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A16964 A concent of Scripture, by H. Broughton Broughton, Hugh, 1549-1612.; Hondius, Jodocus, 1563-1612, ill. 1590 (1590) STC 3850; ESTC S106737 99,386 77

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the ryght hande of the maiesty in the hyghest vntyll he maketh his enimies his footestole His openest enemies novv vvere the Iewes that denyed hym and the Romanes by vvhose policy he vvas crucified The King vvas vpon this to destroy the kinges ovvne Nation Citie and Sanctuarie Of that he foretolde them that their place shoulde be desolate Mat. 24. and of the proper token vvhen Ierusalem should be besuged of an host Luk. 2●● And referreth men to Daniel 9. vvherein Gabriel teacheth the full doctrine touchyng Christ and of the destructiō of the Iewes The vvhole state spake the same saying yf vve let him goe by his resurrection they coulde not chose all men vvill beleeue on hym and the Romanes vvyll come and destroy our Place and Nation Ioh. 11. Yet vvhen Stephen sayd that IESVS of Nazareth vvoulde destroy that Place they helde it blasphemy in an other to speake so of their Place though he had the countenance and vvordes of the Angell Gabriel Act. 6. The Lord closely limitted the tyme tellyng hovv that generation should not passe vntyll all those thinges shoulde be perfourmed By the most mens accompt it vvas fourty yeres so it falleth a day for an yere for misbeleeuing there surrection Of the Romanes speaketh Paul of the remouing of the Empire and of the sinfull rysing in lieu of hym Of that mischiefe spake our Lord. Mat. 24. and the matter myght tell that the Citie by vvhich he vvas kilde vvasvvorthiest to be in this curse Of this I wyll ioyne here a narration somewhat large and after conclude in the doctrine of the kingdome 3491 like that frō Egypt Bochai vpon Gen. 49. Mary is here greater then Moses sister Elisabet Maries cosen matcheth Elisabet the other Maries cosen for Iudah and L●●ui it is alike Here Ioseph of Iacob feedeth a better ISRAEL in Egypt then thother did Gē 47. The godly in a synode conclude that Christ is novv come vvho vvas spoken of by the Prophetes By mistaking the tyme of Zacharyes ministerie our Lorde his byrth is mistaken For by a tale that he ministred in the feast of Tabernacles Iohns byrth is cast to Mydsommer and the Lordes to sixe monethes after Tongues novv buyld at Salem     3   15       4   16       5   17       6   18       7 68 19       1   20       2   21       3   22       4   23 3950     5   24       6   25       7 69 26       1   27       2   28     The last halfe seauen and the last Iubily The acceptable yeere the day of Saluation 3   29       4   30       5   31 The fulnes of tyme the kingdome of heauen     6   32   Satan is tyed for Christians a thousande yeeres that some Churches holde Christ vvithout Idolatry Apo. 20. IVB 28 7 70 33 3960   The Jmages metalles in Daniels sight ar beastes * The Golden head is nowe a Lion the armes and breast are a beare setting vp on Gouernment from 〈◊〉 East to three costes * The Grekes are boeth these beastes first the state whole and sone after come to foure chiefe thence they of Magog and Egypt * Here properly are they named that folow y e head lion Babel The Ramme is the Kinges of Madai and paras The buck is the Kinge of Iauan The horne betwixt his eyes is the first King Alexander y e foure are the foure Cheife Kingdomes one lytle horne is Antiochus Epiphanes * ROME BABYLON in a mystery which crucified CHRIST Apo. 11. In the deluge of Ierusalems destruction do ende Daniels last sayinges touchyng order of tyme. Chap. 9 27. His whole booke conteyheth so long a warnyng geuen to the Ievves as GOD by Lamech gaue to the olde worlde when he named Noah A speciall Comforter But the Ievves went in the misbeliefe of the olde worlde The Lorde by these times had shaken not only the Earth and earthly Emperours but also the Heauens the olde Ceremonies that figured the doctrine of the kingdome that such as shoulde not be shaken myght be setled Yet the Ievves denying the true Messias cleaue to Bar-chozba who sayd that he was Christ for him they rebelled though after he reigned two yeeres and an halfe they kylled hym Talmud in Sanedren Cha. Chelek Pa. 93 97. Thereupon the Romane abominable infidels with force of desolation come to the mountayne and place once holy and worke a finall iudgement vpon it Then Libanus did open the gates fyre brent the Ceders the Firre and Oke houled when Nations warred agaynst Ierusalem tooke the Citie rifled the houses defiled the women And now is the day of liuely waters issuing from a Ierusalem from east to west To which Citie they who wyll not come from all the families of the earth to worshyp the king IEHOVAH of hostes their flesh eyes and tongue shall consume Zach. 11. 14. accordyng to this after the fall of that Ierusalem God reuealeth to Iohn beyng in obscure Patmos How the Romanes wyll fight also agaynst the heauenly Ierusalem the glory of which he seeth most goodly Concernyng the Romanes these two thynges he discouereth the prophane Emperours tyranny and after their fal the Popet double impietie poysoned with hypocrisie The Stories of both be most manifest of any Stories and the Pseudo-catholikes owne testimonies wyll confirme the matter That Rome is condemned in the beginnyng for banishyng Iohn all graunt that know Domitian That Rome holdeth on to the ende in the Cup of the last wrath it is euident when the citie shall peryshe which had the reigne ouer the Kinges of the earth Cha. 16 17. Let vs consider the state of Rome and marke how sitte armes it hath in two beastes of small difference both seauen headed in one horned lyke a Lambe in a Woman Locustes and in the Serpent whose power extreamely is executed Rome stoode vpon seauen Hilles and had the policie altered fiue t●mes before Casares they make the fixt After Emperours and Popes togeather made a seauenth which after a sort should be an eyght That power is noted by a beast of seauen heades wherupon the Angel expoundeth it of seauen Hilles seauen Kinges Any political state is in the Ebrew phrase calde a King as Dan. 8 21. Rome was infamous for cruelty euer since Romulus kylde his brother but specially in the ten Persecutors and the Popes The one beast the later hath for that purple coloure The beast Chap. 13. hath a cleere note from famous stories Whereas the Image of the Emperours in Daniel were a Lion Beare Leopard abeast with ten hornes Rome hauing subdued all those Countries thereaftet is a Beast with ten hornes lyke a Leopard footed lyke a Beare mouthed like a Lion Also the other Beast
