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A00587 Ancilla pietatis: or, The hand-maid to priuate deuotion presenting a manuell to furnish her with necessary principles of faith. Forcible motiues to a holy life. Vsefull formes of hymnes and prayers. ... By Daniel Featly, D. in Diuinity. Featley, Daniel, 1582-1645. 1626 (1626) STC 10725; ESTC S115083 203,491 770

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had a place prepared for mee in heauen O Lord when thou camest to vs on earth Iohn was thy forerunner but thou wert my forerunner in thy returne into heauen Iohn prepared the way before thee on earth but thou preparedst away before me into heauen That way those regions in the aire which Lucifer defiled cursed by his fall through them from heauen thou hast clensed and blessed by the marching tryumphantly through them into heauen O blessed Creator and repairer of nature in thee not onely all the kindreds of the earth but all creatures vnder the cope of heauen are blessed and therefore they sigh and grone together with vs desiring feruently thy second comming The earth was blessed and sanctified by thy birth and thy treading vpon it The water by thy descending into the riuer Iordan at thy baptisme and walking on the Seas Now the ayre likewise and fire expected an honour and a blessing from thee and both receiued it the ayre by thy ascending through it the fire by sending downe the Holy Ghost in the likenesse of fierie Clouen Tonguer O Lord my Redeemer how excellent is thy Name in all the world Creatures without voice praise thee as the heauens and earth without vnderstanding knowe thee as the starre that lighted the Sages to thee without will obey thee as winds and Seas without eares hearken to thee as the figtree which thou cursedst and it withered without naturall affection bemoan thee as the stones that claue the vale that rent the earth that quaked at thy passion without will voluntarily offer thee seruice the Foale to beare thee the Doue to manifest thee the Fish to discharge thee the Sunne to hide thine ignominy among men and here the cloude to vaile thee from mortall eye and transport thee into heauen O Lord my Redeemer how excellent is thy name in al the world who makest the light thy garment the Angell thy messenger the aire thy race the cloudes thy charriot and flyest vpon the wings of the winde into heauen Thou art ascended vpon high thou hast led captiuity captiue In thy Passion thou wast Death's death killedst it In thy buriall thou wast the Graue's graue and destroyedst destruction and now in thy Ascension thou conquerdst conquest it selfe and ledst captiuity captiue and receiuedst gifts for men for the whole Church and euery Belieuer O Lord bestow these gifts liberally vpon me that I may grow in grace and the knowledge and loue of thee This day thou liftedst vp thy body from the earth lift vp my heart from it This day thou transportedst thy body to heauen transport my desires thither This day thou setledst thy selfe in thy Throne at the right hand of thy Father fixe my thoughts and settle mine affections on thee in heauen and on heauen for thee Amen The Feast of the comming downe of the Holy-Ghost or Whitsun-daye's Deuotion The ground of this Feast In the old Testament Prophecies Types In the new the Promises Performance of sending the holy Spirit PARALELL Prophecie I will powre out of my Spirit vpō all flesh and your sons daughters shall prophecie c. Ioel 2. 28. Historie These are not drunken as ye suppose Act. 2. 15. This is that which was spoken by the Prophet Ioel ver 16. And it shal come to passe in the last daies that I wil powre out my Spirit vpon all flesh ver 17. Type He took vp the mantell of Eliah that fell from him and when the sons of the Prophets saw him they sayd The Spirit of Eliah doth rest on Elishah 2. King 13. 5. Accomplishment And they were filled with the Holy-Ghost c. Acts 2. 4. God sent the Spirit of his Sonne into your harts Gal. 4. 6. Promise Ye shall be baptized with the holy Ghost within these few daies Acts 1. 5. Performance They were filled with the holy Ghost c. Acts 2. 4. He shall baptize you with the holy Ghost and with fire Mat. 3. 11. There appeared to them clouē tongs like fire and it fate vpon each of them Acts 2. 3. These signes shall shall follow them that belieue They shall speake with new tongues Mar. 16. 17. And they began to speake with other tongues as the Spirit gaue them vtterance Act. 2. 4 THE HYMNE FOR Whitsunday Wherein is expressed the holy Ghost's a 1 Sending b 2 Comming downe 3 Workes In generall c Creation d Renouation In speciall e Inhabitation f Inspiring Ministers Inclining the minds and wills of the people O Lord how manifold are thy workes In wisedome hast thou made them all the earth is full of thy riches Psal. 104. 