for vs to rise earlie and to go to our rest late and in griefe to eate our breade vnlesse the Lorde giue a blessing vnto our labours and studies Wherefore let vs repayre vnto our good God with humble harts in faithful supplications that hee will giue vs ablenesse to performe our callings skilfully and religionslie that in quiet of conscience wee may eate the fruites of our labours and so prosper in al that we take in hand that our brethren be neither deceyued by vs nor our selues forced to vse any vnlawfull thing for our owne reliefe which may offend the Lord. The Prayer that euerie man may liue vprightly in his calling O God of all comfort and giuer of all consolation forgiue my sinnes cleanse mee and wash mee from all iniquitie which disable mee to performe my calling in such sinceritie as becommeth mee And through the bloud of thy Sonne purifie my heart and my imperfections increase my knowledge and sanctifie mine affections with thy grace that my sinnes being forgiuen I may rest in thy fauor and in thy fauour finde continuall comfort and be dayly blessed with new gifts that I may be founde perfect in my calling seasoned so with a liuely faith in thee that thy holy spirite may continually dwell and beare rule in me and lead mee to the due performance of those things which thou requirest to be done in my calling that all vnnaturall affections being truelye mortified I may onely rest in thee and relie on thee and be ruled by thee in all things Good Father graunt that I may take the direct right course in my vocation to eternall life In which course consisteth the inward peace of the soule which is onely delighted in thine inuiolable truth reueiled by thy Sonne and left vnto vs in his word and last will In which his last will and Testament are comprehended all necessarie rules and the sacred discipline whereby thy children are to guide them selues in their seuerall callings which directions are comprehended in three principall vertues by thee bestowed vpon them that seeke them at thy hands in the name of thy sonne faith hope and loue which three are so vnited and knit in one that they dwell altogether in thine elect children so precisely direct them through thy grace that they goe not awry in their callings I therefore good Father being of mine owne wisdom ignorant and of mine owne power vnable to comprehend the height the length and depth of my calling instantly beseech thee in mercy to beholde mee an vnperfect creature without these vertues and so adorne me with them that I may be made perfect in all good workes of the spirit that my bodilie labors be not in vayne in thee Graunt also that I may ioyne with all my trauailles labors affections desires and endeuours faith with faith knowledge with knowledge temperance with temperance patience with patience godlines with godlines brotherly kindnes and with brotherly kindnes loue that I bee not vnfruitfull in my calling But may acknowledge thy sonne Christ Jesus and in him to haue peace of conscience that I may bee patient in troubles long suffering in wronge◠meeke in trials faithfull in expecting helpe in distresse reioycing in heart quieted in minde in hope to inioy at thy handes and in thy good time whatsouer maketh to the true comforte of my soule and the reliefe of my bodie That in all truth and inward feeling of thine aide my calling may be made perfecte and sealed with the seale of thine owne spirituall approbation So shall I thine vnworthy creature and all such as thou hast committed to my charge bee directed in the true knowledge of thee and sustayned with thinges necessary while wee liue here Oh blessed Lord and louing father except thou thus direct me I cannot stande but shall fall into many miseries For no estate no degree no calling office function or trade of life can prosper or bee rightly performed without thy continuall ayde direction and prouidence Therefore Lord guide mee by thy spirite encrease my faith giue mee wisedome and ablenes in all thinges to execute calling as I ought and to the execution thereof blesse all my members make them apt and ready instrumentes to perform their duties that in no poynt I fayle in a Christian proceeding therein And bridle in mee the nature of flesh bloud which vnles thou season my affections by thy spirit will so much the more glorie by howe much thou hast exalted me to worldly preferment enable mee to liue in this world in higher reputation than other men whereunto flesh and bloud is ready to attribute chiefest harts ease And by that subtil shift Sathan manie times mooueth vs to relie vpon vain things And therfore good Father vouchsafe so to ground all mine affections vppon thy feare that I bee not miscarried in my calling from the true obedience vnto thee without which neither honour profit friendes wealth wisedome or any other blessing of thine can steede releeue or comfort me Be present therefore good and gracious Father with mee and grant that all thinges that I take in hand may begin in knowledge proceed in feare of thee and end in loue that my whole course of life may be blessed with good effect in all my endeuours That neither mine enemies reioyce at my miseries the godly bee offended at my rashnesse nor my estate hindered by my foolishnes Good Lord grant this for thy sonnes sake Amen For Gods direction in our callings O God of Gods O father great thou guide of all degrees The high and low look vp to thee attendant on their knees We haue our being and our food our wisedome and our skill Our high estate all honour eke and callings at thy will Al kings receiue their scepters pure and diademes from thee Thou makest thē apt to rule a land else they vnable be Thou giuest sage and sacred men and Senators most graue