sentence at this day in speache of Adam that in one day he was formed and deformed by dryuing out of the Garden What shoulde I name Latines as Augustine and Bernarde the simplest learned this much Adam myght better then Iob curse the day wherein he was made and yet CHRIST is then promised a Redeemer Therevpon Adam nameth the Woman LIFE seeying how she redeemed from death shoulde be the mother of Chyldren that by CHRIST myght lyue for euer The affections of Chyldren to theyr Mothers should moue them to know the trueth of this poynt I wyl once againe in fitte place repeate this and hence to Christ his death wyll by yeeres expresse the direct state of the Worlde repeatyng these last poyntes● of the speedy fall and comfortable Redemption A MAP OF THE EARTH WITH names the most from Scriptures He Stretcheth the NORTH vpon the Empty WHEREVPON ARE THE PILLERS OF THE EARTH SET OR who layd the corner stone thereof God hangeth y e earth vpon nothing Iob Adam his yeeres Adam falleth before the woman is called Eue 130 Seth borne Gen. 5 3. And Christ is promised a destroyer of the Deuils vvorkes 235 105 Enos borne Gen. 5 6. * Sacrifice is a seale of iustice geuen by fayth The faythful are called the children of God Ioh. 2 12 325 195 90 Kenan borne Gen. 5 9. 395 265 160 70 Mahalaleel B. Gē 5 * By Enos birth religion is sorovvfully corrupted through mariages vvith Cains house the seuenth from Adam Iude 460 330 225 135 65 Iared B. Gē 5. 622 492 387 297 227 162 Henoch B. Ge. 5 687 557 452 362 292 227 65 Mathuselah borne Gen. 5 21. 874 744 639 549 479 414 252 187 Lamech borne Gen. 5 25. 930 800 695 605 535 470 308 243 56 Adam dieth Gen. 5 5. 987 857 752 662 592 527 365 300 113 Henoch is taken away Gen. 5. 1042 912 807 717 647 582   355 168 Seth dieth Gen. 5 8. 1056   821 731 661 596   369 182 Noah B. Gē 5. 29. Tho. ● frō Adā 1140   905 815 745 680   453 266 84 Enos dieth Gen 5 11. 1235     910 840 775   548 361 179 Kenan dieth Gen. 5 14. 1290       895 830   603 416 234 Mahalaleel dieth Gen. 5 17 1422         962   735 548 366 Iared dieth Gen. 5 20. 1536 The pacience of God abode 120 yeres in vvhich the spirit of Christ preached vvhile the ark vvas in making to the spirites novv in prison 1. Pet. 3 19. 849 662 480 CXX yeeres begin Gen. 6 1556 869 682 500 20 Iapheth B. Gen. 5 32. 1558 871 684 502 22 2 Sem borne 1651 964 777 595 115 95 93 Lamech D 1656 Mathuselah dieth Gen. 5 27. 969   600 120 100 98 The flood Wor. Noa Sem. Flod Mans age is shortened halfe in halfe Noah prophesieth blessednes in Christ to Sem and Iapheths dvveling in Salem Gen. 9. 1658 602 100 2 Arphaxad borne Gen. 11. 1693 637 135 37 35 Selah borne Gen. 11. 1723 667 165 67 65 30 Eber B. * Babel is buylded by the cursse of Cham 1757 701 199 101 99 64 34 Peleg B. * the house of Nimrod Mich. 5 6. Seuentie Families are distinguished into 70 languages Ages borne agayne halfed 1787 731 229 131 129 94 64 30 Regu B. 1819 763 261 163 161 126 96 62 32 Serug B. 1849 793 291 193 191 156 126 92 62 30 Nahor 1878 822 320 222 220 185 155 121 91 59 29 Terah B. Gen. 11 24. 1996 940 438 340 338 303 273 239 209 177 147 118 Peleg dieth 1997 941 439 341 339 304 274   210 178 148 119 Nahor dieth 2006 950 448 350 348 313 283   219 187   128 Noah dieth 2008   450 352 350 315 285   221 189   130 Abram borne 2018   460 362 360 325 295   231 199   140 10 Sarai borne 2026   468 370 368 333 303   239 207   148 18 8 Regu di 2049   491 393 391 356 326     230   171 41 31 Serug di 2083   525 427 425 390 360 Terah dieth   205 75 65   Promise Abraham     Mans age the thyrd ☞ World ☜ time is almost halfed       Christ   76   The Promise is geuen that CHRIST shoulde be the sonne of ABRAM after the fleshe Gen. 12 430 yeeres before the Lavve Gala. 3 17. SEM in Canaan called Melchisedec king of Salem a figure 2084 The Lavv vvhich vvas 430 yeeres after cannot disanull the couenant that it shoulde make the promyse of none effect Gala. 3 17. Senear serueth Elam Ellasar Tidal vvith them fal before Abrā so do the same nations fight fal by the Ebrewes Dā 7 being 4 troublesome beastes vvhose Images         77   ☞         78             79             80         1840   81             82   2090       After the PROMISE Abraham Isaac   WORLDE     Ismael Before the birth of CHRIST   83   of the son of God blesseth Abram Gen. 14. HAGAR the bondwomā an Egyptian is geuen to Abram Gen. 16 2. ARPHAXAD dieth being 438 yeeres olde Gen 11 13 Iust Lot fretteth at the vngodly The cursse of Cham vnto Canaan here beginneth to appeare measure for measure vvho mocked his Fathers nakednesse in vvhose posteritie filthy nakednes brake out An ensample of filthynes punished in euerlastyng fire is shevved in the destruction of SODOM GOMORA ISAAC bor Gen. 21 the seuenth from Eber. They are not all children that are Abrahams seede Ro. 9. but in Isaac shall thy seede be called Gen. 21. ISMAEL Hagar are cast out of Abrahams house Gen. 21 14. As then he that was borne after the fleshe persecuted hym that was after the spirite euen so is it now But what sayth the Scripture Cast out the seruant and her sonne Gal. 4. 29. SELAH dieth bieng 433 yeeres olde Gen. 11 15. ISMAEL hath 12 Dukedomes in the land of Cush in whom Sem ruleth Cham. Vnto this time Ismàelites folowing Mahomet trouble the Churches for their Idolatrie are described Ap. 9. For neare Euphrates Turkes Ismaelites discōtent with Iambrel king of Babel ioyne force set vpon EVROPE then idolatrous Cedremus Volaterranus 2901 Rome bears for armes 〈◊〉 one cutting Christiās Ap. 13. as Cittī should Eber. Nū 24. ISMAEL is borne Gen. 16. It is vvritten Abra. had tvvo sonnes one by a seruant an other by a free vvoman these are the tvvo Testamentes Sina Ierusalem Gala. 4 22. Fayth vvas imputed to Abra. vvhen he vvas vncircumcised after receiued he the seale of righteousnes of his former faith that he should be the Father of the beleeuing circume●sed and vncirumcised that righteousnes myght be imputed to them also Ro. 4 11. ABRAHAM and Ismael are both circumcised Gen. 17. 16. Moab
