of Alphonsus King of Arragon and Sicily in an Isle towards Africa a certain hermit called Antonius a monstrous and prophane hypocrite that had so wicked a heart to devise and so filthy a throat to belch out vile and injurious speeches against Christ Iesus and the Virgin Mary his mother but hee was strieken with a most grievous disease even to be eaten and gnawne in pieces of wormes untill he died CHAP. XXX Of those that by cursing and denying God give themselves to the Devill AS concerning those that are addicted to much cursing and as if their throats were Hell it selfe to despightings and reviling against God that is blessed for ever and are so mad as to renounce him and give themselves to the Devill truely they worthily deserve to be forsaken of God and given over to the Devill indeed to go with him into everlasting perdition which hath been visibly experienced in our time upon certaine wretched persons which have been carried away by that wicked spirit to whom they gave themselves There was upon a time in Germany a certain naughty packe of a most wicked life and so evill brought up that at every word he spake almost the Devill was at one end if walking he chanced to tread awry or to stumble presently the Devill was in his mouth whereof albeit he was many times reproved by his neighbors and exhorted to correct and amend so vile and detestable a vice yet all was in vaine continuing therefore this evill and damnable custome it happened that as he was upon a time passing over a bridge he fell downe and in his fall gave these speeches Hoist up with an hundred Devils which he had no sooner spoken bat the Devill whom he called for so oft was at his elbow to strangle him and carry him away with him A certain souldier travelling through Marchia a country of Almaigne and finding himselfe evill at ease in his journey abode in an Inne till hee might recover his health and committed to the hostesses custody certaine money which he had about him Now a while after being recovered of his sicknesse required his money againe but she having consulted with her husband denied the receit and therefore the returne thereof and accused him of wrong in demanding that which she never received The souldier on the other side fretted amaine and accused her of cousenage Which stir when the goodman of the house understood though privy to all before yet dissembling tooke his wives part and thrust the souldier out of doors who being throughly chaâ—ed with that indignity drew his sword and ran at the doore with the point hereof whereat the host began to cry Theeves theeves saying that he would have entred his house by force so that the poore souldier was taken and cast into prison and by processe of law ready to be condemned to death but the very day wherein this hard sentence was to be pronounced and executed the Devill entred into the prison and told the souldier that he was condemned to die howbeit neverthelesse if hee would giue himselfe bodie and soule unto him he would promise to deliuer him out of their hands the prisoner answering said That he had rather die being innocent and without cause than to be delivered by that meanes againe the divell replied and propounded unto him the great danger wherein he was yea and used all cunning meanes possible to perswade him but seeing that he lost his labour he at length left his suit and promised him both helpe and revenge upon his enemies and that for nothing advising him moreover when he came to judgement to plead not guiltie and to declare his innocencie and their wrong and to intreat the Iudge to grant him one in a blew cap that stood by to be his advocate now this one in a blew cap was the Divell himselfe the souldier accepting his offer being called to the barre and indicted there of Felonie presently desired to have his Atturney who was there present to plead his cause then began the fine and craftie Doctor of the lawes to plead and defend his client verie cunningly affirming him to be falsly accused and consequently unjustly condemned and that his host did withhold his mony and had offered him violence and to prove his assertion he reckoned up every circumstance in the action yea the verie place were they had hidden the mony The host on the other side stood in deniall very impudently wishing the divell might take him if he had it then the subtill lawyer in the blew cap looking for no other vantage left pleading and fell to lay hold of the host and carrying him out of the Sessions house hoisted him into the ayre so high that he was never after seen nor heard of And thus was the souldier delivered from the execution of the law most strangely to the astonishment of all the beholders that were eye witnesses of that which happened to the for sworne and cursing host In the yere of our Lord 1551 at Megalopole neer Voildstat it happened in the time of the celebration of the feast of Pentecost the people being set on drikingng and carousing that a woman in the company commonly named the Devill in her oathes till that he being so often called on