David his Father and his Kingdom was established greatly ver 12. the Lord appeared unto Solomon in a Dream by night and God said ask what I shall give thee Solomon said thou hast shewed to David my Father great mercies according as he walked before thee in truth and in righteousness and uprightness of heart with thee and thou hast kept for him this great kindness that thou hast given him a Son to sit on his Throne as it is this day and now O Lord my God thou hast made thy servant King instead of David my Father and I am but a little Child I know not how to go out and come in thy servant is in the midst of thy people which thou hast chosen a great people it cannot be numbred nor counted for multitude give therefore thy servant an understanding heart to judge thy people that I may discern between good and bad for who is able to judge this so great a people And the speech pleased the Lord that Solomon asked this thing and God said because thou hast asked this thing and hast not asked long life neither hast asked riches to thy self nor hast asked the life of thine Enemies but hast asked for thy self understanding to discern Judgment behold I have done according to thy words I have given thee a wise and understanding heart so that there was none like thee before thee neither shall any arise after thee like unto thee Chap. 3. So King Solomon reigned over all Israel as you may read in the fourth and fifth Chapters And it came to pass in four hundred and fourscore years after the Children of Israel were come out of the Land of Egypt in the fourth year of Solomons reign over Israel in the month Zif which is the second month that he began to build the House of the Lord of which building and the magnificency of it you may read from the sixth Chapter to the ninth Chapter of 2 Chron. 5.2 Then Solomon assembled the Elders of Israel and all the heads of the Tribes of Israel unto Ierusalem that they might bring up the Ark of the Covenant of God out of the City of David which is Sion and the Priests brought in the Ark of the Lord into the Oracle of the House of the Lord even to under the wings of the Cherubims He built also his own House which he was 13 years in building Chap. 7. And it came to pass when Solomon had furnished the building of the House of the Lord and the Kings House that the Lord appeared unto Solomon the second time and the Lord said unto him I have heard thy prayer and thy supplication that thou hast made before me I have hallowed this house which thou hast built to put my name there for ever and if thou walk before me as David thy Father walked in integrity of heart and in uprightness to do according to all that I command thee and keep my Statutes and Judgments then will I establish the Throne of thy Kingdom upon Israel So King Solomon excelled all the Kings of the earth for riches and for wisdom and the Queen of Sheba heard of the same of Solomon concerning the name of the Lord she came to prove him with hard questions Chap. 10. After this King Solomon loved many strange women together with the Daughters of Pharaoh the Moabites and Ammonites and Edomites and Zidonians and Hittites all which the Lord had commanded the Children of Israel that they should not go into them So Solomon was drawn away with his Wives and worshipped their Gods and made Idols and the Lord was angry with Solomon because his heart was turned from the Lord God of Israel which had appeared to him twice wherefore the Lord said unto Solomon for as much as this is done of thee and thou hast not kept my Covenant and my Statutes which I commanded thee I will surely rent the Kingdom from thee and give it to thy servant notwithstanding in thy days I will not do it for David my servants sake but I will rend it out of the hand of thy Son howbeit I will not rend away all the Kingdom but will give one Tribe to thy Son for David my servants sake and for Ierusalems sake which I have chosen And it came to pass when Ieroboam went out of Ierusalem that Ahijah the Shilonite found him in the way and he clad himself with a new garment and Ahijah caught the new Garment and rent it in twelve pieces and he said to Ierobeam take thee ten for thus saith the Lord God of Israel behold I will rend the Kingdom out of the hand of Solomon and I will give ten Tribes to thee but he shall have one for my servant Davids sake and for Jerusalems sake the City which I have chosen out of all the Tribes of Israel Solomon sought therefore to kill Jeroboam and Jeroboam arose and fled into Egypt until the death of Solomon and the rest of the Acts of Solomon and all that he did are written in the Book of the Acts of Solomon and the time that Solomon reigned in Jerusalem over all Israel was 40 years and Solomon slept with his Fathers and Rehoboam his Son reigned in his stead Chap. 11. And when Rehoboam was come to Jerusalem he gathered of the House of Judah and Benjamin an hundred and fourscore thousand chosen men which were Warriours to fight against Israel that so he might bring the ten Tribes to him again which Jeroboam the Son of Nebat went about to take from him for they were given to him but the word of the Lord came to Shemaiah the man of God saying speak unto Rehoboam the Son of Solomon King of Judah and to all Israel in Judah and Benjamin saying thus saith the Lord ye shall not go up to sight against your Brethren return every man to his house for this thing is done of me and they obeyed the word of the Lord and returned from going against Jeroboam And it came to pass in the fifth year of Rehoboam that Shishak the King of Egypt came up against Jerusalem and took the senced Cities thereabouts and the Lord sent his Prophet Shemaiah to Rehoboam and the Princes of Judah and they humbled themselves before the Lord and the Lord was entreated of them and heard them and said that he would not destroy them 2 Chron. 12. 1 Kings 14.31 and Rehoboam slept with his Fathers and Ahijah his Son reigned in his stead In the 18 year of Jeroboams reign began Ahijah to reign over Judah and there was War between Ahijah and Jeroboam and Abijah set the Battel in array with an Army of valiant men of War even four hundred thousand chosen men and Jeroboam set the Battel in array against them with eight hundred thousand chosen men being mighty men of valour Abijah stood upon Mount Semaraim which is in Mount Ephraim and said hear thou me Jeroboam and all Israel ought ye not to know the Lord God of
Caldees to go into the Land of Canaan Gen. 11.31 And the Lord said unto Abram get thee out of thy Country and from thy kindred and from thy Fathers house into a Land that I will shew thee and I will make of thee a great Nation and I will bless thee and make thy name great and thou shalt be a blessing and I will bless them that bless thee and curse him that curseth thee and in thee shall all the Families of the earth be blessed So Abram departed as the Lord had spoken to him and Abram took Sarai his Wife and Lot his Brother's Son and all their substance that they had gathered and the Souls that they had got in Haran and they went forth to go into the Land of Canaan and into the Land of Canaan they came and Abram passed through the Land to Scchem unto the plain of Morch and the Canaanite was then in the Land this Canaanite was of Ham's stock and seed which afterward the Lord drove out to bring in his own seed of his Promise And the Lord appeared unto Abram and said unto thy feed will I give this Land and there Abram built an Altar unto the Lord who appeared unto him there in the Land though the Canaâ—nite was there and Abram removed from thence unto a mountain on the east of Bethel and pitched his Tent and there he builded an Altar unto the Lord and called upon the name of the Lord. And so journied towards the South and there was a grievous Famine in the Land and Abram and his Wife and Lot went down into Egypt to sojourn there because the Famine was great and there they stayed in Egypt till they were grown very rich in Cattel in Silver and in Gold And Abram came back again out of Egypt and his Wife and Lot and all that they had and he went on his journey from the South even to Bethel unto the place where his Tent had been in the beginning and unto the place of the Altar which he had made there at first there Abram called on the name of the Lord even in the Land which the Lord had given unto him he came back unto it from Egypt he and his Wife and Lot and all their substance and Cattel but their Servants and Herdsmen could not agree and Abram desired that there might be peace betwixt Lâ—â— and him because they were brethren and Abram said the whole Land is before thee separate thy self from me and take the one hand and I will take the other and Lot chose the plain of Jordan because it was well watâ—red and as the Garden of the Lord and Abram dwelt in the Land of Canaan and Lot dwelt in the Cities of the plain and pitched his Tents towards Sodom but the men of Sodom were wicked and sinned before the Lord exceedingly for they were of Ham's stock and of that cursed seed for he was the Father of Canaan and the Lord said unto Abram after that Lot was separated from him list up now thine eâ—es and look from the place where thou art Northward and Southward and Eastward and Westward for all the Land which thou seest to the will I give and to thy seed for ever and I will make thy seed as the dust of the earth so that if thou canst number the dust of the earth then shall thy seed be numbred Abram removed his Tent and came and dwelt in the plain of Mamre which is in Hebron and builded there an Altar unto the Lord and called upon the name of the Lord Then there was a great battel fought about Sodom and Comorrah four Kings against five made War and they took Lot Abraham's brothers Son a Prisoner and all his goods And when Abram heard they had taken his Brother's Son captive he armed his servants that were born in his house and pursued them unto Dan and pursued them unto Hobah and he brought back all the Goods and he also brought again his brother Lot And when Abram returned back from the slauther of the Kings Melchisedec King of Salem brought forth bread and Wine and he was the Priest of the most high God and he blessed him and said blessed be Abram of the most high God possessor of Heaven and earth and blessed be the most high God which hath delivered thine enemies into thine hand and Abram gave him Tyths of all Now the Scripture saith that Christ the everlasting high Priest is after the Order of Melchisedec Psal 110.4 David saith the Lord hath sworn and will not repent thou art a Priest for ever after the Order of Melchisedec and the Apostle saith Heb. 6.20 whither the forerunner is entred even Jesus made an high Priest for ever after the Order of Melchisedec this cannot be of mortal man nor according to mans Order that Christ Jesus is made a Priest after the Apostle saith this Melchisedec King of Salem Priest of the most high God who met Abram returning from the slaughter of the Kings and blessed him to whom Abraham also gave a tenth part of all The Apostle gives the signification of his name first being by interpretation King of Righteousness after that King of Salem which is King of peace without Father without Mother without descent having neither beginning of days nor end of life but made like unto the Son of God abideth a Priest continually This is the interpretation the Apostle gives of him now consider saith the Apostle how great he is unto whom the Patriarch Abraham gave the tenth Now they that are of the Sons of Levi who receive the Office of Priesthood have a commandment to take Tythes according to the Law but he whose descent is not counted from them received Tythes of Abraham and blessed him that had the promise and without all contradiction the less is blessed of the better for if he had not been above Abraham he could not have blessed him for here men that die saith the Apostle receive Tythes but there he received them of whom it is witnessed that he liveth Heb. 7.8 What will it advantage the Priests of this age when they cannot prove by the Levetical Law Tythes to be lawful in these days because they profess themselves to be Ministers of the Gospel and their Order should be Gospel-Order and they bring Melchisedec that he took Tythes and they bring Abraham who is the seed that God hath blessed that had the promises of God unto him that paid them and they themselves are mortal sinful men that takes the Tythes and people that are loaden with sin and iniquity pays the Tythes what example have these from Melchisedec's Order after whose Order Christ Jesus the everlasting high Priest is made for Levi that took Tythes paid Tythes in Abraham unto Melchisedec for he was in the loins of his Father when Abraham met him if there were perfection in the Levitical Priesthood which is after the Order of Aaron what needed there another Priest after the Order of Melchisedec
and withall of a beautiful countenance and goodly to look to and the Lord said arise annoint him for this is he then Samuel took the horn of Oyl and annointed him in the midst of his Brethren and the Spirit of the Lord came upon David from that day forward Here the Lord annointed David to be King over Israel by his Prophet and by his eternal Spirit but this was hid from Saul many years as you may read from Chap. 16 to 23. And how the Lord was with David in all his undertakings and how he was preserved from the wrath and fury of Saul and how David preserved Sauls life when he came into the Cave where he and his men were upon the Rocks and he would not hurt Saul as you may read in the 24. Chapter but still Saul pursued Davids life as you may read throughout the Book of Samuel And the Armies of the Amalekites gathered together against Israel and David enquired of the Lord saying shall I pursue after this Troop shall I overtake them and he answered pursue them and without fail recover all So David went and six hundred men that were with him four hundred pursued and two hundred stayed behind and David recovered all that the Amalekites carryed away and David recovered his two Wives and there was nothing lacking neither small nor great neither Sons nor Daughters neither flocks nor herds but David recovered them all and came to the two hundred men that stayed behind that were so faint they could not follow him Now after this the Philistines fought against Israel that was under Saul and the men of Israel fled before the Philistines and the Battel went sore against Saul and the Archers hit him and he was sore wounded and Saul said unto his Armour-Bearer draw thy Sword and thrust me through but his Armour-Bearer would not therefore Saul took a sword and fell upon it and when his Armour-Bearer saw that Saul was dead he fell likewise upon his sword and died with him so Saul died and his three Sons and his Armour-Bearer and all his men fell that day together 1 Sam. 31. II. Samuel AND when David had word that Saul and Jonathan were dead then David took hold on his Cloaths and rent them and all the men that were with him and they mourned and wept and fasted until evening for Saul and for Jonathan his Son for the People of the Lord and for the House of Israel because they were fallen by the sword and David lamented with this lamentation over Saul and over Jonathan his Son which Lamentation you may read 2 Sam. 1. And it came to pass after this that David enquired of the Lord saying shall I go up into the Cities of Iudah and the Lord said unto him go up and David said unto him whither shall I go and he said unto Hebron so David went up thither and his two Wives and his men that were with him every man with his Houshold and they dwelt in the Cities of Hebron and the men of Iudah came and there they annointed David King over the House of Iudah and they told David that the men of Iabesh-Gilead were they that buried Saul and David sent Messengers unto the men of Gilead and said unto them Blessed be ye of the Lord that ye have shewed this kindness unto the Lord even unto Saul and buried him and now the Lord shew kindness and truth unto you and I will requite you this kindness for your Master Saul is dead and the House of Iudah hath annointed me King over them So now David reigned over the House of Iudah but yet there continued long War between the House of Saul and the House of David but David waxed stronger and stronger and the House of Saul waxed weaker and weaker Then came all the Tribes of Israel to David unto Hebron and spoke saying we are thy bones and thy flesh and in time past when Saul was King over us thou leddest out and brought in Israel and the Lord said unto thee thou shalt feed my people Israel So all the Elders of Israel came to the King to Hebron and King David made a league with them before the Lord and they annointed David King over Israel Chap. 5. David was thirty years old when he began to reign in Israel in Hebron he reigned over Iudah seven years and he reigned over Israel and Iudah forty years So David governed Israel in the fear and wisdom of the Lord God for David gathered together all the chosen men of Israel thirty thousand and David arose and went with all them that were with him from Baal of Iudah to bring up from thence the Ark of God whose name is called the Lord of Hosts that dwelleth between the Cherubims the whole passage whereof you may read Chap. 6. And when King David sat in his house the King said unto Nathan the Prophet see I dwell in an house of Cedar but the Ark of God dwells within Curtains and that night the word of the Lord came unto Nathan saying go tell my servant David thus saith the Lord shalt thou build a house for me to dwell in whereas I have not dwelt in an house since the time that I brought up the Children of Israel out of Egypt even to this day but have walked in a Tent and in a Tabernacle but when thy days shall be fulfilled that thou sleeps with thy Fathers I will set up thy seed after thee which shall proceed out of thy Bowels and I will establish his Kingdom he shall build an house for my name and I will establish the Throne of his Kingdom for ever I will be his Father and he shall be my Son if he commit iniquity I will chasten him with the rod of men and with the stripes of the children of men but my mercy shall not depart away from him as I took from Saul Chap. 7. Thus David governed the Kingdom of Israel nobly all his days and the mighty works that he did and the great Victories that the Lord gave him you may read of to the end of this Book 1 Kings 2 Chron. AND when the days of David grew nigh that he should die he charged Solomon his Son saying I go the way of all the earth be thou strong therefore and shew thy self a man and keep the charge of the Lord thy God to walk in his ways and to keep his Statutes and his Commandments and his Judgments and his Testimonies as it is written in the Law of Moses that thou mayst prosper in all that thou doest that the Lord may continue his word which he spake concerning me saying if thy Children take heed to their way to walk before me in Truth with all their heart and with all their Soul there shall not fail thee a man said he to sit on the Throne of Israel 1 Kings 2. And so David slept with his Fathers and was buried in the City of David Then sat Solomon upon the Throne of