Naum. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Amos. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Mattathias 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ioseph 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ianna 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Melchi 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Leui 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Matthat 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Eli. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Marie Iesus promised to Eue Noe Sē Ab●●han Isaac Iacob Juda Dauid Zo●o●bel Marie that truely beloued 〈◊〉 from EGYPT Temple Salomon   WORLDE   Jeroboam   Before the birth of CHRIST     2 Sal. vvas vncted K. vpō strife So Ioas and Ioachaz vvere THE foundation of the temple is layde on Mount Sion the shoulders of Beniamin Deu 33. 480 yeeres since Israel left Egypt 1 Kin 6 Salomō being an holy Prophet must be holden to be in heauen THE Temple wholly finished wherein 7 yeeres were spent 1. King 6 38. SALOMON prayeth and prophesieth of Daniels tymes Dan. 6 9. Fyre falleth from heauen burneth the sacrifices The glory of the Lord filled the house so that the sacrificers could not enter therein So vvàs it vvhē Tabernacle vvas set vp Exo. 40. God agayne appeared to Salomon confirmeth hym thereupon he began a Palace of 13 yeres vvorke Salomō excelleth al kings in vvomē riches vvisedome Salo. one of the vvisest of the sōnes of God falleth to Idolatrie is corrupt by the allurementes of the daughters of the sōnes of mē Salo. repēteth vvriteth the Prouerbs and Ecclesiastes shevveth his people that all pleasure vvealth and vvisedome are but vanitie sauing the feare of God Salo. vvrote his Songes in his olde age after he had buylt the tovver of Libanus Canti 7. He reigned 40 Y. 1. King 11. 42. ROBOAM reigneth ouer the two tribes 17 yeeres Three Y. Iudah vvalked in the vvayes of Dauid Salomō Sisak K of Egypt after that for their Idolatry vvith 1200 Chariots 60000 Horsemen and innumerable people frō Egypt Succiim Lubī Chush commeth agaynst Iudah and spoyleth the Temple 2. Chro. 12. 2991 480 Noah began the Arke 480 to the 2 Temple Ezra 3. Ralbag vpō 1. Kin. 6. 480 thence to the last seuen begīning vvherin Ch. buylt his Temple THE Lambe is the Temple Apo. 21. tovvardes vvhō he that looketh in prayer shal be heard The Christians are the Temple of God 1. Cor. 3. Apo 15. NEBCHADNEZ that burnt it for 7 y. vvas mad Dan. 4. Tvvo Pillers Iachin Boaz shevv as Apo 3. that by trueth vve are steaddy as Pillers to serue God in his Temple In this sort is expressed Apo. 15. the spirituall confirmation of the faythfull agaynst Pilats Vicar dryuyng thē through a sea of fire as vve haue seene in Smithfeelde The Temple vvas full of the smoke of the glory of God of his povver and no man vvas able to enter into the Temple tyll the 7 Plagues of the 7 Angels vvere fulfylled suche reuerence the Christians stryke to the plagy plaged Pseudocatholiks Menelaus came to Chanaā in Salo. dayes Clem 1. Strō vvhereby Dauids 37 vvorthyest are auncienter then Achilles or Hector such other THE queene of Sheba shal condemne the Iewes that vvoulde not heare a greater then Salomon Mat. 12. IEROBOAM of Ephraī for Salomons idolatry and Roboās tyrany is confirmed K. ouer Israel He ordeyned Alters Feastes and Sacrificers of his ovvne head Iosias is named 331 yeeres before he vvas borne The Prophete is killed by a Lyon for breaking Gods cōmaūdement Israel shal be shaken as a Reede caried avvay           3         480 1 4 ☞       1. King 6. Since the Temple 2 5           3 6           4 7           5 8           6 9   * Adams yeeres at his death 930 are hence to our L. Byrth who is the second Adam and the third Temple 930   7 10             11 3000           12 ☞           13       Rest 10   14             15             16             17             18 ☟           19       920     20       Rest     21 3010     IVB.     22       9     23         20   24 ☝           25             26             27             28       Rest     29       910     30             31 3020           32 ☞           33         30   34             35       Rest     36             37             38             39       900 36   40           1   3030 1     Iuda or Asas Kingdome ●vvise called Israel 2     2   Rest   3   Israel or Ephraim once is called Iuda 3       4     4       5     5       6     6       7     7       8     8       9     9   890   10     10     10 11   3040 11     from the DIVISION Roboam Abiam Iuda WORLDE Israel Jeroboam Nadab Before the birth of CHRIST   12   SISAK or Sesace is famous in Heath●n vvriters called Sesos of Diod. Sicul. by vvhom his great army in like sort is descr●bed at here vve read Bok 1. lef 35. ABIAM 3 Y. He slevv fiue hundred thousand of Israel ASA 41 yeere 1. King 15. He greatly clensed his kingdome from Idolatrie and disgraced Maacha his graceles Grandmother IOSAPHAT borne AS A made a lavv that euery one that sought not Iehouah thoulde dye Iudah had peace ten yeares Asa had 500000 vvarriers dicomforted Zerach vvith 1000000 of Cush Lubim Cursed Cham might not subdue blessed Sems sone THE 36 yeere of Asas kingdome 2. Chro. 16 1. Baasa vvould haue buylt Rama Benadad hyred by Asa spoyleth his Countrey Chanani blameth Asa is put in Prison after Benadads departure Baasa renueth troubles to Asa continuyng it all his lyfe OMRI surmounted Ieroboam in vvickednes His statutes and all the maner of the house of Achab in time and their counsels corrupt Iudah Mich. 6 16. IORAM borne He coulde not be 42 at Omries house ruine much lesse coulde his sonne then be 42. VVaigh the phrase 2. Chro 22 2. ASA falleth into a gout vvhich holde him vnto his death IOSAPHAT 25 Y. Rome Apo. 11. killeth martyrs 3041 Ieroboams hand