came of a sudden and carried her through the gate aloft into the ayre before them all who ran out astonished to see whither he would transport her and found her a while hanging in the ayre without the towne and then falling downe upon the ground dead About the same time there lived in a City of Savoy one that was both a monstrous swearer also otherwise very vicious who put many good men to much fruitlesse paines that in regard of their charge employed themselves often to admonish and reprove his wicked behaviour to the end he might amend it but all in vaine they might as well cast stones against the wind for he would not so much as listen to their words much lesse reforme his manners Now it fell out that the Pestilence being in the City he was infected with it and therefore withdrew himselfe a part with his wife another kinswoman into a garden which he had neither yet in this extremity did the Ministers forsake him but ceased not continually to exhort him to repentance and to lay before his eyes his faults and offences to the end to bring him into the right way But he was so farre from being touched or moved with these godly admonitions that he strove rather to harden himselfe more and more in his sinnes Therefore one day hasting forward his owne mishap as hee was swearing and denying God and giving himselfe to the Devill and calling for him with vehehemency behold even the Devill indeed snatched him up suddenly and heaved him into the aire his wife and kinswoman looking on and seeing him fly over their heads Being thus swiftly transported his cap tumbled from his head and was found at Rosne
meanes nay and some Masquers have been well chastised in their owne vices as it happened in the raigne of Charles the sixth to six that masqued it to a marriage at the hostle of S. Pauls in Paris being attired like wilde horses covered with loose flax dangling down like haire all bedaâ—bed with grease for the fitter hanging thereof and fast bound one to another and in this guise entered the hall dancing with torches before them but behold suddenly their play turned to a tragedy for a sparâ—â— of one of their torches fell into the greasie flax of his neighbour and set it immediatly on fire so that in the turning of an hand they were all on â—lame then gave they out a most horrible ouâ—â—ry one of them threw himself headlong into a tub of water provided to â—ince their drinking cups and goblets and upon that occasion standing not far off two were burnt to death without stirring once from the place The bastard Foix and the Earle of Jouy escaped indeed present death but being conveyed to their lodgings they survived not two daies the King himselfe being one of the sâ—â— was saved by the Dutchesse of Berry that covering him with her loose and tide garments 〈◊〉 the fire before it could seise upon his flesh Froyssard the reporter of this tragedy â—aith That the next morrow every man could say thaâ— this 〈◊〉 wonderfull signe and advertisement sent by God to the King to warne him to renounce all such fond and foolish devices which he delighted too much in and more then it became a King of France to doe and this was the event of that gallant Masque It resteth now that we speak somewhat of Playes and Comedies and such like toyes and May-games which have no other use in the world but to deprave and corrupt good manners and to open a doore to all uncleanenesse the eares of yong folke are there polluted with many filthy and dishonest speeches their eyes are there infected with lascivious and unchaste gestures and countenances and their wits are there stained and embrued with so pernitious liquor that except Gods good grace they will ever savour of it the holy and sacred Scripture ordained to a holy and sacred use is oftentimes by these filthy swine prophaned to please and to delight their audience in few words there is nothing else to be found among them but nourishment to our sences of foolish and vaine delights For this cause many of the sager Romanes as Nasica and divers other Censors hindred the building of the Theatres in Rome for an opinion they had that their sports and pastimes which were exercised therein served to no other purpose but to make the people idle effeminate and voluptuous and besides the masters guiders and actors of Playes were alwayes debarred as men infamous from bearing any publike Office or dignity in the Common-wealth Tiberius Caesar himselfe though of most corrupt and rotten manners and conversation yet in open Senate complained and found fault with the immodesty of Stage-players and banished them at that same time out of Italie When Domitian was Censor he put out of the Senate a Citizen of Rome because he was too much addicted to the imitation of the fashions of Players and Dancers And Plutarch saith that we ought to shun all such spectacles If then such pastimes were by the judgements of the Romanes noted with infamy shall we have their equals in follies in better account Basil calleth such sports and pastimes the work-house forge and common shop of all