Selected quad for the lemma: fire_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
fire_n	lord_n	offer_v	sacrifice_n	3,205	5	7.8958	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A79660	The Catholick doctrine of transubtantiation proued to be ancient and orthodoxall against the sclanderous tongue of D. Iohn Cozens a Protestants minister auouching the sayd doctrine neuer to haue been knowne, in the Church before the Councels of Latteran and of Trent.	Campion, William, 1599-1665.	1657 (1657)	Wing C410; ESTC R42675	41,340	187

of this Century And Although English ministers may be as ignorant of him as Doctor Cozens was of S. Gaudentius yet he is famously knowne for a great scholler and an Apostolicall man heere in France therefore let the Doctor take heede that he vse him more ciuilly then he did S. Gaudentius east him not out of the number of the ancient Orthodox fathers amōg the Hereticks of those tymes In the 5. Age. §. 29. S. Leo the great serm 9. de ieiun Alens 7. YOV ought to Commumunicate of the Holy Table that you doubt nothing at all of the truth of the body and bloud of Christ for that is receiued with the mouth which by faith is beleeued §. 30. S. Cyril Patriark of Alex. ad Calosyr THat we should not feele horrour to see flesh and bloud on the sacred Altar God condescending to our frailty floweth into the things offered the Power of life Conuerting them into the verity of his owne flesh to the end that the body of life may be found as a quickening seede in vs. §. 31. The Councel of Ephes WE Celebrate in the Church the Holy S. Cyril Declar. Anathom 11 in Concil Eph. Quiekning and vnbloudy sacrifice beleeuing not that that which is set before vs to wit the Eucharist is the body of some common man like vs and his bloud but we receiue it rather as the life-giuing words owne flesh and bloud for common flesh cannot giue life § 32. Theodoret Dialog 2. THe mysticall signes after Consecration depart not from their nature 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 but abyde still in the figure forme of their former substance and may be seene and touched as before But are vnderstood that is perceiued by the vnderstanding to be that which They are made to wit by consecration and are beleeued and adored as being that which they are beleeued to be Heere Theodoret doth teach 1. that the mystical signes the outward formes of bread wine after consecration do not recede from their nature but remaine still in the figure forme of their former substance to wit of bread and wine 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 That there is a Change made by the inuocation of the Priest and 3. such a Change as brings in adoration of the things before vs vnder the exteriour signes before Consecration there are other things obiects of faith things to be adored things which are beleeued and adored as being the very things which they are beleeued to be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which therefore is not bread and wine but the body and bloud of our Lord. And this was the Custome of the Church in Theodorets dayes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to adore in the Sacrament the flesh and body of Christ So that laying aside all strayned and violent constructions which Protestants force vpon his words Theodoret is plaine for the doctrine of Transubstantiation §. 33. S. Austine l. contra Aduers leg Proph. cap. 9. WE receiue mith faitfull hart and mouth the Mediatour of God and man Christ Iesus giuing vs his flesh to eate and bloud to drinke though it seeme more horrible to eate mans fle●h then to slay and to drinke mans bloud then to shed it Heere we haue by the testimony of S. Austine that the Church in his tyme and he too did beleeue and practice the eating with the mouth a mans body a whole man God and man as the now Roman Church doth beleeue and practice though to carnall men not acquainted with diuine mysteries it seemed horrible inhumane as it doth now to our new Capharnaites that is mis beleeuing Protestants §. 34. Againe Epist 162. OVR Lord doth patiently sustaine Iudas a Diuell a theefe his betrayer he permitteth him to receiue among the innocent disciples that which the faithfull do know to be the price of our redemption Now do the faithfull know do they beleeue bakers bread to be the price of our redemption yet S. Austine saith Iudas receiued that which the faithfull beleeue to be the price of our redemption Againe His holy mother as he relates l. 9. Confess cap. 13. departing out of this world desired memory to be made of her at the Altar from whence she knew the holy sacrifice to be dispensed wherewith the indightment against vs was blotted out She then beleeued that on the Altar was offered the life-giuing body and bloud of our Lord. §. 35. S. Chrysostome Homil. de Ench. AS Wax ioigned with fire is likened vnto it so as nothing of the substance of it remaineth nothing aboundeth so heere conceiue the mysteries to be consumed with the substance of the body of our Sauiour Againe Homil 83 in Matt. The things set before vs are not the workes of humane power w● hold but the place of ministers it is he Christ who doth Sanctify and Change these thing And Homil. 24. Prior. ad Cor. That which is in the Chalice is that which issued from our Sauiours syde This body the sages adored in the Crib thou seest it not in the Crib but on the Altar-Thou dost not see it only but also doest thouch it thou dost not touch it only but also doest eate it Thinke Wit thy selfe what honour is done vnto thee Homil. 60. ad Popul Antioch what a table thou art made partaker off We are vnited vnto fed with that very thing at which the Angels when they behold it do tremble In the 4. Age. §. 36. S. Gaudentius Bishop of Brixia tract 2. THE Lord Creator of creatures that of earth made bread againe because he can doth it and hath promised to do it of bread makes his owne body and he that of water made wine now of wine hath made his owne bloud §. 37. S. Ambrose de myster init cap. 9. HOW many examples do we vse to proue that the thing is not that which nature made but that which the blessing hath consecrated and that the power of Consecration is greater then the power of nature for by Consecration the wery nature it selfe is changed Thou hast learned therefore that of bread is made the body of Christ and that wine water is put into the Chalice but by the Consecration of the heauenly word it is made bloud And hauing alleadged many examples as of Moyses his rod change into à serpent wat●er into wine he goes on saying Now if human benediction preuailed so farre as to Change conuert nature what say we of the diuine Consecration where the very words of our Sauiour are operatiue do worke for this Sacrament which thou receiuest is made by the word of Christ If the word of Elias preuailed so farre as to bring downe fyre from heauen shall not the word of Christ preuaile so farre as to Change the species or nature of the Elements Of the workes of the whole word thou hast read that he sayd the word and they were made he commanded and they were created the word of Christ then which