vvithereth The Alterrenteth a sunder Al Israels kinges vvorship his Calues sauing Sallum and Hoseah The Popes Idolatry Apo. 9. is in the lyke impietie and fal from Iudahs Shyloh Many thinges hence are taken to reueale Rome in the Apo. NADAB of Ierob 2 yeeres BAASA killed Nadab and reigned ouer Isra 24 yeere He performed Achiahs vvords vpon Ieroboams house Iehu telleth him of the lyke for him selfe At the besiege of Gibbethon Nadabs house perished vvhen Gibbethon is besieged doth Baasas house peryshe Though Elah vvere not there fightyng agaynst the Philistines but drinking in Tirza ELIAS B. of vvhō the vvorlde vvat not vvorthy Ebr. 11. BENADAD this mans sonne remembreth this to Achab naming Baasa father to Achab that is predecessor in aucthoritie 1. Kin. 20. 34. So Iechonias is father to Salathiel the sonne of Neri Mat. 1. Lu. 3. ELAH of Baasa 2 yeeres ZIMRI Omri Tibni Omri begīneth that famous 42 Y. not cōmonly marked is sole King After 4 Y. in 31 of Asa He buylt Samaria Aholibamah and made her sister to Ierusalem Aholibah Ezeki 23. Iudahs Kinges match to their ruine vvith Iezabels house ACHAB of Omri 22 yeeres CHIEL buildeth Iericho vvith the price of his eldest youngest son as Ios foretold it should cost ELIAS prophecieth He vvas clothed in heare fed by a 12       13     13       14     14       15     15     Rest 16     16       17     17       ¶ 1   18 ¶       2   19   880 * 1 3   20 *   20 2 ☾ 3050 21 1 ☽   3 *   22 2 * Rest 4       2     5       3     6       4     7       5     8       6     9       7     10       8 870 Rest 11       9   IVB. 12 * 3060   10   10 13       11     14       12     15 * ‡   13     16       14     17       15     18   ☞   16   Rest 19       17     20       18 860   21       19   40 22   3070   20     23       21     24       22     25       23   Rest 26     1 24     27 ◃ ¶ 2 1 ▹   28     2 2     29   ☜ 3 3     30     4 4 850   31 ¶ ¶ 5     50 32   3080 6     Rest 33     7       34     8       35   ☞ 9       36     10       37     11       38 ♓ ‡ 12 1 ♓   39       2   Rest 40       3 840   41 1 ¶ ☜   4 ¶ 60   2 3090   5   From the DIVISION Joram Josaphat Iuda WORLDE Israel Achab Joram Before the birth of CHRIST     3 clad in heary coates and hath no raine in 42 moneths persecuteth D. 1260 as Achab did Elias frō vvhose mouth fire d●uoureth the enemy an Earthquake killeth 7000 such as bovv to the Beast The martyrs slaine seeme agayne to be alyue as Eliseus hath a double portiō of the spirite of Elias taken vp Rome hating Elisabets Christian seruants folovveth Iezabel dronke vvith the blood of Aaron and Elisabets sonnes IORAM thrise viceroy and Roy 17 and 22 and 25 of Iosaphat neuer prospered He learneth by an Epistle from Elias of his heauy ruynes sorrovves for killing his 6 brethrē Edom rebelled and Esaw brake Iacobs yoke Gen. 27. Arabians carry avvay his vvyfe and all his sonnes sauing Achaziah After tvvo yeeres tormentyng sicknes he dyeth Achazia is in 42 being 22 D. ATHALIAH the daughter of Achab and Grandmother to Ioas killeth the Kinges seede and reigneth 6 Y. 2 Kin. 11 3. She had sonnes by an other vvhich she tendered 2. Chr. 24. IOAS the naturall son of Achaziah beyng hyd in the Temple by his fathers sister 6 Y. is vncted King in the 7. 2. King 11. and reig 40 Y. His age the womā that saued him argueth that he is not of Nathans house That forged Philoh which Annius hath that endeth Solomons house in Achaziah must be detested as drawyng vs to innumerable errors against playne Scriptures and to be ridiculous to all Ievves cūning in the Prophetes 3091 Rauē fed a vvidovv quicked her child fasted 40 D. seeth a vvind earthquake fire by fire frō heauen burneth sacrifices killeth Baalistes souldiers Iohn Elias seeth heauē opened vvhē our L. begā to preach 42 mōths or 1260 D. vvho feedeth the hūgry quickneth the dead hath a firenot to burne Samaria but a gracious fire of iudgemēt bringeth Elias Moses to him is killed ariseth ascendeth sendeth fire Act. 2. seuē Epistles Apo. 2. ACHAZIAH 2 Y. ● Kin. 22. IORAM the sonne of Achab reigneth 12 yeere 2. King 3 1. A great Famine 7 yeeres is in Samaria 2. King 8. Note that Iosaphat is called King of Israel 2 Chro. 21 2. So Asa is called King of Israel Both vvhich places the 70 transate Iudah least the strangenes shoulde trouble the vulearned The famous 42 y. ende IEHV as word of God is vncted king and reigneth 28 yeeres He slevv Iezabel Ioram 70 sonnes of Achab vvith 42 of Achaziahs breathren his vncles sonnes Tvvo vvayes the 42 Y. ar● reckoned one by the open phrase an other by comparing the tvvo kingdomes For in the 31 Y. of Asa Omri is full King 4 Y. before he begā to reigne reckō by Iudah thus Asa 9 Y. Iosophat 25 Ioram 8 al is 42. Or thus by Israel Omri 6 Achab 22 Achaziah 2 Ioram 12 in all 42 Y. Novv as Iorā of his 8 Y. had 4 cōmon vvith Iosaphat so in Omri his house 4 Y. must be likevvise cōmon to fathers sōnes as you may see and 4 Y. sooner from Zimries death must you begin 6         4   7         5 ☞ 8         6   9         7   10         8   11         9   12         10   13   830     11   14     70   12 3100 15         13   16         14   17   Rest     15   18         16   19     ¶ 1 17   20 ¶   ¶ 2 18   21 1 ¶   3 19   22 2     4 20     3 820   5 21  
desolation for seauentie Then Ierusalem besieged his taken IEHOAKIM DANIEL ANANIAS AZARIAS and MISAEL with others of the kinges stocke are brought to BABEL The king is sent home agayne made tributarie to Nabuchadnezar The same yeere and the next Ieremy lamenteth Ierusalem BARVC is his Scribe readeth his Lamentations which IEHOAKYM cut in peeces thereupon God telleth that he shal be buried as an Asse Three yeeres Iehoakym serued Nabuchadnezar the next herebelleth Three yeeres Daniel Ananias Azarias and Misael bestowe in Chaldean studies hauyng shewed rare care and courage in straight obedience to MOSES ceremonies When Iehoakym rebelled then the other are found ten tymes better learned then the Chaldeans by the kyng and appoynted of hym to serue in his Court. So Esays prophecy is fulfylled 2. King 20. DANIEL had also skill in Visions and Dreames whose case I compared before with IOSEPHS for tyme of shewyng skyll for kinges affection for excellyng Magicians for aduauncement to the mayntenaunce of their brethren Two yeere after he had shewed the kyng