To guide thy people in the hestes that fit them best to haue Thou chosest eke the godliest ones and meetest men to be The preachers of thy satred will who learne to teach from thee Thy grace doth guide their lips aright els speak they all awry Thou art the fountaine ful of loue whereof they drinke or die The porest thou dost frame to skil the lowest learnes to liue Ech hand taks hold of art frō thee thou doest all blessings giue Els all their curious cunning failes our labours loose their grace In vaine we trauaile and our toyle turnes vs to poorest place Sith then good father ech degree depend on thee for aide The high and low wealthy wise els rest they all vnstaide Blesse all thy people in their charge our callings all direct Teach Prince people in the way that graceth thine elect A motion to a prayer wherein the soule must arme himselfe to suffer crosses and therefore it is necessarye to call to mind what is to be done when affliction commeth EUery one that
shal we sleep vnlesse we betake vs into the hands of God when we go to bed It is a matter of great moment little regarded of worldly men But the children of God farre otherwise betake themselues to their corporall rest for they make their sleepe an image of their death and their bed they enter into as into their graue and in the morning when the sun and light appeareth they take a new occasion when they rise to contemplate of the celestiall and eternall light glorifying the name of God for his most gratious protection And therefore arise now all yee seruants of the Lord cry out in the night poure out your hearts like water before the face of our liuing God The Prayer for the Euening I Thanke thee good God and most mercifull father whose prouidence reacheth vnto the least of thy creatures and thy fauour and loue alwaies wait vpon thy children to preserue them thou hast executed thy sacred comforts towards me this day thou hast giuen me all things necessary and hast suffered none euill to annoy me And by thy mightie working I haue passed this day and am now come to the ende thereof entring into the dark and lothsom night wherin many dangers lurk and lie secretlie hidden to vexe thy children if thou preuent them not in thy wisedome and loue Haue regard therefore good Father vnto mee who am fraile and soone fall into many things offensiue vnto thy Maiestie and the right is often polluted with my sinnes insomuch as I cannot but accuse my selfe before thee that my sleepe cannot be iustified to be pure but euen therein by dreames fantasies of the flesh and many vaine temptations I am often mooued to consent vnto that which thou lothest and can in no wise then performe what thou louest Sith therfore my good father that I through my sinnes deserue no fauour but punishment I appeale vnto thy mercy in Christ beseeching thee for his sake to annoint the eies of my heart with the oyle of thy grace that though the naturall man slumber and in slumbering fall away by weaknes yet my soule may be refreshed this night with diligent watchfulnes least that the aduersarie sowing therein the tares of temptation I giue consent to sin and so endanger both body soule by my negligence Good Father pardon my sinnes for thy names sake be merciful vnto me receiue me this night into thy custodie and safe protection let thy grace comfort me and let thy continuall fauour defend me from all perils And in thy loue vouchsafe me such comfortable rest as thou shalt see expedient for the refreshment and preseruation of the helth of my bodie which els cannot but waxe feeble and be made subiect to such infirmities as I shall not be able to execute my dutie vnto thee In thy name therfore good Father I yeeld my selfe vnto my rest wherein let thy holy spirit keepe the doore of my hart and thy holy Angels attend about my bed for my safetie for Christ Jesus thy deare sonnes merits Amen O Lord increase our faith Before we goe to bed The Lorde will graunt his louing kindnesse in the day and in the night will we sing of him euen a prayer vnto the God of life Psal. 42. 8 OH Father ful of might and loue our castle and our stay Who rulest with thy power aboue The darksome night and day The day is thine and night also thou rulest with thy hand Both which were made for man we know and so was sea and land The sea and land and all the things therein which thou hast plast Thou gauest vs madst vs kings to vse them till the last Which blessings Lord this day we haue most richlie had froÌ„ thee Blesse â—â—ke this night good Lord we craue keep vs froÌ„ danger free Preserue vs when our drousie sleep our bodies shall possesse And let not Sathan creepe into nor our poore soules oppresse But let thy grace preuent his ire let nothing vs annoy Let faith preuaile let him retire and we good rest enioy Tremble and sinne not examine your owne hearts vpon your bed and be still Psal. 4. 4. O Lord increase our faith Hauing thus farre proceeded in our progresse wee must be forced to take vp our standing-house and for a time abide in the earthly mansions of our bodies before we can attaine vnto the end of our iourney and be fully possessed of that absolute heauenly hearts ease In which standing house we must consider how wee ought to carry our selues towards our Queene the head and gouernour of this houshold IT is a common matter and necessary for Princes and great estates vpon their repaire vnto any house wherin they purpose to make any small abode to take order that the same be cleansed swept garnished perfumed and set in decent and pleasing order as well for healths sake as for somelines pleasure and delight But much more it behoueth vs that haue taken by our lodgings and abiding places in these our mortall bodies to take order