword doth robbe within is death it self Schin 21 They have heard how I sigh having no comforter all my enemies haue heard my evel they reioyce at thy doing Thou bringest a day which thou hast proclaymed that they shal be as I am Tau 22 Let all their evell come before thee and do vnto them as thou hast done vnto me for all my trespasses For my sighings be many my hart is sick Chap. 2. Aleph 1 HOw hath the Lord beclouded in his anger the daughter Sion he hath cast downe from heaven to the earth the fayreness of Israel and remembreth not his footstoole in the day of his anger Beth. 2 The Lord hath overwhelmed nothing sparing all the dwellings of Iacob he hath broken downe in his vvrath the fortes of the daughter Iudah He hath brought vnto the ground He hath made a riddance of the kingdome of the Princes Gimel 3 He hath broken in his hoat anger all the horne of Israel He hath turned back his right hād from the enemy and he hath kindled in Iacob a flaming fier which eateth vp round about Daleth 4 He hath bent his bow as an enemy he hath settled his right hand as an adversarie he hath killed all the pleasant to the eye in the tent of the daughter Siō he hath powred out his heath as fier Heh 5 The Lord is become a very enemy he hath overwhelmed Israel he hath overwhelmed all her palaces he hath marred all her fortes he hath multiplyed in the daughter Iudah heavines vpon heavines Vau. 6 And he hath pluck vp his pavilion as a garden he hath put downe his feastes the Lord hath caused in Sion feast and Sabbath to be forgotten he hath lothed in the indignation of his anger King Sacrificer Zain 7 The Lord hath reiected his altar he hath cast off his temple he hath delivered into the hand of the Enemy the walles of her towres they make a noise in the house of the Eternall as on a feast day Cheth 8 The Lord purposed to destroy the vvall of daughter Siō he stretched the line he withdrew not his hand from over-whelming both frontier and wall mourned together they became of no strength Teth. 9 Her gates are sunck to the ground he hath marred broken into shevers all her barres her King her princes are among heathen that haue no Law also her prophets find no vision from the Eternall Iod 10 The Elders of the daughter Siō sit on the ground they be silent they cast vp dust vpon their head they put on sackcloth The virgins of Ierusalem hāg down their heades to the ground Caph. 11. Mine eyes are spent by teares my bowels are disquieted my liver is powred vpon the ground for the breach of the daughter of my people while infant suckling faint in the streets of the of the towne Lamed 12 To their mothers they say wher is bread wine when they faint as the slayn in the streates of the city when they powre out their soules in the bosome of their mothers Mem. 13 VVhat testimony shall I bring for thee what shall I liken to thee ô daughter Ierusalem what shall I compare with thee that I may cōfort thee ô daughter virgin Sion For thy breach is great as the seas VVho can heale thee Nun. 14 Thy prophets have looked out for thee thinges vaine which have lost the saltnes they have not discovered thine iniquitie to turne away thy captivity but they have looked out for thee prophecies of dispersion Samech 15 All that passe by the way clap their hands they hisse wagge theyr head at the daughter Ierusalem Is this the city of which they said the perfection of fayrnes the ioy of all the earth Phe. 16 All thy enemies gape with their mouth against thee they hiss and gnash the teeth they say we haue devoured this now is the day which we haue expected we haue found we haue seen Ain 17 The Eternall hath done that which he purposed he hath performed his word as he ordeined of old time he hath broken down and nothing spared and he hath made the enemy to rejoyce over thee he hath exalted the horne of thy adversaries Sade 18 Their hart will cry vnto the Lord O wall of daughter Sion powre downe teares like a river day night take thee no rest nor let the apple of thyne eye leaue off Koph 19 Arise break out on the night at the first watch poure out thy hart like water before the face of the Lord lift vp thyne handes vnto him for the life of thy children which faint for hungre in the corner of every streat Resh 20 See ô Eternall behold with whome thou hast dealt thus Should women eat theyr owne fruict infants that may be spanned should sacrificer prophet be killed in the temple of the Lord Schin 21 They lie in the streates on the ground yong old my virgins