the dexteritie of his studie The king in one dreame seeth how BABEL alone MADAI and PARAS ioyntly IAV AN fyrst ioyntly after parted in EGYPT and BABEL shoulde rule many Nations afflict EBER vntil the birth of our Lord the king of all kinges as Esa 9. This he saw in one Image and forgate his dreame DANIEL saw the same remembred it taught it the king is made a great man preferreth Ananias Azarias and Misael to be rulers in BABEL Sone after the king setteth vp a great Image and casteth Ananias Azarias and Misael into a Fornace of flaming fyre accused to refuse the worshypping of it When they went into the Fire IEHOVAH went with them and Nabuchadnezar saw one like the sonne of God By fayth they quenched the force of fyre The king is amazed maketh it death to speake amysse of their God yet Iehoakym in Iudah repenteth not of oppression bloodshed and sacrilege and vnloyaltie Ierusalem is agayne taken Iehoakym bound fyrst at the last cast away vnburied as an Asse deserued IEHOIACHIN his sonne is now eyghteene yeeres olde who was ten when HE the Father was made king he was king three monethes of hym Ieremy tolde that none of his seede shoulde sit vpon DAVIDS throne and that he shoulde die chyldles MATHANIAS his brother by generall terme of coosenage His fathers brother properly in successiō his sonne is made king by Nabuchadnezar as God tolde Ieremy Foure yere Ieremy laboureth to teach how nations must beare the yoke of BABEL After Iechonias and Mordochay were caryed away In his fourth yeere ANANIAS prophecyeth falsely that within two yeeres God will breake the yoke of the king of BABEL and restore IECHONIAS home and all that were caryed with hym Ieremy telleth Ananias that for his false prophecie he should dye that same yeere which death of his fell out as it was foretolde The same yeere Ieremy writeth to Israel caryed to Babel that they shoulde looke for the ende of seuentie yeeres before they looked to returne Also he sendeth to Babylon a prophecie of the fall of Babylon larger then that in ESAY Chap. 13. 14. 21. Or that in ABAKVK Chap. 2. and charged the bearer SARAYAS ruler of Menucha who was sent from TZEDEKIA● to Babel that he shoulde reade the Prophecie at Euphrates then shoulde he tye it to a Stone and cast it into the myddle of Euphrates saying Thus shall Babylon be drowned The lyke are we taught Apo. 18. touching ROME called BABYLON in a mysterie Then a myghty Angell tooke vp a Stone lyke a great Milstone and cast it in●o the Sea saying with such violence shal the great citie Babylon be cast and shal be no more found As Ieremy writes to Babylon to keepe Israel in true patience and hope of deliueraunce so false Prophetes in Babylon resisted him One ACHAB and TZEDEKIAS of whom he prophecyeth that Nabuchadnezar will make them an ensample and a byworde of myserably cursed burnyng them in fyre We may be sure so it fell out because they styrred men to fall away from his obedience He that spared not the Chaldeans Dan. 2. would not spare them Also in Babylon there was a man called SAMAIAH who wrote to Ierusalem agaynst Ieremy that he shoulde be clapt vp in Lytle-ease for writyng to Babel that their captiuitie shoulde be long IEREMY from God sendeth him a bitter answere He calleth him a Neclemite which is a Dreamer It may be his family came of NACHAM 1. Chr. 4 19. and as he pretended that the punishers of Ieremy shoulde folowe Iehoiada so myght Ieremy taunthim that he was rather to be called a dreamyng Neclemite then a Noe-like Nachamite for of Nacham which meaneth comfortyng had NOE his name Gen. 5. Of him Ieremy wryteth that in Babylon his family shall peryshe When Ieremy had ben thus resisted by false Prophetes God styrreth vp Ezekiel to perswade the remnant by wryting that they shoulde be caryed to Babel He was captiued when Iechonias and Mardochai were His example and the experience of two Captiuities myght haue warned them not to store vp wrath but to marke how Israel pylde by PVL captiued and pylde in part to strayght slauery by Tiglath-Pel-esar had ful payment to bondage by Salman-asar So Iudaht Citie already surprised twise by IEHOIAKYMS frowardnes was now past hope of abilitie to resist one set vp a Conquerer for their sinnes when they dayly more and more prouoked Christ agaynst them The thyrteth yeere after the solenne Passeouer fyndyng of MOSES originall EZEKIEL seeth the glory of God and Christ also he seeth the mynistery of the Angels which in wit excell in might are strong in seruice vnweary in quicknes flit them he saw in forme of bodyed weightes bearyng in part the forme of a Man of a Lyon of on Oxe of an Egle they had also wynges and a voyce was heard of the blessed glory of IEHOVAH from his place The Christians redeemed from the Heathen haue much the lyke Apo. 4. Here were also wheeles within wheeles with fellyes full of eyes whereby the creature ruled by an endles foresight ought to be meaned There appeared besydes vpon a Sapphyre throne the lykenes of a man with the sight of fyre myxt with the Raynebowes coloure So Christ sheweth hym selfe afore the ende of ten Calamities named Esa 6. Now Ezekiel in Table Dyet and lying on his Sides betokeneth that Ierusalem by siege and famyne shal be taken wherein note specially the tyme applying a day to a yeere Three hundred and ninetie dayes represent so many yeeres from the fallyng away by IEROBOAM By so many yeeres shall Ierusalem be destroyed and left defolate In the ende of them when you are within fourtie of the last on the other syde was Ezekiel to lye fourty dayes for a new remembraunce of the sinne of IVDAH who shoulde be destroyed as aforesayd and that