Israel gave the Kingdom of Israel to David for ever by a Covenant of Salt and yet Jeroboam is risen up and rebelled against his Lord and now do ye think to withstand the Kingdom of the Lord in the hands of the Sons of David and ye be a great multitude and there be with you goldeâ— Calves which Jeroboam hath made for Gods and behold God himself is with us for our Captain and his Priests with sounding Trumpets to cry aloud against you O Children of Israel sight not against the Lord God of your Fathers ye shall not prosper but Jeroboam caused an ambushment to be set before the Children of Judah and behind them and they cryed unto the Lord and the Priests sounded with Trumpets then the men of Iudah gave a shout and as they shouted God smote Ieroboam and all Israel and the Children of Israel fled before Iudah and God delivered them into their hands 2 Chron. 13. 1 Kings 12.28 After this Abijah waxed mighty and married 14 Wives and had twenty two Sons and sixteen Daughters and the rest of the acts that he did are written in the Story of the Prophet Iddo and the Prophets that prophesied in his days were Shemaiah and Iddo and Abijah slept with his Fathers and Asa his Son reigned in his stead So now you may read iâ— the remaining Chapters of this Book how Israel was divided and rent asunder and how they served other Gods and wrought abomination before the Lord and the Lord spake unto them by his Prophets but they would not hear but hardened their hearts and wrought wickedness and killed the Lords Prophets but Baals Prophets were 450. and the Lord plagued them and sent them Famine and Drought as you may read Chap. 18.22 And in the twentieth year of Ieroboam Asa reigned over Iudah and Asa did that which was right in the sight of the Lord and he gathered all Judah and Benjamin together and they entred into a Covenant with the Lord God of their Fathers that they would seek him with all their hearts he took away the Altars of the strange Gods and the Images and took away the Sodomites out of the Land and he removed away the Idols which his Father had made and the Lord cut off the Ethiopians before Asa Judah and Benjamin and he removed his Mother from being Queen because she had made an Idol in a Grove and he destroyed her Idol and burnt it 2 Chr. 15. 1 Kings 15.13 In the 36 year of the reign of Asa Baasha King of Israel came up against Judah and built Ramah to the intent he might let none go out nor come in to Asa King of Judah then Asa brought out Silver and Gold out of the Treasury of the House of the Lord and sent it to Benhadad King of Syria that dwelt in Damascus that he might join with him against the King of Israel and the King of Syria harkened unto him and they smote Jion and Dan and Abel-Beth-Maâ—chab and all the Cities of Naphtali And at that time Hanani came unto Asa King of Iudah and said because thou hast relied on the King of Syria and hast not relied in the Lord thy God therefore is the Host of the King of Syria escaped out of thy hands for the eyes of the Lord run to and fro throughout the whole Earth to shew himself strong in the behalf of those whose heart is perfect towards him herein thou hast done foolishly and Asa was wroth with the Seer and put him in Prison And Asa in the thirty ninth year was diseased in his feet and he sought not unto the Lord but unto Physicians and he slept with his Fathers and the Prophets Hanani and Azaziah the Son of Oded prophesied in his days and his Son Iehosaphat reigned in his stead and he walked according to Asa his Father and turned not aside from doing that which was right in the eyes of the Lord nevertheless the high places were not taken away for the people had not prepared their hearts unto the God of their Fathers And the Lord was with Jehosaphat because he walked in the waies of David his Father and sought the Lord and his heart was lifted up in the waies of the Lord and called his Princes and with them he sent Levites and Priests and they taught in Judah and had the book of the Law of the Lord with them and went about through all the Cities of Judah and taught the people and the fear of the Lord fell upon all the Kingdoms of the Land round about Judah so that they made no War with Jehosaphat And Jehosaphat joined affinity with Ahab and went down to Samaria to Ahab King of Israel and they went down to Ramath-Gilâ—ad as you may read the 2 Chron. 18.1 1 Kings 22.2 and Jehosaphat caused Ahab to enquire of the Prophets of Israel and afterwards they enquired of Michaiah the Prophet of the Lord which Ahab said he hated for he never prophesied good of him but evil 2 Kings SO the King of Israel and Jehosaphat King of Iudah went up against Ramath-Gilead and a certain man drew a bow at a venture and smote the King of Israel between the joints of his Harness so that he died 2 Chron. 18.33 1 Kings 22. Now Ioram the Son of Ahab reigned over Israel in Samaria in the 18. year of Iâ—hosaphat King of Iudah it came to pass when Ahab was dead that the King of Moab rebelled against the King of Israel and Ioram King of Israel sent to Iehosaphat King of Iudah to join with him against Moab and the King of Israel and the King of Iudah went and the King of Edom went with them against Moab and the King of Israel said alas hath the Lord gathered these three Kings together to deliver them into the hand of Moab and Ichosaphat said is there not here a Prophet of the Lord that we may enquire of him 2 Kings and one of the Kings servants said here is Elisha that poured water on the hands of Elijah and the three Kings went to enquire of him and Elisha said unto the King of Israel what have I to do with thee get thee to the Prophets of thy Father and the Prophets of thy Mother and Elisha said as the Lord of Hosts liveth before whom I stand were it not that I regard the presence of Iehesaphat King of Iudah I would not look towards thee nor see thee but now bring me here a Minstrel c. and they prevailed against the Moabites as you may read 2 Kings 3. And it came to pass after this that the Children of Moab and the Children of Ammon and with them from beyond the Sea from this side of Syria went a great multitude that came up against Iehosaphat King of Iudah as you may read 2 Chron. 20. and Iehosaphat feared before the Lord and proclaimed a Fast and set himself and all his people to seek the Lord and the Lord gave Iehosaphat Victory over his Enemies then returned
Iehosaphat King of Iudah with joy to Ierusalem for that the Lord had made them to rejoice over their Enemies But after this did Iehosaphat King of Iudah join himself with Ahaziah King of Israel who did very wickedly to make Ships to go to Tarshish then Eliezer prophesied against Iehosaphat saying because thou hast joined with Ahaziah the Lord hath broken thy Works so the Ships were not able to go to Tarshish So Iehosaphat slept with his Fathers and Iehoram reigned in his stead and Michaiah and Elisha and Eliezer were the Prophets that prophesied in his daies And Iehoram reigned eight years in Ierusalem and did evil in the sight of the Lord and walked in the ways of the Kings of Israel as did the House of Ahab for the Daughter of Ahab was his Wise yet the Lord would not destroy Iudah for David his servants sake as he promised to give him alwaies a light to his Children in his days Edom revolted 2 Kings 8. 2 Chron. 21. Moreover he made high places in the mountains of Iudah and caused the Inhabitants of Ierusalem to commit Fornication and compelled them thereto and there came a Writing from Elisha the Prophet saying thus saith the Lord God of David thy Father because thou hast not walked in the wayes of Iehosaphat but hast walked in the ways of the Kings of Israel and hast made Iudah and Ierusalem go a whoring after Whoredoms behold with a great Plague will the Lord smite thee and thy people and thy Wives and thy Children and after the Lord smote him in his bowels that at the end of two years his bowels fell out so that he died of sore Diseases and the Inhabitants of Ierusalem made Ahaziah his youngest Son King in his stead And the Lord sent his Prophet to annoint Iehu the Son of Iehosaphat the Son of Nimshi to be King over Israel 2 Kings 9. and he arose and went into the House and poured Oyl on his head and said thus saith the Lord God of Israel I have annointed thee King over the people of the Lord and thou shalt smite the House of Ahab thy Master that I may avenge the blood of my Servants the Prophets and the blood of all the servants of the Lord at the hands of Jezebel for the whole House of Ahab shall perish and I will make the House of Ahab like the House of Jeroboam and the Dogs shall eat Jezebel in the portion of Jezreel Twenty and two years old was Ahaziah when he began to reign and he reigned one year in Jerusalem also he walked in the ways of Ahab for his Mother was his Counsellour to do wickedly wherefore he did evil in the sight of the Lord and the destruction of Ahaziah was of God by coming to see Jehoram for when he was come he went out with Jehoram against Jehu the Son of Nimshi whom the Lord had annointed to cut off the house of Ahab as you may read in 2 Chr. 22. and they caught Ahaziah where he was hid in Samaria and when they had slain him they buried him because they said he is the Son of Jehoshaphat who sought the Lord. But Jehosheba the Daughter of King Jehoram took Joash the Son of Ahaziah and put him and his Nurse in a Bed-chamber for she was the Wife of Jehojada the Priest and he was with them hid in the House of God six years then Athaliah reigned six years and in the seventh year Jehoiadah called all the Captains of the hundreds together and the Priests and the Levites and all the Congregation together with the King in the House of God and he said unto them the Kings Son shall reign as the Lord hath said of the Sons of David 2 Chr. 23. And Joash began to reign in the seventh year of Jehu King of Israel and he was seven years old when he began to reign and he reigned over Jerusalem forty years and he did that which was right in the sight of the Lord as Jehojada the Priest instructed him But Jehojada waxed old and was full of days and when he died he was 130 years old and after his death the Princes of Judah left the House of the Lord and served Idols in Groves and wrath came upon Judah and Jerusalem and the Spirit of the Lord came upon Zachariah the Son of Jehojada the Priest which stood above the People and said thus saith God why trespass ye against the Commandment of the Lord and they conspired against him and stoned him with Stones at the Commandment of the King thus Joash remembred not the kindness that Jehojada had done unto him but slew his Son The Army of the Syrians came against them because they had forsaken the Lord God of their Fathers so they executed judgment against Joash and his own servants slew him in his bed and Amaziah his Son reigned in his stead 2 Chr. 22. 2 King 9.27 In the twenty third year of Joash Jehoahaz Son of Iehu began to reign over Israel and he did that which was evil in the sight of the Lord 2 King 13. and followed the sins of Jeroboam and the anger of the Lord was kindled against Israel and he delivered them into the hand of the King of Syria and Jehoahaz besought the Lord and the Lord harkened unto him for he saw the oppressions of Israel because the King of Syria oppressed them and the Lord gave Israel a Saviour so they went out from under the hand of the Syrians and the Children of Israel dwelt in their Tents nevertheless they departed not from the sins of Iereboam Chap. 13.6 and Iehoahaz slept with his Fathers and Jehoash his Son reigned in his stead In the thirty seventh year of the reign of Joash King of Iudah began Iehoash Son of Iehoahaz to reign over Israel and reigned sixteen years he did that which was evil in the sight of the Lord and departed not from the Sins of Ieroboam who made Israel to sin and Iehoash slept with his Fathers and Ieroboam sat upon his Throne In the second year of Iehoash Son of Iehoahaz King of Israel reigned Amaziah the Son of Ioash King of Iudah he was 25 years old when he began to reign and he reigned 29 years in Ierusalem and he did that which was right in the sight of the Lord but not like unto David nor Joash his Father When his Kingdom was confirmed in his hands he slew all his servants that had slain his Father and he sent messengers to the King of Israel that they might come up to look one another in the face He slew also of the Children of Edom in the Valley of Salt ten thousand and the King of Israel sent unto him and said thou hast indeed smitten Edom and thine heart is lifted up tarry at home but Amaziah King of Judah would not therefore Jehoash King of Israel went up and met Amaziah King of Judah and looked him in the face at Bethshemish which belongs to Iudah and Judah was put to
the worst and fled every man before Israel and the King of Israel took all the Gold and Silver and all the Vessels that were found in the House of the Lord and Jehoash King of Israel slept with his Fathers and Iereboam his Son reigned in his stead And Amaziah King of Judah lived after his death fifteen years and they made a conspiration against him in Jerusalem and he fled to Lachish but they sent after him and slew him there and all the people of Judah took Azaziah and made him King instead of Amaziah his Father In the twenty seventh year of the reign of Jeroboam King of Israel began Azaziah alias Vzziah Son of Amaziah King of Judah to reign sixteen years old was he when he began to reign and he reigned fifty and two years in Jerusalem and did that which was right in the sight of the Lord Chap. 15. but the high places were not removed but the people sacrificed and burnt Incense still thereon and the Lord smote Amaziah King of Judah that he was a Leper to the day of his death In the thirty eighth year of Azaziah King of Judah did Zachariah Son of Jeroboam reign over Israel in Samaria six months and he did that which was evil in the sight of the Lord he departed not from the sins of Jeroboam the Son of Nebat that made Israel to sin and Shallum the Son of Jabesh conspired against him and smote him and slew him and reigned in his stead This was the word of the Lord that he spoke unto Jehu saying thy Sons shall sit on the Throne of Israel to the fourth Generation and so it came to pass And Shallum the Son of Jabesh began to reign in the 39. year of Vzziah King of Judah and he reigned but one month in Samaria and Menahem the Son of Gadi went up to Samaria and slew him and reigned in his stead and he did that which was evil in the sight of the Lord 2 Kings 15. And in the thirty ninth year of Azaziah King of Judah began Menahem the Son of Gadi to reign and he reigned ten years in Samaria he did that which was evil in the sight of the Lord and slept with his Fathers and Pekahiah his Son reigned in his stead in Samaria two years and he did evil in the sight of the Lord like Jeroboam the Son of Nebat that made Israel to sin but Pekah the Son of Remaliah a Captain of his conspired against him and killed him and reigned in his stead And in the fiftieth year of Azaziah King of Judah Pekah the Son of Remaliah began to reign over Israel in Samaria and reigned twenty years he did that which was evil in the sight of the Lord and departed not from the sins of Jeroboam In his days came the King of Syria and took Jion and Abel-beth-maachah and Janoah and Kedish and Hazor and Gilead and Galilee and all the Land of Naphtali and carried them captive to Syria and Hoshea Son of Elah made a Conspiracy against Peâ—ah the Son of Remaliah and smote him and slew him and reigned in his stead in the days of these Kings the Prophet Isaiah and the Prophet Hosea prophesied as you may read in Isa 1.6.7 Chap. and Hos 1. In the second year of Pekah the Son of Remaliah King of Israel began Jotham the Son of Vzziah King of Judah to reign 2 Chron. 27.1 and he did that which was right in the sight of the Lord but the high places were not taken aways in those days did the Lord begin to send against Iudah Rezin King of Assyria 2 Kings 15.39 and Pekah the Son of Remaliah and Iotham slept with his Fathers and Ahaz his Son reigned in his stead In the seventeenth year of Pekah Son of Remaliah Ahaz the Son of Iotham King of Iudah began to reign twenty years old was he when he began to reign and he reigned sixteen years and he did not that which was right in the sight of the Lord The Prophets that prophesied in these Kings days were Isaiah Hosea and Micah and how they came to war against Ahaz and Ahaz took the Silver and Gold that was found in the House of the Lord and sent it to the King of Asyria and the King of Assyria carryed the people away Captive and slew Resin and King Ahaz went to meet the King of Assyria at Damascus and made Vrijah the Priest make an Altar and offer thereon after the manner of the Assyrians as you may read in 2 Kings 16. and he turned the Kings entry from the House of the Lord for the King of Assyria 2 Chr. 28. he made his Sons pass through the fire according to the abominations of the Heathen and Ahaz slept with his Fathers In the twelfth year of Ahaz King of Iudah began Hoshea the Son of Elah to reign in Samaria over Israel and he reigned nine years he did that which was evil in the sight of the Lord against him came Shalmaneser King of Assyria and Hoshea became his servant and the King of Assyria found a Conspiracy amongst them as you may read 2 Kings 17. They walked in the Statutes of the Heathen whom the Lord cast out and they served their Idols and they wrought wicked things to provoke the Lord to anger yet the Lord testified against Israel and against Iudah by all the Prophets and by all the Seers saying turn ye from your evil ways and keep my Commandments and Statutes according to all the Laws I commanded your Fathers which I sent to you by my servants the Prophets notwithstanding they would not hear but hardened their necks ver 13.14 and this did Moses prophesie of them Deut. 30.17 In the ninth year of Hoshea the King of Assyria took Samaria and carried Israel away into Assyria for so it was that Israel had sinned against the Lord their God which brought them up from under the hand of Pharaoh and the Children of Israel did secretly that which was not right against the Lord their God they build them high places and set up Images they burnt Incense they made two Calves and made a Grove and worshipped all the Host of Heaven and served Baal and caused their Sons and their Daughters to pass through the sire and they used Divination and Inchantments and sold themselves to do evil in the sight of the Lord to provoke him to anger Therefore the Lord was very angry with Israel and removed them out of his sight and there was none lest but the Tribe of Iudah only for the Children of Israel walked in all the sins of Ieroboam which he did until the Lord removed Israel out of his sight as he had said by his Prophets 10 Tribes carried into Captivity so Israel was carried out of their own Land unto Assyria unto this day Now in the third year of Hoshea King of Israel Hezekiah the Son of Ahaz King of Iudah began to reign and he did that which was right in the sight
