Selected quad for the lemma: father_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
father_n	person_n	son_n	true_a	14,186	5	5.5218	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13988	The whole booke of Psalmes collected into Englysh metre by T. Starnhold, I. Hopkins, & others, conferred with the Ebrue, with apt notes to synge the[m] with al ; faithfully perused and alowed according to thordre appointed in the Quenes Maiesties iniunctions ; very mete to be vsed of all sortes of people priuately for their solace & comfort, laying apart all vngodly songes and ballades, which tende only to the norishing of vyce, and corrupting of youth.; Whole book of psalms. 1562	Sternhold, Thomas, d. 1549.; Hopkins, John, d. 1570.	1562 (1562)	STC 2430; ESTC S1798	175,161	470

hys passion ☞ To him be glory foreuer The vse of the rest of the Psalmes not comprehended in the former Lable of Athanasius IF thou wouldest prayse God because he hathe geuen vs a good Prince whiche wyll and doth punish the enemies of Christes relygion vse the 21. Psalme If thou be persecuted withoute a cause if thou wouldest haue no affinitie with vice nor with the virious vse the 26. Psalme If thou wouldest not be wicked if not accōpted as a malefactor but wouldest haue them punished and thyselfe and suche other godly men defended from the tiranie vse the. 28 Psalme If thou seest the nobilitie the counsell the magistrates Princes not geuen to religion nor to the praysing of God vse the 29. Psalme If thou desirest to be iust and vertuous vse the 33. psalm If thou beest afflicted with any sicknes wouldest faine lyue and see good daies and Christes glory to be encreased vse the. 29. Psalme If thou be banished for religiō and art almost in dispaire of retorning to thy countrey vse the 42 psalme If thou perceyue thy selfe forsaken of God and therfore persecuted for religion and vertue sake vse the. 44. Psalme If thou wouldest complaine of a Doeg of a wycked man and would haue him to be voted oute and thy selfe to haue prosperitye vse the. 52 psalme If thou wouldest be deliuered from thyne enemies which persecute thee vnto deathe vse the 54. Psalme If thou wouldest haue the helpe of God againste suche as persecute thee without a cause vse the 59. Psalme If thou wouldest prepare thy selfe to fight against the Idumeane or such lyke enemyes of Christ vse the 60. Psalm If thou wouldest haue Chryste to come conquere beate downe the Siriās Idumes Amonites Papistes Antichristians Nullifidians Neutralles and vngratious Pelagyans vse the 68. Psalme If thou best perswaded that Chryste wyll come and pounysh offenders ayde the true worshippers and poure oure the dregges of wyne and vengeaunce of hys cuppe on the vngodly vse the 75. Psalme If thou neither wouldest haue Idolatry neyther any lycencious lustes rayne in Christes common welth thou must geue God thankes if thou be perswaded he bothe will and can take them awaye vsing the 81 Psalme If thou wouldest gladlie know Christes Churche how that Sion signifieth it and how that the true religion shalbe delated and spred throughe the hole worlde vse the. 87. Psalme If thou goest to fight againste the Idumeans or anye of Christes enemies whether they offende in manners or in doctrine and wouldest desire God to geue the victorye vse the 108. Psalme If thou woldest liue a godly lyfe if thou wouldest replenysh thy mynde with gooly preceptes and therby obtayne imortalitie and eternall felicitie Study diligently the. 119. Psalme If thou be thrust into a Colledge or in a parish towne or countrey whose in habitours are wicked crafty and malicious picke quarels to be deliuered from them vse the. 120. Psalme If thou wouldest haue the congregatiō of Christ to prosper vse the 122. Psalme If thou wouldest be deliuered from contempt infamye the derision of the wicked vse 123. Psalme when thou art deliuered out of prison captiuitie or anye distres in geuing thankes to God vse the 124. Psalme To vnderstande the saftie that those are in whiche ar vnder the tuicion of the Lorde Ioua and howe that the wicked shalbe punyshed consider the 125. Psalme If thou desirest to knowe the felicitie that he hathe which reuerenceth God and liueth godly the tranquillitie peace of conscience whiche he enioyeth in this life and the vnspeak able ioye in the life to come meditate diligentlie the 128. Ps. To vnderstand how the good and godlye are defended by the ayde of the Lord and the wicked perish consider the 129. Psalme If thou wouldest not be arrogaunte and proude vse the 131. Psalme If thou wouldest prayse vnitie and concord amonge bretherne vse the. 133. Psalme To syng prayses to god for his mercies vse