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A10179 Certaine quæres propounded to the bowers at the name of Iesvs and to the patrons thereof. Wherein the authorities, and reasons alleadged by Bishop Andrewes and his followers, in defence of this ceremony, are briefly examined and refuted; the mistranslation of Phil. 2.10.11. cleared, and that tet, with others acquitted both from commanding or authorizing this novell ceremony, here gived to be unlawfull in sundry respects. Prynne, William, 1600-1669. 1636 (1636) STC 20456; ESTC S103164 42,726 52

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CERTAINE QVAERES propounded to the Bowers at the NAME OF IESVS and to the Patrons thereof Wherein the Authorities and Reasons alleadged by Bishop Andrewes and his Followers in defence of this Ceremony are briefly examined and refuted the Mistranslation of Phil. 2.10.11 cleared and that Text with others acquitted both from commanding or authorizing this Novell Ceremony here gived to be unlawfull in sundry respects Colossians 2.8 Beware lest any man spoyle you through Philosophie and Vaine deceit after the tradition of men after the Rudiments of the World and not after Christ Mathew 15.9 But in vaine doe they worship me teaching for doctrines the Commandements of men Isaiah 1.12 When ye come to appeare before me who hath required this at your hand Brentius in Levit. c. 17. Hypocritae observantes Sacra sine Verbo Dei instituta tunc pessimi sunt hoc est peccatores homicidae cum sibi optimi religiosissimi videntur The fourth Edition corrected In the Yeare M.DC.XXXVI The Publisher to the Reader CHristian Reader the strang violent late proceedings both of our High Commissions in their Commission Courts and of our Bishops and their Visitors in their unwarrantable Visitations upon Canons Oathes and Articles of their owne forging printed on their owne Names without any commission at all from his Majesty under his great Seale contrary to the statutes of 25. H. 8. c. 19.21.26 H. 8. c. 1.31 H. c. 26.37 H. 8. c. 17.1 Ed. 6. c. 2.1 Eliz. c. 1.2.5 Eliz. c. 1.8 Eliz. c. 1.13 Eliz c. 12. with other statutes and to their owne 12. Canon Yea contrary to the statute of Magna Charta c. 19. and the late Petition of Right now layd a sleepe hath occasioned me to sett forth another impression of these Quaeres wherein all the whole controversie concerning the Bowing of the name of Iesus in time of Divine service and sermon is summarily Discussed which Quaeres I would desire our Commissioners Bishops and Visitors to resolve and Answer in a satisfactory manner which yet they have not done before they violently without Law reason or lawfull authority silence suspend present excommunicate fine deprive or imprison any of their Fellow-Brethren or vex any of his Majesty Subjects as they have of late molested many either for omitting or speaking against this Ceremony It is the duty of all good Prelates first to instruct and informe mens consciences and judgment with the spirit of meeknesse in such Ceremonies which they have good cause to deeme unlawfull for them to use before they urge them with violence to the practice of them or rigidly proceed against them in judgment for omitting them This they have not hitherto sufficiently done in case of this much urged Ceremony pressing it only by Club-law without reason or moderation Let them therefore now satisfie these their weake Brethrens Quaeres if they can or else cease to molest them or urge this Ceremony longer if they cannot doe it since their great Guide Bishop Andrewes though in other things famous for his learning and Iudgement is doubles miserablie mistaken in this particular