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A93935 An iron rod put into the Lord Protectors hand, to break all antichristian powers in pieces. Or, A discourse, which tends to a spirituall war with all sects and self-opinions, which are the Churches enemies: wil bring Englands everlasting happiness, and joyn all other lands into the body of Christs Church, to serve God with with [sic] one consent, Zeph. 3.9. All which was discovered to John Sanders of Harburn, neer Brimingham [sic]: by true apparitions, revelations, and many several visions, as the second book sheweth. Sanders, John, of Harburn. 1655 (1655) Wing S575; Thomason E842_23; ESTC R203488 52,643 75

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the spiritual eyes of the soul to discern that the youngest son should come to be greater then his brother although saith Iacob I know Manassch shal be great yet his younger brother shal be greater then he for his seed shal be ful of Nations and he set the youngers name before the elders Although it much displeased Ioseph who sought meanes to prevent his Father for doing thus yet Iacob knowing the decree of God would not alter it Gen. 48. from the tenth verse to the end of the Chapter A little before Iacobs death he called all his sons together to blesse them and to shew what would befal every one of them in the latter days and how Iudab should be the heads in that out of his linage Christ was to come and all people should be gathered to him In these prophetical signes Iacob is a representation of the holy Ghost and likewise for the manner and number of his family Of Moses laying on of hands Moses he followed this example of Iacobs laying on of hands Scriptures make no mention of it but a little about the time of his death Deut. 34.9 This Text of Scripture saith that Ioshuah the son of Nun which was the succeeder of Moses was full of the spirit of wisdom for Moses had put his hands upon him and he and Israel did as the Lord had commanded Moses In the Apostles and Disciples time at the Gospels first plantation as it is written for our instruction in several places of the Acts of the Apostles how that by their laying on of hands many received the gift of the holy Ghost Paul at one time laid his hands on twelve several men and they all received the gift of the holy Ghost and Prophesied and furthermore Paul exhorteth his son Timothy whom he had begotten Saith he Despise not the gifts that is in thee which was given thee by prophesie by the laying on of hands by the Presbytery Elders 1 Tim. 4.14 All these Scriptures were written for our instruction and learning there is none that believeth in God and his word that dare or wil object against it thus you see here is proved in Christs Church an example of twelve Apostolical Bishops under a High Priest otherwise called an Archbishop and a Discipled number of seventy to make a compleat body besides and the order of receiving of them in their several places and degrees into that holy office of the Ministerial Function and body of Christs Church according to those holy orders which have been alwayes practised by the ancient Fathers of both Jewish and Christian Churches in all former ages One Objection answered by Scripture ground and argument Object But happily many in our days may be apt to raise Objections against this truth that is so manifestly proved here by Gods holy Writ saying that Apostles and Elders are all one therefore say they there need be no other order but a number of Elders according to the Presbytery which order is mentioned in the Scriptures To answer these ●bjections and make them fall to the ground Look in the fifteenth Chapter of the Acts and the first second and third verses when there was a great diffention and disputation about Circumcision by Paul and Barnabas against them at last they ordained that Paul and Barnabas and certain others of them should go up to Jerusalem unto the Apostles and Elders of the Church The word Apostles in all places of Scripture standeth before the word Elders Paul was one of the twelve Apostles 1 Cor. 2.28 29. Eph 4. Barnabas Stephen Timothy and the others in their several places were of the company of the Elders of the Church Acts. 20.17 Multitudes of Texts and Scriptures might be raised to confirme this truth to shew that there was first an Apostolical number as chiefe twelve and then Secondly a discipled number of seventy according to order then in those dayes and that order would have continued till this very time had not corruptions and divisions cast them out of the Church But this I can by the power of God assure your Highnesse and all others that desire to know that we shall never enjoy perfect peace nor true Religion till that time be that there be ordained for the Church such an Apostolical and discipled number the which being done by God and mans appointment having their commission signed and sealed by God and man and being entred into a hallowed Covenant at the Ark or Tabernacle of Gods testimony meant the Church being received and ordained every one according to order to make a compleat body by joynt order their chiefe reverent father in God ought not to receive them into this holy office without the laying on of hands the which being done and they joyned together as one man for the work of the Lord for the ruling and gathering of the Saints and building up of true Religion being thus elected and choseu The true way to prove them by going to spiritual war with all Sects which are the true Churches enemies YOur Highnesse and many more may question me or demand saying How shal wee know whether thy calling and election be of God and sure and firm and not of mens traditions or superstitious consecrating 'T is answered thus It wil be known by this manner of trial that followeth whether or not that they be the onely men God hath appointed to beautifie his Church and to raise up Davids fallen Tabernacle here first in this land and to be a pattern example for all other lands to follow them Your Highnesse and they must 〈◊〉 ●lame open spiritual war against all Sects that hold 〈…〉 of Church fellowship that call themselves Religions and they may be all comprehended under four heads as namely these 1. Presbyterians 2. Independents 3. The Anabaptists must be calld And last of all the Church of Rome that is in these dominions must be call'd to this spiritual war to bring them to the Touchstone of Gods word All these aforenamed Churches so called or any other whatever ought to have both leave and command from and by your Highness to come to disputation together with them of the late and new ordained Election which is the Apostolical and discipled Body under a spiritual Head Then as Iude saith there will bee earnest contending among all these several elect for the faith once delivered to the Saints every sect such a certain number as equalizeth the fore named being chosen and ordained according as best pleaseth their several judgements or opinions When this Herald or Trumpet is sounded which God wil cause his holy Angels to stir up the hearts of men to do it in his good time Matth. 24.30 to gather his elect from the four winds to see the true way to joyne themselves to the true Ministerial head and body of Christs Church Eph. 4. in one united faith For when these several elections are gathered together there wil be casting of lots among these spiritual souldiers