the 134. Psal. FINIS Venicreator COme holy Ghost eternal God proceding from aboue Both from the Father the son the God of peace loue Uisit our mindes into vs thy heauenly grace inspire that in all truth godlines we may haue true desire Thou art the very comforter in all wo and distres The heauenly gift of God most highe which no tonguee an expres The fountaine and the liuely springe of ioy Celestiall The fyre so bright the loue so cleare and vnction spirituall Thou in thy giftes art manifold wherby Christes church doth stande In faythfull hartes writyng thy law the finger of Gods hand According to thy promise made thou geuest speache of grace That through thy helpe the prayse of God may stande in euery place O holy Gost into our wittes sende downe thy heauenly light Kindle our harts with feruent loue to serue God day and night Strength and stablish all our weaknes sofeable and so frayle That neither flesh the worlde nor deuill against vs do preuayle Put backe our enemies far from vs and graunt vs to obteyne Peace in our hartes with God and man without grudge or disdayne And graunt O Lorde that thou beyng our leader and our guide We may eschewe the snares of sinne and from thee neuer slide To vs suche plentie of thy grace good Lorde graunt we thee pray That thou maiest be our comforter at the last dreadfull day Of all strief and discention O Lord dissolue the handes And make the knots of peace and loue throughout all christen landes Graunt vs O Lord through thee to know the father most of might That of his deare beloued sonne we may atteyne the sight And that with perfect faith also we may acknowledge thee The spirit of them both alway one God in persons three Laude and prayse be to the father and to the Sonne equall And to the holy spirit also one God coeternall And pray we that the only sonne vouchesafe his Sprit to sende To all that doo professe his name vnto the worldes ende Amen Loke for the lxxxxv Psalm iii Fol. 237. The songe of S. Ambrose called Te Deum WE praise thee god we knowledg the the only Lord to be And as eternal father all the earth doth worship the. To the al angels crye the heauens and all the powers therin To the Cherub and Seraphin To crie they do not linne O Holy Holy Holy Lorde Of Saboth Lord the God Through heauē earth thy praise is spred And glory all abrode Thapostles glorious companye yelde prayses vnto thee The Prophets goodly selowship praise thee continually The noble and victorious host Of martirs sounde thy prayse The holy churche throughout the world doth knowledge thee alwayes Father of endles maiestie they doo acknowledge thee Thy Christ thine honorable true and only sonne to be The holy Ghost the comforter of glory thou art king O Christ and of the father arte the sonne euerlasting When sinfull mans decay inhand thou tokest to restore To be enclosde in virgins wombe Thou diddest not abhorre When thou

to want their fode And calling to remembraunee His mercy euery dele Hath holpen vp assistantly His seruaunt Israell According to his promise made To Abraham before And to his sede successiuely To stande for euermore The song of Simeon called Nunc dimittis S. O Lord because my harts desire hath wished long to see my only Lord sauiour thy sonne before I die the ioye and health of all mankind desired long before which now is come in to the worlde of mercy bringing store Thou sufferest thyseruaunt now In peace for to depart According to thy holy word which lighteneth my hart Because mine eies whiche thou hast made To geue my body light Haue now behelde thy sauing health which is the Lord of might Whom thou mercifully hast set Of thine aboundant grace In open sight and visible Before all people face The Gentils to illuminate And Sathan ouer quell And eke to be the glory of Thy people Israell ☞ The Crede of Athanasius N WHat man soeuer he be that saluation will attayne the catholike belefe he muste before all thinges retayne which faith vnles he holy kepe and vndefiledly without al doubt eternally he shalbe sure to dye The Catholike belefe is this that God we worship one In Trinitie and Trinitie in vnitie alone So as we neyther doo confound the persons of the three Nor yet the substance whole of one In sunder parted be One person of the father is an other of the Sonne An other person propre of the holy Ghost alone Of Father Sonne and holy Ghost but one the Godhed is Like glory coeternall eke the maiestie likewise Suche as the father is such is the Sonne in eche degree And suche also we do beleue the holy Ghost to be Nncreat is the Father and vncreat is the Sonne The holy Ghost vncreate so vncreat is eche one In comprehensible Father is