Selected quad for the lemma: ground_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
ground_n	believe_v	faith_n	hope_n	2,425	5	7.9570	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A63741	Dekas embolimaios a supplement to the Eniautos, or, Course of sermons for the whole year : being ten sermons explaining the nature of faith, and obedience, in relation to God, and the ecclesiastical and secular powers respectively : all that have been preached and published (since the Restauration) / by the Right Reverend Father in God Jeremy Lord Bishop of Down and Connor ; with his advice to the clergy of his diocess.; Eniautos. Supplement	Taylor, Jeremy, 1613-1667.	1667 (1667)	Wing T308; ESTC R11724	252,853	230

Resurrection hath entertained the greatest Demonstration in the world That nothing can make us happy but the Knowledge of God and Conformity to the life and death of the Holy Jesus Here therefore are the great Hinges of all Religion 1. Christ is already risen from the dead 2. We also shall rise in Gods time and our order Christ is the first fruits But there shall be a full Harvest of the Resurrection and all shall rise My Text speaks only of the Resurrection of the just of them that belong to Christ explicitely I say of these and therefore directly of Resurrection to life Eternal But because he also says there shall be an order for every man and yet every man does not belong to Christ therefore indirectly also he implies the more universal Resurrection unto Judgment But this shall be the last thing that shall be done for according to the Proverb of the Jews Michael flies but with one wing and Gabriel with two God is quick in sending Angels of peace and they flie apace but the messengers of wrath come slowly God is more hasty to glorifie his Servants than to condemn the wicked And therefore in the story of Dives and Lazarus we find that the beggar dyed first the good man Lazarus was first taken away from his misery to his comfort and afterwards the rich man dyed and as the good many times die first so all of them rise first as if it were a matter of haste And as the mothers breasts swell and shoot and long to give food to her babe so Gods bowels did yearn over his banished Children and he longs to cause them to eat and drink in his Kingdom And at last the wicked shall rise unto condemnation for that must be done too every man in his own order First Christ then Christs Servants and at last Christs Enemies The first of these is the great ground of our Faith the second is the consummation of all our hopes the first is the foundation of God that stands sure the second is that superstructure that shall never perish by the first we believe in God unto righteousness by the second we live in God unto salvation But the third for that also is true and must be considered is the great affrightment of all them that live ungodly But in the whole Christs Resurrection and ours is the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of a Christian that as Jesus Christ is the same yesterday and to day and the same for ever so may we in Christ become the morrow of the Resurrection the same or better than yesterday in our natural life the same body and the same soul tyed together in the same essential union with this only difference that not Nature but Grace and Glory with an Hermetick seal give us a new signature whereby we shall no more be changed but like unto Christ our head we shall become the same for ever Of these I shall discourse in order 1. That Christ who is the first fruits is the first in this order he is already risen from the dead 2. We shall all take our turns we shall die and as sure as death we shall all rise again And 3. This very order is effective of the thing it self That Christ is first risen is the demonstration and certainty of ours for because there is an order in this oeconomy the first in the kind is the measure of the rest If Christ be the first fruits we are the whole vintage and we shall all die in the order of Nature and shall rise again in the order of Christ They that are Christ's and are found so at his coming shall partake of his Resurrection But Christ first then they that are Christ's that 's the order 1. Christ is the first fruits he is already risen from the dead For he alone could not be held by death Free among the dead 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Death was Sins eldest Daughter and the Grave-cloaths were her first mantle but Christ was Conqueror over both and came to take that away and to disarm this This was a glory fit for the head of mankind but it was too great and too good to be easily believed by incredulous and weak-hearted Man It was at first doubted of by all that were concerned but they that saw it had no reason to doubt any longer But what 's that to us who saw it not Yes very much Valde dubitatum est ab illis ne dubitaretur à nobis saith S. Augustine They doubted very much that by their confirmation we might be established and doubt no more Mary Magdalene saw him first and she ran with joy and said she had seen the Lord and that he was risen from the dead but they believed her not After that divers women together saw him and they told it but had no thanks for their pains and obtained no credit among the Disciples The two Disciples that went to Emaus saw him talked with him eat with him and they ran and told it they told true but no body believed them Then S. Peter saw him but he was not yet got into the Chair of the Catholick Church they did not think him infallible and so they believed him not at all Five times in one day he appeared for after all this he appeared to the Eleven they were indeed transported with joy and wonder but they would scarce believe their own eyes and though they saw him they doubted Well all this was not enough he was seen also of James and suffered Thomas to thrust his hand into his side and appeared to S. Paul and was seen by five hundred brethren at once So that there is no capacity of mankind no time no place but had an ocular demonstration of his Resurrection He appeared to Men and Women to the Clergy and the Laity to sinners of both sexes to weak men and to criminals to doubters and denyers at home and abroad in publick and in private in their houses and their journeys unexpected and by appointment betimes in the morning and late at night to them in conjunction and to them in dispersion when they did look for him and when they did not he appeared upon earth to many and to S. Paul and S. Stephen from Heaven So that we can require no greater testimony than all these are able to give us and they saw for themselves and for us too that the Faith and certainty of the Resurrection of Jesus might be conveyed to all that shall die and follow Christ in their own order Now this being matter of fact cannot be supposed infinite but limited to time and place and therefore to be proved by them who at that time were upon the place good men and true simple and yet losers by the bargain many and united confident and constant preaching it all their life and stoutly maintaining it at their death Men that would not deceive others and Men