be eased of my burden the spirit of God compelled me to goe to Colonel Barkestead the Lieutenant of the Tower to tel him Gods decree was so gone out against them for their covetousnesse injustice and division and to prefigure it by a Vision and a Revelation which I had seen before concerning a white wand and a bunch of filk colours which were green red yellow and black and to tel him the meaning of it by the appointment of God These things he cannot chuse but witnesse at this very day Then I returned toward Warwickshire again and testified the same in many other places and at Brimingham several Market dayes in a strange manner to the admiration of all that saw me and griefe to my friends and kindred after the flesh and the greatest griefe and terror of all was to my selfe because I was compelled by the dictates of Gods holy spirit to do it And that very day that the Parliament was dissolved being Monday morning I was caused by the spirit of God to goe from Harburn to Brimingham which is two miles to my great terrour and griefe God is a witnesse against me if I lie and to hire the widow Westwoods son to goe with me to carry my best wearing cloathes for mee and I was commanded of God to wear old cloaths and old shooes to Brimingham Townes end and there to put my shooes off my feet rent some seames of the old garments as I wore and take a Carpenters Rule in my hand the young man carrying my best raiment and old shooes before me I making proclamation by the power of God and his great Parliament of Heaven and saying thus If you should see Ezekiel measuring the Town with a Rule or seething a pot and skimming off the skum and nothing but water in it or the holy men of God put off their shooes or renting their garments though the thing were commanded of God by them now as it hath formerly been yet you would think they were mad as the Jewes thought by Paul so I know you think by me but it will be known otherwise The Carpenters Rule that I had in my hand was to signifie that Parliaments time of fitting was measured out to fit no longer Then the seames of some of my old garments being rent was to signifie their renting and tearing by division The putting the old ●●ooes off my feet I told them signified that they must cast off their old natural sinful affections from their hearts and factious seditious ways that their hearts might be made good ground and they to become members of the true holy Church of God which is hated by them The cause of my speaking of Ezechiels seething pot to be skummed off I told them was the skum of factious members of the Parliament-house that were against Ministers and Church-government were then cast out of power Yet said I the flesh and bones are left stil and we shall not suddenly be eased of Taxes that oppresse the poor and how that the power would be under one head suddenly much like the power of a King but not a King which meant the Lord Protector After all these things were ended and done by the command of God by me his most unworthy servant John Saunders I call God to witnesse I would not have been hired to have done the like for a hundred pound then nor would not now in a counterfeit way or manner I never did the like before some hypocritical people said I counterfeited and many pharisaical people that say Prophecying Visions and Revelations are ceased counted me a mad man I praise God for those things either dissembling counterfeiting or natural madness I have been alwayes free from Then when these things were ended I went and put on my better cloathing and refreshed my body by eating and drinking I walked in the Towne civilly in those places where I had made those speeches desiring many of the honest civil people which I knew that they should not judge me distracted or any other thing else for those words of wonder or strange postures which I spake of and did For I told them I did nothing but what I had a command from God and was bound in the spirit thus to doe yet I was no Ranter or Quaker or strange Opinionist and that you shal know by a good testimony shortly if you take notice of it what I said and did at this time or any other past but more especially this strange manner of that I now did which you condemn me to be mad for doing But within few dayes after I was thrown into Warwick Gaole by Satans malice and false witnesse for brevity-sake at this time I wil forbear describing the manner of it I pray God forgive the instruments of that misery for there I had lamentable misery about 30. dayes or else suddenly I had come to the Lord Protector and Councel of State but after I was at liberty I did come suddenly after the Lieutenant of the Tower knoweth it wel and siince the last Sommer I went into Ireland and wrote Letters unto Colonel Barkstead and came to him several times as the beginning of the Book sheweth On New-yeares day in the morning 1654 in my sleep I saw a Vision I being in London Me thought I saw a great party of Parliament horse drawed out of London going up Hoiborn Vxbridge Road and the Trumpets founding a very sad solemn march as they went I knowing one of them that was a souldier I called to him and asked him what was the cause of their going out so speedily with such a great party He told me they did hear the King had a great Army Vxbridge road coming toward London and they went out to meet them and give them battel I asked him what number the Parliament horse were He told me 7000. but the other J heard were many more Me thoughts I would goe along with them to see them goe out of London and I was very sorry to think of so many of those gallant men that would be slain I overtaking the forefront of them and before they were marched to Hide Park I saw many men come running with speed fromward Whitehall with long white poles and they were measuring the Land back again as was taken away by the late War from the King the which being done to me signified peace betweene the Lord Protector and the King So I awaked with much gladnesse praising God that he had sent his Angel to shew me these things Many more Visious I have had lately to this effect On the 14. of February 1654. being Wednesday in the beginning of the night before I slept I being perfectly awake saw as it were in an apparition the beginning of a work of new building in London for reformation of Church and State A few nights after in February I saw another Vision I thought my selfe in Warwickshire at a place called Tanworth Parish and I saw as I was walking over a piece of hard poore land the bravest hopeful green grasse springing and young corne and hearbs in that barren land all which gives me great testimonies of the Kings and Lord Protectors agreement that peace may be established in truth and grace may abound and grow for the true nourishment of the Church The first day of March in ths morning I had another Vision how that there was a great plot or net lay for the Lord Protector concerning the Kings land In the Kings ground I saw an apparition of one that told me by an audible voice of it And I saw an apparition like a great net to catch the Lord Protector I was compelled by the dictates of God to write a letter concerning it and carry it to the Lieutenant of the Tower The tenth of March the dictates of Gods spirit caused me to write another letter and carry it to the Tower which if they did take notice of it gave them warning of the rising of men in several Counties suddenly upon it Plotting is not of God nor never will doe the King or any of his friends good FINIS