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A63937 A compleat history of the most remarkable providences both of judgment and mercy, which have hapned in this present age extracted from the best writers, the author's own observations, and the numerous relations sent him from divers parts of the three kingdoms : to which is added, whatever is curious in the works of nature and art / the whole digested into one volume, under proper heads, being a work set on foot thirty years ago, by the Reverend Mr. Pool, author of the Synopsis criticorum ; and since undertaken and finish'd, by William Turner... Turner, William, 1653-1701. 1697 (1697) Wing T3345; ESTC R38921 1,324,643 657

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of Kings Companion of the Stars and Brother to the Sun and Moon to Constantine my Brother wishes Health Or rather let us borrow Names from the Bisnagentian King who was wont to be saluted The Bridegroom of Good Luck the God of great Provinces the King of most potent Kings Lord of all the Armies of Horse the Master and Teacher of those that understand not how to speak Emperor over three Emperors Conqueror of whatever he saw Preserver of his Conquests whom Eight Parts of the World fear a Knight to whom there is none to be compar'd a Vanquisher of every one that boasts in Strength the Hunter of Elephants Lord of the East South North West and Sea All this Peter Irricus relates Are here Titles enough If you please let us add a Series of Eulogies which the Soldan sets before his Epistles in this order Omnipotent Salmander before Carthage Lord of Jordan Lord of the East Lord of Bethlehem Lord of Paradise Praefect of Hell Supremest Emperor of Constantinople Lord of the Dry Fig the Lord by whom the Sun and Moon steer their course Protector of John the first Priest Emperor King of Kings Lord of the Christians Jews Turks the God's Friend In a Style not much unlike to this Solyman wrote to our Caesar To Charles the Fifth always most August Emperor Solyman his Contemporary sprung from the Victorious and most Noble Family of the Ottomans Emperor of Trebizond and Constantinople Lord of the World and Conqueror of the Earth c. What wou'd ye have more O truly Splendid Misery O Ashes and Nothing O Vanity of Vanity Most shameful is that Ignorance when Man forgets himself to be Man Wouldst thou have an Abstract an Epitome of all Humane Life Daniel the Archbishop and Elector of Mentz in Germany in a little Book of Prayers wrote with his own Hand these Precepts of Living 1. Life short 2. Beauty deceitful 3. Money flies away 4. Empire envy'd 5. War pernicious 6. Victory doubtful 7. Friendship fallacious 8. Old Age miserable 9. Death happiness 10. Wisdom Fame Eternal That Heavenly Wisdom that brings us to Kingdoms never destitute never to be invaded eternal A Nation bordering upon the Thracians and in Customs agreeing with them has this one peculiar to themselves That when an Infant is born the Relations sitting about it weeping and wailing enumerate the Miseries which the Child is to endure On the other side when a Man dies they bury him with Joy and Exultation recounting from how many Miseries he is deliver'd Deservedly this Nation claims to it self the Applaute of Wisdom who celebrate the Birth of Man with Tears and his Funeral with Pomp and Gladness Elegantly answered Lae●ius that Wise Man to a certain Person saying I am Sixty Years of Age. Thou callest these Sixty answered he which thou hast not Neither what is past nor what is to come is thine We depend upon a point of flying Time and it is the part of a great Man to have been moderate Plato was of Opinion that any Man became so much the wiser by how much the more lively he considered Death Therefore he gave this Law to his Disciples studious in Philosophy that when they went a Journey they should never cover their Feet whereby that wise Man insinuated that the end of Life was always to be thought on Nicholas Christophorus Radzivile Prince of Poland affirms that in Egypt they who excelled others in Prudence and Age were wont to carry the long Bones of dead Men carved out of Wood or Ebony shew them one to another and thereby exhort one another to Contemplation They also introduce the Remembrance of Death at their Tables and conclude their Banquets with this sad Sentence Memento Mori Remember to Die Caleph King of the Tartars in the City of Bagdat upon a Festival Day which they call Ramadan being resolved to shew himself to the People rode forth upon a Mule clad in Vestments that glistered with Gold Silver and precious Stones but over his Tulipan he wore a black Veil signifying that all his Pomp was one day to be clouded by the shades of Death Justinian the Emperor being dead a Coverlet was thrown over him wherein were wrought in Phrygian Work the Essigies and Figures of the Vanquished Cities and Barbarous Kings whom he had overcome Behold the Image of Death among Pageants Scaffolds Triumphs and Victories Death plays with Empires and knocks as well at the Towers of Kings as at the Cottages of the Poor Pope Martin the Fifth had this Symbol of a speaking Picture or of silent Poesie Upon a Funeral Pile kindled and ready to burn lay the Popes Triple Crown the Cardinals Hat the Archbishops Cap the Emperors Diadem the Kings Crown the Ducal Cap and Sword with this Motto Sic omnis gloria Mundi Thus all the Glory of the World I cannot but approve the Answer of a certain Mariner who being ask'd where his Father dy'd In the Sea said he And when the other ask'd him the same Question concerning his Grandfather his Great Grandfather and his Great Great Grandfather the Mariner still returned him the same Answer Then inferred the other And dost not thou fear to go to Sea To which the Seaman waving a Reply And where did your Father die In his Bed said the other where your Father your Grandfather and the rest of your Ancestors They all said the other died in their Beds Then said the Mariner And do not you fear to go to Bed so Fatal to all your Predecessors Very Elegantly and somewhat above a Sailor's Genius John Patriarch of Alexandria who took his Name from giving Alms while he was living and in health caused his Monument to be built but not to be finished for this Reason that upon Solemn Days when he performed Divine Service he might be put in mind by some of the Clergy in these Terms Sir your Monument is yet unfinished command it to be finished for you know not when the Hour may come When the Emperor of the East was newly chosen no Person had liberty to speak to him before the Stone-cutter had shewed him several sorts of Marble and asked him of which his Majesty would be pleased to have his Monument made What was the meaning of this but only to intimate these Words O Emperor exalt not thy self thou art but a Man thou shalt die like the meanest of Beggars therefore so govern thy Kingdom which thou art to lose that thou may'st gain an Eternal Kingdom Domitian the Emperor gave a Banquet to the Chief of the Senate and the Order of Knighthood after this manner He hung his House all with Mourning the Roofs Walls Pavements Seats were all covered with black bespeaking nothing but sorrow Into this Funeral Dining-room were all the Guests introduced by Night without any Attendants By each was placed a Bier with every one his Name inscribed upon it with such Candles as they were wont to burn in their Monuments They that waited were dad in black
the Odiousness of the Fact and to impute the Treason to the discontented Puritans Fawkes coming into Flanders found Owen unto whom after the Oath he declared the Plot which he very well approved of but Sir William Stanley being now in Spain Owen said that he would hardly be drawn into the Business having Suits now in England at the Court Yet he promised to engage him all that he could and to send into England with the first so soon as the Plot had taken Effect Upon this Fawkes to avoid further Suspicion kept still in Flanders all the beginning of September and then returning receiv'd the Keys of the Cellar and laid more Powder Billets and Faggots which done he retired into the Country and there kept till the end of October In the mean time Catesby and Peircy meeting at the Bath it was there concluded that because their numbec was but few Catesby himself should have power to call in whom he would to assist their design by which Authority he took in Sir Everard Digby of Rutlandshire and Francis Tresham Esq of Northamptonshire both of them of sufficient State and Wealth For Sir Everard offer'd Fifteen Hundred Pounds to forward the Action and Tresham Two Thousand But Peircy disdaining that any should out-run him in Evil promised Four Thousand Pounds out of the Earl of Northumberland's Rents and ten swift Horses to be used when the Blow was past Against which time to provide Ammunition Catesby also took in Ambrose Rookwood and John Grant two Recusant Gentlemen and without doubt others were acquainted also with it had these two grand Electors been apprehended alive whose own Tongues only could have given an Account of it The business being thus forwarded abroad by their Complices they at home were no less active For Peircy Winter and Fawkes had stored the Cellar with thirty fix Barrels of Gunpowder and instead of Shot has said upon them Bars of Iron Logs of Timber Massie stones Iron Crows Pickaxes and all their working Tools and to cover all great Store of Billets and Faggots so that nothing was wanting against that great and terrible day Neither were the Priests and Jesuits slack on their parts who usually concluded their Masses with Prayers for the good Success of their expected Hopes Upon Thursday in the Evening ten Days before the Parliament was to begin a Letter directed to the Lord Monteagle was deliver'd by an unknown Person to his Footman in the Street with a strict Charge to give it into his Lords own Hands which accordingly he did The Letter had neither Date nor Subscription and was somewhat unlegible This Letter was imparted to the Earl of Salisbury then Principal Secretary and they both presently acquainted the Lord Chamberlain next to the Earl of Worcester and Northampton and last to the King as followeth My Lord Out of the Love I bear to some of your Friends I have a care of your Preservation Therefore I would advise you as you tender your Life to devise some Excuse to shift off your Attendance at this Parliament For God and Man have concurr'd to punish the Wickedness of this time And think not slightly of this Advertisement but retire your self into your Country where you may expect the Event in safety For though there be no Appearance of any Stir yet I say they shall receive a terrible Blow this Parliament and yet they shall not see who hurts them This Counsel is not to be contemned because it may do you good and can do you no harm For the danger is past so soon as you have burnt the Letter and I hope God will give you the Grace to make a good use of it to whose holy Protection I commend you His Majesty after reading this Letter pausing a while and then reading it again deliver'd his Judgment that the Stile of it was too quick and pithy to be a Libel proceeding from the Superfluities of an idle Brain and by these Words That they should receive a terrible Blow at this Parliament and yet should not see who hurt them he presently apprehended that a sudden Danger by a Blast of Gunpowder was intended by some base Villain in a Corner though no Insurrection Rebellion or desperate Attempt appear'd And therefore wished that the Rooms under the Parliament-House should be thoroughly searched before himself or Peers should sit therein Hereupon it was concluded that the Lord-Chamberlain according to his Office should view all Rooms above and below but yet to prevent idle Rumours and to let things ripen further it was resolved that this Search should be deferr'd till Monday the day before the Parliament met and that then it should be done with a seeming slight Eye to avoid Suspect According to this Conclusion the Earl of Suffolk Lord-Chamberlain upon Monday in the Afternoon accompanied with the Lord Monteagle repair'd into these Under-Rooms and finding the Cellar so fully stored with Wood and Coals demanded of Fawkes the counteffeit Johnson who stood there attending as a Servant of small Repute who owned the place He answer'd that the Lodgings belong'd to Master Thomas Peircy and the Cellar also to lay in his Winter-Provision himself being the Keeper of it and Master Thomas Peircy's Servant whereunto the Earl as void of any Suspicion told him That his Master was well provided for Winter Blasts But when they were come forth the Lord Monteagle told him That he did much suspect Peircy to be the Inditer of the Letter knowing his Affection in Religion and the Friendship betwixt them professed so that his Heart gave him as he said when heard Peircy named that his Hand was in act The Lord-Chamberlain returning related to the King and Council what he had seen and the Suspition that the Lord Monteagle had of Peircy and himself of Johnson his Man all which increased His Majesties Jealousie so that he insisted contrary to the Opinion of some that a harrow Search should be made and the Billets and Coals turn'd up to the bottom and accordingly the Search was concluded to be made but under colour of searching for certain Hangings belonging to the House which were missing and conveyed away Sir Thomas Knevet a Gentleman of His Majesties Privy-Chamber was employ'd herein who about Midnight before the Parliament was to begin went to the place with a small but trusty number of Persons And at the Cellar Door entring in finding one who was Guy Fawkes at so unseasonable an Hour cloaked and booted he apprehended him and ransacking the Billets he found the Serpent's Nest stored with Thirty six Barrels of Powder and then searching the Villain he found a Dark-Lanthorn about him three Matches and other Instruments for blowing up the Powder And being no whit daunted he instantly confessed his Guiltiness vowing that if he had been within the House he would have blown up House and self and all and before the Council lamented nothing so much as that the Deed was not done saying The Devil and not God was the Discoverer
