Selected quad for the lemma: fire_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
fire_n	aaron_n	altar_n	new_a	26	3	5.6769	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18923	A manuel of the Bibles doctrine for law and Gospell, letter and spirit, signe and thing signified reduced to the first chapter of Leuiticus: Wherewith (occasionally) be plainely considered, and briefelie concluded, the most mayne questions wherewith the christian churches be combied. By H.C.	Clapham, Henoch.	1606 (1606)	STC 5344; ESTC S114490	51,700	285

Tabernacle of the Congregation saying 2. Speake to the sons of Is raell and thou shalt saye vnto them If any Man of you shall offer an oblation to the lord you shall offer your oblation of cattle as of the hearde and the flock 3. If the Burnt offring be his oblation of the heard hee shall offer a male that 's perfect presenting it at the dore of the Tabernacle of Conuention euen of his owne will shall he offer it before the face of Iehouah 4. And he shall put his hand vpon the head of the Burnt offering and it shall be accepted for his attonement 5. And he shall kill the bullock before the face of Iehouah and the Sons of Aaron the priestes shall offer the blood and shall sprinkle the blood vpō the Altar round about that is by the dore of the Tabernacle of conuētion 6. And he shall flay the burnt offring and shall cut it into his peeces 7. And the Sons of Aaron the priest shall put fire on the altar lay the wood in order vpō the fire on the altar 9. But the inwards thereof and he legs therof he shall wash in water the priest shall burn all vpon the altar it being a burnt ●…ffring a sauour of rest vnto Iehouah 10. But if his oblation for the burnt offring bee of the flocke as of sheepe or of Goates hee hall offer a male that is perfect 11. And he shall kill it at the thigh of the Altar vpō the north before the face of Iehouah and the sons of Aron the priests shal sprinkle the blood thereof vpon the altar round about 12. And he shall cut it into his peeces the head and the far thē the Priest shall lay in order vpon the wood that is vpon the fire on the Altar 13 As for the inwards the legs ●…e shall wash the in water the ●…iest shall offer the whole and ●…rne it on the altar it being an offring made by fire an odor of rest vnto Iehouah 14. But if his oblation bee an offring to Iehouah of the fowls then he shall offer of Turtles or of young pigeons 15. And the priest shall offer it at the Altar and wring the neck of it asunder and burne it on the Alter and the blood thereof shall be squeased vppon the wall of the altar 16. And hee shall plucke out his mawe with his feathers and shall cast it besides the Altar on the cast part in the place of the ashes 17. And he shall cleaue it with his wings but not diuide it asunder and the priest shall burne it on the altar vpon the wood that is on the fire it beeing a fierie oblation an odour of Rest vnto Iehouah ¶ A shorte Poeme seruing for an introduction to the Text. THE Lorde hauing set the Angelicall spirites out of his hand Tobh good fayre amiable behold a certaine number of them forsooke their place and so becomming adue se to God they waited oportunity of vexing GOD in his creature coueting that the heauenly places they had lost might neuer of o●…ers be supplied Mankind no sooner created and beautifuly seated but loe Satan that sleeps not aggressed woman first peruerting her at the time of eating thē hauing virtual possessiō of her as before of the beast he moues her to solicite mā as before he moued the beast to solicit womā he by womā so came to sinne as shee by the serpent ●…hereupon soon after God expulsed them Paradise the sacrament all signe of heauensblisse aboue But as the Lord first cloathed them in Beastes skins so doubtlesse he informe●… them forthwith vpon the bles sed seede promised of laws for sacrificing the flesh of beasts birds so well as of a meate offring to concur threwithall by which ●…remonies they might more familiarly be lēd as by the hand vnto the promised seed Christ Iesus Adam liuing in this faith hee cōmēded the same to his sons for no sooner we hear of them ●…ut we hear they did sacrifice Abel of his flock Caine of his ground fruits Abel slaine the verity of sacrifice was renued in Sheth whom god put in the place of Abel Seth begot AEnosh and he begot Kenan Kenan beg at Mahalaleel hee lared Iared begat Henoc the 7 frō Adam he begot Mathu selah Mathusela Lamech he Noah By these to the flud and by Noah the sacrifice of faith was maintaind Noah at the. y. end cōming out of the ark world aged 1657 