of the Lord according to all that David his Father did he removed the high places and broke the Images and cut down the Groves and brake in pieces the Brazen Serpent for the Children of Israel burnt incense to it He trusted in the Lord God of Israel so that after him was none like him among all the Kings of Iudah nor any that were before him and the Lord was with him and he prospered whithersoever he went as you may read in the 18.19 and 20 Chapters of the second of the Kings for when the Prophet Isaiah brought him tidings of their carrying into Babylon all that was in his house all that his Fathers had laid up in store and the carrying of his Sons and his Issue That they should be carryed into Babylon and that his Sons should be Eunuchs in the Palace of the King of Babylon Chapter twenty Second of Chronicles 29.30.31.32 Chapters then said Hezekiah unto Isaiah good is the word of the Lord which thou hast spoken and he said is it not good if peace and mercy be in my days ver 18 19. And Hezekiah slept with his Fathers and Manasseh his Son reigned in his stead Manasseh was twelve years old when he began to reign and he reigned fifty five years in Jerusalem and he did that which was evil in the sight of the Lord after the abominations of the Heathens 2 Chron. 33. for he built again the high places that Hezekiah his Father had cast down and reared Altars for Baal and worshipped the host of Heaven as you may read in Chap. 21. After this the Lord spake to Manasseh and to his people but they would not regard wherefore the Lord brought upon him the host of the King of Assyria which took Manasseh and bound him with Fetters and carryed him to Babylon and when he was in tribulation he prayed unto the Lord and the Lord was entreated of him and brought him again to his Kingdom in Jerusalem as you may read in the 2 Kings 21. and 2 Chron. 33. and Manasseh slept with his Fathers and Amon his Son reigned in his stead Amon was twenty and two years old when he began to reign and reigned two years in Jerusalem and he did that which was evil in the sight of the Lord as did Manasseh his Father he sacrificed to all the Images that Manasseh had made and he humbled not himself before the Lord as Manasseh his Father did and the servants of Hamon conspired against him and slew him in his own house 2 Chron. 33. And the people of the Land made Josiah his Son King in his stead And Josiah was 8 years old when he began to reign and he reigned thirty one years in Jerusalem and he did that which was right in the sight of the Lord like unto David his Father as you may read in the 22 and 23. Chapters 2 Chron. 34.35 Chapters and like unto him there was no King before him that turned unto the Lord with all his heart and with all his soul and with all his might according to all the Law of Moses notwithstanding the Lord turned not away from the fierceness of his wrath wherewith his anger was kindled against Judah because of all the provocations that Manâ—sseh had provoked him withall and the Lord said I will remove Judah our of my sight as I have removed Israel for the Lord had given the ten Tribes of Israel into the hands of the King of Assyria for the Children of Israel walked in the sins of Jereboam which he did they departed not from them until the Lord removed Israel out of his sight as he said by his servants the Prophets so was Israel carried away out of their own Land to Assyria so the Lord rejected all the seed of Israel and afflicted them and delivered them into the hands of spoilers to cast them out of his sight Chap. 18. So as the Lord out off Israel so also he cut off the City of Ierusalem which he had chosen and the House which he had said my Name shall be there Chap. 23.27 And of all these things did the Prophet Isaiah prophesie of in the days of Vzziah Iotham Ahaz and Hezekiah Kings of Iudah the Daughter of Sion is left as a Cottage saith the Prophet in a Vineyard as a Lodge in a Garden of Cucumbers as a besieged City and in the 5. of Isaiah you may read at large what the Lord speaks there by his Prophet except the Lord had lestus a very small remnant we had been as Sodom and we had been like unto Gomorrah as you may read in the first Chapter and so throughout the Book of Isaiah And Ieremiah the Prophet the word of the Lord came to him in the days of Iosiah Son of Amon King of Iudah he prophesied of the carrying away of Ierusalem Captive as you may read Ier. 1. I will utter my judgments against them touching all their wickedness who have forsaken me and have burnt incense unto other Gods and worshipped the works of their own hands therefore gird up thy loins and arise against this whole Land and against the Kings of Iudah against the Princes thereof against the Priests thereof and against the people thereof for I have made thee as a defenced City and as an Iron Pillar they shall not prevail against thee for I am with thee saith the Lord to deliver thee The Lord said unto me in the days of Iosiah the King hast thou seen what this rebellious Israel hath done for she hath gone up upon every high Mountain and under every green Tree and there played the harlot and I said when she had done all this turn thou unto me but she returned not and her rebellious Sister Judah saw it and when I saw that by all occasions rebellious Israel had played the harlot I cast her away and gave her a Bill of divorcement yet her rebellious Sister Iudah was not afraid but went also and played the harlot so that the lightness of her Whoredoms hath defiled the Land as you may read at large in the third Chapter of the Prophesie of Ieremiah so on throughout the Book And this Iosiah put down the idolatrous Priests that burnt incense unto Baal according as the man of God did foretel 1 King 13. a Child shall be born unto the house of David Iosiah by name and upon thee shall he offer the Priests and mens bones shall be burnt upon thee viz. the Altar he put down also the horses that the Kings of Iudah had given to the Sun at the entring of the House of the Lord and the Altars that were on the top of the Chamber of Ahaz which the Kings of Iudah had made and he broke the Images in pieces and cut down the Groves Furthermore the Altar that was at Bethel and the high places made by Ieroboam the Son of Nebat and as Iosiah turned himself he spied the Graves that were in the Mount and sent and took the bones out
moved with fear prepared an Ark to the saving of his house by the which he condemned the world and became heir of the righteousness which is by Faith ver 7. So here the Lord had a Church then upon the earth that worshipped and served and feared and walked with the Lord and dyed in the faith as the Apostle bears witness of in Heb. 11. and may be read at large in Gen. 5. which was of that seed which God accepted And Lamech lived 182 years and begat a Son and he called his name Noah saying this shall conmfort us concerning the work and toil of our hands because of the ground which the Lord hath cursed Gen. 5.28 Here Lamech was a Prophet concerning his Son Noah which the Apostle witnesses to be a Preacher of Righteousness 2 Pet. 2.5 And Noah was 500 years old and begat Shem Ham and Japhet for it came to pass when men began to multiply upon the face of the earth and daughters were born unto them and the Sons of God saw the daughters of men were fair and they took them Wives of all which they chose Gen. 6.2 And so here again the earth was corrupted and here they fell again into transgression and the Lords Spirit was grieved and the Lord said my Spirit shall not alwaies strive with man for that he is but flesh yet his daies shall be 120 years and God saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was evil and that continually and it repented the Lord that he had made man upon the earth and it grieved him at his heart and the Lord said I will destroy man whom I have created from the face of the earth both man and beast and the creeping things and the fowls of the air for it repenteth me that I have made them But Noah found grace in the eyes of the Lord Noah was a just man and perfect in his Generation and Noah walked with God and the earth was corrupt before God and the earth was filled with violence and God looked upon the earth and behold it was corrupt for all flesh had corrupted his way and God said unto Noah the end of all flesh is come before me for the earth is filled with violence through them and behold I will destroy them with the earth make the an Ark of Gopher wood c. So Noah being a perfect and just man obeyed the Lord and set about the work for he had the Lords words and promise Gen. 6.18 with thee I will establish my Covenant and thou shalt come into the Ark thou and thy Sons and thy Wife and thy Sons Wives with thee So Noah laboured in the work and Commandment of the Lord and preached amongst them after the Lord complained of the wickedness of men a hundred years before the flood in which time the long suffering of God waited while the Ark was preparing so that there was but eight persons saved 1 Pet. 3.20 And Noah took of every living thing of all flesh two of every sort and brought into the Ark to him to keep them alive according as the Lord commanded him male and female of every sort and of the fowls after their sort and the cattel after their kind and of every creeping thing after his kind two shall come unto thee of every sort to keep them alive and take unto thee of all food that is eaten and it shall be meat for thee and them thus did Noah according to all that God commanded him The Lord God said unto Noah come thou and all thy house into the Ark for thee have I seen righteous in this Generation and of every clean beast take with thee by sevens males and females for yet seven days and I will cause it to rain upon the earth forty days and forty nights and every living substance that I have made will I destroy from the face of the earth And Noah did according to all that the Lord commanded him and Noah was 600 years old when the floods of the Waters were upon the earth and Noah went in and his Sons and his Wife and his Sons Wives with him into the Ark and here was his Father Lamech's Prophecy fulfilled Cen. 5.29 who saw the curse upon the ground which by reason of sin and wickedness the Lord cursed he saw this before it came even when he named his Son Noah saying this same shall comfort us and so he did for through his faithfulness unto the Lord in this wicked Generation the Lord had respect unto him who was a just and perfect man preserved him and his house even in that great deluge that they might be a seed unto the Lord God and so here it is proved that the Lord had a Church upon the earth that served the Lord and walked with him even before the flood as the Apostle bears witness Jude 14. Enoch also the seventh from Adam prophesied of these saying behold the Lord cometh with ten thousand of his Saints to execute judgment upon all and to convince all that are ungodly amongst them here Enoch prophesies of the eternal truth that was to be revealed And Peter saith God spared not the old world but saved Noah the eight person a Preacher of righteousness by which he went and preached to the Spirits in Prison when once the long suffering of God waited in the days of Noah while the Ark was prepared wherein few that is eight souls were saved 1 Pet. 3.19 20. So brought in the flood upon the world of ungodly 2 Pet. 2.5 So he saved a seed for himself of those that worshipped and served him but these were not of Cain's stock that slew his brother Abel but these were of that seed which Cain persecuted and whose blood cryed to the Lord for justice against the mâ—rderer which seed hath suffered ever since by that murdering persecuting spirit and that was Cain's stock that corrupted the earth and filled it full of violence by which they grieved the Lord at the very heart as Jude saith in the 10. ver But these speak evil of dignities which they know not but what they know naturally as bruit beasts in those things they corrupt themselves wo unto them for they have gone in the way of Cain So Cain's spirit is always full of wrath envy murder and bloodshed and so this fulfils the word of the Lord unto the Serpent when he said I will put enmity between thee and the woman and between thy seed and her seed and so upon this seed and world of ungodly men the Lord brought the flood and overflowed the whole world because of their wickedness so that all flesh dyed and every living substance was destroyed Noah only remained alive and they that were with him in the Ark. And the waters prevailed upon the earth 150 days and in the second Month on the 27. day of the month the earth was dryed and God spake unto Noah saying
Go forth of the Ark thou and thy Wife and thy Sons and thy Sons Wives with thee and bring forth with thee every living thing that is with thee c. and Noah went forth and every living thing that was with him after his kind went forth out of the Ark. And Noah builded an Altar unto the Lord and took of every clean beast and of every clean fowl and offered burnt-offerings on the Altar and the Lord smelled a sweet savour and the Lord said in his heart I will not again curse the earth any more for mans sake for the imaginations of his heart are evil from his youth neither will I again smite any more every thing living as I have done while the earth remaineth seed time and harvest cold and heat Summer and Winter day and night shall not cease Gen. 8.20 21 22. And God blessed Noah and his Sons and said unto them be fruitful and multiply and replenish the earth and the fear of them and the dread of them shall be upon every beast of the earth and upon every fowl of the air the power of all living the living creatures the Lord delivered into the hands of Noah and his Sons and the Lord said every thing that liveth shall be meat for you even as the green Herb I have given you all things but flesh with the life thereof which is the blood thereof you shall not eat And surely your blood of your lives will I require at the hand of every beast will I require it and at the hand of man and at the hand of every mans brother will I require the life of man Gen. 9.4 5. So here the Lord warned them before hand not to kill one another as Cain had done his brother no nor the beasts to kill them who so shedeth mans blood by man shall his blood be shed for in the image of God made he man ver 10. And to Noah and to his Sons he said be fruitful and multiply and bring forth abundance in the earth and multiply therein and behold I will establish my Covenant with you and with your seed after you neither shall all flesh be cut off any more neither shall there any more be a flood to destroy the earth and God said this is a token of the Covenant that I will make between me and you I do set my Bow in the Cloud and it shall be seen in the Cloud and I will remember my Covenant and I will look upon it that I may remember the everlasting Covenant between me and every living Creature of all flesh upon the earth And the Sons of Noah that went forth of the Ark were Shem Ham and Japhet Ham is the Father of Canaan these are the three Sons of Noah and of them was the whole earth spread And Noah began to be a Husbandman and he planted a Vinyard and drank of the Wine and was drunk and he was uncovered within his Tent and Ham the Father of Canaan saw the nakedness of his Father and told his two Brethren without and Shem and Japhet took a Garment and laid it upon both their Shoulders and went backward and covered the nakedness of their Father and their Faces were backward and they saw not their Fathers nakedness ver 23. So this cursed Ham he could look upon his Fathers nakedness and lay it open to his Brethren but his Brethren covered his nakedness and could not look upon him And Noah when he awoke from his Wine he knew what his younger Son Ham had done unto him and he said cursed be Canaan a servant of servants shall he be unto his brethren and he said blessed be the Lord God of Shem and Canaan shall be his servant and God shall enlarge Japhet and he shall dwell in the Tents of Shem and Canaan shall be his servant Here Noah had the inspiration of the Almighty and was a true Prophet concerning his three Sons and they which he blessed is blest and he whom he cursed is curstâ— and according to his Prophesie the Lord hath enlarged Japhet for of Japhet's stock is the Isles of the Gentiles as you may read Chap. 10. ver 5. And of Shem's stock came Abraham the Father of all the faithful to which the promise of the Lord is and Christ Jesus the seed of the promise is not only given a Covenant unto Abraham and his seed the Jews but he is also given a light to the Gentiles that he may be Gods salvation to the ends of the earth And so here is Noah's Prophesle fulfill'd upon Shem and Japhet that as they joined together in covering their Father's nakedness so Christ Jesus the everlasting Covenant hath joined them together in one and will be their salvation to the ends of the earth and so Japhet dwells in the Tents of Shem in God's Covenant of light And so Haâ—'s stock is of the cursed seed he begat Cush and Cush begat Nimrod and he was a mighty hunter and a great man in the earth and the beginning of his Kingdom was Babel in the Land of Shinar as ye may read in Gen. 10. The whole earth at that time was of one Language and this Nimrod began to build a City in the plain of Shinar and this Ham's stock and Nimrod's stock they would go make brick and they would go build a City and a Tower whose top may reach to Heaven lest we be scattered upon the face of the earth say they and the Lord God came down to see the City which the Children of men builded and the Lord said let us go down and confound their language that they may not understand one anothers speech so the Lord scattered them abroad from thence upon the face of the earth and they left off to build the City therefore is the name of it called Babel because that there the Lord did confound the Language of all the earth and the cause of this was the pride of cursed Ham's stock and Nimrod that would be so great that he would build a Tower to Heaven that he might not be scattered but his Kingdom is Babel and from thence they were all sâ—attered and this was the beginning of many Languages even a curse from God upon Ham's stock for before the earth was all of one Language for Ham's stock is of the cursed seed and for their sakes the Language was confounded and they scattered over the earth Now the Generations of Shem you may read of in Gen. 11.10 to the end And Terah lived 70 years and begat Abram Nahor and Haran ver 26. and Haran begat Lot and Haran died before his Father Terah in the Land of his Nativity Hor of the Caldees and Abram and Nahor took them Wives the name of Abram's Wife was Sarai and the name of Nahor's Wife was Milcah and Terah took Ahram his Son and Lot the Son of Haran his Son's Son and Sarai his daughter-in-law his Son Abram's Wife and they went forth with him into Vz of the
