Divine Essence both in the Eternal Decrees and in the execution of all f Psal 33.6 joyntly in their order concurred and so g John 5.17 with John 14.10 11 16. will do from Eternity through all Times unto all Eternity Secondly that all the glory of God the Father was by the Eternal Decree to be manifest h 2 Cor. 4.6 Heb. 1.3 Joh. 1.3 4 5. in Jesus Christ his onely begotten Son the Lamb slain in the Eternal Decree of the Father i Rev. 13.8 1 Pet. 1.19 20. before the foundation of the world was laid And according to the said Eternal Decree the holy Ghost k 1 John 5.7 one God co-essential and co-equal with the Father and the Son l John 15.26 proceeds from the Father and the Son the m 1 Tim. 2.5 Mediator between God and Man as the sole n Gen. 11.2 John 14.16 17 26. efficacious Worker and Accomplisher of all spiritual good in and for Angels and Men o Jam. 1.17 all real good in all Creatures which in their several p Exod. 20.11 Orders and Natures they were capable of receiving Thirdly Accordingly in the Creation God made the q Prov. 3.19 Prov. 8.27 28 29 30. World by his Wisdom the Eternal Word John 1. the Spirit sitting as it were upon the surface of the Waters then covering the Earth powerfully to produce the Creatures then to be made and so both the Heavens with the Angels as Divines conceive and the Earth were made the first day Gen. 1.1 as all that were made in the whole World afterward in the five following days which the word Elohim in the plural number put with the Verb Barah in the singular number denoting the Trinity of Persons in the Unity of Essence seems to declare whose concurrence in the making of man is likewise very remarkably exprest when God said Let Us make Man after Our own Image after Our likeness Gen. 1.26 Fourthly The making of r Ephes 1.11 Angels in Heaven and Man and all Creatures in the World was in the execution of the said incomprehensibly glorious Trin-Une-Deity in their several Orders Natures Stations and Conditions Fifthly As no other but the holy and good Will and Pleasure of the infinitely glorious and incomprehensible GOD was the reason and cause why they were all made absolutely as they were so that they should be for Himself as Å¿ Prov. 16.4 his Word witnesseth as their utmost End and no other inconsistent Reasons or Ends ought to be given or assigned by men Sixthly As the t Gen. 1.31 whole Creation was all good suitable to the Author of it so the preserving ordering over-ruling and disposing of all Creatures according to his good Pleasure by his infinite Wisdom Power Providence and Goodness u Rom. 11.33 is not to be measured or judged by any scantling of any created Capacity who will notwithstanding be w Psal 51.4 justified in his saying and clear when he is judged there being in such his proceedings so many fathomless depths in respect of Creatures which it is not lawful for any men to search into further then Gods Word doth warrant them but in things not revealed or forbidden x Deut. 29.29 they are not to enquire Seventhly Since God according to his said Eternal Decree and good pleasure of his will at the Fall of our first Parents in Paradise revealed and testified his wonderful powerful Grace That the blessed Seed of the Woman should break the Serpents Head there is sufficient ground y Psa 51.5 for ever to humble all mankind and z 1 Cor. 15.10 for ever to exalt Gods free and rich Grace therein and a Matt. 11.28 Tit. 2.11 12. all men are thereby engaged to use all GOD's means to obtain their part therein Eightly According to the Declaration of that wonderful rich and free Grace of God for the Salvation of his People and for carrying on his great Design therein As the Father Son and holy Ghost by an Eternal Decree had purposed so to be wonderfully glorified in the powerful Redemption and Salvation of b Rom. 8.28 30 33. his elect People in such a way of free Grace so in the creation of all things all sorts of Creatures were made c Act. 15.18 in a capacity to carry on that Design and from that very period of their first being holily and most wisely over-ruled and disposed of d Psal 119.91 in reference thereunto and so ever since have been are and shall be most wonderfully holily and powerfully though many times secretly and unsearchably throughout all Ages by the joynt concurrence of all the said three Persons of the most sacred Trinity in their order of working e Eph. 1.11 Heb. 6.17 2 Tim. 2.19 John 13.18 to the infallible perfecting and compleating of the said Design Decree and Purpose Ninthly That the f Isa 42.2 1 Pet. 1.19.20 John 3.16 1 Tim. 2.5 mannagement and administration of the great work of Mediatorship between God and Man ever since the said promised Seed was revealed to our first Parents hath been committed to Jesus Christ the Son of God who in his Word commands all men g Mat. 17.5 Luk. 9.35 to hear him h Psal 2.12 1 Pet. 2.6 by acknowledging receiving