Selected quad for the lemma: fire_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
fire_n	day_n	earth_n	lord_n	2,722	5	3.8334	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A29278	An exposition upon the Canticles, or Solomons song of songs written by an unworthy witnesse of the truth of the most high God, John Brayne.	Brayne, John.	1651 (1651)	Wing B4324; ESTC R35785	48,810	44

small in compare of the Gentiles 3. Hence I suppose that by the little sister is meant part of the Iewish Nation which being dispersed in the most remote parts of the earth some after the call of the body of the Nation are not called nor have no means thereunto implyed in this she hath no breasts 4. Christ here with the Iews calls them his sister with the Gentiles Churches 5. What shal we do for our sister she willingly would be doing for and not talking of her only and is the same in effect as is expressed Cap. 7.11 12. 6. She hath no breasts or true and lawfull Ministry which cannot be the Iews speaking of the Gentiles who had Ministry before them nor do I think it to be the Gentiles speaking of the Iews but the Iews speaking of some of their own Tribes It may be Dan not mentioned at the first sealing Rev. 7. but after to be called last of all 7. In the day the word shall be made to be spoken to her and doth signify the effectualness of the word at the time God hath appointed for her call though before she opposed the word and did not obey the call as the rest had done Verse 9.1 If she be a wall let us build on her a silver Tower the words are the words of Christ in answer to the Churches question before 2. If she be a door we will inclose her with boards of Cedar Ver. 10. I am a wall the holy City or new Jerusalem is set out by its walls and gates of which here the Jews church saith that she is a wall the word coms from {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} ●ocer she and the Gentiles joyned by the corner stone Christ now into one frame of building 2. Her brests are as Towers being abundant in knowledge and in the wisdome of the Gospell in which she was exalted very high 3. Then saith she was I in his eyes that is Christs as one that found favour being beloved and esteemed of him Part 10. Cap. 8. Ver. 11. 1. There was a Vineyard to Solomon with the Lord of the multitudes that is the Nationall Church under the Rule of Moses was Nationall with that of the world called Satans the Lord of the multitude 2 He let forth this Vineyard to keepers that is to the Judges of the Cities 3. Every man brought with his fruit that is his own obedience of the Law a thousand silverlings that is the grace of the Gospell which is in Christ to be justified or he could not be accepted in himself Ver. 12. The Vineyard that are to me saith Christ are mine which is the Church estate under the Gospell 2. They are said to be before Christ in Christs presence he himself watcheth them he walks in the midst of the seven golden candlesticks Rev. 1.13 and is alway vvith them and among them and in them being another way provided for then that of Solomons and receives all the fruit of it himself 3. He shews Solomons Vineyard was divided in the fruit of it 1000. Solomon had and 200. the keepers for keeping the fruit Note This is a key to this book and shews that the Vineyard sometimes is to be understood by the Nationall sometime by the Gospell Church Ver. 13. Thou that dwellest in the gardens the companions hearken unto thy voice This friends is a wonder in which the fall and cestation of the false Ministers and Ministery is foretold 1. The companions are such as by their own authority set up Churches and use the authority power and word of Christ without his leave 2. These a long time oppose the truth and true way of Christ and at last are by the grace of God perswaded to obedience deny their way see their folly and evill committed against the Gospell 3. The Church which had heard it cries cause me to hear it which shews none can hear it but those are made to hear Conclusion Ver. 14. 1. Fly O my beloved or hasten O my beloved the fullfilling of these things in us the Jews and Gentiles make us one in thee and in thy faith according to thy word 2. Assimilate thy self to the Tzebi O take on thee the nature of poor man as thou hast said O thou that art the glory of the Father as God and of man as man 3. Or be thou in thy celerity as the young hart hunted on the mountains so haste in thy coming unto us in which she ingeminates her desires to Christ 4. Come unto us upon the mountains of spices 1. He came filled with the Godhead anoynted with the spirit possessed with all authority of the Father for to be King Priest and Prophet to his people 2. He had all power in heaven and earth to do what he would give what and take what he would of life for man 3. As man he was in all things tempted like unto us and therefore knew how to pity those that came to God by him Note On these and the other Mountains of God and grace did he come as the church desired him to come that coming they might not find any emptinesse in him for whom their souls longed and in vvhom all fullnesse is to dvvell Who came from the Mountains of Spices that are in God into the gardens of Spices that are in the church or Saints of Gods election The things that are predicted in this propheticall Song I verily believe vvill most certainly in their appointed time be accomplished of vvhich vvith the Prophet David and the Apostle Paul in their time I cannot but to the Generation present speak these things for I believe and therefore speak that the praise of God this glory and vvisdome of Jesus Christ may be seen and admired of us and that vve occasion not our ruine by crossing his purposes but use the means and vvalk in the vvay appointed for the hastning our happinesse not come to be broken to povvder by falling on the Stone in Zion or the stones falling on us vvhich I advise all the men on earth this day to bevvare in this great day of the visitations of the Lord God Almighty vvhose fire is novv in Zion and his furnace in Jerusalem and he about to accomplish his vvork his strange vvork among the sons of men and vvho shall hinder the Almighty who vvill both root up and plant the Nations of the earth again and make Zion his 〈◊〉 the praise of all the earth for evermore Amen FINIS There are sundry errors on this Treatise the Author being not present at the printing of most of it which he desires thee to passe by and especially to supply what is wanting in p. 18. l. ult. cap. 6. by reading I have another baptism to be baptized vvith and hovv c. In the Introduction to the Exposition l. 11. for the Mosaicall Rule read the Leveticall Ministery set up by Moses THere are three books which have in them Braine for Brayne which concerne my self 1. A Treatise written against Mr. John Duryes Notes in defence 〈◊〉 the present Ministery 2. A Treatise concerning the call of the now Ministery dedicated 〈◊〉 the Honerable the Parliament of England 3. A Letter written by Dr. Chamberlaine to me in the defence of the authority of such as now baptize believers