Selected quad for the lemma: grace_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
grace_n	abel_n	cain_n	unrighteous_a	72	3	16.3143	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A28529	Mysterium magnum, or An exposition of the first book of Moses called Genesis. Concerning the manifestation or revelation of the divine word through the three principles of the divine essence; also of the originall of the world and the creation. Wherein the kingdome of nature, & the kingdome of grace are expounded. For the better understanding of the Old and New Testament, and what Adam and Christ are. Also, how man should consider and may know himselfe in the light of nature, where he is, and where his temporall and eternall life, consist; also, where his eternall blessednesse, and damnation, consist. And is an exposition of the essence of all essences for the further consideration of the lovers, in the divine gift. Comprised in three parts: written anno 1623. By Jacob Behm. To which is added, The life of the author. And his Foure tables of divine revelation.; Mysterium magnum. English.	Böhme, Jakob, 1575-1624.; Böhme, Jakob, 1575-1624.; Ellistone, John, d. 1652.; Sparrow, John, 1615-1665?; H. B. (Henry Blunden)	1656 (1656)	Wing B3411A; ESTC R212985	753,539	662

these words As I live verse 27 c. Authour Ch. 5. From what sight and vision the Authour hath written verse 15. Ch. 12. The Authour had a Glasse to see even beyond Moses verse 34. Ch. 18. From what knowledge the Authour hath written verse 1. Ch. 21. The scope of the Authours writing verse 17. B. Babell Ch. 22. Out of what Babell is generated verse 54. Ch. 25. How Babell shall End by the fiery sword verse 26. Ch. 27. How Babell entereth into the presence of God verse from 52 to the 60. Ch. 29. How Babell speaketh out of 7. 77. verse 65. c. Ch. 30. Of the fall of the Citty Babell verse 43. Ch. 31. How God will at present drowne Babell with the fire of his Anger verse 27. Ch. 36. How the Citty Babell and Christ are one by the other verse 60 61. Ch. 36. Why so much is written concerning the Beast and Whore in Babell verse 67. Ch. 39. What the Citty Babell is verse 56. Ch. 43. The Time of the Judgement upon Babell verse 52. Ch. 44. How the figure of the destruction of Sodom is applyed to Babell verse 5. c. Ch. 59. How it is that Babell will have the children of Christ go● to God verse 19 20. Ch. 59. How it is that Babell cannot hinder or hurt the Children of Christ. verse 21 22. Ch. 69. How Babell is a Spie as to the Grace of God verse 19. Ch. 70. The Time is Borne that Babell shall be spewed out verse 90. Ch. 72. How Babells reproach is set in Judgement before the Most High verse 22. Ch. 73. The Number of Babell and of the Beast verse 9 10. Ch. 73. How Babell at present filleth its sack with provision verse 16 17. Ch. 73. How the Deluge and the fire of Sodome falleth upon Babell unawares verse 18. Babylon Ch. 41. A warning to Antichristian Babylon verse from 66. to the 71. Baptisme Ch. 31. How the Deluge signifieth the Baptisme of Christ. verse 38. Ch. 41. Of the seales of the Covenant Circumcision of the foreskin and Baptisme verse from 1. to the 41. Ch. 41. Of Christian Baptisme verse from 10. to 14. Ch. 41. How the Jewes and the Christians have but one and the same Baptisme verse from 15. to the 17. Beast Ch. 30. What the Antichristian Babylonish Beast is verse 18 19. Ch. 30. What the Beast and Whore is verse 64. Ch. 31. How abomination may be imputed to a Beast verse from 31. to the 38. Ch. 36. Where the Beast the Whore and Christ in us is verse 49.51 Ch. 73. What the Number of Babell and of the Beast is verse 9 10. Ch. 73. Wherefore the time is at hand that the Beast and the Whore must breake in pieces verse 11 c. Ch. 76. How Simeon and Levi prefigure the Beast and the Whore verse 30. Beastiall Man Ch. 21. Of the Beastiall Mans Originall and of his sicknes Mortality verse from 1. to the 17. Ch. 21. Of the Government of the Beastiall Man verse 11 12. Beersheba Ch. 47. What the Citty Beersheba or Bersaba signifieth verse 20 c. Benjamin Ch. 77. The Testament of Benjamin and the signification thereof verse from 48. to the 58. Benoni Ch. 63. What the name Benoni signifieth verse 26 27. Bethel Ch. 63. What Bethel signifieth verse 19. Bible Ch. 74. How the Kingdome of Christ and the Kingdome of Hell are pourtrayed by the Histories in the Bible verse 50 51. Blessing Ch. 41. What in Man shall possesse the Eternall Blessing verse 1. Boasting Ch. 2. Wee come short of that