whom he might be Ordained he pitched upon the Bishop of Catalonia to whom when he came and had Conversed a while with him there grew a very strict Bond of Friendship between them Ibid. p. 105. 5. Under the Seventh Persecution Theodora a godly Virgin for her Religion was condemned to the Stews where her Chastity was to be a Prey to all Commers which Sentence being executed many wanton young Men were ready to press into the House but one of the Brethren called Didymus putting on a Soldier 's Habit would have the first turn and so going in perswaded her to change Garments with him and so she in the Soldiers Habit escaped and Didymus being found a Man was carried before the President to whom he confessed the whole matter and so was condemned Theodora hearing of it thinking to excuse him came and presented her self as the guilty Party desiring that she might Die and the other be Excused but the Merciless Judge caused them both to be put to Death Clark Gen. Martyr p. 82. 6. In Queen Elizabeth's Reign in a Fight between the Earl of Kildare and the Earl of Tir-Owen two of the Earl of Kildair's Foster Brethren were Slain whose Death he took so heavily that himself shortly after Died for Grief For there is no Love in the World comparable by many degrees to that of Foster-brethren in Ireland Camb. Brit. Irel. p. 116. 7. Dr. Cranmer was a Faithful Friend to the Lord Cromwel even in his Disgrace insomuch that he ventured King Henry VIIIth's Displeasure to excuse for him and absented from the Parliament when he was condemned Church Hist. by Dr. Burnet 8. Minutius Faelix saith that he and his Friend Octavius did both will and will the same things 9. Humphry Duke of Glocester being Wounded and Overthrown by the Duke of Alenzon at the Battel of Agincourt in France was rescued by his Brother King Henry Vth who bestriding him delivered him from the Danger Speed Chron. Clark's Mirrour c. 56. p. 231. 10. Pelopidas and Epaminondas were singularly noted and commended for the perfect Love and Friendship that was ever inviolable kept between them even till their Deaths having been joined together in so many Wars Battels Charges of Armies and in Government of the Common-wealth They were both alike born to all Vertue only Pelopidas took most pleasure in the Exercise of his Body and Strength and Epaminondas in the Exercise of his Wit and Learning the Recreation of the one was to wrestle hunt and exercise his Strength of the other to hear study and always to learn something in Philosophy Their great Love each to other was shewed in a Journey they made together unto Mantinea to aid the Lacedemonians who were now in League with the Thebans wherein they being both set in the Battel near together amongst the Foot-men against the Arcadians it fell out that that point of the Lacedemonian Army wherein they were retreated and many of them run away But these two gallant young Men resolved rather to die than to fly and standing close together they couragiously resisted the many Enemies that assaulted them till such times as Pelopidas having received seven dangerous Wounds fell down upon a heap of dead Bodies as well of their Friends as of their Foes then Epaminondas thinking he had been slain stept notwithstanding before him and defended his Body and Armour and he alone fought against many desiring rather to die than to forsake Pelopidas lying amongst the Dead but himself at last being thrust through the Breast with a Pike and receiving a sore Cut on his Arm with a Sword was even ready to sink when Agesipolis King of the Lacedemonians came with the other point of the Battel in an happy hour and so saved both their Lives when they were even past hope Plut. in vita Pelop. 11. Audamidas a Corinthian by Birth had two Friends Aretaeus and Charixcenus both wealthy himself being very poor This Man at his Death made this his last Will and Testament viz. I bequeath my Mother to be nourished and cherished by him in her Old Age. Item I bequeath my Daughter to Charixcenus to be placed out by him with as big a Portion as possibly he can give her The Girl was at that time Marriageable The Heirs as soon as they heard of the Will came forthwith and accepted those things that were given in charge but Charixcenus dying within five days Aretaeus undertook the whole Charge maintained the old Woman during Life and married the Man's Daughter together with his own on the same day allowing them out of five Talents two Talents apiece for their Portion Lucian in Toxar Dial. CHAP. XXXVIII Remarkable Hospitality BY a Hospitality I mean a Charitable Disposition of Soul to entertain and relieve such as are in real Distress And the Apostle enforceth this as a Duty upon Christians with a good Argument when he bids us Not to be forgerful to entertain Strangers because that some by so doing formerly had received Angels into their Houses unawares And who knows till after some time of Conversation with them what Graces may be lodged in the Breasts or what Commissions may be put into the Hands of those Persons that Lazarus like wait at our Gates 1. A religious and rich Matron at Anticch entertained Origen together with his Mother and his Brethren after the Death of his Father and the Confiscation of his Goods 2. Gregory the Great was much given to Hospitality so that when many Inhabitants from divers parts fled from the barbarous Cruelty of the Longobards and came to him he entertained and relieved them inviting daily to his House many of those Exiles He made also large Distributions unto others giving them Corn Wine Flesh Cheese and many other Refreshments in their several Seasons he sent often also large Relief to the Sick Lame and Impotent not only in Rome but in many other Towns and Villages round about insomuch that all that he had seemed to be a common Granary Clark's Marr. of Eccl. Hist p. 98. 3. Mrs. Margaret Corbet was eminent for a charitable and bountiful Spirit She was another Dorcas Full of Good-Works and Alms-Deeds That high Elogium that Solomon gives to a vertuous Woman may properly be applied unto her Many Daughters have done vertuously but she excelled them all Prov. 31.19 Many there are that come far short of her but very few that went beyond her in Acts of Charity God gave her a liberal and plentiful Estate and that was a great Mercy But it was a far greater Mercy that he gave her a free and liberal Heart to do good and to distribute To cast her Bread on the Waters and to honour God with her Substance That Protestation which Job makes for his own Vindication Job 31.16 19. may fitly be applied unto her He would not withhold the poor from their desire nor cause the eyes of the Widow to fail He would not see any to perish for want of Clothing nor any poor
of Lot Gen. 19. of Jacob Gen. 31. of Moses Exod. 3. of Balaam Gideon Manoah Elijah c. in the Old Testament And in the Case of the Baptist's and our Saviour's Birth in the New Testament they appeared to the Two Maries Zechariah and the Shepherds Act. 10.3 Cornelius is said to have seen a Vision evidently viz. An Angel of God coming to him More may be observed by Men of Leisure and Ingenuity that will take the pains to examine their Concordance and turn over a few leaves of the Bible The greatest difficulty is with Men of an Infidel Nature not only of the Sadducean humour who Account Angels no more then Divine Praises or of the Familist's Principle who say they are meer Phantasms created for the present occasion and then presently when their Business is over manumitted into Old Vanity and Nothing but Hobbists and Scepticks and Atheists The first of which Symbolizes much with the Old Sadduces the Sceptick doubts and the Atheist flatly denies them To all which I have no more to say it being not my business now to engage in the Lists of Disputation which would swell my Book into a Volume too big for the Purses of the present Age but to submit fairly the aforesaid Texts and the following stories to the Sober and Mature consideration of the Reader Only be pleased to take this distinction along with you that Angels may appea● visibly to the Eye of the mind as well as to the Eye of sense And now let us lay aside our Bible a while to humour the Infirmity of this Unbelieving Club who could be well enough content there might be Good Angels concerned for us so there were no Bad ones against us Bodinus who had it from the Mouth of the Man whom it concerned a Holy and Pious Man and an Acquaintance of Bodinus's tells us that he had a certain Spirit that did perpetually accompany him which he was then first aware of when he was about Thirty Seven years of Age but conceived that the said Spirit had been with him all his Life time as he gathered from certain Monitory Dreams and Visions whereby he was forewarned as well of several Dangers as Vices That this Spirit discovered himself to him after he had for a whole year together earnestly prayed to God to send a Good Angel to him to be the Guide and Governour of his Life and Actions adding also that before and after Prayer he used to spend two or three hours in Meditation and Reading the Scriptures diligently enquiring with himself what Religion might be the Best beseeching God that he would be pleased to direct him to it And that he did not allow of their way that at all adventures pray for Confirmation of them in that Opinion they are in whether right or wrong That whilst he was thus busy in matters of Religion he light on a passage in Philo Judeus de Srcrificiis where he Writes That a Good and Holy Man can offer no greater nor more acceptable Sacrifice to God then the oblation of himself And therefore following Philo's Counsel that he offered his Soul to God And after that amongst many other Divine Dreams and Visions he once in his sleep seemed to hear the Voice of God saying to him I will save thy Soul I am he that appeared unto thee Afterwards the Spirit would every day knock at the Door about three or four a Clock in the Morning tho he rising and opening the Door could see no body This Trouble and Boysterousness made him begin to conceit that it was some ill Spirit that thus haunted him and therefore he daily Prayed earnestly to the Lord that he would be pleased to send his Good Angel to him and often also Sung Psalms having most of them by heart Wherefore the Spirit afterwards knocked more gently at the Door and One day discovered himself to him Waking which was the first time that he was assured by his senses that it was He for he often touched and stirred a Drinking-Glass that stood in his Chamber which did not a little amaze him Two days after when he entertained a Friend of his Secretary to the King his Friend was much abashed while he heard the Spirit thumping on the Bench hard by him and was strucken with fear but he bid him be of good courage there was no hurt towards him and the better to assure him of it told him the truth of the whole matter From that time saith Bodinus he did affirm that this Spirit was always with him and by some sensible Sign did ever advertise him of things as by striking his Right Ear if he did any thing amiss if otherwise his left If any body came to Circumvent him his right Ear was struck but his left if a good Man and to good Ends accosted him If he was about to Eat or Drink any thing that would hurt him or intended to do any ill Action he was inhibited by a Sign and if he delayed to follow his Business he was quickened by a Sign given him When he began to Praise God in Psalms and to declare him Marvellous Acts he was presently raised and strengthened by a Supernatural Power He daily begg'd of God that he would teach him his Will and set one day of the Week a part for meditation and Reading the Scripture and Singing of Psalms and did not stir out of his House all that day But in his ordinary Conversation he was sufficiently merry and of a cheerful mind for which he cited that saying Vidi facies sanctorum letas But in his conversing with others if he had talked Vainly and Indiscreetly or had some days together neglected his Devotions he was forthwith Admonished thereof by a Dream He was also Admonished to rise betime every Morning about four a Clock with a Voice coming to him while he was asleep saying Who gets up first to Pray He was often Admonish'd likewise to give Alms and observed the more Charity he bestowed the more Prosperous he was On a time when his Enemies sought after his Life knowing he was to go by Water his Father in a Dream brought two Horses to him the one white the other Bay and thereupon he bid his Man hire him two Horses and tho he said nothing of the Colours his Man brought him a White Horse and a Bay one In all Difficulties Journeyings c. He us'd to ask Counsel of God and one Night when he had begg'd his Blessing while he slept he saw a Vision wherein his Father seemed to Bless him At another time when in great danger and was newly gone to Bed he said the Spirit would not let him alone till he had raised him again whereupon he watched and prayed all that Night the day after he escap'd the hands of his Persecutors in a wonderful manner which done in his next sleep he heard a Voice saying Now Sing Qui sedet in latibulo altissimi c. He once attempting to speak to this
Heaven O might my Days be lengthned so that I Might sing of thy great deeds before I die See how all things do their Joy and Gladness shew For that Age which is ready to ensue The Thracian Orpheus should not me o'recome Nor Linus though his Parents heard the Son If Pan Arcadia Judging strive with me Pan should Arcadia Judging Conquered be CHAP. XIII Of Prophets WE have frequent mention made of Prophets and Prophecying in the New as well as the Old Testament by which Divines do generally understand Preachers and Preaching and I believe they are partly in the right But I Query if or no the common Notion be deep and extensive enough For with an humble Deference to my Superiors and Betters I am of Opinion that Preachers cannot otherwise with any Propriety of Speech be call'd Prophets than as they are Authorized and Enabled by God Almighty to foretel their respective Flocks and particular Members of the Church they are concerned with what is like to be their future Doom in this partly but especially in the other World And this from their deep Contemplations of God's revealed Decrees their Study of Sacred Scriptures and the Refinedness and Soundness of their Judgments and withal if Men of a Sincere Piety and Devotion from the especial Communications of the Spirit of Grace And if there be any Probability in this 't is no wonder if we find Prophecying not quite ceased amongst us 1. Valentine the Emperor being slain in France and Eugenius nominated Emperor in his room Theodosius the Elder being very sorry and considering how dangerous a War lay before him yet thinking it a great Dishonour to suffer such an Action to go unpunished he muster'd up his Army and with all possible Speed marched against the Conspirators but as a good and holy Christian he first betook himself to Fasting and Prayer seeking unto God the Giver of Victory for Success in his Enterprize requesting the Prayers of other Holy Men also whereof one o● them sent him Word that he should have the Victory but should die in Italy and never return again to Constantinople He obtained the Victory fixed himself afterwards at Millain where he lived for some Years and there died Clark in his Life 2. Anno Christi 1279. there lived in Scotland one Thomas Lermouth a Man very greatly admired for his foretelling of Things to come He may justly be wondred at for foretelling so many Ages before the Union of the Kingdom of England and Scotland in the Ninth Degree of Bruce's Blood with the Succession of Bruce himself to the Crown being yet a Child and many other things which the Event hath made good The day before the Death of King Alexander he told the Earl of March that before the next Day at Noon such a Tempest should blow as Scotland had not felt many Years before The next morning proving a clear day the Earl challenged Thomas as an Imposter he replied That Noon was not yet past about which time a Post came to inform the Earl of the King 's sudden Death and then said Thomas This is the Tempest I foretold and so it shall prove to Scotland as indeed it did Spotwood's Hist of Ch. of Scotland l. 2. p. 47. Clark's Mir. c. 101. p. 467. 