Incomprehensible Sonne And comprehensible also is The holy Ghost of none The Father is eternall and the Sonne eternall so And in like sort eternall is the holy Ghost also And yet though we beleue that eche of these eternall be Yet there but one eternall is and not eternals three As ne incomprensible we ne yet vncreat three But one incomprensible one vncreat holde to be Almightie so the father is the sonne almightye so And in like sort almightye is the holy Ghost also And albeit that euery one of these almightie be Yet there but one almightie is and not almighties three The Father God is God the Sonne God holy Ghost also Yet are there not three Gods in all but one God and n●mo So likewise Lorde the Father is and Lorde also the Sonne And Lord the holy Ghost yet are there not three Lordes but one For as we are compeld to graunt by Christian veritie Eche of the persons by himselfe both God and Lord to be So Catholick religion for biddeth vs alway That eyther Gods be three or that there Lordes be three to say Of none the father is ne made ne creat nor begot The Sonne is of the Father not creat ne made but got The holy Ghost is of them both the father and the Sonne Ne made ne creat nor begot but doth procede alone So we one Father hold not three one Sonne also not three One holy Ghost alone and not three holy Ghostes to be None in this Trinitie before nor after other is Ne greater any then the rest ne lesser be likewise But euery one amonge them selues of all the persons three Together coeternall all and all coequall be So vnitie in Trinitie as said it is before And Trinitie in vnitie in all things we adore Therfore what man so euer that saluation will attayne This faith touching the Trinitie of force he must reteyne And nedefull to eternall life it is that euery wight Of the incarnating of Christ our Lord beleue a right For this the right faith is that we beleue and eke beknow That Christ our Lorde the son of God is God and man also God of his fathers substaunce got before the world began And of his mothers substance borne in worlde a very man Both perfect God and perfect man in one one Iesus Christ That doth of resonable soule an humane flesh subsist Touching his Godhed egall with his father God is he Touching his manhed lower then his father in degree Who though he be both very God and very man also yet is he but one Christ alone and is not persons two One not by turning of Godhed into the flesh of man But by taking manhod to God this beyng one began All one not byconfounding of the substance into one But onely by the vnitie that is of one persone For as the reasonable soule and flesh but one man is So in one persone God and man is but one Christ likewise Who suffred for to saue vs all to hell he did descend The third day rose agayne from dead to heauen he did ascend He sittes at the right hand of God thalmightie father there From thence to iudge the quick and dead againe he shall retire At whose returne all men shall rise with bodies new restorde And of theyr owne workes they shall geue accompt vnto the Lorde And they into eternall lyfe shall go that haue done well Who haue done ill shall go into eternall fire to dwell This is the catholike belefe who doth not faithfully Beleue the same without all dout he saued can not be To Father Sonne and holy Ghost all glory be therfore As in beginning was is now and shalbe euermore The Lamentation of a Sinner M O Lord turn not away thy face frō him that lieth prostrate Lamenting sore his sinfull lyfe before thy mercy gate Which gate thou openest wide to those that doo lament their sinne shut not y t gate against me lord but let me enter in And call me not to mine accompts How I haue liued here For then I know right well O Lorde How vile I shall appere I nede not to confesse my lyfe I am sure thou canst tell what I haue ben and what I am I know thou knowest it well O lord thou knowest what things be past And eke the thinges that be Thou knowest also what is to come Nothing is hid from thee Before the heauens earth were made Thou knowest what thinges were then As all things els that hath bene since Among the sonnes of men And can the thinges that I haue done Be hidden from thee then Nay nay thou knowest them all O Lord where they were done and when wherfore with teares I come to thee To begge and to entreat Euen as the child thht hath done euill And feareth to be beat So come I to thy mercy gate where mercy doth abound Requiring mercy for my sinne Toheale my deadly wound O Lorde I nede not to repete what I doo beg or craue Thou knowest O Lorde before I aske The thing that I would haue Mercy good Lorde mercy I aske This is the totall summe For