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A05143 27 sermons preached by the ryght Reuerende father in God and constant matir [sic] of Iesus Christe, Maister Hugh Latimer, as well such as in tymes past haue bene printed, as certayne other commyng to our handes of late, whych were yet neuer set forth in print. Faithfully perused [and] allowed accordying to the order appoynted in the Quenes Maiesties iniunctions. 1. Hys sermon Ad clerum. 2. Hys fourth sermon vpon the plough. 3. Hys. 7. sermons before kyng Edward. 4 Hys sermon at Stamforde. 5. Hys last sermon before kyng Edward. 6. Hys. 7. sermons vpon the Lordes prayer. 7. Hys other. 9. sermons vpon certayne Gospels and Epistles; Fruitfull sermons. Latimer, Hugh, 1485?-1555.; Bernher, Augustine. 1562 (1562) STC 15276; ESTC S108333 538,060 562

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God elles we may not tempt the maiestye of his 〈◊〉 Beware temptyng of God wel he commes to Symons boate and why rather to Symons boate then another I wyll answere as I fynde in experience in my selfe I came hyther to day from Lambeth in a whirry and when I came to take my boate the water men came aboute me as the maner is and he wold haue me and he would haue me I toke one of them Now ye wyll aske me why I came in that boate rather then in another beecause I woulde goe into that that I see stand nexte me it stoode more 〈◊〉 for me And so did Christe by Simons boate It stoode neerer for hym he saw a better seate in it A good natural reason Now come the papystes and they will make a misterye of it they wyll pycke out the supremacy of the Bishop of Rome in Pe ters boate We may make allegories ynough of euery place in scripture but surely it muste needes bee a symple matter that standeth on so weke a grounde But ye shal see further He desyred Peter to thruste out his boate from the shore He desired hym Here was a good lesson for the byshop of Rome and all his colledge of Cardinalles to learne 〈◊〉 and gentlenes Rogabat eum He desired him it was 〈◊〉 done of hym without any austeritie but 〈◊〉 all 〈◊〉 〈◊〉 nes and softenes and humility What an 〈◊〉 is this that he geueth them here but they spye it not they can se nothing but the supremacye of the bishop of Rome A wonderous thing what sight they haue They see nothing but the supremacy of the Bishop of Rome Imperabatis ouibus meis saith Ezechiel Cū auaritia austeritate disperse sunt absque pastore Ye haue ruled my shepe and commanded them with great lordlines austerity and power and thus ye haue dispersed my shepe abroad why There was no shepherd they had wanted one a great while Rome hath bene many a hundred yeres wtout a good shepherd They wold not learn to rule them gētly they had rule ouer them but it was with 〈◊〉 excōmunications with great austeritie and thunderboltes and the deuill and 〈◊〉 to 〈◊〉 their 〈◊〉 〈◊〉 I beseche God open their 〈◊〉 that they may se the truth and not be blynded with those things that noman can se but 〈◊〉 It foloweth in the text 〈◊〉 〈◊〉 de 〈◊〉 He taught syttyn 〈◊〉 〈◊〉 belike were sitters in those days as it is writen in an other place 〈◊〉 in 〈◊〉 〈◊〉 They syt in the chayre of Moyses I would our preachers 〈◊〉 〈◊〉 〈◊〉 or standyng one waye or other It was a goodly pulpytte that oure Sautour Christe had gotten hym here An olde rotten boate And yet he 〈◊〉 his fathers will his fathers 〈◊〉 out of thys pulpyt He cared not for the pulpyt so he mighte do the people good In deede it is to bee commended for the preacher to stand or sit as the place is but I wold not 〈◊〉 it so 〈◊〉 estemed but that a good preacher may de clare the word of god 〈◊〉 on a horse or preching in a tre And yet if 〈◊〉 shoulde bee done the vnpreaching prelates would laugh it to scorne And though it be good to haue the 〈◊〉 sette vp in churches that the people maye resort thither yet I 〈◊〉 not haue it so 〈◊〉 vsed but that in a prophane place the worde of God might be 〈◊〉 som tymes and I 〈◊〉 not haue the people offended wythall no more then they be with our Sauiour Christes preachyng out of a boate And 〈◊〉 to haue pulpettes in churches it is ve ry wel done to haue them but they would be occupied for it is a vain thing to haue them as they stād in many churches I heard of a Bishop of Englande that 〈◊〉 on 〈◊〉 and as it was the custome when the Bishoppe should come and be runge into the town the great belles clapper was fal len down the tyall was broken so that the Bishop could not be 〈◊〉 into the toune There was a great matter made of 〈◊〉 and the chiefe of the paryshe were much blamed for it in the visitation The bishoppe was somewhat quicke wyth theym and 〈◊〉 that he was muche offended They made theyr aunsweres and 〈◊〉 themselues as well as they could it was a chaunce sayd they that the 〈◊〉 brake and we coulde not get it mended by and by we must tarye tyll we canne haue it done It shal be amended as 〈◊〉 as may be Among the other there was one wyser then the rest he commes me to the Bishop Why my lord saith he doth your lordshyp make to greate a matter of the bell that lacketh hys clapper here is a 〈◊〉 sayeth he and poynted to the pulpit that hath lacked a clappar this 20. yeres We haue a person that 〈◊〉 out of this benefice fyftye pounde euerye yere but we neuer see hym I warrant you the Bishop was an vnpreachyng presate He coulde finde faute with the bel that wāted a clapper to ring him into the town but he could not find any faut with the person that preached not at his be 〈◊〉 Euer this office of preaching hath ben left regarded it hath scant had the name of gods seruice They muste syng 〈◊〉 festa dies about the churche that no man was the better for it but to shewe theyr gay coates and garmentes I came once my selfe to a place ridyng on a iorney homeward from London and I sente worde ouer night into the toune that I would preach there in the morning bicause it was ho lyday and me thoughte it was an holydayes worke The churche stode in my way and I toke my horse and my company and wente thither I thought I should haue founde a great company in the churche and when I came there the churche dore was faste locked I taried there halfe an hower and more at last the keye was found and one of the 〈◊〉 commes to me and sayes Syr this is a busy day with vs we canne not heare you it is Robin hoodes daye The paryshe are gone abroade to gather for Robyn hoode I pray you let them not I was fayne there to geue place to Robin hoode I thought my rochet shoulde haue bene regarded though I were not but it would not serue it was faine to geue place to Robin hoodes men It is no laughyng matter my frends it is a wepyng matter a heauye matter a heauy matter vnder the 〈◊〉 for gatheryng for Robyn hoode a traytour and a theefe to put 〈◊〉 a preacher to haue hys office lesse estemed to prefer Robyn 〈◊〉 before the ministracion of Goddes worde and all this hath come of vnpreachyng prelates Thys realme hath bene yl prouided for that it hath had such corrupt iudgementes in it to prefer Robin hoode to goddes worde Yf the Bishoppes had bene preachers there shoulde neuer haue bene any such thing but we haue a