Selected quad for the lemma: fire_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
fire_n	angel_n	curse_v	everlasting_a	2,408	4	7.4536	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68462	The right, and prerogatiue of kings against Cardinall Bellarmine and other Iesuites. Written in French by Iohn Bede, aduocate in the court of Parliament of Paris, and published by authority. Translated by Robert Sherwood.; Droit des roys, contre le cardinal Bellarmin et autres jésuites. English.	Bédé de la Gormandière, Jean.; Sherwood, Robert.	1612 (1612)	STC 1782; ESTC S113797	80,394	213

40. can nemo causa 9. q. 3. Gal. 2. Act. 11. assembled together or separately who dare not say to him why doest thou whatsoeuer seemeth him good Against the practise of S. Peter who receiued the reproofe of S. Paul rendred a reasō to the Church of Ierusalem for that he had Preached the Gospell to the Gentiles Wherefore Gregory the Great Bishop of Rome in the yeare of our Lord sixe hundred and foure compared such a (b) Greg. li. 4. Epist 82. ad Iohan. ●e●unatore Pa riarch Constantinopolit Idem lib. 6. c. 194. registro ad Mauriti● man to Lucifer who said in the 14 of Esay that hee would mount aboue the starres For saith he what else are the Bishops of the Vniuersall Church thy brethren but starres of heauen before whom thou wouldest preferre thy selfe by a high name to wit Bishop of Bi●hop what other thing sayest thou but that which Lucifer said I will ascend vp to heauen and will exalt my throne aboue the starres of heauen For this great Gregory knew that which Saint Peter from the Lord IESVS had commanded in his Catholike Epistle 1. Pet. 5. Bee yee subiect one to the other and enioineth Pastors to feed their flocks not as hauing domination ouer the Churches 1. Cor. 14.12 and Saint Paul declareth that the Spirits of the Prophets are subiect to the Spirit of the Prophets But these Doctors of nouelty puffe vp the pride of a man and hurt charity saying Can. si Papa dist 40. Let no man presume to reproue him though hee le●de infinite companies of soules with him for to suffer etern●ll paines with the first sl●●e of hell These are the very wordes of the Cannon Because saith Bellarmine Bel. de Pont. l. 4. c. 2. God permitteth not that the Pope should define any thing without reason insomuch that they hold that if the Emp rour the Kings Can. Nemo iudicabit Can. 9. q. 3. the Clergy al the people were together they should not haue the power to iudge such a man 2 The second degree is to set himselfe aboue the Coūcel aboue the clergy in body for seeing God promiseth to be present in the midst of them which are assembled in his name Mat 18.20 Moscon de maiestat milit Eccl. l. 1. c. 1. p. 27 Ioh. Selua li. de Beneficijs part 4. pag. 8. in 28. tract tomo 15. part 1. fol. Iacobatius de Concil lib. 1. art 1. num 36. That man which setteth himselfe aboue this company whereof the holy Ghost is president and moderator exalteth himselfe aboue that which is called God So Mosconius holdeth that the popes opinion must rather bee stucke vnto then to the opinion of all the rest of the world besides contrary thereto And that one may appeale from the Councell to the pope but not from the decree of the pope to the decision of the Councell this is said by Iohannes Selua a Spaniard Baron in paraenet 3 Angels are said to bee of God and his messengers of these same writeth Cardinall Baronius against the Venetians Know yee not that wee shall iudge the Angels Abusing the place which speaketh of all the faithful and not of Church-men onely which faithfull as assistants of the Iudge IESVS shall sit at his right hand in the day of iudgement shall assist at the condemnation which our Sauiour shall pronounce against the wicked and against the euill Angels saying Go yee cursed into euerlasting fire prepared for the Diuell and his Angels 4 The Apostles are also said to bee of God hee which receiueth you receiueth mee Neuerthelesse they exalt this power aboue the Apostles saying that according (a) Cap. pro pasuit 4. li. 3. decreta tit 8. de cōcession praeb gl verbo dispensare c. to the fulnesse of power of right he may dispense aboue the Law yea that hee may dispense (b) Gl. verbo fiat Can. lector 34. dist against the Apostle Item against the Canons of the Apostles (c) Can. Presbyter dist 82. Although saith that Canon according to them same a Priest that is a fornicator ought to bee deposed neuerthelesse not without the authoritie of Syluester Neither can that euasion serue their turne which say that the pope (d) Vide gl cap. authoritatem cau 15. q. 6. dispenseth of the Gospell in interpreting it For first of all who euer heard dispensation called an interpretation of the Text Secondly if it be by way of interpretation why is it rather deferred to the pope then to Sorbonists of Paris who haue better skill then hee But I deny that such interpretation as he giueth by dispensation is lawfull neither yet for the whole Church in body seeing it is God alone that commandeth and the Churches part is to obey to heare the voyce of the Bridegroome and to learne of him in silence and this the Iuris-consults can tell It pertaineth vnto him alone to enterpret the Law which hath the * L. 12. Si Impe●tis c. de legibus Si enim in praesenti leges condere soli Imperatori concessum est leges interpretari solodignum Imperio esse oportet Nehem. 8. right to make it The reason is because he that enterpreteth it maketh himselfe aboue the Law for after hee hath giuen his opinion hee will bee followed rather then the Letter which shal no more be enquired after Wherefore Nehemias made the people vnderstand the Scripture not after his owne fantasie but by reading the same that is to say by the Scripture it selfe 5 The Law likewise is of God being written with his owne finger and forbidden to adde to or diminish it as touching the substance and matter neuerthelesse the second commandement is cut off in many Masse-bookes and Popish Psalters Synod Ausburg anno 1548. and that by the decree which the Pope caused to be made in the Synode of Ausburg quite racing out this commandement Thou shalt make thee no grauen image neither any similitude of things that are in heauen aboue c. 6 The Gospell likewise is of God For it is the power of God vnto saluation to euery one that beleeueth Rom. 1.16 Neuerthelesse these seducers hold that against (a) Can. Ideo permittente can 25. q. 1. v. glos capitis proposuit de concess praeb tit 8. lib. 3. decret in verbo dispensare the generall Law the Pope may giue priuiledges They also esteeme it a greater crime and they punish him more seuerely that transgresseth the Popes decree in eating flesh without dispensation in time of Lent then if hee were a theife murtherer and adulterer altogether Wherfore these wordes are inserted in the Canon (b) Cap. Honoratus 74. dist not making account of the commandements of God but euen despising our letters And that becausé they make so great estimation of the Canons and doctrines of the Pope that such as dare voluntarily transgresse the same Can. violatores