with our affections wils and dispositions that our conuersations be in such decent comely sweete and comfortable order disposed that our soules be not annoyd with the filth and stincke of our corruptions while we abide in the same but rather that our soules may be delighted with the sweete odours and sacred perfumes of sanctitie and spirituall graces Wee must therefore like vnto good Surueyers and ouerseers of our owne buildings carefully endeuour that all the noysome places within our building be clensed and the contagious sincks and vnseemely filth and rubble which disgrace or annoy the same be cast out and swept And aboue all we must looke into the heart for there lieth infinite filthines and vnles it be carefully seene vnto it wil hardly be throughly clensed for the hart is the place that is most deceitfull and wicked yea aboue all the other parts of the bodie and therfore it is demaunded who can know it In so much as the Prophet argueth that the heart is so subtil and deceitfull that vnles we most narrowly search it there will lye hidden filthinesse corruption when we thinke it is well swept and garnished It is a dangerous thing for vs to flatter our selues in our hearts saying our hearts are cleane and we shal haue peace and yet the filthines of sin rest in vs and y e roote that bringeth foorth gall and wormewood groweth in our willes behauiour But we must circumcise our hearts we must cut off all peruerse corrupt affections and purge vs of all iniquitie wherein we must craue the assistance of y e spirit of God which will purifie our hearts And hee that will not thus endeuour to cleanse this most filthie part of his house but resteth stiffe-necked and as it were of an vncircumcised hart and eare not forsaking his old wicked conuersation neither will heare wheÌ„ God speaketh vnto him he doeth as it were
aduersarie that shee thy seruant and we thy people her subiects may still shew our selues thankefull vnto thee for thy protection and couet more and more to serue thee in all truth and holy zeale as becoÌ„meth vs in al things graunt these things good Father in the merites of Jesus Christ our sauiour in whom as thou art well pleased bee pleased to blesse preserue and direct our Queene to comfort defend support vs and either to bring our enemies to a perfect peace in imbracing thy truth with vs or to confound their deuises and power for euer Amen Oh Lord increase our faith A short Confession of our Sinnes MOst gracioâ—s God and louing Father in Jesus Christ pure and holye I Confesse vnto thee mine vnrighteousnes which maketh mee vnworthie to come before thee not onely in regard of mine originall corruption which I traduced from disobedient Adam But in regard of my continuall sinnes and actuall euils which I daylye commit against thee whereby I can not but become offensiue vnto thee and euer loâ—â—â—â—me in thy sacred eyes But a â—s such is mine estate being considered as it is in and of my selfe that I can bring forth no better fruites then the tree of Adams disobedience whose rootes as they are sinne so beare they sinne in me and consequently procure death and destruction But deare Father as by Adam sinne entred and tooke hold of him selfe and all his posteritie So by thy Sonne we are all Justified by our adoption into his righteousnesse of thy free loue If wee take hold of thy promises in him and become obedient as hee is obedient vnto thee And therefore deare Father howsoeuer our corruptions as they are in vs of our selues haue be wrapped vs in bondage to sinne and death let thy Sonnes merites bee vnto vs a sufficient ransome for our euerlasting libertie not onely to come freely vnto the throne of thy grace but in the ende to obtaine the ioyes eternal with him in heauen Amen O Lord increase our faith A motion to a Prayer for the forgiuenes of our sinnes HAuing thus cast our selues downe before our God in true humilitie wherein wee haue acknowledged that we are so polluted with sins and so tyed with the chaines of death that there is no euasion or meane in our selues or by our selues to escape the snares of Sathan that lurketh lik a roaring Lyon seeking whoÌ„ he may deuoure We must now endeuor to findout the meane how to be made at one with and be reconciled vnto our God againe Wherin thus much we are first to consider that as by Adam all men haue sinned and haue deserued death by sinne euen so by Christ we are clensed from sinne and stand againe in the fauour of God the father by faith in him Whom also we haue to be an Advocat to God our heauenly father and he it is that obtaineth pardon for all our sinnes It is the passion and most innocent death of Iesus Christ the immaculate Lambe which is a sufficient reconciliation for our offences And therfore he saith If any man sinne he hath an Advocate with the father euen Iesus Christ the righteous That is if any man acknowledge his offences truely before God and that he is sinfull impure and corrupt and doeth faithfullie submit himselfe vnto the fauour of God in Christ without standing to iustifie himself righteous Such a one hath the benifite of Christes death and such a one shal be partaker of the deserts of Christ wherin he shall obtaine pardon for all his sinnes But he that will not thus throw himselfe downe before the Lorde and crie out against his owne vnworthynes and say that he is a sinner and vnable of himselfe to obtaine remission of sins there is no place of mercy for such a one For Christ came to call not y e righteous such as were in their owne conceit holy pure iust and without sinne but sinners such as did so confesse acknowledge theÌ„ selues to repentance Such sinners as are sorie for their sinnes repent them of their euils such Christ himselfe calleth