3. Duncan King of Scots had two principal Men whom he employ'd in all Matters of Importance Mackbeth and Banquho these two travelling together thro' a Forest were met by three Witches Weirds as the Scots call them whereof the first making Obeysance unto Mackbeth saluted him Thane that is Earl of Glammis the second Thane of Cander and the third King of Scotland This is unequal Dealing said Banquho to give my Friend all the Honour and none unto me to which one of the Weirds made answer That he indeed should not be King but out of his Loyns should come a Race of Kings that should for ever rule the Scots And having thus said they all vanished Upon their Arrival to the Court Mackbeth was immediately created Thane of Glammis and not long after some new Service requiring new Recompence he was honour'd with the Title of Thane of Cander Seeing then how happily the Prediction of the three Weirds fell out in the two formea he resolved not to be wanting to himself in fulfilling the third He therefore first killed the King and after by reason of his Command amongst the Soldiers he succeeded in his Throne Being scarce warm in his Seat he called to Mind the Prediction given to his Companion Banquho whom hereupon suspecting as his Supplanter he caused to be killed together with his whole Posterity only Fleance one of his Sons escaping with no small difficulty into Wales freed as he thought of all Feat of Banquho and his Issue he built Dunsinan Castle and made it his ordinary Seat afterwards on some new Fears consulting with his Wizzards concerning his future Estate he was told by one of them that he should never be overcome till Bernane-Wood being some Miles distant came to Dunsinan-Castle and by another that he should never be slain by any Man which was born of a Woman Secure then as he thought from all future Dangers he omitted no kind of Libidinous Cruelty for the space of eighteen Years for so long he tyranniz'd over Scotland But having then made up the Measure of his Iniquities Mackduffe the Governour of Fife with some other good Patriots privily met one Evening at Bernane-Wood and taking every one a Bough in his Hand the better to keep them from Discovery marched early in the Morning towards Dunsinan-Castle which they took by Storm Mackbeth escaping was pursued by Mackduffe who having overtaken him urged him to the Combat to whom the Tyrant half in Scorn returned That in vain he attempted to kill him it being his Destiny never to be slain by any that was born of a Woman Now then said Mackduffe is the fatal end drawn fast upon thee for I was never born of a Woman but violently cut out of my Mother's Belly which so daunted the Tyrant tho' otherwise a Valiant Man that he was easily slain In the mean time Fleance so prosper'd in Wales that he gain'd the Affection of the Prince's Daughter of the Country and by her had a Son call'd Walter who flying Wales return'd into Scotland where his Descent known he was restored to the Honours and Lands of his House and preferr'd to be Steward of the House of Edgar the Son of Malcoline the Third sirnamed Conmer King of Scotland the name of Stewart growing hence hereditary unto his Posterity From this Walter descended that Robert Stewart who succeeded David Bruce in the Kingdom of Scotland the Progenitor of nine Kings of the Name of Stewart which have reigned successively in the Kingdom Heylin's Cosmogr pag. 336. 4. Walter Devereux Earl of Essex having wasted his Spirits with Grief fell into a Dysentery whereof he died after he had requested of such as stood by him that they would admonish
his own great Abilities after Courtesies of Courage had passed between them My Lord says the Duke I know your Lordship hath very worthily good Accesses unto the King our Soveraign let me pray you to put His Majesty in Mind to be good as I no way distrust to my poor Wife and Children at which Words or at his Countenance in the Delivery or at both my Lord Bishop being somewhat troubled took the freedom to ask him whether he had never any secret Abodement in his Mind No reply'd the Duke but I think some Adventure way kill me as well as another Man The very day before he was slain feeling some indisposition of Body the King was pleased to give him the Honour of a visit and found him in his Bed where and after much serious and private Discourse the Duke at his Majesty's departing embraced him in a very unusual and passionate Manner and in like sort to his Friend the Earl of Holland as if his Soul divined he should see them no more which infusions towards fatal End had been observed by some Authors of no Light Authority On the very day of his Death the Countess of Denbigh receiv'd a Letter from him whereupon all the while she was writing her Answer she bedew'd the Paper with her Tears And after a most bitter Passion whereof she could yield no Reason but that her dearest Brother was to be gone she fell down in a Swoon Her said Letter endeth thus I will pray for your happy Return which I look at with a great Cloud over my Head too heavy for my poor Heart to bear without torment but I hope the great God of Heaven will bless you The day following the Bishop of Ely her devoted Friend who was thought the fittest Preparer of her Mind to receive such a doleful Accident came to visit her but hearing she was at rest he attended till she should awake of her self which she did with the Affrightments of a Dream her Brother seeming to pass thorough a Field with her in her Coach where hearing of a sudden Shout of the People and asking the reason it was answer'd to have been for Joy that the Duke of Buckingham was sick Which natural Impression she source had related unto her Gentlewoman before the Bishop was entred into her Bed-Chamber for a chosen Messenger of the Duke's Death This is all I dare present of that Nature or any of Judgment not unwillingly omitting certain Prognostick Anagrams and such strains of Fancy Sir Henry Wooton 's Short View of the Life and Death of George Villiers Duke of Buckingham p. 25 26. 2. When Alexander went by Water to Babylon a sudden Wind arising blew off the Regal Ornament of his Head and the Diadem fixt to it This was lookt upon as a Presage of Alexander's Death which happen'd soon after 3. In the year of Christ 1185. the last and most fatal end of Andronicus Commenus being at Hand the Statute of St. Paul which the Emperor had caused to be set up in the great Church of Constantinople abundantly wept Nor were these Tears in vain which the Emperor washt off with his own Blood 4. Barbara Princess of Bavaria having shut her self up in a Nunnery among other things allow'd her for her peculiar Recreation she had a Marjoram-Tree of an extraordinary bigness a small Aviary and a Gold Chain which she wore about her Neck But 14 Days before she died the Marjoram-Tree dried up the Birds the next Night were all found dead and after that the Chain broke in two in the middle Then Barbara calling for the Abbess told her that all those Warnings were for her and in a few Days after died in the Seventeenth year of her Age After her Death above twenty other Virgins died out of the same Nunnery Several other Presages there are that foretold the death of Princes and great Men As the unwonted Howlings of Dogs the unseasonable Noise of Bells the Roaring of Lions c. Concerning Dead Mens Lights seen often in Wales take this following Story 5. A Man and his Family being all in Bed about Midnight and awake he could perceive a Light entring a little Room where he lay and one after another of some Dozen in the shape of Men and two or three Women with small Children in their Arms entring in and they seemed to dance and the Room to be far wider and lighter than formerly they did seem to eat Bread and Cheese all about a kind of a Stick upon the Ground they offer'd him Meat and would smile upon him he could perceive no Voice but he once calling upon God to bless him he could perceive the Whisper of a Voice in Welsh bidding him hold his Peace being about four Hours thus he did what he could to awake his Wife and could not they went out into another Room and after some dancing departed and then he arose yet being but a very small Room he could not find the Door nor the way to Bed until crying out his Wife and Family awaked Being within about two Miles of me I sent for the Man who is an honest poor Husbandman and of good Report And I made him believe I would put him to his Oath for the Truth of this Relation who was ready to take it Attested by Mr. John Lewis a learned Justice of Peace in Cardigan-shire Hist Discourse of Appar and Witches p. 130. 6. Mr. Flavel in his Treatise of the Soul says I have with good Assurance this Account of a Minister who being alone in a Journey and willing to make the best Improvement he could of the Days Solitude set himself upon a close Examination of the State of his Soul and then of the Life to come and the manner of its being and living in Heaven in the Views of all those things which are now pure Objects of Faith and Hope after a while he perceiv'd his Thoughts begin to fix and come closer to these great astonishing things than was usual and as his Mind settled upon them his Affections began to rise with answerable Liveliness and Vigour He therefore whilst he was yet Master of his own Thoughts lift up his Heart to God in a short Ejaculation that God would so order it in his Providence that he might meet with no Interruption from Company or any other Accident in that Journey which was granted him For in all the Days Journey he neither met overtook or was overtaken by any Thus going on his way his Thoughts began to rise and swell higher and higher like the Waters in Ezekiel's vision till at last they became an overflowing Flood Such was the Intention of his Mind such the ravishing Tastes of Heavenly Joys and such the full Assurance of his Interest therein that he utterly lost the Sight and Sense of this World and all the concerns thereof and for some hours knew no more where he was than if he had been in a deep sleep upon his Bed At last he began to perceive
Discourses upon these Subjects and after all told me Sir the Lord hath given me Repentance for this Sin yea and for every other Sin I see the evil of Sin now so as I never saw it before Oh I loath my self I am a very vile Creature in my own Eyes I do also believe Lord help my unbelief I am heartily willing to take Christ upon his own Terms One thing troubles me I doubt this bloody Sin will not be pardoned Will Jesus Christ said he apply his Blood to me that have shed my own I told him Christ shed his Blood even for them that with wicked Hands had shed the Blood of Christ and that was a Sin of deeper Guilt than this Well said he I will cast my self upon Christ let him do by me what he pleases And so I parted with him that Night Next Morning the Wounds were to be open'd and then the Opinion of the Chyrurgeon were he would immediately expire Accordingly at his Desire I came that Morning and found him in a most serious frame I prayed with him and then the Wound in his Stomach was opened but by this time the Ventricle it self was swoln out of the Orifice of the Wound and lay like a live discolour'd Tripe upon his Body and was also cut through so that all concluded it was impossible for him to live however they stitch'd the Wound in the Stomach enlarged the Orifice and fomented it and wrought it again into his Body and so stitching the Skin left him to the Dispose of Providence But so it was that both the deep VVound in his Throat and this in his Stomach healed and the more dangerous VVound Sin had made upon his Soul was I trust effectually healed also I spent many Hours with him in that Sickness and after his return home received this Account from Mr. Samuel Hardy a Minister in that Town Part whereof I shall Transcribe Dear Sir I was much troubled at the sad Providence in your Town but did much rejoyce that he fell into such Hands for his Body and Soul You have taken much Pains with him and I hope to good purpose I think if ever a great and thorough VVork were done such a way it is now and if never the like I am perswaded now it is Never grow weary of such good VVorks One such Instance is methinks enough to make you to abound in the work of the Lord all your days Flavel's Divine Conduct CHAP. XXI Wants strangely supplied JOseph was sold into Egypt by the Envy of his Brethren to make Provision for them and their Father in a time of Famine Elijah is fed by an Angel when he was ready to starve with Hunger under the Juniper-Tree and found to his great Surprizal a Cake baked on the Coals and a Cruise of Water at his Head another time by a Raven who brought him Bread and Flesh Morning and Evening and a third time by the Wisdom of Zarepheth's Barrel of Meal and Cruise of Oyl which failed not so long as there was necessity of it What should I tell of Daniel and the three Children's Pulse and Water our Saviour's Loaves and Fishes of the Money found in the Belly of a Fish of the great Draught of Fishes that astonished St. Peter into Amazement God feedeth the young Ravens c. 1. Origen with his poor Mother and six Children after the Father's Death and the Confiscation of all his Goods to the Emperor procured a Sustenance for himself and them by teaching a Grammar-School and after being weary of that Profession he betook himself to the stndy of Sacred Scripture and Divinity and thus throwing himself upon Divine Providence it pleased God he was entertain'd by a Religious and Rich Matron together with his Mother and Brethren Clark's Marr. of Eccl. Hist 2. Mr. Samuel Clark in the Life of that painful and humble Servant Mr. John Fox records a memorable Instance or Providence and it is thus That towards the end of King Henry the Eighth his Reign he went to London where he quickly spent that little his Friends had given him or he had acquired by his own Diligence and began to be in great want As one day he sat in St. Paul's Church spent with long Fasting his Countenance thin and his Eyes hollow after the ghastful manner of dying Men every one shunning a Spectacle of so much horror There came one to him whom he had never seen before and thrust an untold Sum of Money into his Hand bidding him be of good Cheer and accept that small Gift in good part from his Country-man and that he should make much of himself for that within a few Days new Hopes were at Hand and a more certain Condition of Livelihood Three Days after the Dutchess of Richmond sent for him to live in her House and be Tutor to the Earl of Surrey's Children then under her Care 3. Mr. Isaac Ambrose a worthy Divine whose Labours have made him acceptable to his Generation in his Epistle to the Earl of Bedford prefixed to his last things gives a pregnant Instance in his own Case his Words are these For my own part saith he however the Lord hath seen cause to give me but a poor pittance of outward things for which I bless his Name yet in the Income thereof I have many times observ'd so much of his peculiar Providence that thereby they have been very much sweetned and my Heart hath been raised to admire his Grace When of late under an hard Dispensation which I iudge not mete to mention wherein I suffer'd conscientiously all Streams of wonted Supplys being stopt the VVaters of Relief for my self and Family did run low I went to Bed with some Staggerings and Doubtings of the Fountains letting out it self for our refreshing but e're I did awake in the Morning a Letter was brought to my Bed-side which was signed by a choice Friend Mr. Anthony Ash which reported some unexpected breakings out of God's Goodness for my Comfort These are some of his Lines Your God who hath given you an Heart thankful to record your Experiences of his Goodness doth renew Experiences for your Encouragement Now shall I report one which will raise your Spirit towards-the God of your Mercies VVhereupon he sweetly concludes One Morsel of God's Provision especially when it comes in unexpected and upon Prayer when wants are most will be more sweet to a Spiritual Relish than all former Enjoyments were Flavel's Divine Conduct p. 93. 4. Rochell was strangely relieved by a Shoal of Fish that came into the Harbour when they were ready to perish with Famine such as they never observed before nor after that time Ibid. p. 31. 5. Mr. William Garaway a Gentleman sufficiently known for his excellent Parts and Activeness and Fidelity to both King and Country in several Parliaments during these three last Reigns told me lately of another such a Special and Remarkable Providence as this was which happened to a certain Sea-Port Town in England