yong men fall by the sword thou dost kill in the day of thyne anger thou dost make a slaughter thou doest nothing spare Tau 22 Thou callest as in a day of assembly my feares from round about there was in the day of the anger of the Eternall none escaped or remnant Them whome I could spanne brought vp my enemy hath consumed Chap. 3. Aleph 1. I am the man that hath seen affliction by the rodde of his wrath Aleph 2 Me hath he led caused to go into darknes not light Aleph 3 He is wholly bent he turneth his hand against me all the day Beth. 4 He hath made my flesh and my skin wax old he hath brused all my bones Beth 5 He hath built round about me and he hath compassed me with gall and wearynes Beth 6 In dark places hath he set me as the dead for ever Gimel 7. He hath made a wall about me that I cannot get
out he hath laid an heavie chaine vpon me Gimel 8 Though I cry and call pitiously he shutteth out my prayer Gimel 9 He hath walled in my wayes with squared stones and turned away my pathes Daleth 10 A beare lying in wait is he vnto me a Lion in a secret place Daleth 11 My wayes hath he made thorny he hath torne me he hath made me desolate Daleth 12 He hath bent his bow set me as a mark for an arrow Heh 13 He hath shot into my reines the shaftes of his quiver Heh 14 I am become a laughter to all my people their song all the day Heh 15 He hath filled me with bitternes he hath made me dronk with wormewood Vau 16 And he hath burst my teeth with pible stones he hath turned me on my face in ashes Vau 17 And my soule is cast off frō peace I haue forgotten the good Vau 18 And I thought in my self my state is vndone and my hope from the Enall Zain 19 Remember my affliction my vexation worme wood gall Zain 20 My soule shall still remember them pray within me full heavily Zain 21 I will set this to my hart wherfore I shall hope Cheth 22 It is the mercie of the Eternall that we are not consumed because his cōpassions are not spent Cheth 23 Because they be new every morning because thy fidelity is great Cheth 24 The Eternall is my portion sayth my soule Therefore I will trust in him Teth. 25 The Eternall is good to them that wayt on him to the soule that will seek vnto him Teth 26 It is good that a man trust expect for the salvation of the Eternall Teth 27 It is good for a man that he beare the yoke in his youth Iod 26 He will sit alone be still because HE hath laid it vpon him Iod 27 He will lay his face to the groūd that there may be hope Iod 28 He will giue his cheek to the striker he wil be filled with reproches Caph 29 For the Eternall will not cast off for ever Caph 30 For though he make sorowfull he will also haue compassion according to the riches of his grace Caph 31 For he doth not grieve from his own hart nor make sorowfull the sōnes of man Lamed 32 To stampe vnder his feet all the prisoners of the earth Lamed 33 To overthrow the right of a man before the face of the Highest Lamed 34 To subvert a man in his cause the Lord liketh not Mem. 37 VVho is he that saith that any thing falleth out which the Lord cōmaunded not Mem. 38 From the mouth of the highest cometh not the evell the good Mem 39 VVhat should living man grudge any person after his sinne Nun 40 Let vs search try our ways returne vnto the Eternall Nun 41 Let vs lift vp our hart with our handes vnto God which is in heauen Nun 42 VVe haue trespassed and rebelled thou hast not forgiven Samech 43 Thou hast couered thy self in anger dost persecute vs thou hast killed nothing sparing Samech 44 Thou hast couered thy self with a cloud that prayer should not passe through Samech 45 Thou hast made vs the off-scouring and refuse in the middest of the people Pe 46 All our enemies open their mouthes against vs. Pe 47 Fear and pit is come vpon vs ruine breach Pe 48 My eye runneth with rivers of water for the breach of the daughter of my people Ain 49 Mine ey floweth cannot ceasse because there is no rest Ain 50 Vntill the Eternall looke down behold from heaven Ain 51 Myne eye worketh into my soule for all the daughters of my city Sade 52 Mine enemies haue without cause chased me as a bird Sade 53 They haue cut off my life in the dungeō they haue cast a stone vpon me Sade 54 VVaters swim over my head I said I am cut off Koph 55 I haue called vpon thy name ô Eternall out of the low dungeon Koph 56 Thou diddest hear my voice hide not thine eare from my release at my prayer Koph 57 Thou drewest near in the day that I called vpon thee thou saydest feare not Resh 