for it is evident that our Lord sprang out of Judab it is also evident that after the Order of Melchisedec there ariseth another Priest who is made not after the Law of a carnal commandment but after the power of an endless life for being that the Priesthood is changed there must of necessity be a change of the Law Heb. 7. for he testifieth thou art a Priest for ever after the Order of Melchisedec which Order is not of a carnal commandment neither is this Priest a mortal man subject to fall and infirmities More might be said concerning this Melchisedec which met Abraham and blessed him but the Apostle is very laâ—ge in the demonstration of him for he saith Heb. 5.11 that he had many things to say of him hard to be uttered because they were dull of hearing After these things the word of the Lord came to Abram in a Vision saying Fear not Abram I am thy shield and thy exceeding great reward and Abram said Lord God what wilt thou give me seeing I go childless and one that is born in mine house must be mine heir the Lord said this shall not be thine heir but one that comes out of thine own bowels shall be thine heir and the Lord said look up towards Heaven and tell the Stars if thou beest able to number them and he said so shall thy seed be and Abram believed and it was accounted to him for righteousness And when Abram was 99 years old the Lord appeared unto him and said walk before me and be thou perfect and my Covenant shall be with thee and thou shalt be the Father of many Nations and thy name shall be called no more Abram but Abraham shall be thy name a Father of many Nations have I made thee and as for Sarai thy Wife thou shalt not call her name Sarai but Sarah shall her name be and I will bless her and she shall be the Mother of Nations then Abraham fell upon his face and laughed and said in his heart shall a child be born unto him that is 100 years old and shall Sarah that is ninety years old bear and Abraham said unto God Oh that Ishmael might live before the Lord and God said Sarah thy Wife shall bear thee a Son indeed and thou shalt call his name Isaac and I will establish my Covenant with him for an everlasting Covenant and with his seed after him and as for Ishmael I have heard thee behold I have blest him but my Covenant will I establish with Isaac which Sarah shall bear unto thee at this set time in the next year And according to this the Lod sent his Angels unto Abraham and Sarah to confirm unto them that at the time appointed she should bring forth a child and the Lord said unto Abraham wherefore did Sarah laugh saying shall I have a child is any thing too hard for the Lord at the time appointed will I return unto thee according to the time of life and Sarah shall have a Son so at the same time the Lord discovered unto Abraham what he intended against Sodom And the men turned their faces towards Sodom and Abraham set them on their way and the Lord said shall I hide from Abraham the thing that I do seeing that Abraham shall be surely great and a mighty Nation and all the Nations of the earth shall be blessed in him for I know that he will command his Children and his Houshold after him and they shall keep the way of the Lord and do justice and judgment that the Lord may bring upon Abraham that which he hath spoken of him And the Lord said because of the cry of Sodom and Gomorrah is great and because their sins are very grievous I will go down now and see whether they have done altogether according to the cry of it which is come unto me and if not I will know and the men turned their faces from thence and went towards Sodom but Abraham stood before the Lord and drew near and prayed unto the Lord for the righteous in Sodom and the Lord heard him as you may read Gen. 18. And so the two Angels came into Lot's house and Lot received them kindly and so he and all his house were preserved the men said unto Lot hast thou any here besides thy Son-in-law and thy Sons and thy Daughters and whatever thou hast in the City bring it out for we will destroy this place because that the cry of it is waxen great before the Lord and the Lord hath sent us to destroy it So the Lord rained upon Sodom and Gomorrah brimstone and fire out of Heaven from the Lord but just Lot was preserved in the little City called Zoar and was permitted to escape thither that his Soul might live he his Sons and his Daughters and all the Cities round about were destroyed all the Cities of the plain And God remembred Abraham and sent Lot out of the midst of the overthrow where Lot dwelt in the plain And Abraham got up early in the morning and he looked towards Sodom and Gomorrah and the smoke of the Country rose up as the smoke of a Furnace Gen. 19.28 And the Lord visited Sarah as he had said for Sarah conceived and bare Abraham a Son in his old age and Abraham called the name of his Son that was born unto him Isaac and he circumcised him the eight day as God had commanded him and Abraham was a hundred years old when his Son Isaac was born And it came to pass after these things that God called Abrabam and said unto him take now â—hy Son thine only Son whom thou lovest and get thee into the Land of Moriah and offer him there for a burnt-offering upon one of the mountains which I will tell thee of And Abraham rose up early in the morning and saddled his Ass and took two of the young men with him and Isaac his Son and clave the wood for a burnt-offeâ—â—g then on the third day Abraham lifted up his eyes and saw the place afar off and Abraham said unto the young men abide you here with the Asses and I and the Lad will go yonder and worship and come again unto you And Abraham took the wood of the burnt-offering and laid it upon Isaac his Son and he took fire in his hand and a knife and they went both of them together And Isaac spake unto Abraham his Father and said my Father and he said here am I my Son and he said here is the fire and the wood but where is the Lamb for a burnt-offering and he answered my Son the Lord will provide one So they went both of them together and they came to the place which God had told him of and Abraham built an Altar and laid the wood in order and bound Isaac his Son and laid him upon the wood and Abraham stretched forth his hand and took the knife to slay his Son and the Angel of the Lord called
unto him out of Heaven and said Abraham Abraham and he said here am I and he said lay not thine hand upon the Lad neither do thou any thing unto him for now I know thou fearest God seeing thou hast not withheld thy Son thine only Son from me and Abraham lifted up his eyes and looked and behold behind him a Ram caught in a thicket by his horns and Abraham went and took the Ram and offered him up for a burnt-offering instead of his Son and Abraham called the name of that place Jehovah-jireh as it is to this day in the mount of the Lord it shall be seen And the Angel of the Lord called unto Abraham the second time and said by my self I have sworn saith the Lord because thou hast done this thing and hast not with-held thy Son thine only Son that in blessing I will bless thee and in multiplying I will multiply thy seed as the Stars of Heaven and as the sand upon the Sea shore and thy seed shall possess the Gates of thine enemies and in thy seed shall all the Nations of the earth be blessed because thou hast obeyed my voice Heb. 6.23 34 So Abraham and his Son returned unto his young men and they rose up and went to Beershebu together where Abraham dwelt And Sarah being 127 years old she died in Kiriath-arba the same is Hebron in the Land of Canaan and Abraham mourned for Sarah and wept for her and Abraham bought a burying place of the Sons of Heth to bury his dead in out of his sight Gen. 23. So when Abraham grew old and stricken in age he caused his eldest servant of his House to put his hand under his thigh and made him swear by the God of Heaven and the God of the earth and said thou shalt not take a Wife unto my Son of the Canaanites amongst whom I dwell but thou shalt go into my Country and unto my kindred and take a Wife unto my Son Isaac and the servant said peradventure the woman will not be willing to follow me and Abraham said the Lord God of Heaven which took me from my Fathers house and from the Land of my kindred and which spake unto me and sware unto me saying unto thy seed will If give this Land he shall send his Angel before thee and thou shalt take a Wife for my Son from thence and if the woman will not be willing to follow thee then thou shalt be clear from this mine Oath And the Servant put his hand under the thigh of Abraham his Master and sware to him concerning the matter So the Servant believed in Abraham's words and made ready for his journey and took with him Camels and Goods of his Masters and set forward on his journey to Mesopotamia and at a well before he came to the City he met with Rebekah Bethuâ—l's daughter whose Mother's name was Milcah the Wife of Nahor Abraham's Brother and shelentreated him kindly and carried him home to her Fathers house and her Father and Mother and brother Laban received him kindly into their house and said unto him thou blessed of the Lord come in and they set meat before him and the servant declared unto him whose servant he was and how his Master had sent him and declared what his message was unto them as the whole passage you may read in Gen. 24. Then Laban and Bethuel answered and said the thing proceedeth from the Lord we cannot speak unto thee good or bad behold Rebekah is before thee take her and go and let her be thy Master's Son's Wife as the Lord hath spoken at which words the Servant worshipped the Lord and bowed himself to the earth and the servant brought forth Jewels of Silver and Gold and gave them to Rebekah and gave precious things to her Mother and Brother and when they had eat and drunk they set forwards towards his Master and as they were returning home Isaac met them by the way and she said unto the servant what man is this and he said it is my Master therefore she took a vail and covered her self and the servant told Isaac all that he had done and Isaac brought her into his Mother Sarah's Tent and took Rebekah and she became his Wife and he loved her and Isaac was comforted after his Motherâ— death These are the Generations of Isaac Abraham's Son Abraham begat Isaac and Isaac was 40 years old when he took Rebekah to Wife the Daughter of Bethuel the Syrian of Padan-Aram the Sister to Laban the Syrian and Isaac entreated the Lord for his Wife because she was barren and the Lord was entreated of him and Rebekah his Wife conceived and the children struggled within her and she said why am I thus and she went to enquire of the Lord and the Lord said unto her two Nations are in thy Womb and two manner of People shall be separated from thy Bowels the one people shall be stronger than the other and the elder shall serve the younger And when her days to be delivered were fulfilled behold there were twins in her Womb and the first came out red all over like an hairy Garment and they called his name Esau and after that came his brother out and his hand took hold of Esau's heel and his name was called Jacob Isaac was threescore years old when she bare them Here was the two Nations and the two seeds comprehended and brought forth of one Womb the Lord foreknowing and foreseeing this thing as he spoke unto Rebekah as the Apostle testifies that when the Children were yet in the Womb unborn having done neither good nor evil that the purpose of God according to the election might stand not of works but of him that calleth it was said unto her the elder shall serve the younger as it is written Jacob have I loved but Esau have I hated Rom. 9.11 12 13. of this Esau's stock came the Edomites of which we shall say more hereafter But the word of the Lord by his Prophet Malachi I have loved you saith the Lord yet ye say wherein hast thou loved us was not Esau saith the Lord Jacob's Brother yet I loved Iacob and I hated Esau and laid his mountains and his herritage waste for the Dragons of the Wilderness Mal. 1.2 3. And again Hos 12. Ephraim feedeth on wind he daily increaseth in lies and they do make a Covenant with the Assyrians and carrieth Oyl into Egypt and not only the stock of Esau but also Jacob and Iudah had grieved the Lord at this time this Prophesie was after Iudah and Israel had sinned against the Lord and commited abominations as you may read in the 2 Kings 25. and Hos 12.2 The Lord hath also a controversie with Iudah and will punish Iacob according to his waies according to his doings will be recompense him he took his brother by the heel in the Womb and by his strength he had power with God he had power over the Angel he wept and
made supplication unto him and prevailed he sound him in Bethel even the Lord the God of Hosts the Lord his memorial ver 5 Esau was a cunning hunter and Iacob was a plain man dwelling in Tents and Isaac loved Esau but Rebekah loved Iacob And Iacob sod pottage and Esau came from the field and he was faint and Esau said to Iacob feed me I pray thee with that same red pottage for I am faint therefore was his name called Edom and Iacob said sell me this day thy birthright and Esau said I am at the point to die and what shall this birthright do to me And he sware to him and he sold his birthright unto Iacob then Iacob gave Esau bread and pottage of Lentals and he did eat and drink and rose up and went his way thus Esau despised his Birth-right Gen. 25 26. to the end according to that of the Apostle Heb. 12.16 17. who for one morsel of meat sold his birth-right And there was a Famine in the Land and Isaac went unto Abimelech King of the Philistines and the Lord appeared unto him and said go not down into Egypt dwell in the Land which I shall tell thee of so journ in this Land and I will be with thee and I will bless thee for unto thee and unto thy seed I will give all these Countries and I will perform the Oath which I sware unto thy Father Abraham and I will make thy seed to multiply as the Stars of Heaven and will give unto thee all these Countries and in thy seed shall all the Nations be blessed because that Abraham obeyed my voice and kept my charge my Commandments my Statutes and my Laws so Isaac dwelt in Gerar and sowed in that Land and received in that year one hundred fold for the Lord blessed him And it came to pass when Isaac was old and his eyes were dim he called Esau his eldest Son and he said behold I am old and know not the day of my death therefore take thy Bow and thy weapons and go to the field to take me some Venison and make me savoury meat such as I love that my soul may bless thee before I die and Rebekah heard what Isaac spake unto Esau and when Esau was gone into the field to hunt Rebekah spake unto Jacob her Son saying I heard thy Father speak unto Esau thy Brother saying bring me Venison and make me savoury meat that I may eat and bless thee before the Lord before my death now therefore my Son obey my voice do that I command thee go to the flock fetch me two good Kids of the Goats and I will make thee savoury meat for thy Father such as he loveth and thou shalt bring it to thy Father that he may eat and that he may bless thee before his death and Jacob said to Rebekah his Mother my brother is an hairy man and I am a smooth man and my Father peradventure will feel me and I shall seem to him to be a deceiver and I shall bring a curse upon me and not a blessing And his Mother said unto him upon me be thy curse my Son only obey my