Children nearer to him and not to suffer them to live out of full Communion with his Church or else he would in his Anger leave them to such Abominations as shall cut them off from his Church And since this time many young People have by the Grace of the Lord been prepared for full Communion and have taken hold of the Covenant confessing that they have felt the impression of the Word upon that abashing Occasion spoken And thus the fall of one hath been the rising of many Where Sin abounds the Lord can make Grace to superabound Concerning some Personal Deliverances 1. There was a Young man endeavouring to subdue a Young Horse and a Rope at one end of it was fastened about the Horses Neck but the Horse running with great speed the other end of the Rope caught the Foot of this Young Man as in a snare and was so entangled therein that he was drawn Ten Rods upon his back in a very rough and uneven place of Land he being utterly unable to free himself and none at hand that could help him and thus it being come to this Extremity the Horse of himself stood still so long and no longer time than that the Young Man did clear his Foot out of the Rope and thus was delivered out of the danger and suffered not a broken Bone nor any considerable bruise or harm 2. There was another Young Man who sate upon a Plough-Beam and suddenly his Cattle moving his Plough turned and one of his Legs was Entangled within the Plough and the Plough-Irons pressing hard against some part of his Body but could not free himself and the more he called to the Cattle the more speedily they moved and thus was in danger of being torn in pieces but in this extremity it was not long before the Cattle of themselves stood still 3. There was another Young Man who did fall about Ten Foot from some part of the Mill Timber into deep Waters and a place of many Rocks a Stream very violent and he was carried about eleven Rods down the Stream where there was a great piece of Ice and while he was in this confounded and amazed Posture his hand was guided to take hold of that Ice and there to hold until one who saw him fall did adventure upon that Ice and drew him out of the Waters and thus they were both delivered Thus far Mr. Mather 4. Martin Bucer upon a Sermon Preached against the Impieties and Superstitions of the Church of Rome whilst he attended upon the Prince Elector Palatine in Belgium did so incur the ill will of the Monks and Friars that they said Snares for him but he having notice thereof fled secretly away and went unto Franciscus Sickingem by whom he was kindly entertained promising him safety till the times were better quieted in reference to Religion Ibid. p. 155. 5. I will here set down a Remarkable story of my Own Father William Turner a Private Man and disengaged from Parties who yet in the time of our late Civil Wars being requested by a Neighbour to assist him in the seecuing of a Gelding which he had in a Pasture not far from my Father's House upon the Expectation of an Army that was coming in that Road My Father readily without any excuse went along with him took the Horse out of the Pasture went along the Road so long till the Neighbour fearing danger diverted into the Feilds My Father being not far from his own House and trusting partly to the innocence of his cause kept the Road and bid Farewel to his Companion but by and by meeting with some Souldiers he passed by them and after them others till at last finding the lane narrow and the Souldiers come in greater multitudes to avoid the trouble of giving way to so many having a confidence in the swiftness of his Horse and the Knowledge of by-paths he turned back again but had not gone far till he was shot at once and again and at last shot through his Body between the Bowels and Bastard-Ribs and at last seized His Horse Boots Sword and Cloaths all taken from him and a tattered suit of Apparel from a common Souldier put upon him And at last brought to the General who passed this Sentence upon him that he should be hang'd the next Rendezvour Accordly he was driven before them to the next Market-Town Drayton in Shropshire put under the Table whilst the General and his Officers went to breakfast in order to be hanged by and by But upon a false report the General caused the Trumpeter to sound a March and so left my Father bleeding inwardly in the Inn. Three Chirurgeons that were sent for successively one after the other gave him over for desperate but at last a Gentlewoman related to the Earl of Shrewsbury looking upon his wound did believe it curable and accordingly undertook the Cure and in six Months at least effected it but so that my Father upon the least Surcharge of new Ale or Beer or any windy Liquor was obnoxious to Fainting-Fits till it pleased God after 20 Years or thereabouts to order it so that the Escharre broke out in way of an Issue which continued with him I think to almost the time of his Death which was in the 77th Year of his Age A. D. 1689 90. This I thought my self bound in point of Gratitude to the Divine Providence to Record 6. Beza being in France in the first Civil War and there tossed up and down for two and twenty Months Recorded six hundred Deliverances from Dangers in that space for which he solemnly gave God thanks in his last Testament Flavel's Divine Conduct p. 104. 7. Extracted from Mr. Aubery 's Miscellanies Anno 1670. A poor Widow's Daughter in Herefordshire went to Service she was Aged about 20 fell very ill even to the point of Death her Mother besought God to spare her Daughter's life and take her to him At this very time the Daughter fell into a Trance which continued about an Hour they thought she had been Dead When she recovered out of it she declared the Vision she had in this Fit viz. That one in black Habit came to her whose Face was so bright and glorious she could not behold it and also he had such brightness upon his Breast and if I forget not upon his Arms and told her That her Mother's Prayers were heard and that her Mother should shortly die and she should suddenly recover And she did so and her Mother died She hath the Character of a modest humble vertuous Maid Had this been in some Catholick Country it would have made a great Noise 8. T is certain there was one in the Strand who lay in a Trance a few Hours before he departed And in his Trance had a Vision of the Death of King Charles the II. It was at the very Day of his Apoplectick Fit 9. There is a Sheet of Paper Printed 16 concerning Ecstasies that James Vsher late Lord Primate
scent to her Nose and thereby receive it into her Brain which if she had done it had been her Death Never any Treason against her came so near to Execution as this For the Traytor Squire observed his Direction did the Deed and that immediately before the Queen rode abroad but the Divine Providence kept her from touching the Pummel with her Hand yet was the Treason discovered and the Traytor received his reward 17. A. C. 1599. The Earl of Tyr-Owen an Irish-man having been some while in Spain returned from thence with a Rebellious Mind and by the Assistance of Spain and the Popish Faction raised a Rebellion whereby more damage accrued to the Queen and State than by any other Rebellion all her Days yet by the good hand of God this Rebellion also was subdued and that Land secured and quieted 18. A. C. 1600. There was a Plot for the removing some of the Queens chief Officers and Councellors from about her which had it been effected might have proved dangerous to her Person and State the rather because many Papists had a great hand in that Conspiracy But the Lord prevented the mischief intended 19. A. C. 1602. Henry Garnet Superiour of the Jesuits in England Robert Tresmand Jesuit Robert Catesby Francis Tresham and others in the Name of all the Romish Catholicks in England imployed Thomas Winter into Spain to obtain an Army from thence to joyn with a Popish Army that should be raised here to change the Government and Religion setled among us Spain and England being then at Wars the motion was readily embraced by the Spaniards and an hund●ed thousand Crowns promised to help forward the business but before any thing could be effected it pleased God to take away that Peerless Princess full of Years in peace on her Bed having Reigned Gloriously 44 Ysars four Months and seven Days being sixty nine Years six Months and seventeen Days old II. In the Reign of King James 1. In the first Year of his Reign before he was solemnly Anointed and Crowned Watson and Clark two Romish Priests drew into their Conspiracy some Noble Men some Knights and some Gentlemen to surprise the King and his Son Prince Henry presuming on Foreign Forces for Aid and Assistance intending to alter Religion and to set up such Officers of State as they ohought best but their Plot before it came to execution was discovered the Traytors Condemned some of them Executed and others through the Kings Clemency spared Garnet and Tresmond Jesuits with Catesby and Tresham notwithstanding the Death of Queen Elizabeth when they saw that King James Defended the same Faith continued to solicit the King of Spain to send an Army into England to joyn with the Forces of the Papists here for Extirpation of Religion But the King of Spain being in Treaty with the King of England about Peace refused to hearken to any such motion whereupon they together with other Unnatural and Trayterous Subjects Plotted the matchless merciless devilish and damnable Gun-powder Treason as is now to be shewed The Plot was to under-mine the Parliament-House and with Powder to blow up the King Prince Clergy Nobles Knights and Burgesses the very Confluence of all the flower of Glory Piety Learning Prudence and Authority in the Land Fathers Sons Brothers Allies Friends Foes Papists and Protestants all at one blast Their intent when that Irreligious Atchievement had been performed was to surprize the remainder of the King's Issue to alter Religion and Government and to bring in a Forreign Power Sir Edmond Baynam an attainted Person who stiled himself Prince of the Damned Crew was sent unto the Pope as he was the Temporal Prince to acquaint him with the Gun-powder Plot and now to the Plot it self The Sessions of Parliament being dissolved July 7th A. C. 1605. and Prorogued to the 7th of February following Catesby being at Lambeth sent for Thomas Winter who before had been imployed into Spain and acquainted him with the design of blowing up the Parliament-House who readily apprehending it said This indeed strikes at the Root only these helps were wanting a House for Residence and a skilfull Man to carry the Mine but the first Catesby assured him was easie to be got and for the Man he commended Guy Fawkes a sufficient Souldier and a forward Catholick Thus Robert Catesby John Wright Thomas Winter and Guy Fawkes had many Meetings and Conferences about the business till at last Thomas Piercy came puffing into Catesby's Lodging at Lambeth saying What Gentlemen shall we always be thinking and never do any thing You cannot be ignorant how things proceed To whom Catesby answered that something was resolved on but first an Oath for Secrecy was to be Administred for which purpose they appointed to meet some three Days after behind St. Clements Church beyond Temple-Bar where being met Peircy professed that for the Catholick cause himself would be the Man to advance it were it with the slaughter of the King which he was ready to undertake and do No Tom. said Catesby thou shalt not adventure thy self to so small purpose if thou wilt be a Traytor there is a Plot to greater Advantage and such a one as can never be discovered Hereupon all of them took the Oath of Secresie heard a Mass and received the Sacrament after which Catesby told them his devilish Devise by Mine and Gun-powder to blow up the Parliament-House and so by one stroke with the Destruction of many effect that at once which had been many Years attempting And for case of Conscience to kill the Innocent with the nocent he told that it was Warrantable by the Authority of Garnet himself the Superiour of the English Jesuits and of Garrard and Tresmond Jesuitical Priests likewise who by the Apostolical Power did commend the Fact and Absolve the Actors The Oath was given them by the said Garrard in these words You shall swear by the blessed Trinity and by the Sacrament you now purpose to receive never to disclose directly nor indirectly by Word or Circumstance the Matter that shall be proposed to you to keep secret nor desist from the Execution thereof until the rest shall give you leave The Project being thus far carried on in the next place the first thing they sought after was a House wherein they might begin the Work for which purpose no place was held fitter than a certain Edifice adjoyning to the Wall of the Parliament-House which served for a With-Drawing Room to the Assembled Lords and out of Parliament was at the disposal of the Keeper of the place and Wardrobe thereto belonging These did Piercy hire for his Lodgings entertained Fawkes as his Man who changed his Name into Johnson had the Keys and keeping of the Rooms Besides this they hired another House to lay in Provision of Powder and to frame and to fit Wood in for the carrying on the Mine which Catesby provided at Lambeth and Swore Robert Keyes into their Conspiracy whom he made the
Mr. Jennison of Grays-Inn Mr. Lewis Mr. Smith Edmund Everard Esq who was kept four Years close Prisoner in the Tower by the contrivance of some English Subjects whom he had five Years before discovered as plotting against us in France 4. Because several Letters were produced relating to the fame thing as that of the Lord Stafford's to the Lord Aston My Lord the Plot is discovered and we are all undone c. Coleman's Our prevailing in these things would give the greatest Blow to the Protestant Religion here that ever it received since its first Birth c. Petre's Letters Found among Harcourt's Papers c. 5. The Actions that were done after the Discovery to Persons concerned in the Discovery are a strong Argument to create suspicion of the Authors and their Guilt as the Barbarous Murther of Sir Edmundbury Godfrey who took the first Depositions Mr. Arnold and Mr. Pye V. In King James the II. Reign But this was nothing else but Plot from the beginning to the end of it For no Man of good sence could believe that ever he intended to perform that fine Promise which he made of maintaining of the Protestant Religion and the Rights of the Subjects c. without straining Courtesie with his Religious Principles and natural Temper and indeed tho' he appear'd very plausible at first and our credulous People seem'd very willing to construe him in a favourable Sense yet when they had resign'd their Charters and themselves and Estates to him in a Complement which the King took well enough and saw the Laws dispensed with in a gross manner and Arbitrary Power put up its Head at Court with much Confidence and the Visitors sent down to Oxford to purge the Vniversity and Roman Catholicks made Justices of Peace and put in other places of Trust and Masse-Houses open'd publickly and the Interceding Bishops who had done nothing in the World to merit his disfavour sent to the Tower then I say these People began to open their Eyes and were resolved not to shut them any more if they could help it till they had somewhat better to trust to than the Promise of a King whose Word was as inviolable as his Oath and who was never known to be in the least matter unfaithful in his Life for such a Mask was put upon his Face by his Friends and he wore it a while very willingly till the time that he thought he might safely take it off and appear boldly in his Features and in the Head of a standing Army who had promised as stoutly as he to stand by him till they thought it convenient to stand no longer But of this enough and perhaps too much for I do with Pity and Grief of Mind reflect upon the Errors of that unhappy Prince VI. In the Reign of King William the III. This Prince was the happy Instrument under God of our Deliverance but neither was He warm in his Throne before he was called to Battle first in Ireland where he contested with extraordinary Difficulties and escaped extream Dangers from a Cannon-Bullet afterwards in Flanders where his Labours are hardly at an end yet But the most secret and villainous Contrivance of all was the late Barbarous Plot the Scheme whereof was first laid in France but the Scene of the bloody Tragedy was to be in England Here the King was to be Assassinated in a base and cowardly manner as he went a hunting on a Saturday Feb. 22. 