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A30303 Expository notes with practical observations on the Four Holy Evangelists, viz., St. Matthew, St. Mark, St. Luke, St. John wherein the sacred text is at large recited ... and the instructive example of the holy Jesus to our imitation recommended ; designed for the instruction of private families ... / by William Burkitt. Burkitt, William, 1650-1703. 1700 (1700) Wing B5736; ESTC R29600 900,471 338

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EXPOSITORY NOTES WITH PRACTICAL OBSERVATIONS ON The Four Holy Evangelists VIZ. S T. Matthew S T. Mark S T. Luke S T. John WHEREIN The Sacred TEXT is at large Recited the Sence Explained Doubts Resolved Controversies Declined References Avoided Seeming Contradictions Reconciled And the Instructive Example of the Holy JESUS to our Imitation Recommended Designed for the Instruction of Private Families and particularly put into the Hands of Family-Governours in Dedham for the Improvement of Themselves and their Houshold in Knowledge Faith and Holiness BY WILLIAM BURKITT M. A. Vicar and Lecturer of Dedham in Essex LONDON Printed by R.J. for T. Parkhurst at the Bible and Three Crowns in Cheapside J. Robinson at the Golden Lion and J. Wyat at the Rose in S. Paul's Church-yard M.DCC. To the Right Honourable CHARLES Lord Fitzwalter My Lord THE Sacred Pages inform us of a Son that was Nourished up in the Words of Faith by his Grandmother Lois and his Mother Eunice The like Pious Care has been taken for Your Lordship 's Religious Education by one of the Wisest of Women and the Best of Mothers that the Age has afforded And that Your Lordship's Improvement in Knowledge and Sincere Piety may Answer the Prayers the Tears the Endeavours of such an Endearing Parent who preferrs Your Lordship's Happiness abundantly before her Own I take Leave to put a Part of the Inspired Writings into Your Lordship's Hand with an Endeavour of Mine to Render the Reading of them both Profitable and Delightful to Your Lordship Whilst Others consume their Precious Hours in Plays and Romances and such-like Corrupting and Effeminating Trash which the Superfoetation of the Stage furnishes the Nation with to the Scandal of Our Holy Religion and the Grief of all Good Men Debasing the Minds and Debauching the Manners of so many amongst us That Your Lordship and Others of Your Noble Order with you may Taste such Incomparable Delight and Sweetness in and Experience such Invaluable Benefit and Advantage by Reading the History of Your Blessed Redeemer's Life and Actions and may thereby be Transformed into His Holy Likeness here on Earth and spend an Eternity in the Rapturous Contemplation and Ravishing Fruition of Him in Heaven is the Fervent Prayer of My Lord Your Honour 's Faithfully Devoted Servant and Chaplain W. Burkitt To Family-Governours particularly those of my Charge AS Religion did always consist in an Imitation of God and in a Resemblance of those Excellencies which shine forth in the Best and most Perfect Being so we may Imitate Him now with much more Ease and greater Advantage since His Son was manifest in our Flesh and dwelt among us For He was pleased to become Man on purpose to shew us how we might become like to God by a Daily Imitation of His Holiness And it is most certain that God Our Father will never own any of us for His Children unless He sees upon us the Air and Features the Impresses and Resemblance of Christ Our Elder Brother This Consideration has induced me to set the Example of the Holy Jesus before my self and you in these Plain Practical Notes upon the Holy Evangelists which contain Remarks upon the History of our Saviour's Life Doctrine and Miracles and of His Death Resurrection and Ascension To the Intent that the Temper of our Minds and the Actions of our Lives may be a lively Transcript of the Mind and Life of our Blessed Redeemer That we may Admire and Imitate His unspotted Purity His Condescending Humility His Fervent Charity His Patience under Sufferings and Reproaches His Readiness to Forgive Injuries and His entire Resignation to the Divine Will in all Conditions of Life whatsoever That so following our Lord and Master in all the Steps of an Imitable Vertue and setting His Example continually before us we may be Daily Correcting and Reforming of our Lives by that Glorious Pattern for without present Likeness to Him we have no Grounds to hope that we shall hereafter Live with Him A true Compassion to your Souls and a fervent Desire to farther their Salvation from the Press as well as from the Pulpit has put me upon Redeeming Time for this