wickednesse and therefore Chrysostome prayeth and admonisheth the faithfull of his time to abstaine from frequenting such places S. Augustine also for biddeth to bestow our money upon tumblers juglers and players and such like Beside by the Constantinopolitan Councell under Iustinian it was inhibited to be once present at such sports under the paine of excommunication and that the ancient Christians did by common consent not only condemne but also utterly abstaine from such pastimes it may appeare by the testimony of Tertullian writing to the Gentiles to this effect We renounce and send back faith he sports and playes unto you as to the head and fountaine from whence they were first derived we make no reckoning of thâ—se things which we know were drawne from superstition we love not 〈◊〉 be hâ—ld the folly of turning with Chariots nor the unchastity of the Theatre nor the cruelty of sword playing nor the vanity of leaping â—râ—stling and dancing but take pleasure in exercises of better report and lesse hâ—râ— Moreover how odious and irksome in the sight of the Lord such spectacles are and what power and sway the devill beareth therein they 〈◊〉 of God upon a Christian woman reported by Tertullian may sufficiently instruct us There was a woman saith he that went to the 〈◊〉 to see a play and returned home possessed with an uncleane spirit who being rebuked in a conjuration for daring to assault one of the â—aith that professed Christ answered that he had done well because he found her upon his owne ground The same author reporteth another example as strange of a woman also that went to see a Tragedie acted to whom the night following appeared in a dreame the picture of a sheete a presage of death casting in her teeth that which she had done and five daies after death himselfe seised upon her As touching wanton songs and unchaste and ribald bookes that I may be briefe I will content my selfe only with that which is alleadged by Lodovicus Vives concerning that matter The Magistrate saith he ought to banish out of his dominion all unhonest Songs and Poems and not to suffer novelties to be published day by day in rimes and ballads as they are as if a man should heare in a City nothing but foolish and scurrilous Ditties such as would make even the â—onger sort that are well brought up to blash and stir up the indignation of men of honour and gravity this ought Magistrates to prevent and to discharge the people from reading Amadis Tristram Launcelot due Lake Melusine Poggius scurrillities and Boccace novelties with a thousand more such like toyes and thus much out of Vives CHAP. XXXVII Of Theeves and Robbers IT followes that we speake in the next place of such as by their greedy covetousnesse and unquenchable desire of lucre transgresse the fourth commandement of the second Table to wit Thou shalt not steale wherein not only simply theft but also Sacriledge is condemned and first of Sacriledge Into this sin fell wretched Aehan in the time of Ioshua when in the sack of Jericho he seeing a Babylonish garment with certaine gold and silver covered it and stole it away and hid it in his Tent contrary to the commandement of the Lord for which cause the Lord was offended with his whole people as if they all had been accessary to the crime and enâ—eebled them so before their enemies that they
containeth a description of so many miseries as this doth as it may appeare by Iosephus record of it For after that they had been afflicted in divers countries and tossed up and downe by the Deputies a long while there were slaine at Caesarea in one day twenty thousand At Alexandria another time fifty thousand at Zabulon and Joppe eight thousand and foure hundred besides the burning of the two Towns at Damascus ten thousand that had their throats cut As for Jerusalem when it had a long time endured the brunt of the warre both within and without it was pinched with so sore a famine that the dung of Oxen served some for meat others fed upon the leather of old shooes and buckles and divers women were driven to the extiemity to boyle and eat their owne children Many thinking to save their lives by flying to the Enemy were taken and slit in pieces in hope to finde gold and silver in their guts in one night two thousand were thus piteously dealt withall and at the last the whole City was by force taken and the holy Temple conslumed by fire And this in generall was the miserable issue of that lamentable warre during which fourscore and seventeen thousand Iewes were taken Prisoners and eleven hundred thousand slaine for within the city were inclosed from the beginning to the ending all those that were assembled together from all quarters of the earth to keep the Passeover as their custome was As touching the prisouers some were carried to Rome in triumph others were here and there massacred at their conquerors wils somes lot it was to be torn in pieces and devoured of wild-beasts others were constrained to march in troops against their fellowes and kill one another as if they had been enemies All