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A12071 Reasons most humbly offered to the honourable House of Commons in Parliament, by Sr Robert Sharpeigh, Knight, and Alexander Haitley, Esquire patentees for survey of sea-coales at Newcastle, &c. by nomination of the late Duke of Richmond and Lennox, proving the grant and patent thereof to be necessary and profitable to the common-wealth, the fee to be but competent and proportionable to the charge, and no imposition but a meere wages, or quid pro quo, voluntarily, offered to be payd for the service. Sharpeigh, Robert, Sir.; Haitley, Alexander. 1624 (1624) STC 22379.5; ESTC S2878 274,966 3

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conceived of the prophanenesse and poyson that is in mans nature against Divine Truths as I shall shew afterwards how it slights the meanes of its owne salvation and stands wondering at baubles and trifles and so men waste away their precious time in admiration of that which is nothing but vanitie of vanities whereas we should take up our time in studying these transcendent things that goe beyond the capacitie of the very Angels yet these things we dally and trifle withall Againe from hence that Christs was seene and attended on and admired by Angels there is a great deale of comfort issueth to us it is the ground of all the attendance and comfort that we have from the Angels For this is a Rule in Divinitie that there is the same reason of the Head and of the members both Head and members are one Therefore what comfort and attendance Christ had who is the Head the Church which is his Body hath the same onely with some difference they attended upon him as the Head they attend upon us as the members they attended upon him immediatly for himselfe they attend upon us for his sake For whatsoever we have of God we have it at the second hand we receive Grace for Grace of Christ we receive attendance of Angels for the attendance they yeelded to Christ first they attend upon us by his direction and commission and charge from him so we have a derivative comfort from the attendance of Angels upon Christ but surely whatsoever they did to him they doe to us because there is the same respect to Head and members Therefore the Devill did not mistake he was right in that when he alledged out of the Psalme He shall give his Angels charge over thee that thou dash not thy foot against a stone He was right in that applying it to Christ For how-ever it be true to Christians yet it is true to Christ too it is true to the members as well as the Head and to the Head as to the members for He that sanctifieth and they that are sanctified are all one as the Apostle sayth one Christ. Now the care of Angels concerning Christ and his Church it was shadowed out in Exod. 25. and 26. There the Mercie-Seate which covered the Arke wherein the Law was upon the Mercie-Seat there were two Cherubins counter viewing one another and both pryed to the Mercie-Seat they shadowed out the Angels that looke on the Mercie-Seat Christ for he is the Mercie-Seat that covers the Law and the Curse in whom God was mercifull to us There they looke upon that with a kind of wonderment and attendance which S. Peter alludes unto in that place I●to which Mysteries the very Angels prie And so in the Veile of the Tabernacle the Veile had round about it Pictures of Cherubins What did that shaddow out unto us The multitude of Cherubins and Seraphins and Angels that attend upon Christ and his Church So he was seene and attended on by Angels and it belongs to all that are his as you have it Heb. 1. They are ministring spirits for the good of the heires of salvation They that serve the King serve the Queene too Christ is the King of his Church and the Church is the greatest Queene in the World they attend upon her nay Christ hath made us with himselfe Kings Now what a King is that that hath a Guard of Angels As they guarded and attended upon Christ so they guard and attend all that are his as you have it excellently in Dan. 7.10 There are thousand thousands of Angels about the Throne continually All this is for our comfort because we are one Mysticall body with him You have in Iacobs Ladder a notable representation of this Iacobs Ladder it reached from Earth to Heaven and that pointed to Christ himselfe who is Emanuel God and man who brought God and man together He was a Mediator betweene both and a friend to both He was that Ladder that touched Heaven and Earth and joyned both together Now it is said the Angels ascended and descended upon that Ladder so the Angels descending upon us is because they ascend and descend upon Iacobs Ladder first that is upon Christ. All things are yours sayth the Apostle What be those God is ours the Spirit is ours Heaven is ours the Earth is ours Afflictions Life Death Paul Apollo the Angels themselves all is ours Why Ye are Christs that is the ground So it is a spring of comfort to consider that Christ was seene and admired and attended by Angels they are ours because we are Christs Let us consider what a comfort it is to have the attendance of these blessed Spirits for Christs sake And hence we have the ground of the perpetuitie of it that they will for ever be attendants to us because their love and respect to us is founded upon their love and respect to Christ. When favour to another is grounded upon a sound foundation when the favour that a King or a great person beares to one is founded in the love of his owne sonne he loves the other because he loves his sonne whom the other loves so it is perpetuall and sound because he will ever love his sonne The Angels will for ever love and honour and attend us why for what ground have they respect to us at all It is in Christ whose members and Spouse we are So long as the Church hath any relation to Christ so long the Angels shall respect the Church but the Church hath relation to Christ for ever therefore the respect that the blessed Angels have to Christ and to the Church it is for ever and for ever Well let us thinke of this so as to make use of it that now in Christ we have the attendance of Angels We doe not see them as in former time before Christs Incarnation it is true because now since Christ is come in the flesh the Government of Christ is spirituall and we are not supported with those glorious manifestations but they are about us in an invisible manner We have Elizeus Guard about us continually but we see them not There were more apparitions in the infancie of the Church because the dispensation of Christ to the Church was according to the weake state of the Church But now Christ is come in the flesh and received up in glory and there is more abundance of Spirit wee should be more spirituall and heavenly minded and not looke for outward apparitions of Angels but be content that we have a Guard of them about us as every Christian hath Despise not saith Christ these little ones th●y are about Christians and about little ones little in yeeres little in esteeme for their Angels c. It is a strange thing they are Gods Angels but they are theirs for their service Their Angels behold the face of your heavenly Father So that Christs Angels are our Angels they