saying Come vnto me Al ye that labour and are heauy laden and I wil ease you Our God is patient and wold haue no man perish but woulde that al men shuld come to repentance And therefore hee sent his sonne Christ Jesus to giue himselfe a ransome for all that repent and truely beleeue in him We were in bondage and captiuitie and he most franckly tooke vpon him to ransome vs with a great price euen his bloud which bloud he shed for many for the remission of sinnes not for all but for such as truly repent amend their liues for they that runne on still in their sinnes howsoeuer they flatter themselues they are left vnto themselues and the merits of Christ worke not for them his death to them is none aduantage And we therefore must take heed left that we deceiue our selues with this that he is the Lambe of God that taketh away the sins of the world And that thereby euery man in the world is so included euery mans sins by him so taken away without repentance that we haue scope to sinne because hee taketh it away But wee must take hold of his merits by faith which faith will worke in vs a detestation of sinne and adeâ—â—re to reforme euill in our selues and to be reconciled vnto God in amendment of lyfe For it appeareth that the whole world was polluted and defiled with sinne and that the whol world naeded a meane to be cured of that great miserie and to that end came Christ men to saue all that repent and beleeue the Gospel to such is the glad tidyinges of saluation sent as well vnto the Gentile as to the Jewe to the bond as to the free to all people and nations of the world Wherein appered the vnspeakeable loue of God not that we loued him first but that he loued vs and sent his sonne to be a reconciliation for our sinnes It was he that bare our sins in his body on the tree that being dead to sinne should liue in righteousnesse by whose stripes wee are healed Being then healed of this deadlie euil euen of death it selfe let vs speedily repent vnto our good God in hartie repentance casting aside and gâ—uing ouer all the deceitfull workes of darkenesse and let vs pray that he will vouchsafe vs forgiuenes of our sins wherein of long time we haue liued Let vs be earnestlie sorrie that wee haue spent the time past of our liues after the lusts of the Gentiles licentiously and wickedly in wantonnes in lusts drunkenesse gluttony couetousnes in abhominable I do latrie To day if we will heare his voice let vs not harden our hearts But hauing laid open our weaknesse and infirmities with an ardent desire to reforme our liues let vs boldly approch vnto our mercifull God who seeing
vs a farre of namely vnfainedly purposing to amende our liues hee will come with his spirit and meete vs and will imbrace vs with the armes of his loue and will put on vs the robes of his owne righteousnes Loe his mercie is from genâ—â—â—tion to generation to them that feare him And therefore let vs feare no more for we are freely iustified by grace through the redemption that is in Christ Iesus whome God hath set foorth to be a reconciliation through faith in his blood to declare his righteousnes by the for giuenes of our sins that are passed O let vs not therefore despise the riches of his bountifulnesse and patience and long suffering knowing that the bountifulnesse of God leadeth vs to repentance Let vs fall downe before him therefore and he will heare vs vp let vs crie out and he will heaâ—e vs let vs fly vnto him he wil come meet vs imbrace vs. If you sins were as red as skarlet he wil make them as white as snow Therfore wil euery man that is godly make his praier vnto him in a time wheÌ„ he may be fouÌ„d The Lord redeemeth the soules of his seruants and none that trusteth in him shall perish I should haue fainted but that I belieued to see the goodnes of the Lord in the land of the liuing Psa. 〈…〉 The prayer for the forgiue-of sinnes O God of my saluation I haue acknowledged my sins vnto thee I haue not hidden mine iniquities For thus my good God I thought I wil confesse my wickednes against my selfe vnto thee O Lord forgiue the punishment of my sinnes vnto thee O Lord I cry O my strength be not far from me lest that if thou answere me not I be like them that goe downe vnto the pit Remember not the sinnes of my youth nor my rebellions but according to thy kindnesse remember thou me euen for thy goodnesse sake remember thou mee gracious and righteous thou art and thou teachest sinners in the way O turne thy face towards mee let thy louing fauour and mercie euermore be extended for I am miserable sinfull and poore And I come vnto thee the fountaine of all helpe forgiue my sinnes wash me and I shall bee cleane let me taste of thy old louing kindnesse who haste euer bene readie to forgiue euer readie to helpe ready to receiue the complaint of the poore ready to receiue the miserable to imbrace them that returne from their euill ways as appereth by Dauid by Peter by Marie Magdalene and many other who repenting their sinnes haue found fauour Our fathers called vpon thee and thou didst heare them they trusted in thee and wer deliuered they depended vppon thee and were not confounded Wherefor haue mercie vpon mee O God haue mercy vpon me according to thy great mercies and according to the multitude of thy compassions do away mine iniquities O cleanse mee from my secrete sinnes and couer my known sinnes with the righteousnesse of thy Sonne remooue mine iniquities farre away from mee and be not angry with thy seruant for euer O enter not into iudgement with me for if no flesh before thee be iustified what shall become of me who haue â—o highly sinned Lord my God full of mercy I appeale vnto thee I flie vnto thee I rest vpon thee leaue thy displesure against