1695 6. in a narrow Lane between Brentford and Turnham-Green Sir George Berkley with seven or eight more to Attack the King's Coach and Assassine him whilst two other Parties to the number of 40 attacked the Guards and two more persons Chambers and Durance a Flemming were to be placed at Kensington to give speedy Notice to the Conspirators when the King went abroad At first it was agreed to be put in execution Feb. 15. But the King not going abroad then it was deferr'd till Feb. 22. The French were to make a Descent into England and had got Transport Ships ready and Soldiers 20000 who were to Embark at Callis Bulloign Dunkirk c. The French had at St. Germaines Feb. 7. caused 100000 Lewid'ores to be delivered to the late King James and desired him to hasten his Departure a considerable Body of his old Friends were to meet and joyn the French at their landing All things in appearance were in great forwardness Mortars Field-pieces and heavy Cannon for Land-Service Monsieur de Nesmond Gabaret and Dubart were to command the Men of War that were to convoy the Transport Ships the Conduct of the Land-Army was in the Marquess de Bevron Arcourt as Chief and under him Pecontal and Albergoti as Mareschals de Camp and for Brigadiers the Duke de Humieres Monsieur de Biron and Monsieur de Monray c. and Lapara the chief Engineer The Men being Embark'd the day before it was discover'd here 300 Sail or thereabouts weigh'd Anchor and stood to Sea but the Wind shifting they were oblig'd to return into the Ports and disembark some part of them These were designed to land in Kent Sussex or the Mouth of the River and the Providence is the more remarkable since had they gone forward we might have been under some surprize as not being ready at so short a Warning to oppose them At Kensington the day being come viz. Feb. 22. Ke●es one of the Spies being sent out to see what he could learn brought word the Guards were returned from Richmond foaming The People much wonder'd the King did not go a hunting for two Saturdays together and the Bravoes began to flag their Courage It seems Capt. Pendergrass discover'd the bottom of the Design on Feb. 13. to Captain Porter and he to my Lord Portland and my Lord to the King on Feb. 14. the very day before the Design was to be put in Execution After which several of the Conspirators have been themselves Executed witness the City-Gates where now their Heads and Quarters are to be seen and this after a free and fair Tryal of their Cause So that our Church may say and our Kings may say as well as that excellent Queen Elizabeth as Psal 129.1 2. c. Many a time have they afflicted me from my youth up may Israel now say Many a time have they afflicted me from my youth yet they have not prevailed against me The Plowers plowed upon my Back they made long their Furrows The Lord is righteous he hath out asunder the Cords of the wicked CHAP. XXIII The Innocent strangely cleared WHEN Joseph 's Brethren were constrained to go into Egypt and buy Food of and make Obeysance to that very Person they had thrown into a Pit before and sold into Slavery how their Conscience flew in their Faces with sharp Reflections of Guilt The three Children in the fiery Furnace and Daniel in the Lyons Den saved so miraculously and contrary to all Expectation easily extorted a Confession of their Innocence
were very brave Minded and valiant Men. As for her Daughters over and besides their Happiness to marry with wise and worthy Knights so were they well Educated in Houshold-Discipline by their excellent Breeding and famous Houses of generous Nourishing Treasury of Ancient and Modern Times C. 8. p. 761. 14. Madam Margaret de Savoy Wife to the Deceased Anne de Montmorency Constable of France who had Five Children all worthily Educated and evermore most lovingly affected unto the Crown of France as being very remarkable for their Fidelity as also well provided of Honourable Estates When News was brought her That one of her Sons was dead named Mombrum whom she most dearly affected above all the rest and was slain in the Battel at Dreux fought against the French Protestants in the Year 1562 and also That her Husband being wounded was there surprized she said blessed be God as well for the bad as the good and gave him hearty Thanks not only because her Son was slain but that her Husband remained wounded and a Prisoner for the Service of the King c. Ibid. 15. Madam Katherine du Salaignat Wife to Messiere Geffrey de Saillet a brave and hardy Knight in his Life-time she sending her Sons in their very young Years to Paris for Instruction was advised by some familiar Friend to keep them as yet at home because they were but young and tender She made Answer That her Children resembled Vessels wholly new wherein if good Liquor were put at the first they would savour thereof so long as Nature lasted In like manner if Children embrace good Doctrines in their Young Age they will relish always after thereof even to Old Age. Which they cannot do being kept under the Mother's Wing as we term it where neither are like Masters or commodious Means as it is in such places where all Vertues are taught to such as will seek for them For this good Lady added That she desired rather to be without Children than that they should not be vertuous And indeed such did her Sons prove to be and good Servitors to their King notwithstanding all the partiality in France Ibid. p. 763. 16. Under this Head of Good Wives may very fitly be inserted a short Narrative of the Life of Mrs. E with whom I was well acquainted her Love to her Husband proved to be that Non-such Love which she was prest too in her Wedding-Sermon such an unpresidented Love and Tenderness she had for him that there has not been a greater Instance of Conjugal Affection on her part neither cou'd it be known which of the two were most obliging and therefore it was that once upon a very remarkable occasion she told a young Lady That he lov'd her even to an excess if such a thing cou'd be between Man or Wife This is certain if there was any Contest between 'em 't was only which of the two loved most or which of 'em was most happy in their Married State Before their Marriage there was a Day of Prayer kept in order to it and one of the Divines that prayed had this Expression Let 'em never give Ear to those that may go about even in the least thing to divide ' em Which they both promised when the Day was concluded and subscribed their Hands to a formal Agreement as to this matter to shew their hearty Consent to it This incomparable Person was Descended from very Honourable Parents and had an extraordinary Education and I may sincercly say of her as Dr. Walker did of the Countess of Warwick That there many Daughters yea all their Daughters did vertuously but she I shall therefore Draw her tho' but in little who had nothing little nothing mean but a little esteem of her own Perfections and being mean in her own Eyes She was a Person of that great Piety that when the was but in the 34th Year of her Age I sound she had kept a Diary of her Soul-concerns for above Sixteen Years Her Honoured Father has given this Character of her That of all his Children she was the only one that had never once disobeyed him in her whole Life And her Husband lately told me for he 's still living and has enjoyn'd me to conceal her Name it being contrary to her Inclinations to have any thing she ever said or writ publish'd to the World for the whole time he was married to her which was many Years she never once omitted Secret Prayer twice a Day and was for all that time as constant in Reading the Scriptures in private besides what they read in the Family Her Husband by going to Bed before her has been often wak'd out of his Sleep by the extraordinary Goings-forth of her Soul in private Devotion And as to Publick Worship she never omitted going to the Sacrament and hearing two Sermons every Lord's Day from the Sixteenth Year of her Age to the time of her Sickness 'T will be of no small use to the Reader to insert here what I find in one of her Diaries it being the Rules she walked by in the management of her whole Life and I shall first insert Her Resolutions about Marriage which I found in the Journal of her Life written with her own Hand Her own Words were these viz. What I intend to do if it please God to bring me into a marry'd State For the Choice of a Husband his Person shall be such as I can entirely love and delight in His Humour as near as I can judge suitable to mine so that we may delight in each others Company I would not have him Hasty nor Passionate no not to others A Competency of Estate so that we may live and not be beholding to Friends is all I desire For I do not nor never did reckon that the Comforts of ones Life will or doth consist in having abundance of the World I would chiefly and above all have one that doth truly fear God not only a Professor but one that is seriously Godly and whose chief Delight is as near as I can judge and learn by others in the things of God I will if I can possibly have my Judgment go before my Affection in the Choice of a Husband If it please God my Parents live to see me married I will not entertain any Discourse with any that I intend to marry without their consent and liking If I am able too keep Servants they shall be as near as I can discover and by enquiring know of others those that truly sear God at least they shall be Civilized As for Men-Servants if I should marry a Citizen I shall think it my Duty to let my Husband alone with them but if he doth neglect his Duty to them by not calling them to an Account for the Sermons they hear Reading c. If I can't perswade him to it I shall then think I may and must take some care of their Souls As for Maids I 'll before ever I hire them tell them
and of great Note too that I could name 2. The Reverend Mr. Hooker a Man so bashful and modest by natural Disposition that he was not able to outface his own Pupils yet hath been rewarded with a competent Estate whilst living and a good Name and glorious Elogiums since his Death 3. Mr. Thomas Gouge was great in Modesty yet it never appeared by word or action that he put any value upon himself or hunted for any applause from Man and this was very observable in him that the Charities which were procured chiefly by his Interest and Industry where he had occasion to speak or to give an Account of them he would rather impute it to any one that had but the least hands and part in the procuring of them than assume any thing of it to himself Another Instance of his Modesty was that when he was ejected out of his Living of Sepulchres Parish he forbore Preaching saying That there was no need of his Labours in London where there were so many godly able and painful Ministers to carry on that Work According to the Apostle's Exhortation he was cloathed with Humility and had in a very eminent degree that Ornament of a meek and quiet Spirit which St. Peter tells us is in the sight of God of great Price so that there was not the least appearance either of Pride or Passion in any of his Words or Actions He was not only free from Anger and Bitterness but from all affected Gravity and Moroseness His Society and Converse was affable and pleasant He had a very great serenity of Mind and evenness of Temper which was visible in his very Countenance and according his Humility was rewarded with Honour and Respect from Men with the Love of all Parties though of different Sentiments with a great Tranquility of Mind with a peaceable and quiet Possession of the Good Things of this Life and at last with an 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a gentle and easie Death for in a good old Age of Seventy seven Years he died in his Sleep without any sensible Pain or Sickness A. C. 1681. See his Life See more in the Ch. The Humble strangely advanced 4. Mr. John Fox in his younger Days and towards the latter and of King Henry the Eighth's Reign went to London where he lived humbly and obscurely and soon spent what his Friends had given him and his own Industry got him and began to be in want one Day sitting disconsolate in St. Paul's Church almost spent with long Fasting his Countenance being thin his Eyes hollow after the ghastful manner of dying Men insomuch that every Body shunned a Spectacle of so much horrour there came one to him as he was sitting in this humble and homely Posture and despicable Condition and thrust an untold Sum of Money into his Hand bidding him be of good Cheer and accept that as a common Courtesie from his country-men wishing him to make much of himself for within a few Days new Hopes were at hand Mr. Fox could never learn who this was but within Three Days after the Dutchess of Richmond sent for him to live in her House and be Tutor to the Earl of Surrey's Children then under her Charge Clark's Examp. Vol. 2. p. 610. 5. Humility says the Reverend Mr. Steel makes a Man think meanly of himself moderately of his own Notions and Apprehensions highly of those that deserve it and respectfully of all It was this which taught excellent Bishop Ridley when he was in Prison thus to accost honest Bishop Hooper However in some By-matters and Circumstances of Religion your Wisdom and my Simplicity I grant hath a little jarr'd yet now c. More Comfort to them if they had been on these Terms in the time of their Liberty and Prosperity Humility is a great step to Unity Ephes 4.2 I beseech you that ye walk with all lowliuess and meekness with long-suffering for hearing one another in love endeavouring to keep the Vnity of the Spirit in the bond of peace Pray behold how these Graces are here link'd together lowliness meekness unity and peace The humble Man will not endure that his Reputation shall outweigh the Peace of the Church and therefore is more willing that Truth should be victorious than himself He 'll go Two Miles for One to meet his Adversary in an honest way of Accommodation and when he cannot make his Judgment to bend yet his Heart shall stoop to you with all sincerity This Vertue made Aristippus come to Eschines when they were at fend with this greeting Eschines Shall we be Friends And this dictated his Answer Yes Sir with all my Heart But remember saith Aristippus That I being elder than you do make the first motion Yea said the other and therefore I conclude you to be the worthier Man for I began the Strife and you began the Peace Let us all then be cloathed with Humility assume not in regard of your Learning Wit or Parts consider you are but Sharers in our Common Benefactor neither let your Riches or Dignities make you speak or write otherwise than you would do without them and this will go a great way to prevent our biting and devouring one another See Mr. Steel 's Sermon in the Casuistical Morning Exercises CHAP. LXX Present Retribution to the Just. THE Vnjust Oppressors Extortioners Felons Thieves and fraudulent Persons think with their crooked Policy their crafty Dealings their Dissimulation and Tricks to impose upon the World to delude the Senses of Men and enrich themselves and be secure but upon a fair Examination it will be certainly found that Righteousness stands upon much the surer Ground and bids fair both for the Love of Man and the Blessing of God Righteousness exalts a Nation when Sin in general and Injustice in particular is the Reproach and Ruine of any People 1. Sir John Fitz-James of whom we have mentioned before in remarkable Justice was by King Henry the Eighth advanced to be Chief Justice of the King's-Bench 2. Sir Matthew Hale of whom we have mentioned as another Great Example of Justice was presently so taken Notice of by the Eye of the World that he was imployed in his Practice by all the King's Party he was assigned Council to the Earl of Strafford Arch-bishop Laud King Charles the First the Duke of Hamilton the Earl of Holland and the Lord Capel Afterwards being Councel for the Lord Craven he pleaded with that force of Argument that the then Attorney-General threarned him for appearing against the Government To whom he answered He was Pleading in Defence of those Laws which they declared they would maintain and preserve and he was doing his Duty to his Client so that he was not to be daunted with Threatnings Upon all these occasions he had discharged himself with so much Learning Fidelity and Courage that he came to be generally imployed for all that Party and afterwards Cromwel resolving to take him off from that Party endeavoured to promote him