24. So is the great and wide sea also wherein are things creeping innun●erable ' both small and great beasts verse 25. These waite all vpon thee and thou giuest them their meate in due season verse 27. a Thou sendest forth thy Spirit they are c created and thou d renewest the face of the earth verse 30. Thou hast asended vp on high thou hast led captiuity captiue and receiued gifts for men yea euen for the rebellious that the Lord God might e d well among them Psal. 68. 18. Hee bowed the heauens and b came downe Psalme 18. 9. Hee rod vpon the Cherubins and did flie hee did euen fly vpon the wings of the b winde verse 10. The Lord gaue the Word great f was the company of the Preachers or of them that published it Psal. 68. 11. The people shall come g willingly in the day of thy power or at the time of thy Assemblies in the bewty of holinesse from the wombe of the morning thou hast the dew of thy youth Psal. 110. 3. AN EXHORTATION to obey the motions of God's holy Spirit THE ANALYSIS The motiues to obey the motions of the Spirit are 1 Gods strict Commandement 2 The Saints continuall practice 3 The Spirit 's excellency who is the 1 Fountaine of grace 2 Lord of life 3 Comforter of the Elect. 4 Teacher of the Church 4 The benefits of obeying them 5 The danger of resisting them WAlke in the Spirit Gal. 5. 16. If we liue in the Spirit let vs walke in the Spirit verse 23. Grieue not the holy Spirit of God whereby yee are sealed to the day of redemption Ephes. 4. 30. Quench not the Spirit of God 1 Thes. 5. 19. Yee stiffnecked and vncircumcised in heart and eares yee doe alwaies resist the holy Ghost There is no condemnation to them that are in Christ Iesus who walke not after the flesh but after the Spirit Rom. 8. 1. That the righteousnesse of the Law might be fulfilled in vs who walke not after the flesh but after the Spirit verse 4. Ye are not in the flesh but in the Spirit if the Spirit of God dwell in you verse 9. As many as are led by the spirit of God are the Sonnes of God verse 14. Declared to be the Sonne of God according to the Spirit of Holinesse Rom. 1. 4. The Law
thy Redemption Quicken Thy thankesgiuing by the Hymne Thy sanctity and faith by the exhortation Thy zeale and deuotion by the prayer ensuing The Hymne for Friday Morning being the sixt day from the CREATION O Come let vs worship and fall downe and kneele before the Lord our Maker Psal. 95. 6. For he is the Lord our God and wee are the people of his pasture and the sheepe of his hands v. 7. What is man Lord that thou art so mindfull of him or the sonne of man that thou visitest him Psal. 8. 4. Thou madest him little lower then the angels to crown him with glory and worship v. 5. Thou madest him to haue dominion ouer thy workes and thou hast put all things in subiection vnder his feet v. 6. All Sheep and Oxen yea and the beasts of the field v. 7. The Fowles of the aire and the Fishes of the Sea and whatsoeuer walketh through the paths of the seas ver 8. O Lord our gouernor how excellent c. v. 9. The Admonition for Friday Morning being an Exhortation to Holinesse of life and conuersation the ninth BEATITVDE THE ANALYSIS We are in holy Scriptures inuited perswaded to Holinesse by 1 Precepts in the Lawe Gospell 2 The patterne of sanctitie in God the Father Sonne Spirit 3 The Ti●les and Attributes of the Church 4 The state of Creation at the fi●st 5 The nature of our Vocation 6 The end of our Redemption 7 The effect of Sanctification 8 The condition of Glorification 9 The fruites of holinesse which are 1 Ioy. 2 Peace 3 Prosperitie 4 Dignitie 5 Euerlasting happinesse THE TEXTS BE ye holy for I the Lord your God am holy Reuel 11. 44. Giue your members seruants vnto righteousnesse in holinesse Rom. 6. 19. Follow peace with all men and holinesse Heb. 12. 14. Put on the new man which after God is created in true holinesse Eph. 4. 24. Be in behauiour as becometh holinesse Tit. 2. 3. As he that called you is holy so be ye holy in all manner of conuersation 1. Pet. 1. 15. Thou wilt not suffer thy holy one to see corruption Act. 2. 27. But ye denied the holy one and the iust Acts 3. 14. Holy men spake as they were moued by the holy Ghost 2. Pet. 1. 21. Shee was found with child of the holy Ghost Mat. 1. 18. He will baptise you with the holy Ghost and with fire Mat. 3. 11. The Spirit of sanctification Rom. 1. 4. The Temple of God is holy which Temple ye are 1. Cor. 3. 17. That he might present to himselfe a glorious Church not hauing spot or wrinkle or any such thing but that it should be holy and without blemish Eph. 5. 27. Created after the Image of God in righteousnesse and true holinesse Eph. 4. 24. God hath not called vs to vncleanenesse but to holinesse 1. Thess. 4. 7. Let your conuersation be such as becometh the Gospel Phil. 1. 21. Walke worthy of the Lord Col. 1. 10. I beseech you that ye walke worthy the calling whereunto ye are called He hath visited and redeemed his people c. That we might serue him without feare in holinesse and righteousnesse all the dayes of our life Luke 1. 