mee and howsoeuer weake and vnable I be to stande in thy presence oh let thy spirit of strength hold me vp and say vnto me feare not for my grace is sufficient for thee I take hold of thy loue and I rest vpon thy fauour in Christ reiect mee not though there bee no good in mee powre downe that absolute good thing euen thy grace and let it direct me to amendement of my corrupt life Thou hast said that thou art wel pleased in Christ thy Sonne in him be thou also pleased with me and receiue mee againe into thy loue through his merites by whome euery sinner receiueth free accesse vnto thee And although I for my part most louing God be a vessell full of faultes and filthynes although I be no more worthy to bee called thy Sonne although I bee a seruant most vnprofitable yea a withered and starued branch who haue lost the quicknes and vigor of thy blessed spirit and am good of mine owne proper nature for nothing but for the fire Yet good Father haue mercy vpoÌ„ me haue patience with me cast me not from thee but rather endue me againe with a new spirite and a liuely feeling of thy pleasure and will and ablenesse to do thereafter that I may fill vp the residue of my daies in sinceritie in holines in righteousnesse and in the due seruice of thee in faith vnfained and in all singlenes of heart and soule that from henceforth insteede of straying from thee I may dwell and bee shrouded vnder the shadow of thy winges that in steede of sinne which heretofore hath miscaried me I may imbrace pietie godlynesse and true zeale and in steed of ignorance whereby I haue gone so long astray I may take hold of the knowledge of thy sauâ—ng truth And let it be as a lanterne vnto my feet a light vnto my pathes that so I may rest safe in thee through a liuely faith which neuer deceiueth And graunt that I may carefully performe what thou likest howsoeuer disliking it be vnto me and may watchfully auoid what thou lothest howsoeuer liking it be vnto me For I acknowledge good father that flesh and bloud sauor nothing of the things belonging vnto saluation but I waite in the spirite for thy louing kindnesse and mercie promised in Christ thy Sonne in whome I am bolde with deepe sighes of the heart to crie Lorde forgiue mine offences remit mine iniquities couer my sinnes and lay not my former euils vnto my charge Good Father giue the knewledge of saluation vnto me and to all thy people by the remission â—f our sinnes through the bowels of thy tender mercies that we may perceiue in our mindes both comfort peace and gladnes of thy holy spirite which may begin a newe lyfe in vs pleasing thee And for the beter perfourming of our duties vnto thee from hencefoorth quench all the corrupt motions of our minds striuing with thy diuine pleasure and restore againe in vs the image of thy deuine light whiche was lost that being thus inwardly renued in our minds we may reforme vs outwardly in our conuersations and may sing aloud vnto thee and may serue thee with gladnes and come alwayes vnto thee with ioy Amen O Lord increase our faith Sing vnto the Lord a new song O Sing vnto the Lord a new song Psal. 96. 1. Sing vnto the Lord and praise his name declare his saluation from day to day vers 2. To the prayse of God for the forgiuenesse of our sinnes WHat shal we do to thee O God for all that thou hast done Whose loue froÌ„ vs remoues y e rod which our offences
fall into manie euils yet hauing the earnest of this spirit we may boldely come vnto our GOD who hath promised to sende the same if we aske it at his handes â—e will giue it in such aboundance and full measure that by the vertue thereof we shall be able to pray according to the wil of God This is the coÌ„forter which Christ promised to sende vnto vs euen the holy Ghost which should teach vs all things And without it wee know nothing And alas what were it for vs to fall downe before God in most reuerent outwarde maner pouring foorth a huge heap of words from the lippes not hauing this inward director Surely it were but to spend time to no purpose It is the Spirit that crieth in our hartes Abba father The spirit of a man knoweth only the things that are of man but the Spirite of God knoweth and desireth the things that are of God And the naturall man perceiueth not the things of the spirit of God for they are folishnesse vnto him But he that hath the spirit of God he discerneth all things Let vs therefore pray in the holy Ghost let vs pray alwaies with all maner prayer and supplications in the Spirite And let vs pray continually for the ayde of this sacred guide the holy Spirit of God which will both mooue vs vnto and direct vs in all things that are requisite to the due performance of this godly exercise The prayer for the ayd of Gods Spirite FOrasmuch deare Father as euery man liuing is of him selfe before thee as a beaste neither knowing thee nor the thinges concerning their owne duties vnto thee I as one of the most peruerse filthy and corrupt doe here humble my selfe before thee begging at thy hands that which thou hast promised to giue vnto as many as ask it of thee thine holy spirit that sacred comforter which reuealeth thee and thy will to the simple and ignorant which also stirreth vp the minds and inward affections of thy children to call vpon thee it prepareth the hartes and openeth the mouthes of thy children to celebrate thy name Bestow it therfore good father bestow it vpon me thy poore creature and vpon all thy children And graunt that although all of vs are of corrupt affections and of polluted lippes yet we may bee besprinkled with that heauenly Isope that wee therby may haue our harts cleansed from the corrupt affections of the world and the eyes of our vnderstandings opened that we may see the