which evils came upon them for the despight and fury which they used towards the Sonne of God and our Saviour and that was the cause why he foreseeing this desolation wept over Jerusalem and said That it should be besieged on every side and rased to the ground and that not one stone should be left upon another because it knew not the time of her visitation Likewise said he to the woman that bewailed him as he was led to the Crosse That they should not weep for him but for themselves and their children because of the dayes of sorrow which were to come wherein the barren and those that had no children and the dugs that never suckled should bee counted happy So horrible and pitifull was the destruction of this people that God would not suffer any of his owne children to bee wrapped in their miseries nor to perish with this perverse and unbelieving Nation for as Eusebius reporteth they were a little before the arrivall of these mischiefes advertised from heaven by the speciall providence of God to forsake the City and retire into some far Country where none of these evils might come neer them The reliques of this wretched people that remained after this mighty tempest of Gods wrath were dispersed and scattered throughout all nations under heaven beeing subject to them with whom they sojourned without King Prince Judge or Magistrate to lead and guide them or to redresse their wrongs but were altogether at the discretion and commandement of the Lords of those Countries wherein they made their abode so that their condition and kind of life is at this day so vile and contemptible as experience sheweth that no nation in the world is halfe so miserable which is a manifest badge of Gods vengeance yet abiding upon them And yet for all this these dispersed reliques ceased not to vomit out the foame of their malice against Christ it being so deep rooted an evill and so inveterate that time nor reason could revoke them from it And no marvell seeing that God useth to punish the greatest sinnes with other sinnes as with the greatest punishment so they having shut their eyes to the light when it shined among them are now given over to a reprobate and hardened sence otherwise it were not possible they should remain so obstinate And albeit God be thanked we have many converts of them yet I dare say for the most part they remain in malitious blindnesse barking against and despighting both our Saviour himselfe and all that professe his name although their punishments have been still according to their deserts as by these examples following shall appeare The Jewes of Inmester a Towne lying betwixt Calchis and Antioch being upon a time celebrating their accustomed playes and feasts in the midst of their jollity as their use is they contumeliously reviled not only Christians but even Christ himselfe for they got a Christian childe and hung him upon a Crosse and after many mocks and taunts making themselves merry at him they whipt him to death What greater villany could there be than this Or wherein could these Devils incarnate shew forth their malice more apparently than thus not content once to have crucified Christ the Saviour of the World but by imitation to performe it againe and as it were to make knowne that if it were undone they would doe it So also handled they a boy called Simeon of two years and an halfe old in the yeare of our Lord 1476. and an another in Fretulium five years after that But above all they massacred a poore Carpenters son in Hungary in hatred of Christ whom they falsly supposed to bee a Carpenters son for they cut in two all his veines and suckt out his blóud with quills And being apprehended and tortured they confessed that they had done the like at Thirna foure yeares before and that they could not be without Christià n bloud for therewithall they anointed their Priests But at all these times they suffered just punishment for being still taken they were either hanged burned murthered or put to some other cruell death at the discretion of â—he Magistrates Moreover they would at divers times buy the Host of some Popish Priest and thrust it through with their knives and use it most despightfully This did one Bleazarus in the yeare of our Lord 1492 the 22 of October but was burnt for his labour and eight and thirty at another time for the same villanie by the Marquesse Ioachinus for the caitifes would suffer themselves to be baptised for none other end but more securely to exercise their villanies Another Jew is recorded in the yeare of our Lord 147 to have stoln the picture of Christ out of a Church to have thrust it through many times with his sword whereout when bloud miraculously issued hee amazed would have burned it but being taken in the manner the Christians stoned him to death The truth of which story though I will not stand to avow yet I doubt not but it might be true considering that either the Devill might by his cunning so foster and confirme their superstition or rather that seeing Christ is the subject of their religion as well as