when fourtie yeeres shoulde be accomplyshed in the preachyng of Ieremy whom they so much despised Famous woulde God haue the paynes of that his seruaunt The same tyme Ezekiel shauyng his head and partyng the heare sheweth IVDAHS case One part ●he burnt with fyre an other part he cut with a sworde the thyrde part ●he skattered into the wynde One part he bound vp and soone after ●he brent also that part So Israel shoulde peryshe in besiege by famyne pestilence and such dispertion and a small remnaunt for a whyle left with Gedaliah shoulde soone by Ismael come to nothyng The next yeere agayne he seeth the glory of Christ leauyng the Temple the Cherubim accompanying and goyng to Mount Oliuet The lyke forsakyng of the Temple Christ shewed with his Disciples in the dayes of his ●●eshe Mat. 24. But Iudah knew not God in Christ reconcyling the worlde vnto hym selfe Thus the two yeeres confute Ananias the false Prophet In the seuenth of Tzedekias Ezekiel telleth that Israel brought from the Wildernes into the PLEASANT LANDE shal be brought agayne into the Wildernes of the Heathen Note that to be the name of Chanaan the PLEASANT LANDE in Eze. 20. Dan 8 and PLEASANT Mountayne Dan. 11 for Syon or Ierusalem In that yeere Ezekiel calleth Tzedechias a prophane bad man and telleth of his abasing Ie-chonias aduancement the Crowne ouerturned that the Kingdōe shal be no more vntyl HE commeth to whom it belongeth He meaneth thereby CHRIST who shall fit vpon the throne of DAVID for euer Luk. 1. To this place of Ezekiel respected Nathanael when he sayth to the Lord Thou art the Sonne of GOD thou art the king of ISRAEL acknowledgyng that he was come ●o whom it belonged In the yere of Rest Seruantes were made free according to Moses whom their Maisters made bound againe against the Law thereupon Ieremy telleth of their bondage In the ninth yeere of the second Captiuitie that is since Iechonias Mard●chai and Ezekiel were carryed captiues and Tzedechias was made king the tenth month the tenth day of the month Ezekiel is tolde in Mesopotamia that Nabuchaduezar that very day in Iudea layde siege to Ierusalem Then God lykneth Ierusalem vnto a pot seethyng full of flesh vntyl al be marde Ezekiels wyfe dyeth for whom he is forbid to mourne as his peoples sorow for the chyldren of Ierusalem shoulde be greater then open mournyng myght expresse Notwithstanding al this at Ierusalem litle thought they that their Citie should be destroyed and Ieremy is in Prison for saying that God woulde deliuer Ierusalem into the hand of the king of Babel First in straight prison Cha. 37. after in the court prison after that in a dungeon thence is brought againe to the court prison wherein he tarieth vntyll the Citie is taken In Tzedechias tenth yeere the Prophete buyeth a peece of ground of Chanameel his vnckles sonne in token that after their cariage to Babel there shal be for Iudah a returne and policy to buye sel The same tyme he confirmeth the people in expectatiō of Christ which couenaunt is stronger that the heauens order The same yeere Ezekiel● prophecyeth that Pharoah king of Egypt who had ben as a Reede to the house of Israel should be ouerrun as before Ieremy had tolde Cha. 44. And in these tymes of siege extreame sorow befell in Israel by plague famine and sworde Fathers did eate their chyldren and chyldren their fathers Moses foresaw and foretolde that A greater desolation is after told whe●● CHRIST is vtterly denyed by them In the eleuenth yeere of Tzedechias the fourth month the Citie is taken Then Nergal Sarezer other Noble of Babylon enter into it The Heathen make Nerighsarus one of the kinge● of Babel a pettie king well he might be vnder Nabuchadnezar but none o● the chiefe three for whose reigne only Iudah should be in Babel These Potentates of Babel executyng the iudgement of Christ by the close assistanc● of his Angels are perfourmers of that vision which Ezekiel saw in Tzedechias sixt yeere when Angels lyke men come from the north Gate the● another man marketh them in the Forehad that mourned for the sinn● of the Citie that they might be kept safe That falleth out in Ieremy Bar●●● Abdemelech and such godly So in the spirituall fall from the fayth to Idolatry which the Apocalyps reuealeth An Angell commeth from th● East and sealeth a great number who makes seuen Trumpeters agayns● king Abaddon Now by nyght Tzedechias fled through the kinges Garden and through the gate betweene the two walles and he went through th● fieldes the Chaldeans ouertooke him at Iericho brought him to Riblah condemned him slew his chyldren before his eyes and brought him to Babe● but he neuer saw Babel being made blynde before This Ezekiel wa● taught in Tzedechias sixt yeere when he was commaunded to prepare instruments of transmigration and to change place before his peoples ey●● on the day lyght and in the night to goe foorth before them and dygg● hole in a wall and to bring those that beheld him through that hole th●● he was to couer his owne face that he should not see that Land Th●● the wheeles of Gods gouernement appeare ful of eyes that so accordingly ruled Tzedechias case The nintenth yere of Nabuchadnezar the first mon●● Nebuzaradan burned the house of IEHOV AH the kinges house and all th● Nobles houses Now we are come to the fourtie yeeres Ez● 4. The Kingdomes that ouerruled the holy Ebrewes Babylō 70. yeares Medes Persianes 130. Alexander state 6. Magog Egypt 294. y e Image reigned 500 ye Babel is a tree Dan 4. as before Assur had bene Ezek. 31. Nabucadnezer driuē from his Kingdome liueing with beastes 7. yeares restored to his honour da. 4 from the DIVISION Jehoiakim Josias Iuda a Lionesse WORLDE Babel Golden head   Nebuchadnezzar Before the birth of CHRIST     24 Novv I vvill returne to Iosias times Daniel Ananias Azarias Misael vvere b. about Iosias solenne Passceouer if 21 y. aged they serued Nabuchadnezar In yoūg yeeres the youths manifested thē selues Ioachaz made eldest k 3. m●n IEHOIAKYM reigneth by Necho 11 yeere The first desolation of Ierusalem Dan. 1. 9. Iere. 26. The dayes of Gods slaughter Soph 1. The middle of the tyme. Aba 3. The space frō Samuel to Nabuchad and that frō Cyrus to Tyberius eightenth is the sam euen seuen seuenties CHONIAS k. 3 months TZEDEKIAS 11 yere Sardan-pul loseth Assur Belesis or Baltasar stirreth Babel to this victory foretelling it from God EZEKIEL prophecieth 30 yeeres after the findyng of the Booke of the law This Rest is vvorthy marking IERVSALEM is besieged EZRA b. before Seraia dieth IERVS ALEM is taken the Temple burnt then the visionie fire of Ezekiel taketh effect Cha. 10 2. So Apo●● vvhē Antichrist riseth Christ frō him selfe