voice and go fetch them and he went and fetched them and brought them to his Mother and she made savoury meat such as his Father loved and Rebekah took raiment of her eldest Son Esau's and put them upon Jacob and she put the skins of the Kids upon his hands and upon the smooth of his neck and she gave the savoury meat and the bread that she had prepared into the hand of her Son Jacob and he came unto his Father and said my Father and he said here am I who arâ— thou my Son and Iacob said unto his Father I am Esau thy first-born I have done according as thou badest me arise and eat of my Venison that thy soul may bless me and Isaac saidunto him how is it that thou hast found it so quickly my Son and he said because the Lord thy God brought it to me and Isaac said unto Iacob come near that I may feel thee whether thou be my very Son Esau or not and Iacob went near unto Isaac and he felt him and said the voice is Iacob's but the hands are the hands of Esau and he discerned him not because his hands were hairy as Esau's were so he blessed him and he said unto him art thou my very Son Esau and he said I am and he said bring it neer unto me that I may eat of my Sons Venison that my Soul may bless thee and Isaac said come near my Son and kiss me and he came near and kissed him and he smelled of his Raiment and blessed him and he said I give thee of the dew of Heaven and the fatness of the earth and plenty of Corn and Wine let all people serve thee and Nations bow down to thee be Lord over thy Brethren let thy Mothers Sons bow down unto thee cursed be every one that curseth thee and blessed be he that blesseth thee And as soon as Isaac had made an end of blessing Iacob Esau came from his hunting and brought his Venison and made savoury meat for his Father and said let my Father arise and eat of his Sons Venison that thy Soul may bless me and Isaac said unto him who art thou he said I am thy first-born Esau and Isaac trembled very exceedingly and he said where is he that hath brought me Venison and I have eaten before thou camest and I have blessed him yea and he shall be blessed and when Esau heard the words of his Father he cryed with an exceeding bitter cry and said bless me even me also my Father 〈◊〉 he said thy brother came with subtlety and hath taken away â—â—y blessing and he said is he not rightly named Iacob for he hath supplanted me this two times he took away my birth-right and now behold he hath taken away my blessing Here is a Parable and a mystery concerning these passages for if Isaac had blessed Esau he had blessed the wrong birth for God calls himself by the name of the God of Abraham the God of Isaac and the God of Iacob this is my name and my memorial for ever saith the Lord Exod. 3.15 And Christ Jesus saith that he is the God of Abraham the God of Isaac and the God of Iacob Mat. 22.32 Certainly Iacob was the right seed which the blessing of the Lord was to for Cain was the first birth but he was the wrong seed And so Esau was the first birth but not the seed of the Promise which the blessing was to though Isaac loved Esau if he had given him the blessing it had not been so well but the Lord ordered it otherwise the Apostle saith by faith Isaac blessed Iacob and the very name of Iacob signifieth a Supplanter and so he was to supplant his Brother and root him out for Cain the elder Brother slew his Brother Abel but the Lord hath given
Jacob the second birth power over his Brother Esau to supplant him and to receive the blessing See what the Apostle saith Heb. 12.16 lest there be any Fornicator or prophane person as Esau who for one morsel of bread sold his birthright for ye know how that afterward when he would have inherited the blessing he was rejected for he found no place of repentance though he sought it carefully with tears So it is not tears that come from the wrong nature and birth that will prevail with God for his promise is to the right seed and but to one seed c. And Esau hated Jacob because of the blessing wherewith his Father blessed him and Esau said in his heart the days of mourning for my Father are at hand and then will I slay my Brother Jacob here Esau manifested the same nature as was in Cain but thaâ— the Lord prevented him for the Lord searched out the hidden things of Esau and frustrated his intention for thy violence against thy brother Jacob shame shall cover thee and thou shalt be cut off for ever Obad. 10. Esau's words were told to Rebekah that he intended to slay his Brother and she called her Son Jacob and said thy Brother Esau comforts himself purposing to kill thee Now therefore my Son obey my voice and arise and flye to Laban my Brother and tarry with him a few days until thy brothers fury be turned a way and I will send and fetch thee why should I be deprived of you both in one day And Rebekah said unto Isaac I am weary of my life because of the Daughters of Heâ—h if Jacob take a Wife of such as these who are the daughters of this Land what good shall my life do me And Isaac called Iacob and blessed him and charged him and said unto him thou shalt not take a Wife of the Daughters of Canaan for all the inhabitants of the Land of Canaan were of Ham's stock which were of the cursed seed so this blessed seed of Abraham was not to mingle with them Therefore Isaac said arise and go to the house of Bethuel thy mothers Father and take thee a Wife from thence of the Daughters of Laban thy Mothers brother and God Almighty bless thee and multiply thee and make thee fruitful that thou mayst be a multitude of people and give the blessing of Abraham to thee and to thy seed with thee that thou mayst inherit the Land which God gave unto Abraham and Isaac sent Jacob away And when Esau saw that Isaac had blessed Iacob and sent him away to Padan-Aram and as he blessed him he charged him that he should not take a Wife of the Daughters of Canaan and Esau seeing that the Daughters of Canaan pleased not Isaac his Father then went Esau unto Ishmael and took a Wife But Iacob obeyed his Fathers command and travelled on his way and lay down in the night and slept and laid stones for his pillows and he dreamed and behold a Ladder was set on the earth and the top reached to Heaven and the Angels of God ascended and descended on it and the Lord stood above it and said I am the Lord God of Abraham thy Father and the God of Isaac the Land whereon thou lyest to thee will I give it and to thy seed and thy seed shall be as the dust of the earth and thou shalt spread abroad to the West and to the East and to the North and to the South and in thee and in thy seed shall all the Families of the earth be blessed And behold I am with thee and will keep thee in all places whither thou goest and will not leave thee until I have done that which I have spoken And Iacob awaked out of his sleep and said surely the Lord is in this place and I knew it not and he was afraid and said O how dreadful is this place this is the house of God and the Gate of Heaven and Iacob rose up early in the morning and took the stone that he had put for his pillow and set it up for a Pillar and poured Oyl on the top of it and called the name of that place Bethel and Iacob vowed a vow saying if God will be with me and keep me in this way that I go so that I come again to my Fathers house in peace then shall the Lord be my God Then Iacob went on his journey into the Land of the East and at the Well he met with men of the place whither he was going which were come to water their Flocks and he said unto them my brethren whence be ye and they said of Haran we are And he said unto them know ye Laban the Son of Nahor and they said we know him and he said is he well and they said he is well and behold Rachel his Daughter cometh with the sheep when Jacob saw Rachel the Daughter of Laban his Mothers Brother and Laban's Sheep he went near and rouled the Stone from the Wells mouth and watered the flock of Laban and Iacob kissed Rachel and lift up his voice and wept And Iacub told Rachel that he was Rebekah's Son and she ran and told her Father when Laban heard the tidings of Iacob his Sisters Son he ran to meet him and embraced him and kissed him and brought him to his House and he told Laban all these things and Laban said surely thou art my bone and my flesh and he abode with him the space of a month and Laban said unto Iacob because thou art my brother shouldest thou therefore serve me for nought tell me what thy Wages shall be and Laban had two Daughters the name of the elder was Leah and the name of the younger was Rachel Leah was tender-ey'd but Rachel was beautiful and well-favour'd and Iacob loved Rachel and said I will serve thee seven years for Rachel thy younger Daughter and Laban said it is better that I give her unto thee than I should give her unto another man And Iacob served seven years for Rachel and they seemed unto him but a few days for the love he had to Rachel and Iacob said unto Laban give me my Wife for my days are fulfilled that I may go in unto her And Laban gathered together all the men of the place and made a Feast and it came to pass in the evening that he took Leah his Daughter and brought her to him and he went in unto her and in the morning behold it was Leah And he said to Laban what is this that thou hast done unto me did not I serve thee for Rachel wherefore hast thou beguiled me and Laban said it must not be so done in our Country to give the younger before the first-born fulfill her week and we will give thee this also for the service which thou shalt serve with me yet other seven years and Iacob did so and fulfilled her week and he gave him Rachel his daughter to Wife also And Laban gave
unto Rachel his Daughter Billah to be her Handmaid and he gave unto Leah Zilpah to be her Handmaid and Iacob went in unto Rachel and he loved Rachel more than Leah and when the Lord saw that Leah was hated he opened her Womb but Rachel was barren and Leah conceived and bare a Son and she called his name Reuben for she said the Lord surely hath looked upon mine affliction now therefore my Husband will love me And she conceived again and bare a Son and said because the Lord hath heard that I was hated he hath therefore given me this Son also and she called his name Simeon And she conceived again and bare a Son and said now this time my Husband will be joined unto me because I have born him three Sons therefore was his name called Levi. And she conceived again and bare a Son and she said now will I praise the Lord therefore she called his name Iudah And when Rachel saw that she bare Iacob no Children she envied her Sister and said unto Iacob give me Children or else I die and Iacob's anger was kindled against Rachel and said am Iâ—in Gods stead who hath with-holden from thee the fruit of the Womb and she gave him Billah her Handmaid to Wife and Iacob went in unto her and Billah conceived and bare Iacob a Son and Rachel said God hath judged me and heard my voice and hath given me a Son and she called his name Dan. And Billah Rachels Handmaid conceived again and bare Iacob a second Son and Rachel said with great wrestlings I have wrestled with my Sister and have prevailed and she called his name Naphtali When Leah saw she had left bearing she took Zilpah her Handmaid and gave her Iacob to Wife and Zilpah Leah's maid bare Iacob a Son and Leah said a Troop cometh and she called his name Gad. And Zilpah Leah's maid bare Iacob a second Son and Leah said happy am I for the Daughters will call me blessed and she called his name Asher And in the time of Wheat-Harvest Reuben found Mandrakes and brought them to his Mother Leah then Rachel desired them but Leah said unto her is it a small thing that thou takes away my Husband and wouldest thou take away my Sons Mandrakes also and Rachel said therefore he shall lie with thee this night for them And Iacob came out of the field in the evening and Leah met him and said thou must lie with me for surely I have hired thee with my Sons Mandrakes and he lay with her that night and God hearkened unto Leah and she conceived and bare Iacob a fifth Son and Leah said God hath given me mine hire because I have given my maiden to my Husband and she called his name Issachar And Leah conceived again and bare Iacob the sixth Son and Leah said God hath endowed me with a good Dowry now will my Husband dwell with me because I have born him six Sons and she called his name Zebulun And afterward she bare a Daughter and called her name Dinah And God remembred Rachel and hearkened unto her and opened her Womb and she conceived and bare a Son and said God hath taken away my reproach and she called his name Joseph and said the Lord shall add to me another Son And it came to pass when Rachel had born Joseph Jacob said unto Laban send me away that I may go unto my own place and to my Country give me my Wives and my Children for whom I have served thee and let me go for thou knowest my service which I have done thee And Laban said I pray thee carry for I have learned by experience that the Lord hath blessed me for thy sake and Jacob said thou knowest the Lord hath blessed thee and encreased thee and now when shall I provide for mine house also but Laban not being willing to part with Iacob they agreed that he should stay with him again and feed his flocks and he desired but the spotted and speckled Cattel and the spotted and speckled among the Sheep and Goats and the Flocks encreased of that sort of Cattel so fast that he heard the words of Laban's Sons saying Jacob hath taken away all that was our Fathers and he hath gotten all this glory and Jacob beheld the countenance of Laban and it was not towards him as it was before And the Lord said unto Jacob return unto the Land of thy Fathers and to thy Kindred and I will be with thee And Iacob called Rachel and Leah and said unto them I see your Father's countenance that it is not towards me as it was before but the God of my Fathers hath-been with me and ye know that with all my power I have served your Father and your Father hath deceived me and changed my wages ten times but God suffered him not to hurt me so Iacob rose up and set his Sons and his Wives upon Camels and he carryed away all his Cattel and all his goods which he had gotten in Padan-Aram to go to Isaac his Father in the Land of Canaan so he went with all that he had and rose up â—nd passed over the River and passed towards mount Gilead and Iacob went on his way and the Angels of God met him and when Iacob saw them he said this is God's Host and he called the name of that place Mahanaim And he was to pass through the Country of Edom and through the Land of Seir which was his Brother Esau's Country and Iacob sent messengers before him to his Brother Esau he had been twenty years that he had not seen him so he did not know whether he would forget his old intention and purpose to kill him therefore he commanded the Messengers that he sent saying thus shall ye speak to my Lord Esau thy servant Iacob saith thus I have so journed with Laban and stayed there until now and I have Oxen Asses Flocks Men-servants and Women servants and I have sent to tell my Lord Esau that I may find grace in thy sight and the Messengers returned unto Iacob saying we came to thy Brother Esau and he cometh to meet thee and four hundred men with him Then Iacob was greatly afraid and distressed and he divided the people that was with him and the Flocks and the Herds and the Camels into two Bands and said if Esau come to the one company and smite it the other may escape And Jacob said O God of my Father Abraham and God of my Father Isaac the Lord which said unto me return into thy Country and to thy Kindred and I will deal well with thee I am not worthy of the least of all thy mercies and of all the truth which thou hast shewed unto thy servant for with my Staff I passed over this Jondan and now I am become two Bands deliver me I pray thee from the hand of my Brother Esau for I fear him lest he should come and smite me and the Mother with the Children
