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ground_n believe_v faith_n truth_n 3,438 5 6.0713 4 true
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A64897 God in the mount, or, Englands remembrancer being a panegyrich piramides, erected to the everlasitng high honour of Englands God, in the most gratefull commemoration of al the miraculous Parliamentarie, mercies wherein God hath been admirably seen in the mount of deliverance, in the extreme depth of Englands designed destruction, in her years of jubile, 1641 and 1642 / by ... John Vicars. Vicars, John, 1579 or 80-1652. 1642 (1642) Wing V308; ESTC R4132 108,833 120

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and favourable reproof from the Lord himself of such false and faithlesse fears in his children Hearken unto me ye that know righteousnesse the people in whose heart is my Law Fear ye not the reproaches of men neither be ye afraid of their revilings For the moth shall eat them up like a garment and the worm shall eat them like wooll but my righteousnesse shall be for ever and my salvation from generation to generation And that especially in the 12 and 13 verses of the same chapter I even I am he that comforteth you who art thou that thou shouldst be afraid of a man that shall die and of the son of man which shall be made as grasse and forgettest the Lord thy maker that hath stretched forth the heavens and laid the foundation of the earth and hast feared continually every day because of the furie of the oppressour as if he were readie to destroy and where is the furie of the oppressour Certainly good Reader here 's a most exact description of the condition of very many of Gods children even at this very day O what fear of the force or fraud is there of men yea of wicked men who shall undoubtedly perish together with their most desperate designes and profoundest policie What startling is there at a base weak project of theirs though our eyes have seen them vanish like a vapour and come to nought What frights and fears are in the hearts of Gods people even every day as the Lord saies because of their seeming furie but certain frenzie and madnesse which yet our God hath crusht and confounded in its highest ruff and deepest danger-threatning bluster For shame therefore for shame let us labour against such groundlesse such causelesse fears and put on godly resolution and invincible courage since the Lord is our God and is good and does good and who hath done all this great good for us Which brings us to my fourth and last Observation on these fore-mentioned pa liamentarie mercies namely That the Lord onely is our salvation and hath engaged himself and his own great Name to deliver us by his faithfull word and promise and that therefore we should patiently wisely and zealously depend on him for deliverance Since I say the Lord onely is our strength and not the failing arm of flesh which we know is an accursed prop and will deceive like the broken reeds of Egypt let us therefore often remember that of good King Jehosaphat which indeed I desire may be a constant and cordiall memento to us all to stablish and strengthen our hearts piously and patiently to wait on the Lord namely Hear me saies that good King O Judah and ye inhabitants of Jerusalem beleeve the Lord your God so shall ye be established beleeve his Prophets and promises so shall ye prosper Even so I say to thee O England and ye noble and renowned inhabitants of London famous over the whole Christian world for the glory of God among you beleeve the many and most sweet and precious-promises which God in Christ hath made unto you so shall ye certainly prevail and prosper lay hold on the promises yea rest and roul your selves and even live upon the promises so shall it undoubtedly go well with thee Now we have a sure word of promise that Babylon shall fall yea saies the Lord by the Prophet in respect of the certainty of it Babylon is fallen is fallen with an ingemination which implies matter of moment and all the graven images of her gods the Lord hath broken to the ground Yea saies the Prophet Jeremie Babylon is suddenly fallen and destroyed Now then I say good Reader having such a sure word of promise even from the fountain of Truth yea Truth it self let us with Christian courage by faith lay fast hold on it and infallibly beleeve it for Truth hath spoken it and certainly heaven and earth shall sooner perish than one jot or tittle of his precious word and promise shall not be performed Hast thou I say as a reverend and learned Divine once sweetly delivered a sure word of promise abide close by it for certainly whatsoever the work of Gods providence may be which ofttimes I confesse seems even point-blank to crosse and contradict our hopes mainly for triall of our faith and patience yet stick-fast to the word of promise rest and relye on it wait with the patience of the Saints for the performing of it For as the Lord said to the Prophet Write the vision and make it plain upon tables that he may run that readeth it For the vision is yet for an appointed time but at the end it shall speak and not lie though it tarrie wait for it because it will surely come and it will not tarry See here good Reader what sound and solid grounds of Christian courage comfort and confidence is here Who then would be afraid Who would not strongly and immoveably relie on the Lord his so mightie so sure foundation See I say what an abundant Cornucopia of sweet refection is here for the most drooping heart that may be who then would Tantalize in the midst of such so fair heart-upholding store Alas alas good Reader if under such props and supportations our hearts should flag and faint and sink by fear and infidelity which indeed is the bitter root of slavish fear might not the Lord too justly upbraid us as once he did the murmuring children of Israel the sinfull and rebellious Israelites Since the Lord onely is our fast and firmly-rooted Rock and his works are perfect and all his wayes judgement a God of truth and without iniquitie most just and right If we thus corrupt our selves with sinfull infidelity our spot is not then the spot of his children but we being thus a perverse and crooked generation may not the Lord then I say most justly upbraid us and say Do ye thus requite the Lord O foolish people and unwise Is not God your Father that hath bought you and establisht you O remember the dayes of old of thy old slaverie and bondage of Romish-Egypt the black and palpable fogs of Popish idolatrie and superstition consider the yeers of many past generations ask your fathers and they can shew you your elders and they can tell you And certainly as good Ezra said in such a like case If after these great mercies and deliverances which God hath wrought for us and wherwith he hath so graciously crowned us we should yet again break our covenant with God we should violate his righteous commandments turn his so sweet and precious grace into wantonnesse and make this his patience and goodnesse to us a ground of our licentiousnesse and loosse living would not the Lord and that most justly be angrie with us untill he had utterly consumed us Yes certainly he would For though t is most true that the Lord hath proclaimed himself to the whole world and all generations