Work I must acknowledge my constant Preaching thrice a Week unto you besides Occasionals and Visiting as often a populous and scattering Parish from House to House amongst you which I have always accounted a most Important Part of my Duty would allow me but little too little Time for such a Work as This which I heartily wish had fallen upon the Shoulder of one that had more Leisure and Greater Abilities for it But thus much I can truly say that earnestly Imploring Divine Assistance I have done what I could my Work has been my Recreation and the Lord accept it and succeed it And I have this Observation to Ground my Hope of Acceptance and Success upon that Almighty God has in all Ages rendered those Labours of his Servants how mean soever in themselves most Acceptable and Useful which have been employed in the profitable Explication of any part of the Holy Scriptures As if He who Imprinted such a Majesty upon the Text delighted also to Reflect an Honour upon the Interpreters thereof My Design in preparing and giving these Notes into your Hands is to Oblige you to Read a part of the Holy Scriptures in your Families every Day and to invite you thereunto the Sacred Text is here at large Recited Controversies Declined and References Avoided I have chosen to Transcribe and Write over again upon another Evangelist what was observed in a Former rather than give you the Trouble of looking back upon what is written elsewhere And I do most Affectionately Request you not to suffer the Holy Word of God which is in all your Hands to lye by you as a Neglected Book but daily to Read it in and to your Families with a Simplicity of Mind to be Directed and Instructed by it All the Return I desire from you for this my Labour of Love is your living in a daily Imitation of that Grand Pattern of Holiness and Obedience which is here set before you and in every Page Recommended to you and that we may continue to strive together in our Prayers one with and one for another for that Grace which may enable us to the Faithful Discharge of our Respective Duties towards God towards each other and all Mankind And that the Happy Unity and Unanimity which has hitherto been amongst us may continue and encrease still with us to the Glory of God the Honour of our Holy Religion the present Benefit and Comfort and the Eternal Joy and Rejoycing both of Minister and People in the Day of the Lord Jesus Which as it is the fervent Prayer so it shall be the constant Endeavour of your Unworthy Minister whose Highest Ambition it is to serve you in the Faith and Fellowship of the Gospel whilst I am Dedham 1700. W. Burkitt EXPOSITORY NOTES WITH PRACTICAL OBSERVATIONS UPON The Holy Gospel
chearful Obedience a pleasing and an acceptable Obedience A constant and Abiding Obedience All other motives without Love are servile and base and beget in us the drudgery of a Slave but not the Duty of a Son he that fears God only is afraid of smarting but he that Loves God is afraid of offending Learn hence That the best and surest evidence we can have of our Love to the Lord Jesus Christ is an humble chearful universal and persevering Obedience to his commands keep my Commandments that is endeavour it without reserve for tho' we cannot keep the Commandments to a just satisfaction yet we may perform them to a gracious acceptation And the Word My My Commandments is a sweetning and alleviating Word Moses's Law an unsupportable Load but Christ's Law an easie Burthen The Law from Sinai dreadful the Law from Sion Gracious it pardons weakness and accepts sincerity 16 And I will pray the Father and he shall give you another Comforter that he may abide with you for ever 17 Even the Spirit of truth whom the world cannot receive because it seeth him not neither knoweth him but ye know him for he dwelleth with you and shall be in you Christ comforteth his Disciples here with a promise of the Mission of the Holy Spirit to supply the want of his Bodily presence Where Observe The procurer of this Blessing 1. And that is Christ by his prevailing Prayer and powerful Intercession I will pray it runs in the future Tense and so 't is a promise of Christ's continual Intercession As long as Christ is in Heaven a Christian shall not want a supply of Comfort and Consolation here on Earth Observe 2. The Author and Donour of the blessing and that is God himself I will pray the Father and he shall give The Father that is my Father your Father and he that is the Father of Comfort and all Consolation I will pray and he will give 'T is an expression of great assurance Observe 3. The blessing it self the Holy Ghost called here