and thou saidest I will surely do thee good and make thy seed as the sand of the Sea which cannot be numbred And Jacob took 200 She-goats and 20 He-goats 200 Ews and 20 Rams 30 milch-Camels with their Colts 40 Kine and 10 Bulls twenty She-Asses and ten Foals and he delivered them unto his Servants and behold when Esau my Brother meeteth thee and asketh thee saying whose are these before thee thou shalt say they be thy servant Iacobs it is a Present sent unto my Lord Esau behold he is behind us and thus he commanded his Servants to say unto Esau when they met him And sent his two Wives and two Women servants and his eleven Sons over the Brook Jabbock and that night Iacob was left alone and there wrestled a man with him until the breaking of the day and when he saw that he prevailed not against him he touched the hollow of Iacobs thigh and it was our of joint as he wrestled with him and he said let me go for the day breaketh and he said I will not let thee go unless thou bless me and he said unto him what is thy name and he said Iacob and he said thy name shall no more be called Iacob but Israel for as a Prince thou hast power with God and with men hast thou prevailed and Iacob called the name of that place Peniel for I have seen God face to face and my life is preserved And Iacob lifted up his eyes and behold Esau came and with him 400 men and he divided the Children unto Leah and unto Rachel and unto the two Handmaids and he put the Handmaids and their Children foremost and Leah and her Children after and Rachel and Ioseph hindermost and he passed over before them and bowed himself to the ground seven times until he came neer unto his Brother and this he did to stop his Brothers fury who had been enraged against him when they parted for he knew he was a proud man and a great man in the earth and so to allay his spirit and get past him for he was to pass through his Country did he make this Obeysance to him and Esau ran to meet him and embraced him and fell on his neck and kissed him and they wept and he lift up his eyes and saw the Women and the Children and he said whose are these with thee Iacob said these are the Children which God hath graciously given thy servant and the Women and the Children passed by him and they bowed themselves and he said what meanest thou by all this drove which I meet And Iacob said these are to find grace in the sight of my Lord and Esau said I have enough my brother keep that which thou hast to thy self and Iacob said nay I pray thee if I have found grace in thy sight receive my present at my hand because God hath dealt graciously with me and I have enough and he urged him and he took it And Esau would have gone on his journey with him but Iacob said my Lord knows that the Children are tender and the flocks are with young and we must lead them on softly as they are able to endure So Esau returned that day unto Seir and Iacob journied unto Succoth and came to Salem a City which is in the Land of Canaan And God said unto Iacob arise go up to Bethel and dwell there and make an Altar unto God that appeared unto thee when thou fledst from Esau thy Brother And Iacob said to all those that were with him Let us arise and go up to Bethel and let us make there an Altar unto God who answered me in the day of my distress and was with me in the way which I went So Iacob came to Luz which is in the Land of Canaan that is Bethel and built there an Altar and called upon the Lord and God appear'd unto Iacob again and blessed him and God said unto him thy name shall not any more be called Iacob but Israel shall be thy name and he called his name Israel And God said unto him I am God Almighty be fruitful and multiply a Nation and a company of Nations shall be of thee and Kings shall come out of thy loins and the Land which I gave Abraham and Isaac to thee will I give it and thy seed after thee and God went up from him And they journied from Bethel and there was but a little way to come to Ephrath and Rachel travelled and had hard labour and when she was in hard labour the Midwife said unto her fear not thou shalt have this Son also and it came to pass as her soul was departing that she called his name Benonl but his Father called his name Benjamin and Iacob set a Pillar upon her Grave and so Iacob came unto Isaac his Father unto Mamre unto the City of Arhab which is Hebron where Abraham and Isaac so journed and the days of Isaac were one hundred and fourscore years and Isaac gave up the Ghost and died and was gathered unto his people being old and full of days and his Sons Esate and Iacob buried him Gen. 35. In the next Chapter you may read the Generations of Esau who is Edom how he took Wives of the Daughters of Canaan but this is not the seed that I am to treat of this 36. Chapter of Genesis will shew the Off-spring of Esau And Iacob dwelt in the Land wherein his Father was a Stranger in the Land of Canâ—an Gen. 37. The History concerning Ioseph how his Father loved him and how his brethren envied him and how they intended to have killed him and took him and cast him into a Pit and how they sold him to the Ishmaelites and he was brought down to Egypt and Potiphar an Officer of Pharaoh an Egyptian bought him at the hand of the Ishmaelites which had carried him down thither and how the Lord was with Ioseph and preserved him from Potiphar's Wife how she betrayed him and accused him falsly but the Lord was with him and shewed him mercy and gave him favour in the sight of the Gaoler and how he came to be the Governour of Pharaoh's House and how he governed Egypt in the time of plenty that when the Dearth came there was Corn enough and how his Brethren came down into Egypt to buy Corn when the Famine was sore in the Land of Canaan and how he discovered himself to his Brethren and sent for his Father and Brethren and all their Families all this you may read of from the 37. Chapter to the 46. And Israel took his journey with all that he had and came to Beersheba and offered Sacrifice to the God of his Fathers and God spake unto him in the visions of the night and said Iacob and he said here am I. And God said I am the God of thy Fathers fear not to go into Egypt I will make of thee a great Nation I will go down with thee into Egypt and will
surely bring thee up again and Ioseph shall put his hand upon thine eyes So Iacob rose up and went into Egypt with his Sons and their Wives and their little ones were carried in the Waggons that Pharaoh sent for them and Pharaoh received them kindly and entreated them courteously as you may read in the 46. and 47. Chapter of Genesis and Israel dwelt in the Land of Egypt in the Country of Goshen and they had Possessions there and multiplyed exceedingly and Iacob lived in the Land of Egypt 17 years so the whole age of Iacob was 147 years and the time drew nigh that Israel must die and he called his Son Ioseph and said unto him if I have found grace in thy sight put I pray thee thine hand under my thigh and deal kindly and truly with me bury me not I pray thee in Egypt but I will lie with my Fathers and thou shalt carry me out of Egypt and bury me in their burying place And he said I will do as thou hast said and he said swear unto me and he sware unto him and Israel bowed himself upon his beds head And it came to pass after these things one told Ioseph thy Father is sick and he took with him his two Sons Manasseh and Ephraim and Iacob told Ioseph how God appeared to him at Luz in the Land of Canaan and blessed him and he said God said unto me I will make thee fruitful and multiply thee and make of thee a multitude of people and will give this Land to thy seed after thee for an everlasting possession and now thy two Sons Ephraim and Manasseh which were born in Egypt before I came they are mine as much as Reuben and Simeon And the Issue which thou hast after them shall be thine And Israel beheld Ioseph's Sons and said whose are these and Ioseph said unto his Father they are my Sons whom God hath given me in this place and he said bring them unto me and I will bless them Now the eyes of Israel were dim that he could not see and he brought them neer unto him and he kissed them and embraced them and Israel said unto Ioseph I had not thought to have seen thy face and loe God hath shewed me thy seed And Ioseph took them both Ephraim in his right hand towards Israels left and Manasseh in his left hand towards Israels right hand and brought them neer unto him And Israel stretched out his right hand and laid it upon Ephraims head who was the younger and his left hand upon Manassehs head guiding his hands wittingly for Manasseh was the first-born And he blessed Ioseph and said God before whom my Fathers Abraham and Isaac did walk the God which fed me all my life long unto this day the Angel which redeemed me from all evil bless the Lads and let my name be named on them and the name of my Fathers Abraham and Isaac and let them grow into a multitude in the midst of the earth And when Ioseph saw that his Father laid his right hand upon the head of Ephraim it displeased him and he held up his Fathers hand to remove it from Ephraims head to Manassehs head and said not so my Father for this is the first born and his Father refused and said I know it my Son I know it he shall be great but truly his younger brother shall be greater than he and he blessed them that day saying in thee shall Israel bless saying God make thee as Ephraim and Manasseh And Israel said unto Ioseph behold I die but God shall be with you and bring you again into the Land of your Fathers And Iacob called unto him his Sons and said gather your selves together that I may tell you what shall befall you in the last days and hear ye Sons of Iacob and hearken unto Israel your Father here Iacob prophesied unto all his twelve Sons what they should be and gave every one their sentence and portion but more especially and largely he prophesieth of Iudah of whom our Lord sprang and this it the seed that we are to treat of Iudah thou art he whom thy brethren shall praise thine hand shall be in the neck of thine Enemies thy Fathers Children shall how down to thee Iudah is a Lions Whelp from the Prey my Son thou art gone up he stooped down he couched as a Lion and as an old Lion who shall rouse him up The Scepter shall not depart from Iudah nor the Law-Giver from between his feet until Shiloh come unto him shall the gathering of the people be binding his foal unto the Vine and his Asses Colt unto the choice Vine he washed his Garments in Wine and his Cloaths in the bloud of Grapes His Eyes shall be red with Wine and his teeth white with Milk Here is a holy and a glorious Prophesie of Iudah of which we shall shew more hereafter as also of all the rest of his Sons he prophesied unto them and told them what should come to pass to all the 12 Tribes of Israel as you may read Gen. 49. So after that he had charged them that they should bury him and carry him up into Canaan and bury him in that field which Abraham had bought where Abraham and Sarah was buryed and Isaac and Rebekah and Leah his Wife When Iacob had made an end of commanding his Sons he gathered up his feet into the bed and yielded up the Ghost and was gathered unto his people And Ioseph and his Brethren carried him up to Canaan to bury and the Elders of Pharaohs House went along with them and when they had buryed him and mourned for him Ioseph and his Brethren returned into Egypt So Ioseph and his Brethren continued in Egypt and Ioseph was tender and loving to his Brethren And when Joseph was 110 years old he dyed and Joseph took an Oath of the Children of Israel saying God will visit you and ye shall carry my bones from hence Gen. 50. Exodus SO Jacob and his Sons their Wives and their Children that went down into Egypt with him were seventy in number and Joseph died and all his Brethren and all that Generation Exod. 1.6 But their Children encreased abundantly and multiplied and waxed exceeding mighty and the Land was filled with them and Pharaoh that was kind and loving to Joseph and his brethren died and there arose a new King in Egypt which knew not Joseph and he stormed at the encrease of the Children of Israel and said they might deal wisely with them and so he began to afflict them and set Task-Masters over them and the Egyptians made them serve with rigour so that they made their lives bitter with hard bondage in Mortar and in Brick and in all manner of service and Pharaoh charged their Midwives to kill all their Male-children And Pharaoh charged all his people saying every Son that is born ye shall cast into the River but the Midwives feared God and did not as Pharaoh had
commanded them but saved the Children alive and the more they afflicted them the more they grew and multiplied Thus you see how kindly the Lord hath dealt with the seed of his promise and Covenant and how often he hath renewed his Promises and his Blessings and Mercies unto them hereafter you may see also how he took care all along of his seed that his Promise remained upon and how he committed them afterwards to the hand of Moses whom he preserved by his power who was nursed up by Pharaohs Daughter as you may read at large in Exod. 2. And when this cruel King of Egypt died the Children of Israel sighed and groaned under their bondage and the Lord heard their cry and God heard their groaning and God remembred his Covenant with Abraham with Isaac and with Jacob and God looked upon the Children of Israel and God had respect unto them and the Lord sent his Angel unto Moses to the Mount of God even to Horeb and he appeared to him in a flame of Fire out of the midst of a Bush and he looked and behold the bush burnt with fire and the bush was not consumed And Moses said I will now turn aside and see this great sight why the bush is not burned And when God saw he turned aside to see God called unto him out of the bush and said Moses Moses and he said here am I and he said draw not nigh hither put off thy shoes from thy feet for the place where thou standest is holy ground Moreover he said I am the God of thy Fathers the God of Abraham the God of Isaac and the God of Jacob and Moses hid his face for he was afraid to look upon God and the Lord said I have surely seen the affliction of my people which are in Egypt and have heard their cry by reason of their Task-Masters for I know their sorrows and I am come down to deliver them out of the hands of the Egyptians and to bring them up out of that Land into a good Land come now therefore I will send thee unto Pharaoh that thou mayest bring my people the Children of Israel out of Egypt for I have heard their cries and seen their oppressions Here the Lord committed his seed into the hand of Moses a faithful Servant who came of Lavi both by Father and Mother which was Jacobs third Son So how Moses went unto Pharaoh with the Elders of Israel and wrought the Wonders of the Lord and his miracles before him and how Moses and Aaron brought them from under the Egyptian Bondage and the many Plagues that the Lord brought upon Pharaoh we shall shew hereafter And Moses said unto God who am I that I should go unto Pharaoh and the Lord said certainly I will be with thee and this shall be a token unto thee that when thou hast brought the people out of Egypt ye shall serve God in this Mount c. as you may read in Exod. Chap. 4.5 And thou shalt say unto Pharaph thus saith the Lord Israel is my Son even my first-born I say unto thee Let my Son go that he may serve me if thou refuse to let him go behold I will smite thy Son even thy first-born ver 23. Thus Moses and Aaron went in and told Pharaoh saying thus saith the Lord God of Israel let my people go that they may hold a Feast unto me in the Wilderness And Pharaoh said who is the Lord that I should obey his voice to let Israel go I know not the Lord neither will I let Israel go Chap. 5. So he caused the greater Tasks to be laid upon them that they should make their tale of Bricks without straw as you may read and the Lord said unto Moses Now thou shalt see what I will do unto Pharaoh And God spake unto Moses and said I am the Lord and I appeared unto Abraham unto Isaac and unto Jacob by the name of God Almighty but by my name Iehovah was I not known to them and have also established my Covenant with them to give them the Land of Canaan the Land of their Pilgrimage wherein they were strangers and I have also heard the groaning of the Children of Israel whom the Egyptians keep in bondage and I remember my Covenant wherefore say unto the Children of Israel I am the Lord and I will bring you from under the burdens of the Egyptians and I will rid you out of their bondage and I will redeem you with a stretched out arm and with great Judgments and I will take you to me for a people and I will be to you for a God and ye shall know that I am the Lord your God which bringeth you out from under the bondage of the Egyptians and I will bring you into the Land concerning the which I sware to give it to Abraham to Isaac and to Iacob and I will give it to you for an heritage I am the Lord Chap. 6.8 So Moses spake to the Children of Israel as you may read to the end of the Chapter And the Lord said unto Moses see I have made thee a God unto Pharaoh and Aaron thy brother a Prophet and thou shalt speak all that I command and Aaron thy Brother shall speak unto Pharaoh that he send the children of Israel out of his Land and I will harden Pharaohs heart c. Chap. 7. And so the Lord wrought his 12 miracles upon Pharaoh and the Egyptians as you may read from the 7. Chapter to the 14. where Pharaoh and his Hoste were overwhelmed in the red Sea 1. The first of his wonders was Aarons Rod that became a Serpent and swallowed up all the Egyptians Serpents 2. Moses smote the Waters with his Rod and they became blood and all the Fish in the River died Chap. 7.20.21 and the Magitians did so 3. He smote all the borders with Frogs and Aaron stretched forth his hand over the Waters and Frogs came up and covered the Land of Egypt and the Egyptians did so Chap. 8.6 7. 4. And again the Lord said unto Moses stretch forth thy Rod and smite the dust of the Land that it may become Lice and Aaron did so So that the dust of the Land became Lice throughout all the Land of Egypt and the Magitians would have done so but they could not then the Magitians said unto Pharaoh this is the finger of God but Pharaohs heart was hardned that he would not hear them as the Lord had said 5. The Lord said unto Moses rise early in the morning and stand before Pharaoh and say unto him thus saith the Lord let my people go and serve me else I will send swarms of Flies upon thee and upon thy Servants and upon thy people so that all the Houses of the Egyptians shall be full of swarms of Flies and also the ground and I will sever in that day the Land of Goshen in the which my people dwell so that none of the swarms of Flies