  3         350   4             5   3580         6             7 16           1             2             3             4             5             6         340   7 17           1   3590         Gabriels 70 SEVENS Iuda The Mountaine WORLDE Grecia CHRIST   2   Now the Angell goeth from Paras and God nūbreth wayeth deuideth their power Darius the Persian gaue rewardes for inuentors of new pleasures and thereby he was not ware how he had sold his kingdome vntyll another was proclaymed to beare his Scepter Athen. He caried with him in Campe 350. Concubines Diod. Sic. In him worthely the Siluer is made dust The Beare is cast into fyre and the Ramme cast downe Dan. 2. 7. 8. 3591 Iauan by 6 yere ruleth Paras And 6 yere more Alexander doth vvhat he vvil Then he dyeth and his house His Captaynes part the spoyle foure are chiefe Perdiccas and Antigonus tvvo of the foure chiefe vvere in tyme killed by Ptolemy Lagi and Seleucus Nicator the tvvo other chiefe vvho ioyned povvers and continuall affinitie This much is in Daniel touchyng Iauan in the Belly Sides Leopardes foure heades and Bucke of sundry hornes The tvvo standyng Seleucus and Pto. make the tvvo Legges fourth Beast     3         4         5         6         7 18       1         2         3         4   3600     5         6         7 19       1         2         3     The Angel Dan. 11. disauthorizeth the Macabyes by 1. Ma●● 1 7. way both diligently   4   Iuda high Saintes GOG-North World South Egypt     5   Alexander toke order vvith Iuda for token of subiection that each sacrificers childe borne that y. should be named Alexāder R. Abr. Alexander licenced Sanballat to buylde a Temple for Samaritans and fals Iewes The sonnes of Iesus of Iosadak had contracted affinitie vvith thē Those Ezra and Nehemias excommunicated R. Abr. Therefore the Iewes of Ierusalē myght not vse familiaritie vvith thē That religion doth our Lord confute Ioh. 4. Alexander vvrought trobles to Chadrach countries about Iuda Damascus Tyrus Sidon and Gaza to teach that God hath an eye vpō almen Zach 9. Alexanders act are vvritten by Plutarch Diod. Sic. Arrian Curtius Iustin SELEVCVS Nicat He is that one of Alexanders Princes mightier then the king of the South and of greater dominion Dan. 11. Appian vvriteth of al his house and noteth him to be the mightiest of all Alexanders successours VVhen he slevv Antigonus Iudea fell to be vnder him because Antigonus had gotten it from Ptolemy His kingdome is playnely spoken of in Ezekiel in Gog and Magog Gyg is famous in Hero Plat. Tul. Gyg-Pole Gyg-Mount is no lesse in Hom. Str. Magog or Hierapolis or Bambyce is as much famous for the Idolatry to Derceto Therefore these tvvo names Gog Magog playnely note Seleucus kingdomm at doth Meshech Tubal Paras Gomer Sele●cus Nicator his armes vv●re an Ancore but on his Image vv●re gr●●ē Hornes He buylt Antiochia Str. vvhere the faithful vvere first cald Christians Act. 11. to shevv that Christvvas great ouer Gog. PTOLEMY Lagi k. of Egypt of him spake the Angell Dan. 11. The king of the south shal be mighty Diod Sie noteth that by speciall diuine fauoure he stode Humane he was and receyued his reward He at the first gate Iudea entring into Ierusalem on the Sabboth as a friende but dealt as a Beast with teeth of Iron Thousands of Daniels people caryed he to the lande of Cham and placed them in Garrisōs Strabo Geogr. 17. reckoneth al the Ptolemyes vntyl Egypt becōmeth vnder the Romans The poseeritie of this Ptol●my claymed Chan●an pretending that he holpe Sel●ue●● on that conditiō that the shoulde be sure 320   6         7 20   IVB.   1     21   2         3         4         5         6         7 21       1     310   2         3         4         5         6         7 22       1         2     Ioseph Ant. 12 1.   3         4     300   5         6         7 23       1         2         3         4         5         6         7 24   290   1         2         Gabriels 70 SEVENS IVDA Daniels people Gog Ironleg WORLD South Ironleg Before the birth of CHRIST   3   IN this age came vp Saduces a sect that sayd there vvas no resurrection nor angel nor spirite Act. 23 The father of that sect vvas one Sadduc This Sadd. vvas taught of Antigonus to do as not loking for revvard He meant that goodnes for the vertue vvas to be folovved But the bad mistake● sayd he vvas taught to looke for no recompence and despised the povver of the vvorlde to come This sect fearing to be stoned by the people pretended to leane vpon Moses but not admittyng any exposition R. Abra. Talmud Pirke Aboth and Aboth R. Nathan The Lorde confuted them by the first Oration that euer God spake to Moses I am the God of Abraham VVhereas God is not the God of the dead but of the lynyng Abraham must in Spirite liue Mat. 22 In the dayes of Malachie this vvickednes vvas arysing then stoute vvoydes vvere spoken that it vvas in vayne to serue God that the proude vvere blest the vvicked set vp the tempters of God delyuered To vvhom a day vvas tolde that should burne them roote and branch as stubble Mal. 3 That novv dravveth on vnder Iauan vvhē and Togarmah The Tovvnet buylt through the East by the Prince of Magog and bearyng Greke names all should teach vs to marke Eze. 39 Dan. 11. for his house falling by the tyme of the promise At the last Seleucus conquered Lysimachus king of Thrace once Croesus reigne Ptol. Ceraunus kild Seleu. ANTIOCHVS Soter K. He maryed his Fathers vvyfe vvhich thyng vvas infamous amongst the Heathen 1. Cor. 5. She vvas called Apamea Ant. Soter nāed the tovvne Apamea after her name Str. 12. By this Apame● he had a son and heyre