shall deliver into their Hands take heed of them and cleave fast to Christ For they will leave no corner of his Conscience unsearched but will attempt by all guileful and subtle means to corrupt him and to cause him to fall from God and his Truth The Night after he had Subscribed he was greatly troubled and through Affliction of Conscience could not Sleep neither could his Mind be eased till he had procured his Subscription and tore out his Name Being Condemned to be Burned he thus said My Mind and Conscience I Praise God is now quiet in Christ and I by his Grace am very willing and content to give over my Body to the Death for a Testimony of his Truth and pure Religion against Antichrist and all his false Religion and Doctrine Ibid. p. 28. 7. In Suffolk among others there was one Peter Moon and his Wife who were Charged for not coming to Church and for neglecting other Popish Ceremonies Moon was first Examined Whether the Pope was not the Supreme Head of the Church Whether the Queen were not the right Inheritrix of the Crown Whether Christ's Body was not Really Present in the Sacrament c and being of a timorous Disposition he so answered as his Adversaries were satisfied His Wife also by his Example was drawn into the same Dissimulation and so they were dismissed But when they came home and began to bethink themselves what they had done they fell into such Trouble and Horror of Conscience that they were ready wholly to Despair And Moon seeing a Sword hanging in his Parlor was tempted to have slain himself with it which yet the Lord was pleased to prevent and afterwards upon their unfeigned Repentance to restore and comfort them Ibid. 8. Sir John Check who had been Tutor to King Edward VI. in the Reign of Queen Mary was cast into the Tower and kept close Prisoner and put to this miserable choice either to forego his Life or that which was more precious his Liberty of Conscience Neither could his Liberty be procured by his great Friends at any lower Rate than to Recant his Religion This he was very unwilling to accept of till his hard Imprisonment joyned with threats of much worse in case of his refusal and the many large promises made upon his Submission with what other means humane Policy could invent wrought so upon him whilst he consulted with Flesh and Blood as drew from him an Abrenuntiation of that Truth which he had so long Professed and still Believed upon this he was Restored to his Liberty but never to his Comfort for the Sense of and Sorrow for his own Apostacy and the daily sight of the cruel Butcheries exercised on others for their constant adherence to the Truth made such deep Impressions upon his broken Spirit as brought him to a speedy yet through God's Mercy and Goodness to a comfortable end of his Miserable Life A. C. 1557. ibid. p. 28. 9. There was one Ralph Allerton who coming into his Parish Church of Bently in Essex and finding the People idle or ill imployed he exhorted them to go to Prayers and after he had read to them a Chapter out of the New Testament for which being Apprehended he was carried before Bishop Bonner who by his subtle perswasions and flatteries so prevailed with this poor Man that he drew him to Recant his former Profession and so dismissed him But this base Cowardice of his brought him into such Bondage and Terrors of Conscience and so cast him down that if the Lord had not been exceeding gracious unto him he had Perished for ever But the Lord looking upon him with the Eyes of Mercy after he had Chastned raised him up again giving him not only hearty and unfeigned Repentance of his Back-sliding but also a constant boldness to profess his Name and Gospel even unto Death ibid. 10. In the City of Bristol there was one Richard Sharp a Weaver who being Apprehended for Religion was carried before Doctor Dalby the Chancellor who after he had Examined him about the Sacraments of the Altar so wrought upon him by Perswasions that he drew from him a promise to make a publick Recantation and the time and place were appointed for it But after this Promise Sharp felt such an Hell in his Conscience that he was not able to follow any Business and he decayed in his bodily Health and wholly lost his Colour Whereupon on a Sabbath going to his Parish-Church he pressed to the Quire-door and with a loud Voice said Neighbours bear me Record that yonder Idol pointing to the Altar is the greatest and most abominable Idol that ever was and I am sorry that ever I denied my Lord God For this he was carried to Prison and Sealed the Truth with his Blood Ibid. p. 29. 11. When Jerome of Prague came to the Council at Constance they sent him to a Town where they tied him fast to a great Block and set his Legs in the Stocks his Hands also being made fast unto them the Block being so high that he could not possibly sit thereon but his Head must hang downward where also they allowed him nothing but Bread and Water But within eleven days hanging thus by the Heels he fell very sick Yet thus they kept him in Prison almost Twelve Months and then sent to him requiring him to Recant and to Subscribe that John Huss was justly put to Death which he did partly out of fear of Death and hoping to escape their hands Yet they sent to Examine him again but he refused to Answer except he were brought in Publick before the Council and they presuming that he would openly confirm his former Recantation sent for him May 25. 1416. subborning False Witnesses to Accuse him But he so learnedly cleared himself and refuted his Adversaries that they were astonished at his Oration which he concluded with this That all such Articles which Wickliff and Huss had written against the Enormities Pomps and Disorders of the Prelates he would firmly Hold and Defend even unto Death And that all the Sins he had committed did not so much gnaw and trouble his Conscience as did that most Pestiferous Act of his in Recanting what he had justly spoken and to the consenting to the wicked Condemnation of Huss and that he repented with his whole Heart that ever he did it For this he was Condemned and Burned Ibid. p. 30. 12. Some of the Friends of Galcacius Garacciolus Marquess of Vico having promised to accompany him in his voluntary Exile but afterwards looking back and turning again to their Vomit they were Apprehended and cast into the Inquisition were they were forced publickly to Recant and to Abjure their Religion and so they became the Subject of Misery and Infamy and were equally Odious to both Parties Ibid. p. 30. 13. Tho. Bilney A. C. 1531. of Cambridge Professor of both Laws Converted Thomas Arthur and Mr. Hugh Latimer but after recanting his Principles for the space of two
his Creatures that depend upon him for every bit of Bread they eat and are not able to stand a moment upon their Legs without him grow bold in confidence of their own Faculties as if they were a kind of Demi-gods upon Earth Absolute and Soveraign without any dependance upon Heaven 1. Arimazes having garrison'd a very strong and steep Rock in the Sogdian Country with Thirty Thousand Men sent to Alexander the Great who demanded it to know whether he could flee or not But the next Day he was taken together with his strong Hold and nailed to a Cross God delights to confute Men in their Confidences that they that are his way run to the Rock of Ages Isa 26.4 to that Arx roboris of his Holy Name which alone is impregnable and inexpugnable 2. The Spaniards in 1588. called their Navy the Invincible Armado but it proved otherwise and that upon St. James's Day● whom they count their Patron and Tutelary Saint Trapp 3. The Lord Mordant afterwards Earl of Peterborough being a Papist and desirous to draw his Lady to the same Religion he was willing that there should be a Meeting of two Eminent Parsons of each Party to dispute what might be in Controversie between them The Lady made choice of our Lord Primate and prevailed with him though newly recovered from a long Sickness and scarce able to take such a Journey The Jesuite chosen by the Earl went under the Name of Beaumond but his true Name was Rookwood Brother to Ambrose Rookwood one of the Gunpowder Traytors The Place of Meeting was at Drayton in Northamptonshire where there was a great Library so that no Books of the Ancient Fathers were wanting upon occasion for their View The Points to be disputed on were concerning Transubstantiation Invocation of Saints Worshipping of Images and the Visibility of the Church Three Days they were in this Disputation three Hours in the Forenoon and two in the Afrernoon each Day and the Conclusion was this after the third Day 's Meeting The Lord Primate having been hitherto Opponent now the Tables were to be turned and the Jesuite according to his desire was to oppose and the Lord Primate to answer But when the time came the Jesuite was expected instead of coming he sent his Excuse to the Lord Mordant which was That all the Arguments which he had framed in his Head and premeditated so that he thought he had them as perfect as his Pater-Noster were now slipt from him and he could not possibly recover them again and that he believed it was a just Judgment of God upon him for undertaking of himself to dispute with a Man of that Eminency and Learning without a License from his Superiors The Lord Mordant seeing his Tergiversation upon some further Discourse with the Lord Primate was converted and became a Protestant and so continued to his Death One Challoner a Secular Priest afterwards writing a Book against this Beaumond by way of Scorn bids him beware of coming any more to Drayton lest he should meet with another Vsher to foil him again to the Dishonour of his Profession and himself See his Life 4. A little before the late horrid Conspiracy against the Life of our present Soveraign King William the III. in an exempt Chappel within three Miles of Norwich one preached on those Words Jer. 24.10 and near the time of the intended Assassination on Jer. 46.10 For this is the day of the Lord God of Hosts a day of Vengeance that he may avenge himself on his Adversaries and the Sword shall devour and it shall be satisfied and made drunk with their Blood for the Lord God of Hosts hath a Sacrifice in the North Country by the River Euphrates One Mr. Trinder also a noted Justice of Peace in Middlesex in the Reign of King James to his Nephew in the Earl of Arran's Regiment in a Letter dated at Paris Feb. 1695. writes thus viz. Sir Notwithstanding your great Confidence in your Hero and your great Ingratitude to your Friend your Repentance shall not be too late if the Effects of it appear within a Month after the Receipt of this Advertisement from your Friend J. T. Another great French Man in a Letter to a Friend concluded That the whole English Nation would be a miserable Field of Blood c. And the Courtiers of France and some of them bragg'd That King James was not gone to invade but to take possession of his Kingdom Nay the D. of B. was so confident of Success in this Business that he told the French King he scrupled not within three Months but he should be sent over by King James to give him Thanks in way of Embassy for all his Kindness to him since he left his Kingdoms A Declaration was drawn up printed and dispersed on purpose to cajole the People of England into false Hopes of a Relaxation of Taxes perpetual Parliaments and the Preservation of the Protestant Religion c. Transport Ships were ready and Soldiers to the number of 20000 to embark at Callis Bullen Dunkirk c. And the French King caused to be delivered 100000 Lewis ' d'ores to the late King desiring him to hasten his Departure for that all things were in readiness and so took his leave of him wishing him a prosperous undertaking promising as soon as he posted himself in England he would supply him with more Troops The Pope's Nuncio likewise pronounced a solemn Benediction upon the Enterprize and the Jesuites had begg'd Chelsea-College for themselves the Image of St. Victor was bestowed upon the Army as an auspicious Omen And yet after these Preparations and great Confidences when they thought all cock-sure the Descent was hindred by the Winds the Counsels took air in England and by Divine Providence the Authors of the Conspiracy discovered and several of them brought to condign Punishment The Impartial History of the Plots and Conspiracies against King William p. 30 31 c. CHAP. CXXXIV Divine Judgments upon Bribery and Injustice SHould any one saith Bishop Latimer in a Sermon preached at Court ask me which was the readiest way to Hell I would answer First be Covetous secondly take Bribes thirdly pervert Judgment and Justice There 's the Mother and her two Daughters I will add fourthly a Tyburn Tippet Hangum Twinum for him If saith he to his Majesty I were King and any of my Judges should thus suffer themselves to be corrupted and pervert Justice tho' he were my Lord Chief Justice himself as God shall judge me I would make Quondams of every Man of them If not in these Words yet to this purpose Sure I am God Almighty doth ring very sharp Peals of his Wrath and Vengeance by the Prophets in the Ears of his People Israel for this very Sin and there is no doubt but he is as severely angry with it in all Ages even to this Day 1. A. C. 1289. A. 16. Edw. I. upon the general Accounts made of the ill Administration of Justice in