good things that we should aske that our feet which are fettered with the cares of vaine things may be set at libertie that we may walk the right way vnto the kingdome of heauen that the hands of our soules may apprehend and take hold of the riches and righteousnes of thy son Christ Jesus And that by the aide of the saine spirite we may cast of all impediments lets and incumbraÌ„ces that detaine vs from comming vnto thee Sanctifie mee within and without wash me and I shall be whiter then snowe Let thy truth and thy spirit meet together in my soule that my praier may enter into thy presence And that thine eares may incline vnto my humble petitions so shall I declare thy louing kindnesse in the morning and thy truth in the night Thou knowest whereof we be made thou forgettest not that we are but dust vnprofitable people not fitte apt or able of our selues to pray vnto thee or praise thy name Wherefore good Father enlighten vs and teach our hartes rightlie to coÌ„ceiue our tongues freelie to speake what may be to thy glory and our comfort allure vs to seeke thee and graunt that our harts may reioyce in thee and that we may liue and die in thee Amen Let vs now seeke the Lord let vs seeke his strength yea let vs seeke his face continually Psal. 105 4. O Lord increase our faith A motion to prayer for Queene Elizabeth FOrasmuch as experience it selfe teacheth that as an euill Prince draweth the greatest parte of his subiects vnto the same profession and course of life which the Prince professeth and taketh and so the Prince and people as it were bound vnto sinne passe together in the way of death so the good and godly prince both by good example of life and by sacred lawes enciteth and winneth his people to the heauenly course which tendeth to the obtaining of freedome of soule and body to life eternall And as the former is sent in iudgement vnto a people for their punishment and his long continuance to be lamented so is the other giuen as a blessing and a most speciall token of the loue of God for whose long and prosperous raine euery subiect is in dutie bound louingly zealously and faithfully to pray vnto God If so what haue we to say what haue we to do and what haue we to think of our gracious Queene chosen of the Lord him selfe and miraculously preserued and louingly giuen vs for our most speciall good by whome wee haue the freedom and libertie of the Gospel which is the path to our heauenly hearts ease which before her days we knowe was stopt by with the briers and thornes of persecution and death and nowe laide open againe as a most euident token that the lord by her sacred gouernment will lead the people through the wildernes of all the diuisions hurliburlies tumults in this world and to that end hath raisd vp manie zealous graue and religious Counsellors and godly ministers who do direct the whole progresse and marching on of her obedient people in the path of a godly profession of the word of God wherby at length they shal com to that pleasant land of knowledge wher they shall euen in this life enioy the heauenlie harts ease the peace of a good conscience without reproofe Therefore it is most expedient that we should call to minde our duties which we ow vnto her Maiestie not only in regard of y â— commandement which Paule setteth down to Timothy That supplications praiers intercessions giuing of thaÌ„ks shuld be made for kings and such as are in authority but also in regard of the dayly experieÌ„ce of her most sacred gouernment which is such so gratious as the like benefite hath not beene extended to any nation before vs. And therefore that we may auoid negligence in that behalfe let vs according to the former counsell of Paule pray for her Maiesties prosperous continuance amongst vs. Let vs make intercession for her perseuerance and going on in her sacred dutie to God as she hath begunne and that hee will preuent the euils which her aduersaries maliciously pretend against her And finally let vs giue thankes for her so long comfortable being our nursing mother that shee may so continue if it please God to the shutting vp and finishing of all time vpon the earth that she with vs and we
deserueth suddaine iudgement And therefore let it please thee that as thy deere sonne through thy surpassing loue hath reconciled all such vnto thy fauor againe that are truely penitent so let thy holy spirite continually worke to the taming of vnbridled flesh and let me by the same spirite neuer leaue more and more to seeke and endeuour to subdue my grosse affections vntill I come to a true and absolute mortification of all tâ—e euils that rise vp in mee so shall I denie and forsake my selfe and follow thee so shall I leaue my selfe and come vnto thee I shal hate my selfe and loue thee I shal conquere my self and serue thee Good Father thou seest that I am most weake and without the continuall woorking of thy grace I can not in any measure suppresse my desires but rather they the more strongly rise in me I cannot denie my selfe but rather I deny the working of grace in me I do not onely not mortifie my sinnes but sinne rather reuiueth and becommeth strong in me insomuch as it bringeth forth fruit not vnto life but vnto death Therefore I beseech thee sanctifie me that I defile not my selfe with the filthinesse of the flesh or fleshly thinges howsoeuer they seeme to please me Let me not be deceiued with the pleasing iudgement of wordly men who affirme sinne to bee no sinne darkenesse to bee light and light to bee darkenesse Atheisme to be religion and sanctitie to be sinne couetousnesse to be good husbandry and charity to be folly hatred and reuenge to be manhoode and loue to bee cowardice swearing to be courage and meekenesse to be