of money and sets up a shop at Roane Now this Merchant being expected at Luca a whole yeare together whither he had sent word he would shortly repaire when he came not a messenger was dispatched to seeke him out and after much enquiry at London and Roan and elsewhere he learnt at last in an Inne that a Lucquois Merchant about sixe moneths before had lodged there and was gone to Paris where also not hearing any tydings of him he suspected that he was murthered made his complaint to the Court of Parliament at Roan Which imbracing this businesse being directed by Gods providence made enquiry up and downe the Towne Whether there were any that within seven or eight moneths had set up a new shop and finding one caused him to be arrested for a supposed and a pretended debt but in the end examined him upon this murther and laid it to his charge herewith the prisoner solicited partly bythe remorse of his conscience partly by hope of freeing himselfe by a bribe confessed the fact in private to the Justice but as soone as he perceived that he went about to call in witnesses to his confession hee denyed it againe in briefe the new Merchant is committed to prison and he sueth the Justice for forgerie and false imprisonment the Justice can by no meanes cleare himselfe but onely by the assurance that all men had of his honesty The matter hangs thus in suspence till at length the dead carkasse of the Lucquois was â—eard of and the blind man also came to light who heard the noyse of the murther to make short this blind man was brought to confront the prisoner and twenty men were caused to speake one after another and still the blinde man was demaunded whether hee knew their voices and said That that was the man that answered him on the mountaine This course being ofttimes re-iterated the blind man hit alwayes on the right and never missed Whereupon the Court condemned him to death and before he dyed he confessed the fact to the great glory of Gods Justice and the great amazement and strange astonishment of all men At Paris in the yeare of our Lord 1551 a certaine young woman was brained by a man with a hammer neere unto Saint Opportunes Church as she was going to midnight Masse and all her rings and jewels taken from her This hammer was stolne from a poore Smith there by the same evening who therefore being suspected of the murder was cruelly handled and put to extraordinary torture by reason of the vehement presumptions made against him in such sort that hee was quite lamed and deprived of the meanes to get his living whereby being reduced into extreame poverty he ended his life in great misery All this while the murderer remained unknowne almost for the space of twenty yeares and the memory of the murder seemed to be buried with the poore woman in her grave now marke the justice of God who hath promised that nothing shall be so hid but shall be brought to light It hapned that one Iohn Flaming Sergeant of the Subsidies at Paris being upon occasion of businesse at S. Leups a Village by Montmorency chanced among other talke at Supper to say how he had left his wife at home sicke and no body with her but a little boy there was an old man then present named Monstier and a sonne in law of his who immediatly upon this speech went away that night with each of them a basket of cherries and a greene goose and came about ten of the clock the next morning to Flamings house where they intended to murder both the woman and the boy and to possesse themselves of all the goods that they could conveniently carrie away but the Lord prevented them of their purpose for being let in at the dores by the boy pretending that they came from the husband with thâ—se remembrances to his wife they presently slew the boy thinking also to surprise the woman but she hearing the cry of the boy lockt fast her chamber dore and cried for helpe out at her window whereupon the neighbors running to the house tooke these two villaines one hidden in the funnell of the Chimney and the other in a Well in the Cellar with nothing but his nose above water Now these two wretches being thus apprehended arraigned and condemned being on the seaffold at the place of execution the old man desired to speake with the Smithes widow whose husband was suspected for the first murder of whom when she came hee asked forgivenesse saying that it was he which had killed the young woman by S. Opportunes Church Thus the Lord discovered both the innocency of the Smith and the guiltinesse of this vile murderer and that twenty yeeres after the fact was committed Not long since the like discovery of a murderer was made here in England in Leicestershire not farre from Lutterworth almost twenty yeeres after the fact committed The murder was committed by a Miller upon one in his Mill whom he buried in the ground hard by This Miller removed unto another countrey and there dwelt a long space untill at last guided by Gods Almighty providence to the manifestation of his justice he returned unto that place to visit some of his friends Now in the meane time whilest