Boasting or Glory that wee ought to have in God verse 3. Bodies Bodie Ch. 11. Of two outward Bodies verse 22. Ch. 11. How all things of this world have a twofold Body verse 19. Ch. 11. Man hath a threefold Body verse 20. Ch. 40. The heavenly Body of the soule dyeth not verse 44 45. Bondage Ch. 39. What the figure is of the Bondage in Egypt verse 26 c. Booke Ch. 43. How a Man must understand the first Book of Moses verse 57. Ch. 52. How the first booke of Moses is a figure of the Spirit of God verse 51. Ch. 76. How all slaunderous Books and Libells are the Murthering swords of Simeon and Levi. verse 29. Breath Ch. 15. Of a Threefold Breath in Man which is a Threefold soule verse 14 15. C. Cain Ch. 26. Of the propagation of Man in this world and of Cain the first-borne and Murtherour verse from 1. to the 76. Ch. 27. What is to be understood by Cains sacrifice verse 41. Ch. 27. Why the will of the Serpent and Devill in Cain would kill the body of Abell verse 9.10 Ch. 28. What was the cause that Cain Murthered Abell verse from 4. to the 25. Ch. 29. What the Name Cain signifieth in the Language of Nature verse 18. Ch. 29 How Cain and Abell were the two branches and the Image of the whole Tree verse 23. Ch. 29. What Mark God had set upon Cain verse 53. Ch. 29. Of Cains feares verse 54. Ch. 29 Wherefore Grace came upon Cain verse 56. Ch. 29. Cain was not borne to perdition verse 57. Ch. 29. What should be avenged in Cain seaven-fold verse 58. Ch. 37. VVhat in Cain is Cursed verse 34. Ch. 40. Cain Ham Ismael and Esau are an Image of the Turks and Heathens verse 71. Calfe Ch. 42. VVhat Abrahams fatted Calfe signifieth verse 19. c. Camells Ch. 50. What the Ten Camells which Abrahams servant tooke with him signifie verse 14. Canaan Ch. 49. What Moses understandeth by Canaan verse 12. Care for the belly Ch. 24. What a Man doth effect by Pride and care for the Belly verse 21. c. Cave Ch. 29 What the twofold Cave signifieth verse 13. c. Changed Ch. 11. How all things may be changed verse 11. Chaos Ch. 1. What the Eternall Chaos is wherein all things lye hid verse 7 8. Chariotts Ch. 72. VVhat the Chariotts provision and sumptuous apparell signifie that Joseph gave to his Brethren verse from 24. to the 38. Cherubine Ch. 25. Of the Cherubine that drave the Evill Adam out of Paradise verse 38. c. Childe of perdition Ch. 46. How the Childe of perdition shall be revealed and the Beast and Whore put to shame verse 33 34. Children of God or Christ. Ch. 31. How the Children of God saw the daughters of Men. verse from 12. to the 16. Ch. 37. How the Line of the Children of God is as a Tree verse 1 2. Ch. 38. How God delivereth his Children through the Might of his anger verse 14. Ch. 44. How the Children of God doe often keepe backe great plagues from God verse from 19. to the 21. Ch. 46. How it is that Men see no more in the Children of God then in others verse from 4 to the 6. Ch. 55. Of the Misery and ignorance of the Children of God verse 35 36. Ch. 55. VVhy the true Children of Christ are persecuted by the Children in the Kingdome of

monster and an Evill Beast in his free-will which doth not resemble the first Image of the formed Life in the word of God now against this Beast the words of Christ are directed when he saith Vnlesse ye be converted and become as children that is unlesse you do depart from and utterly disclaim the will of the Selfe-Generated Beast and enter again into the form of the first Life yee cannot else see the Kingdom of God also yee must be borne againe of the water of the Heavenly worlds essence and of the same holy Spirit proceeding from the Covenant otherwise ye cannot see and behold God 9. This Evill Beast of the Godless form Note is predestinated to condemnation but the Covenant is in the Life if the free will Resigneth it selfe up to the Covenant then Christ ariseth in his humanity out of the Covenant in the Life and even then the strange Beast dyeth in Christs death and the will formeth it selfe again into the first Image according as God created it and this is not annexed onely unto Seth but unto Adams life viz. unto the Onely life of man which was in the Word of God and passeth from one upon all as all branches in one tree do receive sapp from the Onely root of the stock 10. But the properties of nature viz. of the naturall life have brought themselves out of Adams stock into sundry boughes and branches whence the multiplicity of Nations Tongues and Speeches is arisen but the Life is onely One and