71. Being freed from sinne and made seruants to God ye haue your fruite in holinesse and the end euerlasting life Rom. 6. 21. Holinesse without which no man shall see the Lord Heb. 12. 4. Reioyce in the Lord alwayes and againe I say reioyce Phil. 34. Reioyce in the Lord ô ye righteous and be glad all ye that are true of heart Psal. 31. 12. Psal. 32. 1. Ye reioyce with ioy vnspeakeable and full of glorie 1. Pet. 1. 8. The Kingdome of God is righteousnesse and peace and ioy in the holy Ghost Rom. 14. 17. Blessed is he that hath not walked in the wayes c. Psal. 1. 2. But his delight is in the law of God c. Psal. 1. 3. His leafe shall not wither and whatsoeuer he doth it shall prosper Psal. 1. 4. Those that honor me I wil honor If thou call the Sabbath thy delight the holy of tho Lord and shalt honour him I will cause thee to possesse the high places of the earth Isa. 56. 23. 24. Blessed are all those that are vndefiled in the way walk in the Law of the Lord Psal. 119. 1. We looke for a new heauen a new earth in which dwelleth righteousnesse 2 Pet. 3. 13. Blessed and holy is he that hath part in the first resurrection on such the second death hath no power but they shall be Priests of God and of Christ and shall raigne with him Reu. 20 6. And I Iohn saw the holy Citie new Ierusalem comming downe from God out of heauen prepared as a Bride adorned for her husband Reu. 21. 2. Hee shewed mee that great Citie new Ierusalem Verse 10. The way to the 〈…〉 all was not yet made manifest Heb. 9. 8. By his owne bloud he entred in once to the holy place hauing obtained eternall Redemption for vs verse 12. The Prayer for Friday Morning being the sixt day from the Creation Composed of Petitions sutable to the worke of the day Motiues to 〈…〉 agreeable to the precedent exhortation GLOrious Creator and gratious Sauiour of mankind I lift vp mine eyes hands to thee whose hands this day made and fashioned me I lift vp my heart vnto thee who●e heart was this day pierced for my transgressions I lift vp my bodie and soule to thee who this day wast lifted vpon the Crosse to offer an infinite sacrifice for the expiation of the sinnes of the whole world Let thy hands which fashioned and formed me sustaine and support me let thine armes which thou stretchedst on the Crosse embrace me and hold me fast to thee that nothing may seuer me frō thee Almightie and most wise Creator who hast made me of nothing suffer me not to make my selfe worse then nothing Gracious Redeemer who hast saued that which was lost loose not that which thou hast saued Though the malice of Sathan be great yet thy goodnesse is greater Though my sinnes be exceeding many yet thy mercies exceede them though my corruptions be strong yet thy grace is stronger Let it not be in my power or the power of any creature either in heauen or in earth to marre thy best worke to deface thine Image which first thou stampedst in me and after I had slurried and almost raced it out thou hast by grace renewed it according to the first patterne in holinesse and righteousnesse When thou madest me light I made my selfe darkenesse but thou hast turned my darkenesse into light When I was freed I enthralled my selfe but thou hast freed me when I was straight I crooked my will but thou hast rectified it when I was whole I maimed my selfe but thou hast healed me when I was happie I made my selfe miserable but thou hast
paines I beganne to distaste them all I grew out of loue with this life and entertained death in my most serious thoughts and I perswaded my selfe that those thoughts of death shall neuer dye in me but still liue in my memory and vpon euery good occasion bee stirred vp and reuiued to prepare and dispose mee to my last end that so I may see that Basyliske first and kill it before it see and kill mee O death how bitter is thy remembrance in the pride of health O life how bitter is thy remembrance in the misery of sicknesse Verily I had vtterly fainted vnder my Crosse and my soule had bin put to silence I had sowned and giuen vp not onely my Ghost but thy holy Spirit of comfort if thou hadst not stayed me with flagons and comforted mee with apples and in my hottest fits cooled me with the sweete gales of thy grace I had fallen not onely with Iob to curse the day of my birth but to question the truth of thy Promises But euerlasting thanks bee vnto thee who gauest me victorie ouer that fearefull tentation and by thy holy Spirit didst call to my mind all those sweet promises of thy Gospell whereby I receiued comfort and recouered strength And now I am assured and more then euer before perswaded that neither height nor depth nor principality nor power nor paine nor pleasure nor sicknes nor health nor life nor death nor things present nor things to come shall euer be able to separate me from thy loue in CHRIST IESVS The close out of Scripture I Said in the cutting off of my dayes I shall goe to the gate of the graue I am depriued of the residue of my yeeres Isa. 38. 