madnesse pride to be decencie and comelinesse to bee beastly Oh good Father many are the enormities that rise vp in vs defended not only as things tollerable but as things laudable oh mortifie therfore mortifie these euils let vs no longer be besotted with y e filthy fashions of the corrupt world extinguish the flames of carnall desires represse the raging lusts of the flesh and graunt that we may shun and with due watchfulnesse auoyde all thinges that haue but the apparance of cuil that being thus inwardly subdued I may make outward profession that whatsoeuer I doo it may be simply grounded vpon the truth of a good coÌ„science in singlenesse of the spirite in newnesse of life And let me still retaine this in memorie that I can not follow mine owne will and thy woord I may not impart my affections to the deedes of the flesh and the woorkes of the spirite I can not walke in darknesse and light the way of death and the way of life I cannot serue thee and sinne Direct me therefore good Father direct mee in my whole life and seperate mee from the worlde and worldly things and let me dwell with thee in all godly meditations and contemplations and let mee vse the things in this world as if I vsed them not let mee liue in this life as if I were dead to sinne and beeing thus truelie mortified in the body and quickned in the spirite let mee looke in continuall watchfulnesse for the dissolution of this my mortall bodie that my soule may ascende and in the ende both in soule and bodye I may for euermore enioy the eternall ioyes of heauen Amen O Lord increase our faith This tendeth to a true deniall of ourselues in mortifying our affections whereby we ouer greedily imbrace the pleasures of this world COrrupt and filthy are we all the proudest man is dust No comfort here we liue in thral and linger here in lust The sweetest of delights that we can chuse to please our will what brings it vs who doth not se that pleasures turne to ill Art thou a maÌ„ whose state is great if pompe exalt thy mind What then Thy soul with sin impleat bewraies thy plesures blind A dolefull bell doth wait to ring when thou secure shalt die what song of glory canst thou sing when corpes in graue shall lie What shal auaile thy lofty lookes whereat the poore doe quake And what thy Machauilian bokes whose cursed slights for sâ—ke Thy brauest buildings high in state thy golden gods but dust Thy Thrasoes thy Gnatoes mate no more shall serue thy lust Thy formal friends that fawne on thee please the time for gaine wil sigh in shew but shrink froÌ„ the wheÌ„ most thou groanst in pain The rich aray which here doth make thy stinking carcasse gay Thy foe when thou art gone will take laugh thou in clay No state so strong no man so sure no office or degree Can graunt vs warrant to endure beyond our time we see Why then doth flesh triumph braue it selfe in pleasing daies Yet sinks in sins at last the graue our grosse farewell displaies Oh then in hast and happie time bid all this trash farewell Ye high and low of dung slime to day leaue of to swell Subdue ye pride denie your will now mortifie your lust No share els in Gods holy hill ye haue to hell ye must A motion to Prayer tending to the obtaining of the kingdome of God IT hath pleased Almightie Gâ—D in greate measure of mercye to call vs home vnto him to confesse our sins which although they be great many yet through the abundance of his loue he hath taken them away through the merits of his sonne And onely craueth this that we wil forsake our selues and follow him wherein we are mooued to seeke the Lord our God and to frame our selues to that course that may bring vs wholy vnto him being the fountaine of all goodnes which we can receiue either in soule or body And forasmuch as hee saw the corruptions of our heartes to bee such as they brought forth oftentimes peruerse and contrarie desires tending most especially to worldly and fleshly things He in fauour directed vs especially what to craue at his hands namely To seeke the kingdome of God the riches and righteousnesse thereof And then shall all things necessary both to body and soule bee administred vnto vs. In so much as it appeareth that the foundation of al our petitions tending to bodily reliefe must bee builded not vpon our owne rash conceites as to aske what our naturall disposition will lead vs vnto But to seek the word of God the knowledge of Christ and the things of the body beeing of small moment shall be cast vpoÌ„ vs by the louing prouidence of our good God Although in deede the kingdome of God bee not meate and drincke it coÌ„sisteth not in the outward man as in promotion in riches in beauty in honour in health in friends nor in whatsoeuer pleasures of flesh and bloud no not in ceremonies and traditions inuented by man not in the outward word neyther in whatsoeuer is seene with the external eye But it consisting in spirituall feeling taste and vse in the sincere and pure knowledge exercise and comfort of the Gospell of Jesus Christ perfourming the will of God here in earth