the Covenant in the life sprang forth from the root of life viz. from the Word of God out of which the Life came upon all even as the Sin viz. the fall and apostacy passed upon all none excepted for the Children of Seth were concluded under Sin as well as Cains but the Covenant * * * Or the open and outward manifestation of the Covenant with its manifestation passed upon SETH for his name signifieth in the Language of nature a forth-breathing Spring out of the Life through the first Centre of the Soule wherein the word of God would open it selfe through the Life 11. And Moses saith Seth begat Enos Gen. 4.26 and then began men to preach of the Name of the Lord for the Name ENOS signifieth in the Language of Nature a Divine Lubet through the life wherein the Formed Word would behold it selfe in the Sound and Voice of the Life therefore the Spirit of God began to Teach out of the Covenant through the Life of man concerning God and his Being and Will this was the beginning of the Divine Contemplation through the formed Wisdom in the word where the word did behold it selfe through the wisdome of the formed Humane Voice 12. And as the Life did form it selfe by Cains line through the wonders of the formed wisdome in Nature with all manner of Arts and works and also Dominions Governments and Orders and introduced them all for the Setting forth of Gods wondrous Deeds and Acts viz. to a Contemplation of Evill and good light and darknesse so likewise the Spirit of God did bring forth out of the Line of the Covenant in the manifested Word the wonders of Divine Holinesse Truth Righteousnesse Love and Patience and by the Preaching of the formed word did declare what the holy and Spirituall Kingdome of God is 13. In Cain the Kingdome of nature was represented and in Abel and Seth the Supernaturall Divine Kingdome both these arose together and went all along one in another to the Remonstrance or Contemplation of the Divine Lubet in the formed wisdome and Each put it selfe forth in an especiall manner into its visible Ken as a wonder 14. For from Adam even unto Lamech in the line of the wonders there are Seven Generations and in the other line viz. in the line of the Covenant from Adam unto Enoch are also Seven Generations Enoch is the Eighth viz. a beginning of the propheticall Spirit for in the first Seven Generations the form of the Spirituall Kingdome proceeding from the Life's Tree was set forth 15. Adam was the stock for his life taketh its originall out of the word but being the Life of nature in him did predominate over the life in the formed Word and would have the Supream dominion and obscured the life proceeding from the word the word it selfe freely gave it selfe with a Covenant to be a Life therein and set forth its figure in Abel how the naturall life should and must be broken and the word of the Divine power should again spring forth afresh out of the first Life 16. Thus Abel was the Figure of the Second Adam Christ and therefore he must be slain for the Covenants sake for Christ should kill the exalted haughty naturall will and being forth a new one and therefore Abel also should not beget any naturall child else it had been strange to nature for they should all proceed forth out of one stock and the word would spring forth anew through the Onely Tree in the Covenant that so the Children of Grace might be brought forth out of the Tree of nature as the dew out of the * * * Or Morning day-break 17. For thus also the figure of the new birth was represented out of the Stem namely the line went forth out of Adam he was the first Abel the second Seth the third Enos the fourth where men began to teach of the Spirituall Kingdome * * * Or Cainan KENAN the fift which signifieth in the language of nature a forth-going * * * Re-apprehend re-conceived Lubet or desire of the divine Contemplation in which the word Taught did form it selfe viz. in Prayer and in the wills desire and also in their Offrings 18. MAHALALEEL was the sixt and signifieth in the language of nature an Angelicall form of an Angelicall Kingdome where the spirit did typifie and pourtray the Kingdome of Christ in this Name 19. JARED was the Seventh by this Name is understood in the language of nature a Priest or Prince of the Spirituall Kingdome for as Irad should be the Regent or Ruler in the Kingdome of nature so Jared should be the Regent in the Spirituall Kingdome for out of Jared came the office of Moses and out of Irad proceeded the Kingdome of worldly principalities and framed Governments and Dominions 20. But the language of nature sheweth very clearly that Jared is onely a type of a spirituall Kingdome for the Name carrieth forth the Cherub along with it through the word for the spirituall Kingdome upon the earth was all along captivated in the wrath of God untill Christ who destroyed the Anger 21. The Office of this Jared is twofold viz. externally it is the figure of the Spirituall Kingdome bound with the wrath of God and internally it is the true holy Kingdome which the Penitent man receiveth or taketh possession of Outwardly it is Moses and inwardly Christ. 22. From this outward Kingdome the great