he was there the Miller that now possessed the former Mill had occasion to dig deepe into the ground where he found the carkasse of a dead man presently it was suspected that some had beene murdered and was there buried whereupon the Lord put it into their hearts to remember how about twenty yeares before a certaine neighbour of theirs was suddenly missed and could never be heard of insomuch that all supposed him to have beene dead in some strange countrey this carkasse they suspected to be his and bethinking themselves who was then Miller of that Mill behold he was there ready in the towne not having been there for many yeares before This man was suspected nd thereupon examined and without much adoe confessed the fact and received deserved punishment Who seeth not here manifest traces and footsteps of Gods providence First in reducing the murderer to that place at that time Secondly in stirring up the Miller to digge at the same time also thirdly in putting into the hearts of the people the missing of such a man whose memory was almost forgotten and lastly in causing the murderer to confesse his deed when as no proofe nor witnesse could be brought against him but here is the justice of God against all such Vengeance will not suffer the murderer to live Henry Ranzovius Lieutenant for the King of Denmarke in the Duchie of Holsace makes relation in a letter of his of an ordinary meanes of finding out Murderers practised in the kingdome of Denmark by King Christiernus the second and permitted over all his Kingdome the occasion whereof he saith was this Certaine Gentlemen being on an evening together in a
notoriously and fearefully manifested therein that when the holy Ghost would strike a terrour into the most wicked he threateneth them with this like punishment saying The Lord will raine upon each wicked one Fire snares and brimstone for their portion Howbeit this maketh not but that still there are too many such monsters in the World so mightily is it corrupted and depraved neither is it any marvell seeing that divers Bishops of Rome that take upon them to be Christs Vicars and Peters successours are infected with this filthy contagion As namely Pope Iulius the third whose custome was to promote none to Ecclesiasticall livings save only his buggerers Amongst whom was one Innocent whom this holy father contrary to the Suffrages of the whole Colledge would needs make Cardinall nay the unsatiable and monstrous lust of this beastly and stinking goat was so extraordinary that he could not abstaine from many Cardinals themselves Iohn de la Casae a Florentine by birth and by office Archbishop of Benevento and Deane of his Apostaticall chamber was his Legat and Intelligencer in all the Venetian Seigniories a man equall or rather worse then himselfe and such a one as whose memory ought to be accursed of all posterity for that detestable booke which he composed in commendation and praise of Sodomie and was so shamelesse nay rather possessed with some devillish and uncleane spirit as to divulgate it to the view of the world Here you may see poore soules the holinesse of those whom you so much reverence and upon whom you build your beliefe and religion you see their brave and excellent vertues and of what esteeme their lawes and ordinances ought to be amongst you Now touching the end that this holy father made it is declared in the former booke among the ranke of Atheists where we placed him And albeit that he and such like villaines please their owne humours with their abominations and approve and cleare themselves therein yet are they rewarded by death not only by the law of God but also by the law of Iulia. When Charlemaigne reigned in France there happened a most notable judgement of God upon the Monkes of S. Martin in Tours for their disordinate lusts they were men whose food was too much and dainty whose case was too easie and whose pleasures were too immoderate being altogether addicted to pastimes and merriments in their apparell they went clad in silke like great Lords and as Nichol. Gill. in his first Volume of French Chronicles saith their shooes were gilt over with Gold so great was the super fluity of their riches and pride in summe their whole life was luxurious and infamous for which cause there came forth a destroying Angel from the Lord by the report of Budes the Abbot of Clugnie and slew them all in one night as the first born of Aegypt were slaine save one only person that was preserved as Lot in Sodome was preserved This strange accident moved Charlemaigne to appoint a brotherhood of Canons to be in their roome though little better and as little profitable to their Commonwealth as the former It is not for nothing that the law of God forbiddeth to lie with a beast and denounceth death against them that commit this foule sin for there have been such monsters in the world at some times as we reade in Calius and Volaterranus of one Crathes a shepheard that accompanied carnally with a shee Goat but the Buck finding him sleeping offended and provoked with