same kynde as that he hath the Keyes of PARADISE as the Popes were then somewhat talkyng of S. PETERS keyes Both had Keyes of the Pit He preuayleth so by force of his wilde company and guile deceyuing the simple that before his death he winneth Arabia and the countries about Enphrates The sonnes of Ismael ashamed of Agars name borow from Sara the tearme of Saracenes The Pope was bolder that taketh from God the title HOLYNES His sonnes of darkenes folow him that appropriate the name of Catholikes beyng but Psendocatholiques Both in their deceyte encrease much the one by successe in warres and one poynt of playne trueth that Images might in no wyse be worshypped Th●other prospered by teachyng a short way supposed of Saluation to know and feare God so farre as an Idole did moue to vnderstandyng and reuerence The Pope was mighty in causing Starres to fall from Heauē Agarenet preuayled in conquest of the earth These countries in speedy processe were ouerrun Phanicia Palaestina Ierusalem all Syria Persia Armenia Spayne Sicily Crete much of Italy Calabria and all Longobardia euen to Rome once great But God would haue there a throne for a vicar of Pilates holynes and Cittim to holde such Abadd●● vntyll the ende At the last thus the Turkes ioyne with them When the Saracene● had conquered much they make fyue myghty Empires In Spayne Lybia Egypt Babylon and Persia Muchumet of Imbrael king of Persia hauyng warre agaynst Babel and India hyreth three thousand Turkes to whom one Tangolipex was generall They by name and place shoulde ryse from Togarma In Herodotus the name Iyrkes is recorded where the place somewhat argueth the men to be the same These helping Muchumet at last fell to a mutany and to auoyde punishment shronke to a place of great vantage for safety Whom Muchumet seeking to represse by vnheedines lost 20000 of his men beyng angry pulde out his Captaynes eyes and threatned to put all the other Souldiers to open shame The Souldiers fearyng fled to Tangolipex Muchumet with all his power commeth agaynst him is kylde in the fielde and Tangolipex proclaymed Sultan That is Ruler of all that Muchumet had The terme Sultan is in Daniel 3. That Israel was skattered neare the Turkes I shewed before Thus from Euphrates Saracenes and Turke● spring to haue thousandes of thousandes to be foure Angels of Gods wrath vpon Idolaters ready for houre day moneth yeere as Idolatry other sinnes prouoked God As their conuersatiō so their description is after the Pseudocatholiques rate which through these fynde measure for measure Their force is Horses their courage is Lions heades Their great desolation which they make burnyng where they goe is Habergions fyery blew and brimstony Their might and doyng this vpon a worde is fire smoke and brimstone commyng out of their mouthes Their false Doctor guyding their rule is the tayle lyke a Serpent that draweth as Papistry to the seconde death The Greke Emperours vnderstood that for Idolatry they were punished and by learned counsell did represse it vehemently From Leo Isauricus to Theophilus who coulde not abyde any Picture to allure the mynde which ought to regarde not shadowes but trueth Yet after his death Idolatry confyrmed in olde Rome came so to new Rome that Saracenes Angels from Euphrates were let loose This came from Papes turned to Popes from Fathers to Deuels The description of Satan the Dragon is therefore lyke the Romane power with red coloure seauen heades and Diadems and ten hornes Though Satan stryued by myght and guyle yet from the tyme of our Lord his death he was tyed a thousande yeeres from deceyuing generally For Martyrs and other faythfull that thousand yeeres learned the lyfe of Christ and reigned with hym As for the faythlesse dead in sinne Satan was not tyed to them who would not be holy and happy in knowyng the first resurrection But after a thousand yeeres Satan was let loose euery where and few found Martyrs that helde cleere the testimony of Christ Gregory the seauenth manifestly helde the throne by Satan And Vrbanus that confirmed his decrees was in the same condemnatiō He no lesse besieged the holy city of Christians in al his proceedinges and became a mountayne of Fyrein the myddes of the Sea Specially in kindlyng the Warres for Ierusalem and causing that place to be counted styll holy There nygh 200 yeere fell the force of the West whereby Emperours Kinges were weakened to be vnder the Popes Vpon the same the Saracenes more hated the Christians of the east When they marked our Idolatrous and supersticious conspiracies So long sharpe warres neuer were in the worlde of such calamities to both sides The places by olde names fal properly within the text for plagy Antioch was buylt by that GOG Ezek. 38. And Ierusalem was called the Holy Citie notwithstanding here the foure quarters of the earth troublers of the Christians be meant Now the Pope king Abaddon of Gyges sleight by mans helpe cannot be ouerthrowen But Michael that stoode on the waters calmed the old Gogs waues standeth and sweareth in like sort agaynst him Seauen thunders declare the thunder of his power seauen Angels power vpon the beast going to destruction the last Plagues from seauen Cuppes of Gods wrath In quietnes they haue fylthy Boyles in troubles lesse and more their waters are turned to Blood That holynes throne is vile in Satans darknes and for trechery they finde burnyng affliction For Idolatry styll they from East and Euphrates myghtely preuayle and when they styrre their Kinges agaynst vs in the West their three froggy spirites that of imperiall power that of false prophecy that of Satans sleight all three bryng their Nauy and other force as to the waters of MAGEDDON to be cut in peeces They shall feele the seauenth Cuppe of wrath and heare the seauenth Trumpet when Nations opprest by them learne skylfully to syng HALLELV-IA and with vnderstanding can prayse the Lord. Euen the Lord must consume this bad king Abaddon of Cittim Italy in the ende at his glorious appearyng As those Beastes in Daniel by the fyrst commyng of CHRIST into the worlde were wholly consumed for whom God sate on a fyery Throne So the Beast compounded of those Armes shall perysh at the seconde For whom a whyte throne of iustice is openly reuealed By sentence thence the false Prophet POPE and the Beast of his auctority shall aye feele Gods wrath vntyll they both be cast to the Dragon into Brimstony fyre Euen so Amen Holy and iust are thy iudgementes O Lord the king of the Sainctes After the destruction of Babylon let vs behold the saluation of Syon which mountayne the Lordes death lyftted aboue all Mountaines that all Nations might folow the Lambe vpon it At Ierusalem the Disciples receyued power from aboue beyng togeather about an hundreth and twentie soules to declare the great workes of God in raysing his sonne from death