declared himself Innocent caused his Tongue to be cut out and cast to them again seized upon any that stood near when he wanted Game for the Wild Beasts suborned Persons to go into the Senate-House and declare him whom he had a mind to murder as a Publick Enemy would Command the Executioner so to strike that Persons might feel themselves die Disannulled Persons Wills because they had not made him their Heir Slew many Rich Men confiscated the Estates of others levied unheard-of Taxes would with an Artificial Engine vie with the Thunder of Heaven throw up a Stone at such times saying Either do thus kill me or I will kill thee Wished all the People of Rome had but one Neck that he might cut them off at one blow At last two of the Tribunes conspired against him slew him and his Wife Caesonia and took his younger Daughter and dashed her Brains against the Walls In his Closet were found two Books one called the Sword the other the Dagger containing the Names of all those he designed for Slaughter and a great Chest stored with all sorts of most deadly Poisons Ibid. in ejus vit 5. Andronicus who Traiterously murdered the Son and Heir of Emanuel the Emperor causing him to be tyed in Sack and so drowned in the Sea then by Violence took Possession of the Empire of Constantinople and proceeded to Rapes and Debaucheries not abstaining from his own Sisters murdering most of the Nobility was afterwards besieged taken degraded despolied of all his Ornaments his Eyes pluck'd out and he upon an Asse's back with his Face towards the Tail and the Tail in his Hand and a Rope about his Neck led through the Streets of Constantinople the People shouting throwing Dung Dirt and Chamber-Pots upon him then carried to the Gallows and there hanged Beard 's Theater 6. Charles King of Navarre a cruel Oppressor and Tyrant over his Subjects as also a great Letcher doting upon a Whore which he kept at Threescore Years of Age one day returning from her and entring into his Chamber went quaking to Bed and half frozen with Cold they tried by blowing upon him with Brazen Bellows Aqua-vitae and hot Blasts to revive Nature but it happening that a spark of Fire flew between the Sheets and inflamed the dry Linen and Aqua-vitae so that in an instant his late quivering Bones were half burnt He lived in great Torment for Fifteen days after and then miserably died Ibid. 7. Julian the Apostate and Persecutor nubecula fuit citò transivit as Athanasius said of him 8. King John of England by his Exactions gathered much Money the Sinews of War of his Subjects but lost his People's Affections the Joints of Peace 9. Richard the Third and Queen Mary as they had the bloodiest so the shortest Reigns of any since the Conquest 10. The fearful Judgment by Rats inflicted upon the Archbishop of Mentz for burning up the Poor of the Country in his Barn is related before 11. Novellus Carrarius Lord of Pavia after many Cruel Murders and Bloody Practices at last falling in Love with a Virgin of Excellent Beauty and Chastity and her Parents refusing to send her to him at his Command he took her out by violence forced her to his Lust and then chopt her into small pieces and sent her in a Basket to her Parents Her poor Father carried it to the Senate of Venice to consider of the Fact and revenge the Cruelty The Venetians made War upon him seized him and hanged him up with his two Sons Beard 's Theater 12. John Pontanus and Budaeus both tell of a Devilish Fellow that for a Spleen taken against his Master for some rough Usage in his Master's absence broke in upon his Mistress bound her Hand and Foot takes her three Children carries them up to the Battlements and when his Master came first threw down one then another to the Pavement and dashed them to pieces the Father begging upon his Knees for the Life of the other he tells him the only way to Ransom it was by cutting off his own Nose The poor Father doth so and disfigured his Face strangely This Limb of the Devil with a loud Laughter tumbles down the other and last of all most desperately cast himself after Beard 's Theater c. CHAP. CXXXVIII Divine Judgments upon Hereticks Schismaticks c. BY Heresie I mean an obstinate Assertion and Defence of some Doctrine contrary to the Essential Truth of our Religion By Schism an uncharitable Separation from our Brethren upon unnecessary and unwarrantable grounds And surely if we are bound to pursue after those things that make for Peace and Vnity in our Civil much more in our Religious Societies And 't is hard to offend in these cases without incurring the Indignation of Heaven God seldom permits the Authors and Principal Fomentors of such Division to go unpunished even in this World 1. Antioch being overspread with the Arian Heresie was punished with a terrible Earthquake and Fire mixt with it which consumed Multitudes of Persons Evagr. 2. Arius himself the Author as he was easing Nature his Bowels gushed out and he died miserably Theod. 3. Simon Magus attempting to shew his Power by flying in the Air fell down and broke his Thigh and so died Isaack's Chron. p. 186. 4. Manes or Manichaeus was slain by the King of Persia and his Skin stuff'd Chaff Simps 5. Emeritus Bishop of the Donatists at a Council held at Caesarea being challenged by St. Augustine to a Disputation could not be perswaded thereto by Parents or Friends through a distrust of his own Cause tho' in his own City and in the midst of his Friends Which through the Mercy of God turned much to the Advantage of the Church Clark's Mirr of Eccl. Hist 6. Nestorius being in the Council of Ephesus summoned by Theodosius Minor was condemned to Banishment in Oasis for the Blasphemous Opinions he had vented against the Deity of our Saviour Christ was struck with an Incurable Disease whereby his Tongue rotted and breeding many Worms was devoured by them so that he ended his Life miserably Ibid. p. 87. 7. Cerinthus the Heretick being at a Bath at Ephesus the Apostle St. John seeing him called upon those that were with him to depart lest the House should fall upon their Heads and immediately after their departure it fell upon Cerinthus and his Associates and killed them Euseb Eccl. Hist 8. Montanus despaired and hanged himself Niceph. Centur. Magdeburg c. 9. The Emperor Valens an Arian Heretick was burnt by the Goths in Village leaving no Successor behind him Sozom. 10. Benchocab the Famous Pseudo-Messiah under the Reign of the Emperor Adrian who drew many Disciples after him was himself and all his Followers slain called therefore by the Jews Benc●zby the Son of a Lye Euseb 11. Heraclius the Emperor a Monothelite having raised great Army against his Enemies in one Night 50000 of them died and himself fell presently sick and died also
and Books and Collections I can rest my Soul on nothing but the Scriptures and above all that Passage lies most upon my Spirit Titus 2.11 12. The Grace of God that brings Salvation c. 76. Dr. Donn on his Dying-bed told his Friends I Repent of all my Life but that part I spent in Communion with God and doing good 77. Sir Walter Rawleigh in a Letter to his Wife after his Condemnation hath these words If you can live free from Want care for no more for the rest is but a Vanity Love God and begin betimes in him shall ye find True Everlasting and Endless Comfort My dear Wife Farewel Bless my Boy Pray for me and let my True God hold you both in his Arms. 78. Mr. Herbert the Divine Poet to one going about to Comfort him with the Remembrance of a good Work he had done in Repairing a ruinous Church belonging to his Ecclesiastical Dignity made answer 'T is a good Work if sprinkled with the Blood of Christ In the Preface before his Poems 79. Mr. Tho. Cartwright the last Sermon that he made was Dec. 25. on Eccl. 12.7 Then shall the dust return to the earth c. On the Tuesday following the Day before his Death he was two Hours on his Knees in private Prayer in which as he told his Wife he found wonderful and unutterable Joy and Comfort and within a few Hours after he quietly resigned up his Spirit to God Dec. 27. 1603. Mr. Clark 's Martyrol p. 21. 80. Mr. Paul Baines in his last Sickness had many Fears and Doubts God letting Satan loose upon him so that he went away with far less Comfort than many weaker Christians enjoy Ibid. p. 24. 81. Mr. William Bradshaw exhorted all that came to him to lay a good Foundation for a comfortable Death in time of Life and Health assuring them that their utmost Addresses and Endeavours would be little enough when they came to that Work Ibid. p. 51. 81. Mr. Richard Rothwel foretold his own Death I am well and shall be well shortly said he to some that sent to enquire how he did And afterwards whispering one in the Ear there present said Do you know my meaning I shall be with Christ e're long but do not tell them so And after Prayer smiling said he Now I am well Happy is he that hath not bow'd a knee to Baal He called upon the Company to sing Psal 120. And in the singing of it he died An. 1627. Aged 64. Ibid. p. 71. 83. Dr. Preston the Night before he died being Saturday he went to Bed and lay about three Hours desirous to sleep but slept not Then said My Dissolution is near let me go to my Home and to Jesus Christ who hath bought me with his most precious Blood About Four of the Clock the next Morning he said I feel Death coming to my Heart my Pain shall now be quickly turned into Joy And after Prayer made by a Friend he look'd on the Company turned away his Head and at Five a Clock on the Lord's-Day in the Morning gave up the Ghost An. 1628. Aged 41. or near it Ibid. p. 113. 84. Mr. Hildersam sickening with the Scurvy in the midst of Winter on March 4. being the Lord's-Day was prayed for in the Congregation of Ashby His Son also prayed with him divers times that Day and in the last Prayer he departed March 4. 1631. Had I time to pause upon it methinks the Death of many worthy Persons happening upon the Christian Sabbath is worthy of a special Remark Mr. Hildersam had given order in his Will that no Funeral Sermon should be preached at his Burial Ibid. p. 123. 85. Dr. Tho. Tailour of Aldermanbury expressed himself thus O said he we serve a good Lord who covers all our Imperfections and gives us great Wages for little Work And on the Lord's-Day he was dismissed hence to keep a perpetual Sabbath in Heaven in the Climacterical Year of his Age 56. Ibid. p. 127. 86. Mr. John Carter likewise Feb. 21. 1635. being the Lord's-Day ended his Life with a Doxology The Lord be thanked Ibid. p. 140. 87. Dr. Sibs died Anno 1631. Aged 58. Ibid. Dr. Chaderton Anno 1640. Aged 94. Ibid. 88. Mr. Ball being ask'd in his last Sickness whether he thought he should live or die answered I do not trouble my self about that matter And afterwards how he did replied Going to Heaven apace He died 1640. Aged 55. Ibid. 89. Dr. Potter died about the great Climacterical Year of his Age being suspected to have laid to Heart the Reproaches of some thrown upon him for a Sermon preached a little before at Westminster as too sharp against Innovations in the Church Ibid. 90. Mr. Julines Herrings the Night before his Departure was observed to rise upon his Knees and with Hands lifted up to Heaven to use these Words He is overcome overcome through the Strength of my Lord and only Saviour Jesus unto whom I am now going to keep a Sabbath in Glory And accordingly next Morning March 28. 1644. Aged 62. on the Sabbath-Day he departed Ibid. 168. 91. Mr. John Dod was tried with most bitter and sharp Pains of the Strangury and great Wrestlings with Satan but was Victorious To one watching with him he said That he had been wrestling with Satan all Night who accused him That he had neither preached nor prayed nor performed any Duty well for manner or end but saith he I have answer'd him from the Example of the Prodigal and the Publican One of his last Speeches was with Eyes and Hands lift up to Heaven I desire to be dissolved and to be with Christ Which desire was granted him Anno 1645. aged 96. Ibid. p. 178. 92. Mr. Herbert Palmer after Isa 38 Chap. being read prayed himself to this purpose First for himself That God would heal the sinfulness of his Nature pardon all his Transgressions deliver him from Temptation accept him in Christ c. Then for the Publick the Nation King and Parliament Ministers c. For Scotland and the Churches in France New-England c. Queen's College Westminster the Country his Benefactors c. He departed December 25. 1647. aged 46. He desired his Friends not to Pray for his Life but Pray God saith he for Faith for Patience for Repentance for Joy in the Holy Ghost Lord saith he cast me down as low as Hell in Repentance and lift me up by Faith to the highest Heavens in confidence of thy Salvation The Tuesday before he departed This day Seven-night said he is the Day on which we have used to remember Christ's Nativity and on which I have preached Christ I shall scarce live to see it but for me was that Child born unto me was that Son given c. Ibid. p. 201. 93. Mr. John Cotton to Mr. Wilson taking his last leave of him and praying that God would lift up the Light of his Countenance upon him and shed his Love into his Soul presently answered
Innuendo's to the then King of England never considering adds he that if such Acts of State be not allowed Good no Prince in the World has any Title to his Crown and having by a short Reflection shewn the Ridiculousness of deriving Absolute Monarchy from Patriarchal Power he appeals to all the World whether it would not be more Advantageous to all Kings to own the Deerivation of their Power to the Consent of willing Nations than to have no better Title than Force c. which may be over-powered But notwithstanding the Innocence and Loyalty of that Doctrine he says He was told he must die or the Plot must die and complains that in order to the destroying the best Protestants of England the Bench was fill'd with such as had been blemishes to the Bar and Instances how against Law they had advised with the King's Council about bringing him to Death suffer'd a Jury to be pack'd by the King's Sollicitors and the Vnder-Sheriff admitted Jury men no Freeholders received Evidence not valid refus'd him a Copy of his Indictment or to suffer the Act of the 46th of Edw. 3. to be read that allows it had over-ruled the most important Points of Law without hearing and assumed to themselves a Power to make Constructions of Treason tho' against Law Sense and Reason which the Stat. of the 25th of Edw. 3. by which they pretended to Try him was reserved only to the Parliament and so praying God to forgive them and to avert the Evils that threatned the Nation to sanctifie those Sufferings to him and tho' he fell a Sacrifice to Idols not to suffer Idolatry to be established in this Land c. He concludes with a Thanksgiving that God had singled him out to be a Witness of his Truth and for that Good Old Cause in which from his Youth he had been engag'd c. His EPITAPH ALgernoon Sidney fills this Tomb An Atheist by declaiming Rome A Rebel bold by striving still To keep the Laws above the Will And hindring those would pull them down To leave no Limits to a Crown Crimes damn'd by Church and Government Oh whither must his Soul be sent Of Heaven it must needs despair If that the Pope be Turn-key there And Hell can ne'er it entertain For there is all Tyrannick Reign And Purgatory's such a Pretence As ne'er deceiv'd a Man of Sense Where goes it then where 't ought to go Where Pope and Devil have nought to do His CHARACTER There 's no need of any more than reading his Trial and Speech to know him as well as if he stood before us That he was a Person of extraordinary Sense and very close thinking which he had the Happiness of being able to express in Words as manly and apposite as the Sense included under ' em He was owner of as much Vertue and Religion as Sense and Reason tho' his Piety lay as far from Enthusiasm as any Man's He fear'd nothing but God and lov'd nothing on Earth like his Country and the just Liberties and Laws thereof whose Constitutions he had deeply and successfully inquired into To sum up all He had Piety enough for a Saint Courage enough for a General or a Martyr Sense enough for a Privy-Counsellor and Soul enough for a King and in a word if ever any he was a perfect Englishman 9. Mr. JAMES HOLLOWAY MR. Holloway declared That Mr. West proposed the Assassination but none seconded him That he could not perceive that Mr. Ferguson knew any thing of it and HOlloway said It was our Design to shed no Blood He being interrogated by Mr. Ferguson's Friend Mr. Sheriff Daniel whether he knew Ferguson he answer'd That he did know him but knew him to be against any Design of killing the King 10. Sir THOMAS ARMSTRONG HE had been all his Life a firm Servant and Friend to the Royal Family in their Exile and afterwards He had been in Prison for 'em under Cromwel and in danger both of Execution and Starving for all which they now rewarded him He had a particular Honour and Devotion for the Duke of Monmouth and push'd on his Interest on all Occasions being a Man of as undaunted English Courage as ever our Country produced In his Paper he thus expressed himself That he thanked Almighty God he found himself prepared for Death his Thoughts set upon another World and weaned from this yet he could not but give so much of his little time as to answer some Calumnies and particularly what Mr. Attorney accused him of at the Bar. That he prayed to be allowed a Tryal for his Life according to the Laws of the Land and urged the Statute of Edward 6. which was expresly for it but it signified nothing and he was with an Extraordinary Roughness condemned and made a precedent tho' Holloway had it offered him and he could not but think all the World would conclude his Case very different else why refused to him That Mr. Attorney charged him for being one of those that was to kill the King He took God to witness that he never had a Thought to take away the King's Life and that no Man ever had the Impudence to propose so barbarous and base a thing to him and that he never was in any Design to alter the Government That if he had been tried he could have proved the Lord Howard's base Reflections upon him to be notoriously false He concluded that he had lived and now died of the Reformed Religion a Protestant in the Communion of the Church of England and he heartily wished he had lived more strictly up to the Religion he believed That he had found the great Comfort of the Love and Mercy of God in and through his blessed Redeemer in whom he only trusted and verily hoped that he was going to partake of that fulness of Joy which is in his pesence the Hopes whereof infinitely pleased him He thanked God he had no repining but chearfully submitted to the Punishment of his Sins He freely forgave all the World even those concerned in taking away his Life tho' he could not but think his Sentence very hard he being denied the Laws of the Land On the Honourable Sir Thomas Armstrong Executed June 20. 