this strange action ran at him so furiously with his hornes that he left him dead upon the ground God that opened an Asses mouth to reprove the madnesse of the false Prophet Balaam and sent Lions to kill the strange inhabitants of Samaria employed also this Buck about his service in executing just vengeance upon a wicked varlet CHAP. XXXV Of the wonderfull evill that ariseth from this greedinesse of lust IT is to good reason that Scripture forbids us to abstain from the lust of the flesh and the eyes which is of the world and the corruption of mans own nature forsomuch as by it we are drawn to evill it being as it were a corrupt root which sendeth forth most bitter sowre and rotten fruit and this hapneth not only when the goods riches of the world are in quest but also when a man hunteth after dishonest and unchaste delights this concupiscence is it that bringeth forth whoredomes adulteries and many other such sinnes whereout spring forth oftentimes flouds of mischiefes and that divers times by the selfe-will and inordinate desire of private and particular persons what did the lawlesse lust of Potiphars Wife bring upon Ioseph Was not his life indangered and his body kept in close prison where he cooled his feet two yeares or more We have a most notable example of the miserable end of a certain woman with the sacking and destruction of a whole City and all caused by her intemperance and unbridled lust About the time that the Emperour Phocas was slain by Priscus one Gysulphus Governour and Chieftain of a Countrey in Lumbardy going out in defence of his Countrey against the Bavarians which were certaine reliques of the Hunnes gave them battell and lost the field and his life withall Now the Conquerours pursuing their victory laid siege to the chief City of his Province where Romilda his Wife made her abode who viewing one day from the wals the young and fair King with yellow curled lockes galloping about the City fell presently so extreamly in love with him that her minde ran of nothing but satisfying her greedy and new conceived lust wherefore burying in oblivion the love of her late husband with her young infants yet living and her Countrey and preferring her owne lust before them all she sent secretly unto him this message That if he would promise to marry her she would deliver up the City into his hands he well pleased with this gentle offer through a desire of obtaining the City which without great bloudshed and losse of men he could not otherwise compasse accepted of it and was received upon this condition within the wals and lest he should seeme too perfidious he performed his promise of marriage and made her his wife for that one night but soone after in scorne and disdaine he gave her up to twelve of his strongest lechers to glut her unquenchable fire and finally nailed her on a gibbet for a finall reward of her treâ—cherous and boundlesse lust Marke well the misery whereinto this wretched woman threw her selfe and not only her selfe but a whole City also by her boiling concupiscence which so dazled her understanding that she could not consider how undecent it was dishonest and inconvenient for a woman to offer her selfe nay to solicite a man that was an enemie a stranger and one that she had never seen before to her bed and that to the utter undoing of her selfe and all hers But even thus
enforced to shoot and shooting God so directed his shaft that the apple was hit and the childe untoucht and yet for all this he adjudged him to perpetuall prison out of which he miraculously escaping watched the tyrans approach in so fit a place that with the shaft that should have beene the death of his sonne he strooke him to the heart whose unluckie end was a luckie beginning of the Switzers deliverance from the bondage of tyrans and of the recovery of their antient freedome which ever after they wisely and constantly maintained The Emperour Albert purposing to be revenged upon them for his injury as also for slaying many more of his men and breaking downe his castles of defence which he had caused to be builded in their countrey determined to mak war upon them but he was slaine ere he could bring it hat determination to effect by one of his owne nephews from whom being his overseer and gardant for bringing up he withheld his patrimonie against all equity neither by prayers or entreatie could be perswaded to restore it These things according to Nic. Gils report in his first volume of the Chronicles of France happened about the reigne of Saint Lewis Hither may be referred the history of Richard the first King of England called Richard Coeur de Lyon though not so much a fruite of ambition in him as of filthie covetousnesse This King when as Widomarus Lord of Linionice in little Britaine having found a great substance of treasure in the ground sent him a great part thereof as chiefe Lord and Prince of the countrey refused it saying That he would either have all or none but the finder would not condiscend to that whereupon the King layed siege to a castle of his called