58 O Lord thou hast pleaded the cause of my soule thou hast redeemed my life Resh 59 Thou hast seen ô Eternall my wrong Iudge my right Resh 60 Thou hast seen all their vengeance al their devises against me Shin 61 Thou hast heard their reproching ô Eternall all their devises against me Shin 62 The lippes of them that stand vp against me their meditation against me all the day Shin 63 Their lying downe and rising vp do thou behold I am become their sonnet Tau 64 Thou wilt reward them ô Eternall according to the workes of theyr hands Tau 65 Thou wilt giue them a bursting of hart thy heavie curse wil be vpon them Tau 66 Thou wilt persecute in anger rid them from vnder the heavens of the Eternall Chap. 4. Aleph 1 HOw is the gold dimmed how is the pure cethem chāged how be the holy stones powred out at the corner of all streats Beth 2 The children of Sion the pretious valewed as the Fesse ore how are they reckoned as earthen vessels the work of the potters hand Gimel 3 Even the Dragons open their breast they give suck to their whelps the daughter of my people is like the cruell as the ostrich in the wildernes Daleth 4 The tongue of the suckling cleaveth vnto his throte for thirst the infants ask for bread none doth break it to them He 5 They that fed delicately lye desolate in the streats they which were brought vp in scarlet embrace the donge Vau 6 And the punishment of the daughter of my people passeth the penaltie of Sodome which was overthrowen as in a moment and no handes stayed vpon her Zain 7 Her Nazarites were purer then snow whyter then milke they were in colour redder then the carbuncles they were polished like the Saphir Cheth 8 Their visage is darker then a coale they cānot be knowen in the streats theyr skin sticketh to theyr bones it is as dry as a stick Teth 9 The slayn by the sword are better then the slayn by hunger For they wast away perced by wanting the fruictes of the field Iod 10 The hands of the pitifull women seth their own children they became their meat in the breach of the daughter of my people Caph 11 The Eternall hath accomplished his indignation he hath powred out his hoat anger and he hath kindled a fier in Sion which hath eaten vp her foundations Lamed 12 The Kings of the earth all that dwell in the world would not beleve that the adversarie should enter the gates of Ierusalem Mem 13 For the sinnes of her prophets for the iniquityes of her Sacrificers which shed within her the blood of the iust Nun 14 The blinde stumble in the
streat they are polluted with blood that men might not touch their garments Samech 15 Give place ô polluted they cryed vnto them giue place give place touch not when they took flight yet they stumbled vpon others Among the heathē it was said they shal no lōger haue a dwelling Pe 16 The face of the Eternall hath scattered them he will no more regard thē They respect not the person of the Sacrificers they pity not the Elders Ain 17 Even yet our eyes are spent at our vaine help In our waiting we wait for a nation that cannot saue Sade 18 They chase our steppes that we cannot go in the streates our end is approched our dayes are fulfilled for our end is come Koph 19. Our persecuters are swifter then the egles of the sky on the mountaines they pursue vs in the plaine fieldes they lay wait for vs. Resh 20 The spirit of our nostrels the anointed of the Eternall was caught in their trap of whome we sayd in his shadow shall we live among the nations Shin 21 Reioyce be glad o daughter Edom which dwellest in the Land of Huz Over thee also the cup shall passe thou shalt be drunk shew thy nakednes Tau 22 Thy punishment is accomplished ô daughter Sion He will no more cary thee away he will visit thine iniquitie ô daughter Edō he will discover thy sinns Chap. 5. 1 REmember ô Eternal what hath befallen vs consider behold our reproch 2 Our inheritance is turned to strangers our houses roaliants 3 VVee are become orphanes fatherles our mothers are as widowes 4 Our water doe we drink by money and our wood cometh by price 5 Our necks are vnder persecution we are weary we have no rest 6 VVe gave our handes to Egypt to Assur for to be satisfied with bread 7 Our fathers haue sinned they are no more we beare their punishment 8 Servants rule over vs none rescueth from their hand 9 By our liues we get our bread for the sword of the playn fieldes 10 Our skin is as black as an oven for the burning of hunger 11 They defile the women in Sion the virgins in the cities of Iudah 12 