sacrificeth a sweet sauor to the lord his son Shem doth specially de riue the care of continuing the holy ceremony dying but about 25 years before Abram To this Abram the Lord renued the promise telling him more particularlye that that Seede not seedes as speaking of many shold be deriued from his lyne This holy father continued the ceremony of faith as also vpon a peculiar commandement offereth Beastes and birds vndiuided in Gen. 15. whereupon he is told that his seed should be a stranger and afflicted 400. yeares and that in land not theirs that is as the auncient Rabanus Maurus from Eusebius wel noteth not onely in AEgypte but also in the first vnpurged Canaan The first open persecution of his seede begonn in the halfe Egiptian Ismael flowting at the promise in Isaac what time Isaac was wayned Abraham begat Isaac Isaac Iacob Iacob the twelue patriarches whereof came the twelue tribes termed Israel which went down into AEgipt for 215. yeares not for 430 as the former ancient wil teache Neophyts from the fathers age thus Abraham at his hundred yeare had Isaac then the affliction begon by one of Chams kytes Isaac liued 180 yeares and then was gathered to his fathers Ten years after Iaacob went down into AEgypt with his 70 souls ●…e being then aged 130. Put Isaacs 180 vnto the ten years after before the descensiō into AEgipt and the sum will proue ●…ust 190. Adde vnto this 190 he sum of years before Isacs birth vnto the promise giuen to his father Abraham which was in his 75. yeare their wil be 25 years for the addition namely from Abrahams 75 vnto his 100 yeere and so the particulars from Abrahams peregrination vnto Israels descension wil be 25 years and 190 years the whole sum 215 years In Egipte so they were but 215 moe the whole 430. according to that in Exod. 12. 40. where from the first peregrination made by their grandfather out of Vr of Chaldie vnto that going out of his seede from AEgypt with Moses be nombred 430 years The same nomber from the Gospel preached to Abram vnto the giuing of the two tabled lawe at mounte Sinai in the wildernesse is pressed of the apostle when to the Galatians he saith thus The law which was 430 yeeres after the Gospell was preached to Abram cannot disanull that couenant that was confirmed before of GOD in respecte of Christ that it shoulde make

longer festiuall in memoriall of the Temples clearing what shold let that Christian Princes out of their sacred discretion may not doe the like If they lay a yoake vppon the people which they themselues will not beare therein they shal sin But for their Right in such cases it is no waye lessened by the appearaunce of Christ but rather enlarged seing the former wer in their state of non-age but these so well as the whole Christian church are by Christ Iesus com to their Ful-age to the further ripening of their discretion And thus I haue briefly cleared the harmonye abiding between the anciēt and new ministry For the second sort of Ceremoniall people it was the eleuen Trybes of Israel afore spoken of which figured out the whole of Gods people that were to be gathered vnto Christ the perfecte Preuatler with god figured by that one Israel or Iaacob whereof all the 12. tribes came in respecte whereof the apostle termeth all such the Israell of God And therefore the seuerall Cognisaunces and qualities attributed by Iacob and Moses vpon their propheticall deathbeds doe liuely figure out the diuersity of guifts and qualities in the new testamentes Church one and the same spirit working diuersly not to speake of discommendable qualities which were neuer worse in the first then be in the last But what the people represented the Tabernacle represented and therefore to that Section 3. GOD vnto this people sacramētally spoke by Moses out of the Tabernacle The Tabernacle and Temple how in the primarye sense they represented Christ the head of the Church and then in a secondarie sense how they represented the mystical body of Christ I haue spoken and cleared sufsufficientlye in the fiftth part of my labors vpon Salomons songue and the eleuenth lection thither I refer the reader Onelie heere remember that as God dwelleth in Christ somatically or bodily so he dwelleth in his members but virtually and by qualification in which sense and by reason of their vnion with Christ they are said of S. Peter to partake 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of the diuine nature No maruaile then if wee be called Temples of the Holy ghost as also of the whole it be said Behould the Tabernacle of God with men and he will dwell with them 1. The differencie of stuffe tending to the Tabernacles buildinge it wel argued the differēce of tongues nations and languages whereof the Church of Christe was to consist 2. The diuersity of vessells therein did well type forth the sun●…rye qualifications of these seueral Christians but all leading vnto one and the same Christ. 