but I would not hearken unto Baalam therefore he blessed you still so I delivered you out of his hand Iosh 24. to the 10. verse Thus Ioshua goes on rehearsing the mercies of the Lord to them and exhorting them to serve the Lord God and to fear the Lord in sincerity and in truth and not to serve other Gods for the Lord God saith he is a jealous God he will not forgive your transgressions and sins if you forsake the Lord then will he turn and do you hurt and consume you And the People said unto Ioshua nay but we will serve the Lord and Ioshua said unto the people ye are witnesses against your selves that ye have chosen the Lord to serve him and they said we are witnesses And Ioshua made a Covenant with the people that day and set them a Statute and an Ordinance and thus Ioshua bound them by Covenant to serve the Lord and set up a great stone under an Oak by the Sanctuary of the Lord to be a witness unto them lest they should deny God and so Ioshua sent the people away And it came to pass that Ioshua the Son of Nun the servant of the Lord died being 110 years old and they buried him in the borders of his inheritance in Mount Ephraim And Israel served the Lord all the days of Ioshua and all the days of the Elders that outlived Ioshua which had known the works of the Lord that he had done for Israel Judges NOW after the death of Ioshua the Children of Israel asked the Lord saying who shall go up for us against the Canaanites and the Lord said Iudah shall go up behold I have delivered the Land into his hands and Iudah said unto Simeon his brother come up with me that we may go fight against the Canaanites So Simeon went with him and the Lord delivered the Canaanites and the Perizzites into their hands and they slew them ten thousand men as you may read in the first of Iudges throughout and likewise in the second Chapter you may see what command the Lord laid on them But Ioshua being dead and all that Generation that knew the works and wonders of the Lord being gathered to their Fathers and there arose another Generation after them that knew not the Lord nor yet the works which the Lord had done for Israel then the Children of Israel did evil in the sight of the Lord and served Baalim and they forsook the Lord God of their Fathers and served Baal and provoked the Lord to anger and it was hot against Israel as you may read the most part of Iudges After this Deborah the Prophetess judged Israel and they came up to her for judgment and Sisera came up against Israel and Deborah said unto Barak this day he is delivered into thy hands and so Barak pursued Sisera and Iâ—el slew him as you may read in the 4. and 5. Chapters of Iudges After this Gideon was called to Rule over Israel and the Spirit of the Lord came upon him Chap. 6. And the Lord made him victorious over his Enemies Chap. 7.8 And it came to pass as soon as Gideon was dead that the Children of Israel turned again and went a whoring after Baalim and made Baal-Peor their God while Abimelech the Son of Gideon ruled over them Chap. 9. And after Abimelech there arose a man of the Tribe of Issachar and he judged Israel 23 years and he died and Jephtah judged Israel Chap. 11. and 12. And there was a man of Zorah of the Family of the Danites whose name was Manoah and his Wife was barren and bare not and the Angel of the Lord appeared unto her and said unto her behold thou shalt conceive and bear a Son and this Son was Sampson and he was amongst them for several years and judged Israel twenty years Chap. 14 15 16 c. Then there was no King in Israel and the Danites sought for an inheritance and they came to Zorah and said to their Brethren arise we have seen the Land that it is good and they gathered six hundred men together appointed with Weapons of War And they took a City named Laish and called it Dan. Chap. 18. And thus the Children of Israel fell away from the Lord and the Lord was grieved and provoked with them as you may read throughout the Book of Iudges insomuch that the Tribe of Benjamin had like to have been cut off from the rest of the Tribes because of a wicked action that they wrought as you may read from Chap. 18. to the end of the Book of Judges Ruth AND it came to pass in the days when the Judges ruled Israel that there was a Famine in the Land and a certain man of Bethlehem-Iudah went to sojourn in the Country of Mâ—ab as you may read in the Book of Ruth and the name of the man was Elimelech and the name of his Wife was Naomi and the names of his two Sons was Mahlon and Chilion Ephrathites of Bethlehâ—m-Iudah and they stayed in Moab and they took them Wives of the Moabites till Elimelech was dead and his two Sons and his Wife Naomi returned back to her own Country and her Daughter-in-Law Ruth would not leave her until they came to Bethlehem-Iudah as you may read in the first Chapter And Naomi had a Kinsman of her Husbands a mighty man of wealth of the Family of Elimelech whose name was Beaz and it came to pass that this Boaz took to Wife Ruth as you may read in the 2.3 and 4. Chapters of Ruth so Boaz took Ruth and she was his Wife and he went in unto her and the Lord gave her conception and she called his name Obed he is the Fathen of Iesse the Father of David of whom Christ sprang I Samuel THere was a certain man of Ramathaim-Zophim of mount Ephraim and his name was Elkanah the Son of Ieroham the Son of Elihu the Son of Tohu the Son of Zuph an Ephrathite and he had two Wives the name of the one was Hannah and the name of the other Peninnab and Peninnah had children but Hannah had no children and this man went up out of his City yearly to worship and to sacrifice unto the Lord of Hosts in Shiloh and the two Sons of Eli Hophni and Phinehas the Priests of the Lord were there and Hannah was in much bitterness and prayed unto the Lord in her heart but her voice was not heard and Eli reproved her but the Lord heard her and granted her petition wherefore when the time was come after Hannah had conceived that she bare a Son for the Lord remembred her and she called his name Samuel saying because I asked him of the Lord as you may read 1 Sam. 1. And she exalted and praised the Lord for his mercy as you may read Ch. 2. and Samuel ministred before the Lord being a Child girded with a Linnen Ephod according to the Order of Aaron and this Child Samuel ministred unto the Lord before
Eli the Priest And the word of the Lord was precious in those days for there was no open vision in those days and when the Lord called unto Samuel he answered and went unto Eli and Eli sent him back again and the Lord called again and Samuel went to Eli again and said here am I for thou didst call and Eli said I called not my Son lie down again Now Samuel did not yet know the Lord neither was the word of the Lord yet revealed to him And the Lord called Samuel again and he went to Eli the third time and Eli perceived the Lord had called the child Eli said unto Samuel go lie down and if the Lord call thee thou shalt say speak Lord for thy servant heareth so Samuel went and lay down in his place and the Lord came and stood and called as at other times Samuel Samuel then Samuel answered speak for thy servant heareth and the Lord said to Samuel behold I will do a thing in Israel at which both the ears of every one that heareth shall tingle and this word was against Eli and his house as you may read in the 3. Chapter Eli called Samuel and 〈◊〉 what is the thing that the Lord hath said unto thee I pray thâ—â— hide it not from me and Samuel told him every whit and aâ—â— Israel even from Dan unto Beersheba knew that Samuel was established to be a Prophet of the Lord. And when Samuel grew old he made his Sons Judges over Israel and before that he judged and ruled over Israel for the Lord was with him but the Elders of Israel were not pleased with Samuels Sons to judge over them and so they desired a King as you may read in the 8. Chapter but the thing displeased Samuel when they asked a King and Samuel prayed unto the Lord and the Lord said unto Samuel hearken unto the voice of the people in what they say for they have not rejected thee but they have rejected me that I should not reign over them and according as they have dealt with me so shall they have a King and Samuel told the mind of the Lord unto the People as you may read in Chap. 8. to ver 18. Nevertheless the people refused to hear the voice of Samuel and they said nay but there shall be a King over us that we may be like all the Nations and that our King may judge us and go before us and sight our battels and Samuel rehearsed the words of the people in the ears of the Lord and the Lord said unto Samuel hearken unto their voice and make them a King Now there was a man of Benjamins Tribe whose name was Kish and he had a Son whose name was Saul a choise young man and goodly higher from the shoulders upward than any of the People as you may read in the 9. Chapter Then Samuel took a Vyal of Oyl and poured it upon his head and kissed him Chap. 10. and Samuel said unto all the people behold I have hearkened unto your voice in all that ye said unto me and have made a King over you and behold now the King walketh before you and I am old and grey-headed and my Sons are with you and I have walked before you from my childhood to this day Now therefore behold the King whom ye have chosen and whom ye have desired whom the Lord hath set over you if ye will fear the Lord and serve him and obey his voice and not rebel against the Commandments of the Lord then shall both ye and your King all follow the Lord your God but if ye will not obey the voice of the Lord but rebel against the Commandment of the Lord then shall the hand of the Lord be against you as it was against your Fathers So this Saul ruled over Israel and judged Israel from Chap. 12. to 15. in which the Lord sent Samuel unto him that he might hearken to the voice of the words of the Lord Chap. 15. Thus saith the Lord of Hosts I remember that which Amaleck did to Israel Exod. 17.8 9 10 11. how he laid wait for him in the way when he came up from Egypt Now go and smite Amaleck and utterly destroy that they have and spare them not but slay both man and woman infant and suckling Camel and Ass but Saul and the people spared Agag and the best of the Sheep and the Oxen and the Fatlings of the Lambs and all that was good they spared Then came the word of the Lord to Samuel saying it repenteth me that I have set up Saul to be King for he is turned back from following me and hath not performed my Commandments and it grieved Samuel and he cryed to the Lord all night and Samuel rose early in the morning to meet Saul and Saul said unto him blessed be thou of the Lord I have performed the Commandment of the Lord and Samuel said what meaneth this bleating of the Sheep and lowing of the Oxen in mine ears and Saul said the people have saved the best of the Sheep and of the Oxen to sacrifice to the Lord thy God and the rest we have utterly destroyed And Samuel said hath the Lord greater delight in burnt Offerings and Sacrifices than in obeying the voice of the Lord to obey is better than Sacrifice and to hacken than the fat of Rams for Rebellion is as the sin of witchcraft and stubborness is as Iniquity and Idolatry because thou hast rejected the word of the Lord he hath also rejected thee from being King and Saul said unto Samuel I have sinned 1 Sam. 15.23.24 And the Lord said unto Samuel how long wilt thou mourn for Saul seeing I have rejected him from reigning over Israel fill thine Horn with Oyl and I will send thee to Jesse the Bethlehemite for I have provided me a King amongst his Sons and Samuel said how can I go if Saul hear he will kill me and the Lord said take an heifer with thee and say I am come to Sacrifice to the Lord and call Jesse to the Sacrifice and I will shew thee what thou shalt do and thou shalt annoint him whom I name unto thee c. And Samuel did that which the Lord spake and came unto Bethlehem and the Elders of the Town trembled at his coming and said comest thou peaceably and he said peaceably I am come to sacrifice unto the Lord sanctifie your selves and come to the sacrifice with me and he sanctified Jesse and his Sons and called them to the Sacrifice and Samuel looked on Jesses Sons and Jesse made seven of his Sons to pass before Samuel and Samuel said unto Jesse the Lord hath not chosen these and he said are here all thy children and he said there remaineth yet the youngest and behold he keepeth the Sheep and Samuel said unto Jesse send and fetch him for we will not sit down till he come hither and he sent and brought him in David Now he was ruddy
of them and burnt them upon the Altar according to the word of the Lord which the man of God proclaimed who cryed the same words then said he what title is this that I see and the men of the City said it is the Sepulchre of the man of God which came from Iudah and told these things which thou hast done to the Altar of Bethel 1 Kings 13.2 then said he let him alone let none remove his bones 2 Chron. 34.35 Chap. And this King Iosiah caused the Law of the Lord to be read and when he heard the words of it he rent his Cloaths because that his fore-Fathers had forsaken the Lord and burnt incense unto Baal and he sent to Huldah the Prophetess that dwelt in the Colledge in Ierusalem to enquire of the Lord concerning the people of Iudah and she said unto them thus saith the Lord God tell the man that sent you thus saith the Lord I will bring evil upon this place and upon the Inhabitants thereof even the words of the Book which the King of Iudah hath read because they have forsaken me and burnt incense unto other Gods that they might provoke me to anger therefore my wrath is kindled against this place and shall not be quenched Chap. 22. And the King sent and gathered unto him all the Elders of Iudah and Ierusalem and read the Law before them in the house of the Lord and the King stood by a Pillar and made a Covenant before the Lord and before all his people to walk after the Lord and to keep his Commandments as you may read Chap. 23. In his days Pharaoh Neehoh King of Egypt went up against the King of Assyria to the River Euphrates and King Iosiah went up against him whom when Pharaoh saw he slew him at Megiddo and the people of the Land took Jehoahaz Son of Josiah and annointed him King in his Fathers stead And Iehoahaz was thirty and three years old when he began to reign and he reigned three months in Ierusalem and he did that which was evil in the sight of the Lord and the King of Egypt put him down at Ierusalem and made Eliakim his Brother King over Iudah and Ierusalem and turned his name to Iehojakim And Iehojakim was twenty and five years old when he began to reign and he reigned eleven years in Ierusalem and he did that which was evil in the sight of the Lord and in his days the King of Babylon came up and the Lord sent against him the Bands of the Chaldees and Bands of the Syrians and Bands of the Moabites and Bands of the Children of Ammon and sent them against Iudah to destroy it according to the word of the Lord which he spake by his Servants the Prophets surely at the Commandment of the Lord came this upon Iudah to remove them out of his sight for the sins of Manasseh according to all that he did and also for the innocent blood that he shed for he filled Ierusalem with innocent blood Chap. 24. At that time Nebuchadnezzar King of Babylon came up against the City of Ierusalem and he and his Servants besieged it and Iehojachim King of Iudah he and his Mother and his Princes and his Servants and his Officers went out to meet him and the King of Babylon took them and he carried out thence all the Treasures of the House of the Lord and the Treasures of the Kings House and cut in pieces all the Vessels of Gold which Solomon the King of Israel had made in the Temple of the Lord and he carried away all Ierusalem and all the Princes and the mighty men of valour even ten thousand Captives and all the Crastsmen and the Smiths and there remained none save the poorest sort of the people And he carried away Iehoiachim into Babylon and the Kings Mother Judah and Jerusalem going into Babylon and the Kings Wives and his Officers he carried away captive from Ierusalem the mighty men of the Land even seven thousand and Craftsmen and Smiths a thousand all that were strong and apt to War them the King of Babylon brought captive to Babylon and he made his Fathers Brother King of Ierusalem and he reigned seven years until he rebelled against the King of Babylon and then the King of Babylon came against him and took him and then the havock and the spoil that was made at Ierusalem you may read in the twenty firth Chapter 2 Chr. 36. And thus the sins and abominations that the Children of Israel wrought against the Lord with their Kings that reigned over them and how the Lord by his Prophets would have turned them unto himself and how he sent precept upon precept and line upon line as you may read at large in the Prophesie of Isaiah and in the Prophesie of Ieremiah and Hosea prophesied in that time in the days of Vzziah Iotham Ahaz and Hezekiah and in the days of Ieroboam the Son of Ioash King of Israel The beginning of the word of the Lord by Hosea the Lord said unto Hosea go take thee a Wife of Whoredoms and the Children of Whoredoms for the Land hath committed great Whoredoms departing from the Lord. So he went and took Gomer the Daughter of Diblaim which conceived and bare a Son and the Lord said unto him call his name Iezreel for yet a little while and I will avenge the blood of Iezreel upon the House of Iehu and it shall come to pass in that day that I will break the bow of Israel in the Valley of Iezreel Hos 1. to 5. my people ask Counsel at their stocks and their staff declareth unto them for the spirit of Whoredoms have caused them to erre and they have gone a whoring from under their God they have dealt treacherously against the Lord the Princes of Iudah were like them that remove the bound therefore I will pour out my sury upon them like water saith the Lord Hos Chap. 4.5 and so on throughout that Book you may read how the Lord by his Prophet complains of their Idolatry The words of Amos who was amongst the Herdsmen which he saw concerning Israel in the days of Vzziah King of Iudah and in the daies of Ieroboam King of Israel two years before the earthquake and he said the Lord will roar from Zion and utter his voice from Ierusalem and the inhabitants of the Shepherds shall mourn and the top of Carmel Amos 1. Hear this word that the Lord hath spoken against you O Children of Israel against the whole Family which I brought up from the Land of Egypt saying ye only have I known of all the Families of the earth therefore will I punish you for your iniquities Amos 3.1 2. And the Prophet Ezekiel saith now it came to pass in the thirtieth year in the fourth month on the first day of the month as I was among the Captives that I saw the Visions of God here the Lord did not only prophesie before they went into