Galuz thinking the treasure to lye there but as he with the Duke of Brabant went about viewing the Castle a souldier within stroke him with an arrow in the arme the yron whereof festering in the wound caused that the King within nine daies after died And so because he was not content with the halfe of the treasure that another man found lost all his owne treasure that he had together with his life the chiefest treasure of all CHAP. XLII Of Vsurers and their theft IF open larcenies and violent robberies and extortions are forbidden by the law of God as we have seene they are then it is no doubt but that all deceit and unjust dealings and bargains used to the dammage of others are also condemned by the same law and namely Usurie when a man exacteth such unmeasurable gaine for either his mony or other thing which hee lendeth that the poore borrower is so greatly indammaged that in stead of benefitting and providing for his affaires which he aimed at he hitteth his further losse and finall overthrow This sinne is expressely prohibited in Leviticus 25 Deuteronomy 23 and Psalme 15 where the committants thereof are held guilty before Gods judgement Seat of iniquitie and injustice and against them it is that the prophet Ezechiel denounceth this threatening That he which oppresseth or vexeth the poore and afflicted he which robbeth or giveth to usurie and receiveth the encrease into their bags shall die the death and his bloud shall bee upon his pate Neither truely doth the justice of God sleepe in this respect but taketh vengeance upon all such and punisheth them after one sort or other either in body or goods as it pleaseth him I my selfe knew a grand usurer in the countrey of Vallay that having scraped together great masses of gold and silver by these unlawfull meanes was in one night robbed of fifteene hundred crownes by theeves that broke into his house I remember also another usurer dwelling in a town called Argental nigh unto Anovay under the jurisdiction of Tholosse in high Vivaria who being in hay time in a meadowe was stung in the foot by a serpent or some other venomous beast that he died thereof an answerable punishment for his often stinging and biting many poore people with his cruell and unmercifull usurie Nay it is so contrarie to equitie and reason that all nations led by the instinct of nature have alwayes abhorred and condemned it insomuch that the conditions of theeves hath bin more easie and tollerable than usurers for theft was wont to be punished but with double restitution but usurie with quadruple and to speake truely these rich and gallant usurers do more rob the common people and purloine from them than all the publike theeves that are made publike examples of justice in the world It is to be wished that some would examine usurers bookes and make a bond-fire of their obligations as that Lacedemonian did when Agesilaus reported that hee never saw a â—leerer fire or that some Lucullus would deliver Europe from that contagion as the Romane did Asia in his time Licurgus banished this canker worme out of his Sparta Amasis punished it severely in his Aegypt Cato exiled it out of Sicilie and Solo condemned it in Athens how much more should it he held in detestation among Christians S. Chrysostome compareth it fitly to the biting of an aspe as he that is stung with an aspe falleth asleepe as it were with delectation her hand to reach it miraculously turned into a serpent and bit her so fast that by no meanes it could be loosened from her arme untill it had brought her to a woefull and miserable end Sergius Galba before hee came to be Emperor being President of Africa under Claudius when as through penurie of victuals corne and other food was very sparingly shared out and divided amongst the armie punished a certaine souldier that sould a bushell of wheat to one of his fellows for an hundred pence in â—ope to obtaine a new share himselfe in this manner he coÌ„manded the Quaestor or Treasurer to give him no more sustenance since hee preferred lucre before the necessity of his owne body and his friends welfare neither suffered he any man else to sell him any so that hee perished with famine and became a miserable example to all the army of the fruits of that foule droupsie covetousnesse And thus wee see how the Lord rained downe vengeance upon all covetous Usurers and oppressors plaguing some on this fashion and some on that and never passing any but either in this life some notable judgement overtakes them either in themselves or their off-springs for it is notoriously knowne that usurers children though left rich yet the first or second generation became alwayes beggers or in the life to come they are thrown into the pit of perdition from whence there is no redemption nor deliverance CHAP. XLIII Of Dicers and Card-players and their theft IF any recreation be allowed us as no doubt there is yet surely it is not such as whereby we should worke the damage and hurt of one another as when by gaming we draw away another mans mony with his great losse and this