3. The guifts hereto being volūtary doth argue not only that god loues a chearful giuer but also that there is no acceptation at Gods hand of any obediēce that coms against the hair and constrainedly 4. The hewing of the Temples stones without and then bringing them to the place conioyning them without the noise once of an hammer whereupon Salomon groūded that prouerbe prepare thy worke without make ready thy things in the field after build thine house it not only teacheth that God by his word and spirite first hammereth euerie soule of his apart and then brings them into a glorious vnion with peaceable affection like to the first Church at Ierusalem where all were of one hart and minde but also that euery christian much more ministers and maiestrates shold ayming at a generall first looke to their particulars they once fitted it is a matter of no stirre to vnite them for the generall Oratours had that witte for framing their Orations but Diuines often lacke that care for well composing bookes and sermons And yet the lord imitated of the Carpenter gaue that example in the worlds creation that first one particular and then another should be hewed out of the confused Chaos or Lump and then lastlie vnited in one for effecting the vniuerse or generall called the world 5. As for the decaye of Tabernacle Temple wherupon followed necessarily a repairing and mending thereof it well importeth not only externall wants that are to be supplied of the more able but also such spirituall wants as will continually break out wherin the infirme are to bee supported of the stronger and to be couered with Loue as Shem and Iaphet couered Noah with a mantle whereby they gotte that blessing which separating flowting Chamistes partake not of 6. The scattering of the tabernacles parts and the consuming of the Temple by fire carying the holy vessels into captiuity they fitly denote The churches scattering in the time of tempestes and fierye affliction yea the carying of them away captiue by the strong hand of Antichrists army 7. Lastly the new erection of the Temple it beeing made more excellēt as Haggai foresawe by Christ his bodily appearance therin it well foreshadowed the happy return of the Church from out all affliction yea out of the earths rubbish and ashes after the long sleepe of all flesh what time the Ioy of al nations shal mak●… his second appearing for our fulnesse of comfo●…t and glory So much brieflye of that ceremoniall house and persons Section 4. THE ceremoniall Persons considered and with the Persons the place it being one with the Persons in representation it now resteth to speake of the ceremoniall things contained in this Booke which principallye bee these 1. Sacrifices 2. Leuies Maintenance 3. Vncleanesses 4. Mixtures 5. Festiuities 6. Vowes But because the matter of Sacrifice is the maine thing I entend for reducing therto the Law and Gospell that is works saying Do h●… and Faith saying Beleeue th●… I therefore will superficially run ouer all the rest and insist vpon Sacrifice in the laste place Leuies maintenance was exceeding large and larger then here I mean to presse Only asmuch and more then people of our age woulde willingly heare applied To the inferior sorts of Leuits the people offered tenthes as also they again their tenth vnto the priesthood the equity is euer the same for not onelye the people receiuing spiritual things are bound therefore to administer of their temporals yea of all and the best good thinges they haue Galat. 6 6 but the inferior ministry are indebted to the superiour as their Ouerseers in the Lord and these that cary the mainest burden Nor otherwise can that litigious place be vnderstood in Tim 5 The Presbyters that rule wel are wor ●…hy double h●…nour s●…ecially hoi copiôntes such as tyre them selues in ●…he word and doctrine for the scripture saieth thou shalte not mussell the mouth of the Ox c Euery Presbyter in the due exercise of his guiftes deserued double honor that is as the Apostle expoundeth double maintenance namely in comparison of the Diaconisses afore spoken of if not also of the Dea cons but such of the presbyters as tyred thēselues in the work as par ticularlye the Apostles did who had vpon them a speciall care of the churches they much