generate the other Men out of himselfe in that likenes but when that was not done God cursed the power that was given to Man so that the will of the Creatures is opposite to him seeing he would have them to misuse them and would no more be a Lord of the Creatures but mingleth his Love also with them whereupon the foure Elements captivated him and made him also a Beast as to the Body and thus now he runneth on in the will of the Curse 32. For he is Gods Image but he * * * Imageth modelleth o● figureth fashioneth his will into a beastiall Image and disturbeth the Order of God from what it was in the word of Creation he suppresseth the right true will of God and setteth his own will in the place he is with his will an Enemy to all Creatures and all Creatures are his Enemies 33. And therefore must the divine will in Man be now borne againe in such anguish in the Opposite will and the right divine will of the New Birth must suffer it selfe to have the Enmity of all Creatures and therefore because Man beareth in his Body a Beastiall will wherein the beastiall Opposite will together with the Curse is manifested and so now the Life in the Curse is at Enmity with the Life in the Peace and will not suffer it in it selfe 34. But if the Beastiall will in the flesh could be wholly broken and killed then the Curse would cease and so no Creature could be at Enmitie more 35. But seeing this cannot be therefore must Man stand in Strife and endure much evill to will in him from without and to will much evill out from himselfe in and towards that which is without him and so standeth in strife between evill and good and in evill and good and liveth in the Strife of the Elements and also in the strife of his own willing that God gave him 36. For he complaineth alwayes that wrong is done him and yet himselfe is a wrong will and the right will which he obtaineth in the Regeneration is not his owne naturall willing but it is the willing of the Grace of God which is manifested in his willing which willing dayly killeth his naturall willing and blameth Man by Gods instrument with the children of the Anger openly 37. Moses speaketh further and sayth * * * Gen. 44.7 8 9 10. They answered him and sayd Wherefore speaketh my Lord such words It is far from thy servants to doe such a thing Behold the Money which we found aloft in the Sack wee have brought to thee againe out of the Land of Canaan how should wee then have stolen out of thy Lords house either Silver or Gold Hee with whom it is found among us thy servants let him be put to Death and moreover wee will be the servants of my Lord Hee sayd let it be as ye have spoken He with whom it is found shall be my servant but ye shall be quitt 38. This Figure now sheweth how the Conscience desireth to Justifie it selfe when it is apprehended by the wrath of Gods Anger that either when God with his plagues in Nature also many times in the hiding of his Graces or through the evill World blameth it and representeth it unrighteous then it will alwayes Justifie it selfe that wrong is done it 39. For if it have once turned toward Grace and broken it selfe off from ungodly Courses then it thinketh no Evill at all shall happen God is bound to protect it and the world doth it wrong when it reproacheth it as wicked it ought no more to be subject to plagues and punishments and it accounteth that honesty and Righteousnes whereby it stealeth Grace from God and reckoneth it for its owne as if it were no more Guiltie of Sinnes 40. Also it excuseth it selfe towards the world when the world will impute Sinnes and Blasphemies to it as if it were guilty then it will needs dye or be put to death or the like as Josephs brethren did who knew nothing of the Theft and did not understand neither that all their unrighteousnes and their stealing of Joseph when they stole