1684. HAdst thou abroad found Safety in thy Flight Th' Immortal Honour had not flam'd so bright Thou hadst been still a worthy Patriot thought But now thy Glory 's to Perfection brought In Exile and in Death to England true What more could Brutus or just Cato do 11. Alderman CORNISH TO make an end of this Plot altogether 't will be necessary once more to invert the Order in which things happened and tho' Mr. Cornish suffer'd not till after the Judges returned from the West as well as Bateman after him yet we shall here treat of 'em both and so conclude this Matter Cornish on his Tryal is said to have denied his being at the Meeting and discoursing with the Duke of Monmouth Which they 'd have us believe
huge great ibid. 5. King Hardiknute his Tables were spread every day four times and furnish'd with all kinds of curious Dishes as delighting in nothing else but gormandizing and swilling but in a solemn Banquet Reveling and Carousing he suddenly fell down without Speech or Breath Bakers Chron. p. 25. 6. Schenckius tells of a Man of 50 years of Age who from his Youth with a strange kind of greediness was wont to eat all sorts of Food and as speedily to eject them but his strong Appetite lasted not above 20 days and for so many days after he had a loathing of all things and for the rest of the year eat sparingly p. 304. 7. Nicholas Wood of Harrison in the County of Kent Yeoman did with ease eat a whole Sheep of 16 s. Price and that raw at one meal another time he eat 30 dozen of Pidgeons At Sir William Sidleys he eat as much as would have sufficed 30 Men at the Lord Wottons in Kent he eat at one meal Fourscore and four Rabbets which number would have sufficed 168 Men allowing to each half a Rabbet he suddenly devoured 18 yards of black-pudding and when at once he had 60. pound weight of Cherries he said they were but wash-meat he made an end of a whole Hog at once and after it for Fruit swallowed three Pecks of Damsons After he had broken his Fast having as he said eaten one Pottle of Milk one Pottle of Pottage with Bread Butter and Cheese he eat in my presence saith Taylor 6 penny wheaten Loaves 3 six penny Veal Pies one Pound of sweet Butter one good Dish of Thornback and a shiver off a Peck Houshold Loaf of an Inch thick and all this in the space of an Hour the House yielding no more he departed unsatisfied One John Dale was too hard for him he laid a Wager he would fill Woods belly with wholsom Victuals for two Shillings another Wagered that when he had eaten Dales two shillings he should forthwith eat up a good Sir-loin of Beef Dale bought six Pots of mighty Ale and twelve new penny white Loaves which he sop'd in the Ale the powerful Fume whereof Conquer'd this Conqueror and laid him in a Sleep to the preservation of the Roast-beef and un-expected winning of the Wager He spent all his Estate to provide for his Belly and though a Landed Man and true Labourer died Poor about 1630. Wanleys Wonders Book 4. p. 390. 8. Not long ago there was here in England a private Soldier very famous for digesting of Stones and a very inquisitive Man assures me that he knew him familiarly and had the curiosity to keep in his Company for 24 hours together to watch him and not only observed that he eat nothing but Stones in that time but also that his grosser excrement consisted chiefly of a Sandy substance as if the devoured Stones had been in his body dissolved and crumbled into Sand. Mr. Boyles Exp. philo par 2. Essay 3. p. 86. 9. Dr. Bulwer saith he saw the Man and that he was an Italian Francis Battalia by name at that time about 30 years of Age and that he was born with two stones in one hand and one in the other which the Child took for his first Nourishment upon the Physicians Advice and afterwards nothing else but 3 or 4 pebbles in a spoon once in 24 hours and a draught of Beer after them and in the interim now and then a pipe of Tobacco for he had been a Souldier in Ireland and particularly at the Siege of Limerick and upon his return to London was confined for some time upon suspicion of imposture and falseness of pretence Bulwer's Anthropometamorphosis p. 307. He eat about half a peck of Stones daily CHAP. X. Persons of Wonderful Shapes Figures Members Entrails c. IF we consider our Bodies according to their ordinary Form and Temper we must acknowledge with the Psalmist that they are curiously wrought in the Womb and Fearfully and Wonderfully made but the commonness of our Natural Composition looseth much its Remarkableness and Wonder upon that very score because 't is common and therefore the God of Nature doth sometimes remove his Footsteps and vary his Methods and go out of his ordinary way as if on purpose to awaken Men into a more attentive and thinking Posture that they may be astonish'd into a serious Meditation of his Wisdom and Power and Goodness who is able when he pleaseth to shuffle his Counsels at this rate and do even what he pleaseth in the Structure of his Creatures I. The BRAIN HEAD and SCVLL 1. Nicolaus Ricardius an Italian had an Head unreasonably big his Scull so hard that he would often break Nuts or Peach-stones with one blow of it Jan. Nicii Pinacoth 1. p. 43. 2. Some time after the Battel of Plataea when the Bones were freed of the Flesh the Plataeans found a Scull without any Suture Herod l. 9. p. 544. 3. Bartholinus speaks of another whose Scull was so firm it was able to endure Coach-wheels to pass over it Hist Anat. Cen. 5. Hist 44. 4. Albertus Marquis of Brandenburg and Cardinal Ximenes had no Sutures Korman de Mir. Mort. l. 4. c. 78. p. 32. 5. The Head of a Giant amongst the rarities of Pope Paul the Fourth had the lower Jaw conjoined to the Head so fast that it could never move Columb Anar l. 15. p. 484. 6. Zacutus tells of a Man with a straight Horn in his Forehead a span broad at the Root Prax. Adm. Hildauus of one with a Horn like that of a Ram. Prax. Adm. l. 3. Obs. 93. 7. Pfeil the Physician found in a Patients Brain a Stone as big as a Mulbetry the eating of which Fruit brought his Disease Melch. Adm. in Vit. Germ. Medic. p. 41. II. The HAIR 1. Cardan speaks of one that when he Comb'd his Head sparks of Fire flew out of his Hair Scaliger tells of a Lady whose Hair did the same thing St. Augustine speaks of some that would move all the Hair of their Heads forwards and backwards without moving of their Heads Schot Phis. curios l. 3. c. 34. p. 573. This is common 2. Tamberlane wore his Hair long and Curl'd contrary to the Tartars who shave their Hair they believing that in those long Hairs there was some fatal Destiny known Among the Indians the King causeth the Hair of the greatest Malefactors to be cut the Persian and Canarian Women cut their Hair at the Funeral of their Friends The People of Brasil when they are Angry let their Hair grow long and when they mourn they Cut it The Maxies wear their Hair long on the right side of the Head and save the left side The Sasquesahanoughs a Giant-like People of Virginia wear the Hair on the one side long on the other short and close with a Ridge over their Crowns like a Cock's-comb Man Transform'd p. 54. III. The BEARD 1. Thirty Miles from Madrid the King of Spains Court was a Woman aged 60
of Ireland once had but I have been assured from my Honoured Friend James Tyrrel Esq his Lordship's Grand-son that this was not an Ecstasie but that his Lordship upon reading the 12 13 14 c. Chapters of the Revelation and farther Reflecting upon the great increase of the Sectaries in England supposed that they would let in Popery which consideration put him into a great Transport at the time when his Daughter the Lady Tyrrel came into the Room when he Discoursed to her divers things tho' not all contained in the said Printed Paper Thus far Mr. Aubery 10. Mr. Brewen of S●apleford as he excelled others in the Holiness of his Life so he much excelled himself towards his death his Motions towards Heaven being then most vigorous and quick The Day before his last sickness he had such extraordinary Inlargements of Heart in his Closet-Duty that he seemed to forget all the Concernments of his Body and this lower World and when his Wife told him Sir I fear you have done your self hurt with Rising so early He Answer'd If you had seen such glorious things as I saw this Morning in private Prayer with God you would not have said so for they were so wonderful and unspeakable that whether I was in the Body or out of the Body with Paul I cannot tell And so it was with the Learned and Holy Mr. Rivet who seemed as a Man in Heaven just before he went thither 11. It is Recorded of our Famous Jewel That about the beginning of Queen Mary's Reign the Inquisition taking hold of him in Oxford he fled to London by Night but providentially losing the Road he escaped the Inquisitors who pursued him However he fell that Night into another eminent hazard of Life for wandring up and down in the Snow he fainted and lay starving in the way panting and labouring for Life at which time Mr. Latimer's Servant found and saved him See his Life 12. The Protestants besieged in Bezier's in France were delivered by a Drunken Drummer who going to his Quarters at Mid-night rang the Alarm-Bell of the Town not knowing what he did and just then were their Enemies making their Assault And as weak and improbable means have been blessed with Success to the Church in general so to the preservation of its particular Members also William of Nassau Prince of Orange as he lay in Camp near to the Duke of Alva's Army some Spaniards in the Night brake into his Camp and some of them ran as far as the Prince of Orange's Tent where he was fast asleep but he had a Dog lying by him on the Bed that never left Barking and Scratching him by the Face till he had awaked him whereby he escaped the Danger Strada 13. Queen Elizabeth's Preservation in the Tower in the time of her Imprisonment is a Remarkable Providence not to be forgot viz. When her Bloody Sister Queen Mary had design'd her Death she was preserved by King Philip Queen Mary's Husband who had not perhaps his Fellow in Christendom at that time for Cruelty and Persecution of the Reformed and was moved to the Saving the Princess Elizabeth's Life not so much by his Bowels of Compassion as a Principle of Policy For if Queen Mary should die Childless as indeed he feared if the Princess Elizabeth had been taken out of the way the Queen of Scots a Papist would have come to the Crown of England who being inseparably joyned in League with France might both of them together been too hard for Spain and that his Gentleness to the Princess could be on no other account appears plainly by his putting his Eldest Son to death upon no other Account than for his being so mercifully inclined to the Protestants in the Netherlands This remarkable Providence needs no vouching but however it may be found in a Book that goes under the Name of Mr. Slingsby Bethel in Octavo p. 6. Printed in London A. C. 1694. 14. When several oppressed with the Cruelty and Tyranny of Richard the Third did confederate to Raise Henry Earl of Richmond to the Crown and by his Marriage with Elizabeth Eldest Daughter of Edward the Fourth to Unite the Houses of York and Lancaster Mr. Henry Wiat was one therein Ingaged and Intrusted in the Association and Correspondence between the Duke beyond Sea and his Friends in England and passed with Messages for which he was Suspected and Examined but for want of Proof discharged he was afterwards thereof Accused committed to the Tower and Tortured for Discovery of the Duke's Design and Friends in England but neither Threats Torture or fair Promises of Reward could prevail so that he was cast into the Dungeon and Fed with Bread and Water and there lay at the Duke's Descent and Victory where a Cat did use to come to him and bring Provision or he had been Starved He for his Fidelity was preferred made a Knight Baronet by Henry the Seventh and of the Privy Council to Henry the Seventh and Henry the Eighth This Relation hath been received true in the Family in Kent and in Memory thereof his Picture is preserved with a Cat creeping in at a Grate with a Pidgeon in its Mouth and these Verses added Hunc macrum rigidum maestum fame frigore cura Pavi fovi acui carne calore Joco This Relation was sent me November 16. 1696. by Counsellor Wiat now Living at Serjeants Inn near Fleet-street II. Sea-Dangers and Deliverances 1. Great were the Dangers and wonderful the Deliverances of Will. Okely and his Company the Relation of which from his own Book I have thus Contracted An. Dom. 1639. We took Ship at Gravesend in the Mary of London Mr. Boarder Master bound for the Isle of Providence in the West-Indies Five Weeks we lay in the Downs waiting for a Wind and then we set Sail and came to Anchor near the Isle of Wight but by this time all our Beer in the Ship stunk and we were forced to throw it over-board and to take Vinegar to mix with Water for our Voyage The next Lord's Day we set Sail again and coming between the Island and the main Land we stuck fast in the Sands but the Tide coming in heaved us off The sixth Day after our setting Sail from the Isle of Wight we discovered three Turks Men of War who Chased us and at break of Day boarded and took us Having kept us close Prisoners at Sea at the end of five or six Weeks they brought us to Algiers where I was sold for a Slave the first Market-Day to a Patron who told me I must allow him two Dollars a Month and live ashoar where I would and get it where I could though I knew not where to Levy the least Mite of it Wandering up and down I light of an English-Man in his little Shop that Traded with Tobacco and a few other Things His Partner I became with a little Money I had reserved and a small modicum my Patron had allowed me for my