my soule to faint O Out of the myry clay his hand raisd me and set me where I doe enioy a pleasant land he only set me there H He euen he that Daniels God who shut the Lyons iawes Rescues my soul frō dredful rod and from mens cruell pawes N Now will I sing vnto my rest my rock and fortresse sound Who holds me vp y t am opprest I els should fall to ground N No poore estate no fretting foe no crosses shall dismay My soule that sits al safe frō wo in God my sacred stay O Out of his storehouse he doth sēd what may releeue my thrall He brings my sorrows to an end and giues me ioy withall R Reliefe alone comes frō aboue our God is nigh at hand He poures his blessings down in loue he fructifies our land D Draw neere therefore afflicted wights he cals you for your ease Be wise auoid al humane slights he will your griefes appease E Encline thine eare ô father deere in loue releeue our need In Dauid Iob and Ioseph were thy mercies seene in deed N No end therof y e same remains thy mercies power and loue Are ready prest to ease my paines my help is from aboue A motion to a thankesgiuing in the morning IT is a necessary thing while we liue here that wee should bee continually exercised in a due contemplation of Gods mercies towardes vs and there is no time but necessarilie administreth vnto vs great and daylie occasions to celebrate the name of the Lord. If we looke into the day wherinto wee enter rising out of our beddes a thousand thinges open themselues vnto the viewe of our eyes whose glorie and beautie put vs in mind of our farre surpassing glorie to come as also of our frailtie and ignominie present For what are we of our selues in regard of the flowers of the fielde whose beautie and hew may make vs blush and indeede to tremble in respect of our casuall and short continuance here had wee not a certaine assurance of a more glorious estate to come for as we see the most sweete fragrant floure quicklie to fade as to grow in the morning gay and in the euening cut downe and withered and all other thinges to come speedilie to their end euen such is our estate if we consider the vncertaintie of our dayes which would soone haue an ende did not the mercies of the Lord and his comfortable hand conduct vs and holde vs vp For let vs consider how the want of our daylie sleepe doth annoy vs who can forbeare sleep one weeke nay for lesse while What thing is more tedious and irksome vnto the bodie than the want of dayly rest and what comforteth it more than the daylie vse and enioying thereof and what are we being possessed with heauines and drousines of the bodie and when we are cast into a dead sleepe are we not as dead men whose memorie hearing seeing and all other sences are cleane gone wherein we are seperated as it were from God and the world wee can neither think on God or good things we cannot doe any thing whereby to defend our selues from the least danger Let vs therefore this morning recount the light great fauour of our good God towards vs wherein euen this night he hath preserued vs from many casualties whereof there are many kinds by theeues and robbers by fire by suddaine sicknes Yea death seemeth to haue a hand fixed on vs which might easilie haue dispatched vs this night had not God preuented vs whose continuall help is so ready that euery morning doth witnesse his loue Let vs therfore reuerentlie fall downe and giue him condigne thankes for all his louing kindnes towards vs yea early now this morning let vs shew foorth the louing kindnes of the Lord. Psal. 92. 2. The Thanksgiuing in the morning O Lord I will praise thy name earlie now this morning will I glorifie thee who by thy louing protection hast so garded me that no euill hath taken hold of me this night Oh most high mightie and fauourable God the day is thine and the night is thine thou hast framed the day for vs to trauaile in and the night thou hast appointed for vs to rest in I giue thee most humble vnfained thankes good father for thine vnspeakeable mercies who hast not only giuen me my comfortable rest this night past but also hast kept me as it were vnder the shaddow of thy wings euen as the apple of thine owne eie And had I not bene defended by thee innumerable daungers had ouertaken mee If then hadst not raised mee vp this morning I should not haue bene able to rise but haue perished in my bed O great is thy mercy towards me far surpassing my deserts for it is thy hand good Father that hath this night preserued me from perishing Therfore lift I vp mine eyes euen to the heauens from whence I haue obtained this safetie Yea betimes in the morning I wil call vpon thee that thy mercies may euermore preserue mee and ouershaddow me that no euill either of soule or bodie hurt mee and graunt that thy most sacred protection may alwayes preuent al the secrete and open euils which hang ouer my head Giue me thy spirit of wisedome and reuelation this morning that I may know thee and serue thee Lighten the eies of mine vnderstanding that I may knowe thy will and according vnto the same frame all mine actions this day and graunt also that I may finde how excellent thou art in thy power how sweete thou art in thy mercies and in performing thy promises wherin thou continuallie workest to the comfort defence and releefe of all such as come vnto thee O Lord increase our faith A motion to an Euening Prayer THe day being now past the light of y e sun being ouershaddowed with darkenes let vs consider that euen so there will come the daye wherein the light of our bodilie eies shall be shut vp not for a night as in the bed through a slumber but vntil the appearance of Christ in his glorie comming to iudgement And forasmuch as al things for the most part at this time betake them to their rest man is limitted this time to cease from his labours It is our duties especially to betake vs into the gracious protection of our good God submitting vs our bodies and soules to his tuitiō that if it be his pleasure to touch vs this night with the finger of death we may be so readilie prepared that we bee not taken at vnawares but that wee may haue the light of the lamp of a faithfull expectation of that blessed houre burning continuallie in our hearts which may awaken vs out of the deadly slumber of securitie whereby otherwise we shall be so darkened that we shall perish not onlie in our beds for a time but in our soules and bodies for euer And surely in this danger