Another Comforter Where note 1. The Divinity of the Holy Ghost he that will supply the Comforts of Christ's presence must be as Christ is the God of all Comfort Note 2. The person of the Holy Ghost he is a Divine person not a Divine quality or operation then we might call him a Comfort but not a Comforter Note 3. The Office and Imployment of the Holy Ghost He is a Comforter that is an Advocate and Intercessour to sue for us an Encourager and one that Administers Consolation to us and as he is an Holy Spirit so are his Comforts Holy Comforts Observe 4. The stability of this Blessing That he may abide with you for ever The best of our outward Comforts are sudden flashes not lasting flames but the Consolations of the Holy Spirit are strong Consolations they are abounding Consolations and everlasting Consolations especially the Holy Spirit will be the Comforter of good Men in the day of Affliction in the day of Temptation and at the hour of Death when all other comforts flag and fail Observe lastly The additional Title given to the Holy Ghost he is called the Spirit of Truth partly in opposition to Satan who is called a Lying Spirit partly because he teacheth and revealeth the Truth leadeth his People into all Truth and sealeth and confirmeth Truth to the Souls of Believers he is the Spirit of Truth both in his Essence and in his Operations Learn hence That as the Holy Spirit is True in his Essence and Nature so is he True in his Office as a Comforter to good Men. All his Consolations being real and solid and free from imposture and delusion 18 I will not leave you comfortless I will come to you Here Observe 1. The Condition which the Disciples were in upon the account of Christ's removal from them and that was sad and Comfortless Fatherless or Orphans as the word signifies Hence learn That Christ's Departure or the loss of his gracious Presence is very sad and Comfortless to a Pious Soul well might the Disciples here lament and mourn upon the occasion of Christ's leaving of them seeing thereby they should be deprived of his Doctrine and Instructions of his Advice and Counsel and of the Benefit of his Holy and Instructive Example Observe 2. The care of Christ for his Disciples in reference to this their sad and disconsolate Condition He would not leave them Comfortless Where Note He doth not say I will not suffer you to be comfortless but I will not leave you so that is he will not desert or disown them in their comfortless Condition he will not leave them either in point of Affection or in point of Activity he will not cease to Love them nor cease to bestir himself for them Learn hence That Christ will not leave his Friends in a sad and Comfortless state and Condition tho' for a time they may be brought into it I will not leave you Comfortless I will come unto you Christ's coming here unto them is to be understood of his coming to them by his Holy Spirit in the Gifts of it in the Graces of it and in the Comforts of it thus he did not long leave them Comfortless but at the Feast of Pentecost came again to them 19 Yet a little while and the world seeth me no more but ye see me because I live ye shall live also 20 At that day ye shall know that I am in my Father and you in me and I in you Here our Saviour foretels his approaching Death that within a little time the Men of the World should see him no more for tho' he arose again the World saw him no more after his Death for we Read of no Appearances of him after his Resurrection to any but to his Disciples only indeed the hour is coming when the World shall see him again Namely At the Day of Judgment when every Eye shall behold him with Terror and Amazement Observe farther The Consolation given to his Disciples Ye shall see me and because I live ye shall live also Because I am raised from the Grave I will quicken your Dead Bodies in the Grave and ye shall live also and as I live by my Ascension into Heaven so shall you my Disciples live a Life of Grace here and a Life of Glory with my self hereafter Learn hence That a Believer's Spiritual Life is derived from Christ who by his Spirit Communicates a quickening vertue to all his Members because he lives they shall live also Observe lastly A farther priviledge ensured to Believers after Christ's Ascension and the Spirits Mission they should more perfectly understand the Essential union betwixt Christ and the Father and the Mystical Union betwixt Christ and his Members At that Day ye shall know that I am in my Father c. The knowledge which the Saints now have of the Mysterious and Mystical Union is but dark and imperfect but in Heaven they shall