and obeying him Tenthly That the mannagement and administration of Mediatorship between God and Man hath ever since been executed by Christ in his three great Offices wherein He and he onely is to appear most powerful wonderful gracious and glorious to his Church upon Earth as her great i Act. 3.22 Prophet k Heb. 5.5 6. Priest and l Psal 2.6 King Eleventhly Christs execution of the said three great Offices is two ways to be considered 1. More generally for his universal Church in respect of the m Gen. 3.15 Psal 110.1 Rev. 11.15 several seasons wherein in order he was to execute them severally most eminently until his work of Mediatorship should perfectly be accomplished and n 2 Cor. 5.18 19 20 21. full reconciliation made between God and all his elect People his o 2 Cor. 12.12 27. mystical Body the true Church being compleat in all the Members of it and perfect Union and Communion attained with himself as their Mystical Head together with the p 1 Joh. 1.3 Father and the holy Spirit as also with the glorious Angels and one with another in most happy enjoyment of all Good to all Eternity 2. It is again considerable particularly and specially in respect of every truly believing Soul in the particular application of the efficacy of those three great Offices to them by his holy Spirit making good means and ordinances efficacious to every faithful Soul so exhibiting himself to them q Act. 3.22 as their great Prophet inwardly powerfully and savingly teaching them all necessary Truth and Doctrine secondly r Heb. 7.15 as their great High Priest in the like way evidencing
their Peace and Reconciliation with God through that expiation that he should or hath made for their sins thirdly in the like way also to evidence to them at one time or other Å¿ Act. 2.36 that he is their powerful King and Protector that hath and doth and will subdue all his and their Enemies and keep them in a loyal and good condition by Faith and Grace unto Salvation Twelfthly Consider that the general more eminent and glorious execution of those three great Offices for his universal Church more remarkably in the World is in these three great Periods of his manifesting himself in the World according to all that his t Joh. 4.34 Father had given him to do 1. As u 1 Pet. 3.19 20. the great Prophet of his Church by his Spirit of Wisdom and Revelation in all his immediate Messengers till his coming in the Flesh and so Christ is said to preach in the time of Noah to the Spirits in Prison as St. Peter speaketh 1 Pet. 3.19 20. 2. As w Psal 110.4 Heb. 5.6 7. Chap. the great high Priest in the second Period after his coming in the flesh when putting an end to all the Types and Shadows of his Priesthood he actually undertook in his Person and executed the Work and Office of Priesthood as the great High Priest having made a full and perfect attonement and satisfaction for the sins of all his People he ascended into the x Heb. 8.1 Holy of holies the highest Heavens there sitting at the right Hand of God the Father powerful and glorious there to execute and improve that Office by making intercession for his People till his coming again 3. y Rev. 11.15 5.10 In the third great Period of the World under the seventh Trumpet Christ will appear more eminently in executing the Office of a King in this general consideration in respect of his Universal Church subduing wonderfully and manifestly in the world z Rev. 2.27 Rev. 19.11 to the end his own and his Churches Enemies powerfully a Deut. 30.4 5 6. graciously enabling his Saints to walk in the obedience of his Laws taking away in a great degree the evils of sin and suffering with the causes of both by b Rev. cap. 19 20. binding of Satan and destroying the wicked powers of the World c. I say in a great degree though not then c Rev. 20.7 8 9 10. totally nor finally Lastly Consider how Christ hath and doth and will work in these three great Periods of the World In the first he wrought by d 1 Pet. 1.11 12. his Spirit of Wisdom and Revelation making known the Will of the Father in all things for substance respecting Faith and Obedience In the second By e Joh. 1.17 Joh. 14.17 Joh. 17.17 his Spirit of Grace and Truth powerfully sanctifying his people more eminently and largely then in the former In the last When he will take to himself his Kingly Power Rev. 11.15 19. by f 2 Cor. 3.18 2 Tim. 1.7 his Spirit of Power and Domination What things concern this third Period see further after the large Paper December 7. 1664. Novemb. 3. 