Volumn of thy Book it is written of me to do thy will O God he taketh away the first saith the Apostle that he might establish the second he took away the first Offerings and the first Sacrisices which he delighteth not in neither had he pleasure therein and he established the second and everlasting Offering Christ Jesus who hath a body prepared to do thy will O God by the which will saith the Apostle we are sanctified through offering up the body of Iesus Christ once for all Heb. 10. to the 10. ver And this is the Offering and Sacrifice in which God is well pleased this is my beloved Son in whom I am well pleased saith the Lord hear ye him for he hath given himself for his Church that he might sanctifie and cleanse it with the washing of water by the Word that he might present it to himself a glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blâ—mish Eph. 5.25 26 27. And so this pure Church and Body of Christ is he coming now to redeem and to bring out of Captivity as he brought his former Israel out of Captivity of which you have heard which was but a Figure of this true and pure and holy Church which hath been a long time in the Wildernesâ— as you may read in Revel 12. And for this end is Christ Jesus come a light into the world not only to the Jews but to the whole world for he came unto his own even unto his Tribe of Judah which was at Jerusalem but his own received him not but as many of them as received him to them he gave power to become the Sons of God not only of them but the whole world for to that end is he come that whosoever believes on him they should not perish but have everlasting life For he is come a light and hath enlightned the whole world and every man that comes into the world Joh. 1. So every one that comes into the world that turns his mind unto the light of our Lord Jesus Christ turns his mind to the elected seed which the Lord hath chosen which he hath laid in Sion for a foundation And therefore thus saith the Lord behold I lay in Sion for a foundation a stone a tryed stone a precious corner-stone a sure foundation that lays judgment to the Line and righteousness to the Plummet Isaiah 28.16 And the Apostle Peter saith wherefore it is contained in the Scripture behold I lay in Sion a chief corner stone elect and precious he that believeth on him shall not be confounded unto you therefore who believe he is precious but unto them who are disobedient he is a stone of stumbling and a rock of Câ—fence to them that stumble at the word 1 Pet. 2.6 7 8. So this is the foundation that the Lord hath laid in Sion Christ Jesus the light he hath sown in every mans heart and this new Covenant of which we have mentioned which cannot he broken he hath written in every mans heart and who keeps in this Covenant and obeys this light and the Spirit of the Lord that is in his heart which shews him his thoughts and reproveth him for his sin who believes in this light of the Lord Jesus believes in the Elect of God chosen of God and precious to all that believes he is precious but to the disobedient a stone of stumbling So here is the difference and distinction between the holy Nation the royal Priesthood the peculiar people and the whole world those that believe and obey and follow him that is precious they become precious they that obey Christ Jesus and follow him in whom there is no sin but takes away the sins of the whole world of those that obey him all that continue and abide in him are cleansed and purged from sin and washed and made nigh by his blood but to the disobedient that hates the light to them he is a stone of stumbling to them he is a rock of Offence whereunto the Apostle saith they were appointed So this is the main substance of all that can be said Christ Jesus that is Gods everlasting Covenant not only to the Jews but also Gentiles and all people even to the ends of the earth his light hath reached and shined into every man and every womans heart and conscience that is come into the whole world so that every one that will turn to that measure of the light of our Lord Jesus Christ which they have received they turn to the Elect of God they turn to that which God hath chosen in which his Soul delighteth whether they are Barbarian or Scythian whether they are Jew or Gentile whether they are bond or free whether they are male or female if they come to the light of Christ in their heart they are all one in Christ Jesus and so by this pure and glorious shining light which shines in the hearts and consâ—â—ences of people doth the Lord redeem his Church and purge it and purifie it and gives liberty to that precious seed that hath long laid in Captivity The Lamb hath been slain from the foundation of the world which world entred into mans heart at the fall of Adam and into mans heart is Christ Jesus come a light the new Covenant and everlasting Covenant of God which he hath written in every mans heart and his spirit he hath put in the inward parts by which the Prince of the power of the air cometh to be removed by the spirit of his mouth and the brightness of his coming will he slay that wicked one that man of sin and Son of perdition that hath sitten in the Temple of God exalted above all that is called God Now is the Judgment of this world how shall the Prince of this world be cast out and if I be lifted up from the Earth I will draw all men unto me saith Christ John 12.31 32. chap. 8.28.35 So Jesus having tasted death for every man Heb. 2. the vertue of his death hath reached unto every man so that every man hath partaken of that infinite mercy and bounty for it pleased the Father that in him should all fulness dwell whose fulness of grace and mercy hath reached unto all men and women for saith the Apostle he is the propitiation for our sins and not for ours only but for the sins of the whole world 1 Joh. 2.2 Jesus cryed and said he that believeth on me believeth not on me only but on him that sent me and he that seeth me seeth him that sent me I am come a light into the world that whosoever believeth on me should not abide in darkness and if any hear my word and believe not I judge him not for I am come not to judge the world but to save the world Joh. 12. this was the end for which the Father sent his Son into the world God so loved the world that he gave his only
begotten Sor into the world that whosoever believeth on him should not perish but have everlasting life for God sent not his Son into the world to condemn the world 〈◊〉 that was not his end in sending of him but that the world through him might be saved God is in Christ reconciling the world to himself Jeh 3.16 17. 2 Cor. 5.19 So that here is free love and fâ—â—e geace and free mercy that every one that thirsteth may come freely and buy Wine and milk without money and without price without any respect of persons all may come every one that thirsteâ—â— may come he said unto the Jews ye sold your selves for â—ought but ye shall be redeemed without money tuâ—â— again turn again thou backâ—â—iding Israel but here is the sum of all he that believeth on hun is not condemned whoshaver he be but he that believeth not is condemned already because he hath not believed in the Name of the only begotten Son of God and this also is without respect of any person and oh in thing Chapter of Iohn and with the light of Christ Jesus in thee thou mayst search thy heart and see how thou stands unto the Lord God And so this is the main and only truth that we have to hold forth to the whole world as also all the Scriptures bear witness to the same wherefore as by one man sin entred into the world and death by sin and death hath passed over all men for all have sinned for until the Law sin was in the world but sin is not imputed where there is no Law while there was no Law to transgress against sin could not be so easily known among them before Moses had the Law given unto him who had directions from the Lord in Mount Sinai what they should do and how they should walk before the Lord Nevertheless death reigned over them from Adam until Moses and over them that had not sinned according to Adams transgression that is to say had not broken any express command of the Lord but was the right seed in the Figure of him that was to come Rom. 5. Wherefore the Apostle saith the Law is our Schoolmaster to bring us unto Christ for there is neither Jew nor Greek neither bond nor free there is neither male nor female for ye are all one in Christ Jesus and if ye be Christs then are ye Abrahams seed and heirs according to the promise now the heir so long as he is a child is under Tutors and Governours and differs nothing from a servant though he be Lord of all so even we who are of the precious seed while we are Children are in bondage under the Elements of the world but when the fulness of time was come God sent forth his Son made of a woman made under the Law to redeem the seed that was under the Law that we might receive the adoption of Sons and because ye are Sons God hath sent forth the spirit of his Son into your hearts crying Abba Father wherefore thou art no more a servant but a Son then an heir of God through Christ So by this Spirit of his Son which he hath sent into the Hearts of his people by this doth he gather this is the ensign that is set up for the gathering of all Nations this is the Shiloh that is come and the gathering is unto him Isa 11. to the â—nd of the Chapter and by this doth he gather his elect from the â—ourâ— winds of the Heavens and from the four corners of the earth and by this doth he redeem Sion through Judgment our of every Kindred Nation Tongue and People and by this will the Lord sift the Nations as with a sive and purge the chaff from the wheat and gather the wheat into his Garner And all they that do not obey the light and spirit which he hath sent into their hearts by this will he judge the whole world in righteousness because the whole world had received a measure of this light and spirit for as the Apostle saith What shall we say is God unrighteous who taketh vengeance I speak as a man God forbid for then how should he judge the world in righteousness but that his truth hath abounded so far and his mercy and his love hath reached to the whole world for at the times of Ignorance God winked but now he commandeth all men every where to repentâ— for this is the day wherein he judges the secrets of all men by Jesus Christ by the light of his glorious Gospel and this is the day which he hath appointed in which he will judge the world in righteousness by that man whom he hath ordained whereof he hath given assurance unto all men that he hath raised him from the dead Acts 17.31 For the love of Christ saith the Apostle constraineth us because we thus judge that if one dyed for all then were all dead and that he dyed for all that they which live should not henceforth live to themselves but unto him that dyed for them and rose again So by his Resurrection he judgeth all those that live to themselves and not unto him that dyed for them and rose again So also by his Resurrection he judgeth all those that live unto themselves This is the condemnation that light is come into the world and men love darkness rather than light because their deeds are evil If I had not come and spoken unto them they had not had sin but now they have no cloak for their sin he that hateth me hateth my Father also Joh. 5.21 for as the Father raiseth up the dead even so the Son quickeneth whomsoever he will for the Father judgeth no man but hath committed all judgment to the Son that all men should honour the Son even as they honour the Father he that honoureth not the Son honoureth not the Father that sent him Verily I say unto you he that heareth my word and believeth in him that sent me hath everlasting life and shall not come into condemnation but is passed from death unto life Verily I say unto you that the hour is coming and now is that the dead shall hear the voice of the Son of God and they that hear shall live for as the Father hath life in himself so hath he given to the Son to have life in himself and hath given him Authority to execute Judgment also because he is the Son of Man John 15. from the 15. to the 28. Here Christ Jesus hath spoken himself the very sum and substance of truth and there is not another Now this is the same Christ as was promised of the Father to Abraham and this is the same Christ whereof all the Prophets bore witness and he is the same way the truth and the life and there is none comes to the Father but by him as he himself saith Joh. 14. And there is no other way nor name under Heaven by which any man can be saved the Apostle
all the works of his hands and gave him dominion and power over them and here is the glory of the first man and the glory of the first body the visible glory of the Creation all things that God had made in the Heaven and in the Earth and when he looked upon them behold they were very good Adam was crowned with the glory of them all and had the Dominion over them but this Dominion he lost and this glory he stained through his disobedience and transgression and so fell and became servant and in a state of servitude and not only so but painful and miserable with a sentence upon him that in the sweat of his face he should eat his bread So after this as hath been shewed the Lord of his infinite mercy confirmed his eternal love and Election of Grace in his promise unto his seed and Covenant unto Abraham that of him he would bring forth a seed in whom all the Nations of the earth should be blessed which he hath faithfully and perfectly performed as hath been shewed And so he chose a people from amongst all the families of the earth that he did owne for himself as you may read Deut. 7.6 which he knew and had regard and love unto above all the families of the earth as hath been shewed and manifested Yet according as Adam did there rebell and transgress against him though he had a continual care and an eye over them and a continual regard unto them and watched over them by his holy Angels as you may read in the Scriptures for man was at that time lower than the Angels The Lord spake unto Abraham and Sarah by Angels and unto Jacob and the Lord spake unto Moses by his Angel Exod. 3.2 and Acts 7.3 where Stephen saith And God sent Moses to be a Ruler and a Deliverer by the hand of the Angel which appeared to him in the Bush God also sent his Ange unto David after he had numbred the people as you may read 1 Chron. 21. God sent an Angel unto Jerusalem to destroy it and when David â—ift up his eyes and saw the Angel of the Lord stand between the Earth and the Heaven having a drawn sword in his hand stretched over Jerusalem then David and the Elders of Israel humbled themselves as you may read after then the Lord commanded the Angel and he put up his sword into its sheath The Angel also was sent unto Zacharias and Elisabeth before the Birth of John and unto Mary before the Birth of Christ as you know and the Angel came unto the Shepherds after the Birth of Christ Luke 2.9 And the Angels came and ministred unto him Math. 4.11 So the revelation of Jesus Christ was signified by his Angel Rev. 1. with many more that might be brought Cornelius was warned of God by an Angel Acts 10. and Stephen when he was bearing his testimony before the High-Priest when he said Ye stiff-necked and uncircumcised in hearts and ears which of the Prophets have not your Fathers persecuted and slain them which shewed before of the coming of the just one of whom ye have been betrayers and murtherers who have received the Law by the disposition of Angels and have not kept it Acts 7.53 and Gal. 3.19 The Law was ordained by Angels in the hand of a Mediator So the Prophets and such as the Lord made Overseers and Leaders of his people the Lord spoke to them by his Angels and the Law they received by the Angels but as the Apostle saith in the fulness of time God sent forth his Son made of a woman made under the Law to redeem them that were under the Law Gal. 4.3 for what the Law could not do in that it was weak through the flesh God sent his Son in the likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the Law might be fulfilled in us read on in Rom. 8. So they that walk after the Spirit they are those that fulfill the righteousness of the Law for the Spirit of life which is in Christ Jesus makes free from the Law of sin and death and this renews into the right and into the perfect Image which is not lower than the Angels but into the Image of the Son unto which all the Angels are subject according to the Apostles words Heb. 1. God who at sundry times and in divers manners spake in times past unto the Fathers by the Prophets hath in these last days spoken to us by his Son whom he hath appointed Heir of all things by whom also he made the worlds who being the brightness of his Fathers Glory and the express Image of his person and upholding all things by the word of his power when he had by himself purged our sins for that was the work he was to do when as the Apostle saith he became lower than the Angels for the suffering of death and so took not upon him the nature of Angels but the seed of Abraham and there he hath tasted death for every man that through death he might destroy him that had the power of death that is the Devil and deliver them who through fear of death were all their life time subject to Bondage and when he had finished this work he is set down on the right hand of the Majesty on high being made so much better than the Angels as he hath by an inheritance obtained a more excellent name than they for to which of the Angels said he at any time Thou art my Son this day have I begotten thee And again when he bringeth in his first begotten into the world he said Let all the Angels worship him and to his Angels he saith Who hath made his Angels Spirits and his Ministers a flame of fire but unto the Son he saith Thy Throne O God is for ever a Scepter of Righteousness is the Scepter of thy Kingdom And so on So here you may see as the first man was made a little lower than the Angels so the second man the Lord from Heaven the quickening spirit is made higher than the Angels the brightness of the Fathers glory and his express image And so this is the seed and body and image which the Lord God is raising and restoring and preparing to do his will which far exceeds the glory of the first body for the glory of the first body was a visible glory but the glory of the second man the second body is an invisible glory and known and seen by the invisible eye and manifested by the invisible power and spirit of our Lord Jesus in whom we have redemption through his blood even the forgiveness of sins who is the image of the invisible God and the first born of every creature by him were all things created that are in Heaven and that are in Earth visible and invisible whether they be Thrones or Dominions or Principalities or Powers all things were created by him and for