him from their Father and sold him stood in the Sacks of Josephs gifts viz. were manifest before the Eyes of Joseph so that Joseph knew and understood their Theft and therefore caused them to be held for Theeves and caused them to be pursued as Theeves and fetched them back againe and set them before the Judgement 41. But in stead of their Theevery of their committed Sinnes whereby they had forfeited their Lives Joseph caused his Silver Cup to be layd to the Gift in their Sack and caused them to be blamed for the Cup which they would not confesse The Figure standeth thus 42. When a Man as is above-mentioned becometh a true Christian so that God giveth him his Grace then he layeth his Grace hiddenly in the Sack of his Body in the Essences of Life and moreover layeth therein the Cup of the Crosse and blameth it no more in Conscience in respect of its manifold committed sinnes for he hath utterly destroyed them with the Grace of forgivenesse and filled the Sack of his sinnes with Grace for the hunger of the poore soule but it layeth now the Cup of Christ to its Charge that it is Guilty of that viz. of Christs being scorned also of his Suffering and Death that he hath brought Christ to the Crosse with his sinnes that it is verily Guilty of the Cup of Christs Crosse and not wholly righteous 43. For when God by his Grace forgiveth him the * * * Mortall deadly or killing sinnes sinnes unto Death then he causeth this Cup of Christ to be layd aloft in the Sack seeing Christ himselfe hath the Guilt of these sinnes layd upon him and hath taken them upon him therefore now this Man is guilty of the Cup of Christs Crosse in which Christ must tast and drink out the Anger of God in Man and Gods righteousnesse requires of him to enter into the suffering scorne Death of Christ that he should dye with Christ and give himselfe up to his scorne and suffer with Christ. 44. But seeing he cannot doe that and is too weake to enter into such sufferings in the Anger of God therefore hath Grace put this Cup also into him that he might drink of Christs victory and Prophesie or Divine of Christs suffering and Death and make them knowne 45. But Gods righteousnesse which now requireth Man to be in the processe of Christ viz. in Christs Sufferings and Death and yet findeth him not alwayes in his Conversation and Will therein accuseth him for a Theefe who carrieth the Cup of Christs Crosse but as a Theefe in the Sack of his Lifes Essences and chargeth him of Theft if he walke otherwise then in the Processe and Imitation of Christ. 46. For Christ hath received Man into his Sufferings and Death and turned away the righteousnesse of Gods Anger and introduced him

and then there standeth a spirituall Tree of Life in the field of God FINIS A Table of the Chiefe Matters to be found in this Booke of the Mysterium Magnum A. Abel Ch. 27. Why Abel offered sacrifice verse 9. Ch. 29. What the Name Abel or Habel signifieth in the Language of Nature verse 20. Ch. 30. Why Abel must be slaine verse 16. Ability Ch. 61. How the Soule may attaine Ability to receive Grace verse 39 40. Ch. 69. How Mans Ability to receive Grace is Lost. verse 17 18. Abimelech Ch. 46. What the Names of Abimelech and Gerar signifie verse 2 3. Ch. 47. How Abimelech made a Covenant with Abraham What that signifieth in the spirituall figure and what Moses here signifieth under the vayle thereof verse from 1. to the 27. Ch. 47. The Holy figure of Abimelech and Pichol verse 6 c. Above Ch. 43. What is called Above and beneath in the Text. verse 9 11 12. Abraham Ch. 37. Of Abraham and his seede and of the Line of the Covenant in its propagation verse from 1. to the 61. Ch. 37. Why the Spirit called Abraham out of his Fathers Country verse 21 c. Ch. 37. How God appeared to Abraham verse from the 45. to the 49. Ch 39. verse 1. Ch. 38. How the Ens of the Serpent as well as the Line of Christ lay in Abraham verse 13. Ch. 39. Of Abrahams Sacrifice from the 13. to the 25. Ch. 39. How God Established the Covenant with Abraham and how the Faith of Abraham layd hold on the Covenant which was accounted to him for righteousnesse and how God called Abraham to sacrifice verse from 1. to the 32. Ch. 40. What is represented under the History of Abraham Isaack and Jacob. verse 1. Ch. 40. How 2. Lines sprang out of Abraham verse from 2. to the 6. Ch. 40. From what property of Abraham Isaack and Jacob were verse 13. Ch. 42. How the Trinity appeared to Abraham verse 1. Ch. 42. What Abraham signifieth in the