1663. Part of a Letter sent to a Friend not long after the Writer thereof had more intensively inquired into the last times in order held out in the Book of the Revelation of Jesus Christ contained under the seventh Trumpet Rev. 11.9 and Thousand years of Christ's Reign on Earth Rev. 20. AS for the New-Jerusalem since the bar was taken away whereby I have formerly conceived it to be an Article of Faith which the Scripture expresly declared viz. That the Heavens must contain Christ's Person till his coming the second time to Judgement My meaning was to the last Judgment I have I say found much since in Scripture but especially in the Book of the Revelation to tend to a coming of Christ as the great Monarch to set up his glorious Kingdom upon the putting down all other worldly Powers that stood in opposition to him 1 Cor. 15. when he will begin to judge the quick and dead Rev. 11.17 18. I have lately perused Mr. Archers Book of Christ's Personal Reign and though in all things therein I am not satisfied yet I cannot find solid reason in many things to dissent and in other things it seemeth convincing and doubtless in his time he was a very discerning Christian and I had of late before I read that or any other of the like nature since my most earnest search into mystical Prophecies of the latter times the same apprehensions of divers passages in Scripture which I find to agree with his Book as the applying what our Saviour promised to his Disciples when he came to his Kingdom which I find will be in the Thousand years Rev. 20.4 promised to the New-Jerusalem Inhabitants Rev. 3.21 that then they should sit on twelve Thrones judging the twelve Tribes of Israel And that of our Saviour Luke 21.24 that Jerusalem should be trodden under foot till the times of the Gentiles be fulfilled but to be raised up again then And when he wept over Jerusalem he said They namely that People of the Jews should not see him thenceforth till they said Blessed is he that cometh in the Name of the Lord Mat. 23. ult denoting that then they should see him And that Promise Zech. 12.10 to the end which is in a way of mercy foreshewing how upon their Conversion they should mourn in humble contrition and look to him at his appearing when that Nation shall be born in a day Isa 66.8 which judicious Expositors apply to the expression Rev. 1.7 Behold he cometh with Clouds and every eye shall see him and they also that pierced him that is the People of the Jews that after their imprecation on themselves and on their children shall be accomplished will as the Apostle Paul speaks Rom. 11. appear to be beloved for their Fathers sake when those times of refreshing shall come from the presence of the Lord Act. 3.19 and then all Israel shall be saved both of Jew and Gentile And though many grave Divines for a long time interpreted all that hath been spoken to this purpose for the most part to a spiritual sense yet the things that some hold out to the contrary seem easie to be answered so that if this Opinion or rather matter of Faith be but freed from those evil additions that the subtilty of Satan in the primitive times thrust upon it as if it should be a Kingdom of sensual pleasure for before this misrepresentations or false aspersions rather as Mr. Mede notes it was very antient And freed likewise from that bold presumption and scandalous wickedness of our latter times for any under pretence of Christs Kingdom given to the Saints to go about by the Sword or any other unlawful means to divest Magistrates and Governors of their Offices to take that Kingdom before Christ give it to them
to whom it will belong as being appointed to them by his Father in his own time namely at Christs appearing Here consider that Christ saith he came not to destroy the Law and Paul saith he established the Law and this is necessary to vindicate this Doctrine from scandal and to warn well-meaning persons that they think not upon seeming-fair pretences of good to attempt to do evil God having revealed that he will set up that Kingdom himself and that only in his own appointed time On the other side saith our Saviour He that breaketh the least Commandment and teacheth men so shall be the least that is none in the Kingdom of Heaven As he answered the mother of Zebedees children Mat. 20.23 It shall be given to them for whom it is appointed of my Father appointed as well for the time when as persons to whom These and the like errors being removed from it I think it may have an honourable and comfortable place in matter of true Christian Faith as containing the best times of the most holy Catholick Church upon Earth that we are to believe or hope for and the excellentest Communion of Saints that we are in this world to expect And likewise that we are now specially by our prayers to labour to promote as God of old directed his People when their time of deliverance from Babylon drewon Jer. 39. Then said he they shall call on me and I will answer c. And when Daniel by Books understood the mind of God therein he set himself by fasting and prayer to seek for and help forward if it might be the accomplishment of such revealed Grace So now also that new Babel is abundantly revealed to God's People to be shortly to be thrown down and the