and can noe longer patronize either his owne or this their cause as these Quaeres will demonstrate having so oft times passed abrode in print without resolution Vale. A PREFACE FOr the better clearing of this ceremony to be no duty of this text of Phil. 2.10.11 be pleased in briefe to take notice of these foure particulars First what the Fathers whom Mr. Page confesseth not to bee for this ceremony generally interpret to be the name above every name mentioned in this text Very many of thē interpret it to be nothing else but the very name of God and Deity of Christ it selfe So Tertullian de Trinitate lib. Tom. 2. p. 261.262 Athanasius de Incarnatione Christi Contr. Apollinarium p. 271. C. Hilary in Psa. 2. p. 196 H Ambrose Rabanus Maurus Iohn Salisburie on Phil. 2.9 10. Dionysius Alexandrinus Epist. Contr. Paulum Samosatenum Bibl. Patr. Tom. 3. p. 74.75 Titus Bostrensis in cap. 1. Evang. Lucae Ibid. Tom. 4. p. 339. E. Idacius advers Varimadum lib. Ibid. p. 622. a. Caesarij Dialog 1. p. 650. Basilius Magnus de Spiritu Sancto ad Amphil. c. 8. Tom. 1. p. 180. Cyrillus Alexandrinus in Esayam l. 5. Tom. 1. p. 362. E.F. in Ioannis Evang. l. 11. c. 17. p. 666. c. 20. p. 669. a. c. 22. p. 670. D.E. Thesauri l. 13. Tom. 2. p. 270. E.F. Agobardus ad Ludovicum Imp. Bibl. Patrum Tom. 9. pars 1. p. 556. g. h. Paschatius Ratbertus in Matth. Evan. lib. 10. Ibid. pars 2. p. 1156. b. c. lib. 11. p. 1177. b. Exposit. in Psal. 44. p. 1249. G. Ioannis Cyperis de Inform. divini nominis cap. 11. Ibid. Tom. 11. p. 499. E. Paulus Aquiliensis Patr. Cont. Felicem Vrgelium Epist. l. 2. Aquinas 3 part qu. 49. Art 6. Conclusio Alexander Alensis Theol. Summa pars 1. qu. 21. m. 1. Artic. 4. together with Chytraeus Postil in Domin Palmarum pag. 160 Zanchius in Phil. 2.9 10. and other moderne Expositors Other Fathers and Writers interpret it to be the name of the onely naturall begotten Sonne of God Thus Hierom Theodoret Sedulius Remigius Beda Haymo Theophylact Anselme and Oecumenius on Phil. 2.10 11. Basil de Spirit Sancto c. 8 Tom. 1. p. 180. Augustine Contr Maximinum l. 2. c. 2. Sancti Procli Sermo in Transfig Christi Bibl. Patr. Tom. 1. pars 1. p. 536. C. Etherij Beati l. 1. Ibid. Tom. 8. p. 342. Musculus Aretius Zanchius with other late Expositors Others interpret this name to bee nothing else but the Glory Fame Lordship Soveraignty and universal dominion and Majesty of Christ. So Chrysostom Theodoret in Phil 2. Petrus Blesensis Serm. 46. Bibl. Patr. Tom. 11. pars 1. p. 210. C. and others of old Olevian Musculus Gualther Marlorat Dr. Ayray Bishop Babington and the whole streame of moderne interpriters Others refer this text to his name Christ as Paschatius Ratbertus Exposit. in Psal. 44. pag. 1246. g. Paulinus Epist. ad Augustinū Bibl. Patr. Tom 5. pars 1. p. 210. e Secondly What they meane by bowing the knee Not any actuall bowing of the knee in this life at the sound sight or hearing of the Name Iesus but a Vniversall subjection of all creatures to the Soveraigne Lordship judicature and supreme power of Christ especially at the day of judgement when this text shall be onely actually litterally and really fulfilled This all the Fathers and Writers quoted in the Appendix Lame Giles and premises and all the Authors extant that I have seene accord to bee the genuine true undoubted meaning Bishop Andrewes Dr. Boyes and Mr. Page himselfe confessing it Thirdly To what this bowing must be given by the Fathers verdict Not to the name Iesus but immediately to Christ himselfe Hence Hierom Com. l. 3. in Isayam 45. Gregory Nyssen de Anima Resurrect disp p. 104.212 Ambros. Enar. in Psal. 118. Octon 20. Hilari de Trinitate lib.