The princes are hanged by theyr hand the Persons of the Elders are not honoured 13 The yong men they take to grind the boyes fayle vnder the wood 14 The Elders have ceased from the gate the yong men from their songes 15 The ioy of our hart hath ceased our dance is turned into mourning 16 The crowne of our head is fallen wo now vnto vs that we have sinned 17 For this our hart is sick for these things our eyes be dim 18 For mount Sion which is desolate the foxes walk vpon it 19 Thou ô Eternall continuest for ever thy throne from age to age 20 VVherfore doest thou forget vs for ever and forsake vs so long time 21 Turne vs ô Eternall vnto thee we shall returne renew our dayes as of old 22 But thou hast greatly hated vs thou hast bene exceedingly angry against vs. Of foure repeated verses Turne vs o Eternall vnto thee vve shall returne renevv our dayes as of old The verse 21 is one of the foure which in the Massoreth Bible are Printed as a postscript for better memory an other is the last save one in Ecclesiastes an other the last save one in Esay the fourth the last save one in Malachi as I noted vpon Ecclesiastes These sayings conteyne the main of the writers That in Ecclesiastes biddeth vs looke for all happines in the world to come that of Esay telleth how all Moyses policy shall end That of Malachy sheweth how Iohn Baptist shall begin the New Testament And this of Ieremy telleth that God will begin a new state for his People Vpon that they studyed in Babylon fifty yeres and they made themselves a golden age knowing that the kingdome of Christ was in suffrings Afterwards they are plainly told of the true kingdome be renued as of old This verse was geven in the beginning of the captivitie for a comfort that way Finis a Iehoiakim was caryed to Babel in the first of Nabu Daniel Ananias Misael Azaria● with other yong nobles Da. 1. And Iehoiakim was suffred to returne to his Kingdome being made a servant tributarie to the King of Babel b Affliction is night as Es 21. Three yeares Iehoiakim served the K. of Babel That time was night Three yeres he was vexed with forces of Chaldeans Syrians Moabites Ammonites And that was a darker night c Egypt and Tyrus other near nations which afterwards resisted Babel 35. yeres yet they left Ierusalem to be taken of Nabuchadnezar after a small siege d In th' eight of Nab with K. Iechonias Mar dochai then a childe Ezekiel many who thē saw Salomons temple Lived till Aggei asked them of it Zorobabels Ag. 2. And many thousands all saving the poore And againe when the remnant is captived after full bondage sorow Besides in the Booke of Ester Letters went into 127 countreyes against the Iewes againe for them And the Chaldean scattered thē not wherfore we must vnderstand that many beleeving their conntrey should become vnder Babel fled into other coutreyes And of them might they bee who made the synagoges in Corinth Rome e They sighed not for killing the prophets but for the punishment f As Mardochai who was actiue in Esthers dayes Ester 10. was caried to Babel 62. yeres afore Babel fell So he must liue 85. at the least though he were 〈…〉 ived in his cradle g All settled comon weales are called daughters in the Scripture as Daughter Babel ps 137. So Rome is pictured a woman Apo. 17 h This prophecieth how in Babel they will mourne for desire vnto their feastes which in their Land they would not keep aright And the Chaldeans will skoph their Sabbatismes as did long after Horace Ovid and other Poets Tully too Deserving to haue his head cut off and his tongue pricked as he had The ps 137. commenteth vpon this verse i 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Nydah Such vncertainty of place as Cain had Gen. 4. wandring from place to place 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 expresseth of purpose this word 1 Cor. 4. 11. k Ier. Ch. 2. hādleth this at large The trope meaneth Idolatry l Deu. 32. O that they were wise would remember their last end Moses spake of this age m 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Apoc. 18. n That is They shall beare no office in thy comon weale they are Ammonites and Moabites Deut. 23. 3. they come now even into the Temple where onely the Levites should come o This speach is a prophecie of the famine that should befall the city in the last siege which began in the ninth of Sedekias Then Nab compassed the city with siege vntil the Eleventh yere when the famine was exceeding great the People of the Land had no meat