New-Jerusalem much more abundantly revealed in Scripture shortly thereupon to be set up The Faith and Prayer of God's People ought in their sphear to seeks to promote it and I observe the Dutch Notes though by men of different Judgments yet in the Preface of the nine last Chapters of Ezekiels Prophecy apply what is there said to some wonderful Glory of a Jerusalem to come of which the former restoring of the Jews from old Babylon was but a Type Besides I observe many Psalms and many passages in many other Psalms more than I reade in Mr. Archers Book to tend so this way that otherwise as such Prophetical-Scriptures besides seem not to have any probable fulfilling but according to Revelation Interpretation as I may call it which I must acknowledge I never did nor ever was like rightly and groundedly to have understood but according to the tenour of that blessed Book And as Israels coming out of Egypt tended to the actual giving of them after forty years space the possession of Canaan of old so God's Peoples coming out of the spiritual Egyptian Antichristian bondage now approaching tends to bring all God's true Israel into the New-Jerusalem that comes down from Heaven Rev. 20. and is it not a main drift of the most if not of all the petitions in the Lord's Prayer to this purpose for when hath Gods Name been so comparably hallowed in Earth as it is in Heaven as then it will be both by Men and Angels in all he is made known by to his People When wil his Kingdom come with such power to any sutableness in Earth as it is and will be in Heaven but when the Kingdoms of this World are the Kingdoms of our Lord and of his Christ Rev. 11.15 And likewise when at the same time Rev. 19. God's People shall so rejoyce when the Lord God Omnipotent reigneth because as it followeth in the next verse his Bride hath made her self ready And consequently when will the Will of God be done in Earth as it is by the blessed Angels in Heaven but when his Subjects are of most obedient hearts and loyal spirits as they will be under such a prevalent reigning of Christ When may daily Bread this day any day be so comfortably and confidently prayed for and expected as when the particular promises of the greatest confluences of Temporal and Spiritual Blessings are to be fulfilled in their proper season to their best purposes c. When may we with such comfort and confidence pray for forgiveness of our Trespasses this day any day as when our hearts shall witness with us we least allow our sins When shall we be so assured of our own pardon as when our spirits are most free and clear in pardoning others in case they offend against us When can we so confidently pray to be delivered from the evil one and evil works with the consequents thereof this day any day as when Satan shall be known to be bound Rev. 20.3 and many great temptations removed and a very great measure of Grace attained and near Communion with Christ enjoyed in this World Yea and will not the following enforcements of Prayer set down by our Saviour be then most clearly applicable when the Kingdom is most manifestly Gods and the Power both to obtain it at his own time and pleasure and so likewise to retain it appears clearly his and consequently all Glory as his due shall be rendred unto him to all eternity Amen Amen And for the Martyrs and Saints to be raised at the entrance of Christ on this his Kingdom to have their part in the New Jerusalem I had the like thoughts before to what I find in other Authors That they should be in a state such as Christ was in after his own Resurrection while he was not ascended to his Father but when I consider the many Prophesies of all those great things in the Old Testament so confirmed in the New and specially applyed in the Revelation to the New Jerusalem not only by allusion but by application of the Spirit of God and Christ himself in a special manner Rev. 10.7 as he declared to his Servants the Prophets And at that time reward is to be given to his Servants the Prophets Rev. 11.18 and to his Saints and to them that fear his Name both great and small as it follows in the same Scripture And it is of main weight in this point that when the Chorus was set about the Throne Rev. 4.1 2 3. c. when Saint John was to receive the Visions of that Book there is a glorious appearance of God described and the Rainbow round about the Throne as doing all to his Church through the Covenant of Grace through the Blood of Christ his only begotten Son and the seven Lamps burning before the Throne deciphering the seven Spirits or the Holy Ghost with his Gifts and Graces as Rev. 1.4 more clearly in Rev. 5. there is a Book in the Hand of him that sat upon the Throne which none was found worthy to open but the Lamb that had been as it were slain having seven Horns and seven Eyes vers 6. which occasioned the four living Wights and twenty four Elders to sing a