Language of Nature verse 1. Ch. 42. What Abrahams washing of their feete that came to him signifieth verse 11. Ch. 42. How Abraham in his seede had the Land for an Eternall possession verse from 50. to the 58. Ch. 43. What Abrahams praying to the Men for Sodom and Gomorrha signifieth verse from 16. to the 21. Ch. 45. How Abrahams Pilgrimage was a Type of Christendome verse from 1. to 13. Ch. 45. How Abraham Sarah Abimelech were a powerfull figure of Christendome verse 15 16. Ch. 45. How God led Abraham so wonderfully and how he was alwayes in Triall how the Lord preserved him verse from 1. to the 20. Ch. 46. Of Abrahams unwillingnes to thrust out the Mayd-servant with her sonne verse from 24. to the 28. Ch. 47. Of the Richnes of the figure of Abrahams actions verse 1. Ch. 47. Of Abimelechs Covenant with Abraham verse from 1. to the 27. Ch. 48. How God tryed Abraham and represented the figure of Christs sacrifice in his sufferings death verse from the 1. to the 34. Ch. 48. How Abraham saw Christs sacrifice afarre off even 2000 yeares before it was done verse 10. Ch. 48. How Abraham went up with Isaack to sacrifice verse from 8. to the 13. Ch. 48. Of Isaacks carrying the wood Abrahams carrying the fire the knife verse 14 15. Ch. 48. Why God said Abraham Abraham verse 25. Ch. 48. How Men should looke upon Abrahams figure verse from 37. to the 43. Ch. 49. How Abraham would not have the field of the children of Heth for nothing verse 11. Ch. 50. How Abraham sent his servant to take a wife for Isaack verse from 1. to the 57. Ch. 51. How Abraham had six sonnes by another wife to whom he gave gifts but all his Goods he gave to Isaack and how he dyed verse from 1. to the 55. Adam Ch. 17. How Adam did Eate before the fall verse 13 14. Ch. 17. Whence Adams Imagination Longing proceeded verse 37. Ch. 18. How Adam was before the Fall verse from 2. to the 9. Ch. 18. Of two fixed Substances in Adam verse 7 8. Ch. 18. How the propagation should have been if Adam had stood verse from 9 to the 14. Ch. 18. How long Adam stood in Paradise before Eve was made verse from 19. to the 27. Ch. 18. How Adam before his sleepe had Eaten of the forbidden fruit verse from 30. to the 33. Ch. 19. Adam was not Created in a Beastiall Image verse from 20. to 25. Ch. 23. At what Adam was afraid verse 17. c. Ch. 25. How God drave Adam out of Paradise and set the Cherubine before the Garden verse from 1. to the 41. Ch. 25. How Adam getteth his Bride againe that was taken from him in his sleep verse 14 15. Ch. 25. Why Adam and Eve were brought into Paradise verse 17. Ch. 25. What provoked Adam that he lusted against Gods command verse 18. Ch. 25. Why God Created Adam verse 19. Ch. 25. Why the Tree of Temptation was set before Adam verse 23. Ch. 2● Why Adam was tempted and driven out of Paradise verse 38. Ch. 37. Of Gods Covenant with Adam verse 3. Ch. 76. How Adam was before his Eve was and became Monstrous verse from 11. to the 18. All. Ch. 3. How a particular is the sport of the universall totall All. verse 21. Altar Ch. 27. Where the Altar of God is verse 48. Angells Ch. 8. Of the Creation of Angells and their Dominion in all their worlds verse from 1. to the 34. Ch. 8. Why wee see not the Angells verse 19. Ch. 8. Where the Angells dwell verse 16. c. Ch. 17. How the holy Angells live verse 35. Ch. 25. What the Angell with the sword is verse 2. Ch. 42. For what God Created the Angells and Man verse 24 25. Ch. 43. Of the two Angells that came into Sodom verse from 22. to the 64. Ch. 43. How the Angells did Eate with Lot verse 38. Ch. 59. How the Angell met Jacob and what that signifieth verse 24. Antichrist Antichristian Ch. 27. Of the wicked Antichristian Church also of the true Holy Church verse from the 41. to the 60. Ch. 28. Of Caines Murthering of his Brother viz. of the proud Antichristian seeming Church upon Earth as also of the true Christianity verse from 1. to the 71. Ch. 36. What the Antichrist is verse 17. Ch. 43. The Antichristian whore doth as the Sodomites did verse from 47. to 52. Ch. 77. When Antichrist will fall verse 70. Ch. 51. What Antichrist is both among Jewes and Christians verse 44. Ch. 70. How Antichrist hath deceived poore Christendome verse 38 39. Ararath Ch. 32. Of the Name Ararath in the Language of Nature verse from 33. to the 37. Ark. Ch. 32. There is a very great Mystery in the Ark of Noah verse 10 c. Asher Ch. 77. The Testament of Asher and the figure thereof verse from 29. to the 32. As I live Ch. 42. An Exposition of