10. I sayd I shall not see the Lord in the land of the liuing I shall behold man no more with the Inhabitants of the world ver 11. Behold for peace I had great bitternesse but thou hast in loue to my soule deliuered it from the pit of corruption for thou hast cast my sins behind thy backe ver 17. For the graue cannot praise thee death cannot confess thee they that goe downe to the pit cannot hope for thy truth ver 18. The liuing the liuing hee shall prayse thee as I doe this day verse 19. The dying-mans deuotion Suppart vlt. The Admonitions The man that is breathing out his last gaspe needeth● 1 MEeke patience to endure God's good pleasure Of which see the Admonitions for Good-Fridaie for Thursday Euening and for the sicke before 2 Godly sorrow for all the sinnes of his life wherby he hath grieuously displeased his heauenly Father Of which see the Admonition for Tuesday morning 3 Assured confidence to commit his Soule to God as a faithfull Creator Of which see the Admonition for the Child-bearing woman after her deliuery 4 Constant perseuerance to hold on to the end Of which see the Admonition for Saturday morning 5 Liuely apprehension of the ioyes of heauen and powers of the world to come Of which see the Meditation for the Sabbath Euening 6 Christian resolution cheerfully to lay downe his Tabernacle and go willingly to the Father of spirits Of which see the Admonition for Saturday Euening 7 A peaceable disposition to forgiue all his enemies and depart in peace as with God so also with all men Of which see the Admonition for Thursday Morning 8 A charitable and compassionate aflection to consider the poore and destitute according to his estate and wealth to help and succour them that so by their prayers he may be receiued into euerlasting habitations Of which see the Exhortation for Wednesday morning In the extremity of bitter pangs consider ô deuout Christian 1 Thy sins deserue a sharper scourge yet 2 All thou sufferest is nothing to what Christ endured for thee 3 Other Saints and holy Martyrs haue abided a harder tryall and more grieuous afflictions many more terrible conflicts and yet haue been more then Conquerours through Christ. 4 It is a thousand times better to be corrected here though neuer so seuerely then eternally tormented in hell 5 God wil not lay more vpō thee thē he will giue thee ability to beare therfore will vndoubtedly asswage thy paine or increase thy patience 6 The extremity of thy paines wil be but a short time for God wil either take them from thee by recouering thee or thee from them by deliuering thee out of the body 7 The more grieuous thy paines are the greater thy reward shall be if thou patiently endure them THE TEXTS IT is the Lords mercy that wee are not vtterly consumed because his compassion fails not Lam. 3. 20. If thou Lord shalt marke iniquities O Lord who shall stand or who may abide it Psalm 130. 3. He hath not dealt with vs after our sinnes nor rewarded vs after our iniquities Psal. 103. 10. Like as a Father pittieth his children so the Lord pittieth them that feare him ver 13. For he knoweth our frame he remembreth that we are but dust ver 14. The sinners in Sion are afraid fearfulnes hath surprized the hypocrites who shall dwell with the deuouring fire who among vs shall dwel with euerlasting burning I● 33. Topheth is ordained of old yea for the King it is prepared Hee hath made it deep and large the pile therof is fire and much wood the breath of the LORD like a streame of Brimstone doth kindle it Isa. 30. 33. A fire is kindled in mine anger and it shall burne to the lowest hell Deut. 32. 22. The Sonne of man shall send his Angells and they shall gather out of his Kingdome all things that offend and them which doe iniquity Mat. 13. 41. And shall cast them into a furnace of fire there shall be weeping and gnashing of teeth verse 42. Whose fan is in his hand and hee will throughly purge his floore and gather his wheat into his garner but burne vp the chaffe with vnquenchable fire Mat. 3. 12. Suffering the vengeance of eternall fire Iud. 7. Send Lazarus that he may dip the tip of his finger in water and coole my tongue for I am tormented in this flame Luk. 16. 24. Where the worme dyeth not and the fire is not quenched Mar. 9. 44. 46. In flaming fire taking vengeance of them that knowe not God 2. Thes. 1. 8. Binde him hand and foot cast him into vtter darknes there shall bee weeping and gnashing of teeth Mat. 22. 13. To whom the mist of darknes is reserued for euer 2. Pet. 2. He hath reserued in euerlasting chaines of darknes vnto the iudgement of the great day Iud. 6. 〈◊〉 same shall drinke of the wine of the wrath of God which is powred out without mixture into the cup of his indignation and he shall be tormented with fire and brimstone in the presence of the holy Angels and in the presence of the Lambe Reu. 14. 10. And the smoke of their torment ascendeth vp for euer and euer ver 12. These both were