it at all Remember that the Snail out-went the Eagle and won the goal because she set out betimes To sum up all every good man is a new Creature and Christianity is not so much a Divine institution as a Divine frame and temper of Spirit which if we heartily pray for and endeavour to obtain we shall find it as hard and as uneasie to sin against God as now we think it impossible to abstain from our most pleasing sins For as it is in the Spermatick vertue of the Heavens which diffuses it self Universally upon all sublunary bodies and subtilly insinuating it self into the most dull and unactive Element produces Gold and Pearls Life and motion and brisk activities in all things that can receive the influence and heavenly blessing so it is in the Holy Spirit of God and the word of God and the grace of God which S. John calls the seed of God it is a Law of Righteousness and it is a Law of the Spirit of Life and changes Nature into Grace and dulness into zeal and fear into love and sinful habits into innocence and passes on from grace to grace till we arrive at the full measures of the stature of Christ and into the perfect liberty of the sons of God so that we shall no more say The evil that I would not that I do but we shall hate what God hates and the evil that is forbidden we shall not do not because we are strong of our selves but because Christ is our strength and he is in us and Christs strength shall be perfected in our weakness and his grace will be sufficient for us and he will of his own good pleasure work in us not only to will but also to do velle perficere saith the Apostle to will and to do it throughly and fully being sanctified throughout to the glory of his Holy name and the eternal salvation of our souls through Jesus Christ our Lord To whom with the Father c. FIDES FORMATA OR Faith working by Love SERM. III. JAMES II. 24. You see then how that by Works a Man is justified and not by Faith only THat we are justified by Faith S. Paul tells us That we are also justified by Works we are told in my Text and both may be true But that this Justification is wrought by Faith without Works to him that worketh not but believeth saith S. Paul That this is not wrought without Works S. James is as express for his Negative as S. Paul was for his Affirmative and how both these should be true is something harder to unriddle But affirmanti incumbit probatio he that affirms must prove and therefore S. Paul proves his Doctrine by the example of Abraham to whom Faith was imputed for Righteousness and therefore not by Works And what can be answered to this Nothing but this That S. James uses the very same Argument to prove that our Justification is by Works also For our Father Abraham was justified by works when he offered up his Son Isaac Now which of these says true Certainly both of them but neither of them have been well understood insomuch that they have not only made divisions of heart among the faithful but one party relies on Faith to the disparagement of Good Life and the other makes Works to be the main ground of our hope and confidence and consequently to exclude the efficacy of Faith The one makes Christian Religion a lazy and unactive Institution and the other a bold presumption on our selves while the first tempts us to live like Heathens and the other recalls us to live the life of Jews while one says I am of Paul and another I am of S. James and both of them put it in danger of evacuating the institution and the death of Christ one looking on Christ only as a Law-giver and the other only as a Saviour The effects of these are very sad and by all means to be diverted by all the wise considerations of the Spirit My purpose is not with subtle Arts to reconcile them that never disagreed the two Apostles spake by the same Spirit and to the same last design though to differing intermedial purposes But because the great end of Faith the design the definition the state the oeconomy of it is that all Believers should not live according to the flesh but according to the Spirit Before I fall to the close handling of the Text I shall premise some preliminary Considerations to prepare the way of holiness to explicate the differing sences of the Apostles to understand the Question and the Duty by removing the causes of the vulgar mistakes of most men in this Article and then proceed to the main Inquiry 1. That no man may abuse himself or others by mistaking of hard words spoken in mystery with alegorical expressions to secret senses wrapt up in a cloud such as are Faith and Justification and Imputation and Righteousness and Works be pleased to consider That the very word Faith is in Scripture infinitely ambiguous insomuch that in the Latine Concordances of S. Hierom's Bible published by Robert Stephens you may see no less then twenty two several senses and accceptations of of the word Faith set down with the several places of Scripture referring to them to which if out of my own own observation I could add no more yet these are an abundant demonstration That whatsoever is said of the efficacy of Faith for Justification is not to be taken in such a sence as will weaken the necessity and our carefulness of good life when the word may in so many other sences be taken to verifie the affirmation of S. Paul of Justification by Faith so as to reconcile it to the necessity of Obedience 2. As it is in the word Faith so it is in Works for by Works is meant sometimes the thing done sometimes the labour of doing sometimes the good will it is sometimes taken for a state of good life sometimes for the Covenant of Works it sometimes means the Works of the Law sometimes the Works of the Gospel sometimes it is taken for a perfect actual unsinning Obedience sometimes for a sincere endeavour to please God sometimes they are meant to be such which can challenge the Reward as of Debt sometimes they mean only a disposition of the person to receive the favour and the grace of God Now since our good Works can be but of one kind for ours cannot be meritorious ours cannot be without sin all our life they cannot be such as need no repentance it is no wonder if we must be justified without Works in this sence for by such Works no man living can be justified And these S. Paul calls the Works of the Law and sometimes he calls them our righteousness and these are the Covenant of Works But because we came into the World to serve God and God will be obeyed and Jesus Christ came into the World to save us from sin and