p. 64. Chrysost. Hom. 32. in 1 Cor. 12. Fulgentius Object Arrianorum discus pag. 204. Cyrillus Alexandrinus de Incarnatione Vnigeniti c. 11.26 Hypolitus de Consummat Mundi Antichristo Orat. Bibl. Patr. Tom. 3 p. 17. b. Dionysius Alexandrinus Contr. Paulū Samosatenum Ib. p. 74. b. Prosper Exposit. in Ps. 102. f. 236. a. Paulinus Epist. ad Apiū Bibl. Patr. Tom. 5. pars 2. p. 187. b. Sancti Procli Sermo in transfig Christi Ibid. p. 335. E. Arnobius Com. in Psa. 64. Bibl. Patr. pars 3. p. 262. a. Agobardus ad Lud. Imper. Ibi. Tom. 9. pars 1. p. 556. g. Angelomi Strom. in l. Regum 2. c. 12. p. 740 E. Damascen Orthodoxae fidei l. 3. c. 29. p. 433. C. Simeon Thess. Archiepiscopi de divino Templo Bibl. Patr. Tom. 12. pars 1. p. 880. C. Petrus Blesensis de Transfig Dom Ibid. pars 2. p. 915. b. Nicholaus Cabasila de Vita in Christo. l. 6 Ibid. Tom. 14. p. 127. Papa Innocentius 5. in Circumcis Dom. Sermo Tom. 1. p. 95. de Contemptu Mundi l. 2. c. 15. p. 445. with Brentius in Phil. 2. 9.10 and sundry others joyntly render and read this text Mihi ipsi ei illi or coram illo flectotur omne genu c. not in nomine or ad nomen Iesu to testifie that this bowing of the knee in the text shall be given not to or at the name Iesus but to the very person of Christ himselfe So Isay 45.23 Rom. 14.9.10 11. expresly resolve As I live saith the LORD every knee shall bow to ME and every tongue shall confesse to GOD. No colour therefore is there in this text for bowing at or to the name IESUS but onely to IESUS HIMSELFE when we shall all joyntly appeare before his Tribunall The rather because St. Cyril of Alexandria reads it thus Vt in nomine Iesu Christi omne genu se flectat coupling Christ and Iesus together and making one as much the name in the text as the other The Councell of Franckford upon the Mane under Adrian the first reads it thus Cessate cum adoptiuum nominare qui verus Deus Et verus Dei filius in cujus nomine omne genu flectitur c. Dionysius Alexandrinus Epist. Contr. Paulum Samos reads it thus Vt in nomine ejus omne genu flectatur Arnobius Can. in Psal. 88. thus Ego primogenitum ponam eum ut in nomine ejus omne genu flectatur Angelomus in his Strom. in l. 3. Regum c. 8. thus Christo enimpropter gloriosae meritum passionis datum est nomen quod est super omne nomen ut in nomine ejus omne genu flectatur c. Paschatius Ratbertus in Matth l. 11. thus Et donavit illi nomen quod est super omne nomen ut in nomine DOMINI omne genu flectetur c. All which antiquities overthrow this bowing at the name Iesus Fourthly when and where this bowing shall be Hypolitus de Consummat mundi Orat. Ephraim Syrus de Apparit Crucis temp Iudicij p. 230. 703. Gregentius Archiepisc. Tephensis Disp. cum Herbano Iudaeo Simeon Thes. Arch. de divino Templo Isiodor Hisp. Com. in Gen. c. 30. p. 301. in direct termes to omit all others Bp. Alley Bp. Babington Dr. Fulke Dr. Willet Dr. Boyes Dr. Ayray in their places hereafter cited and the whole current of Expositors expresly conclude That it shall bee onely in the generall Day of Iudgement for time before Christs tribunall for place when and where all things in Heaven earth and under the earth shall stand before his Iudgement Seate and there cast themselves downe joyntly before him confessing him with one consent to be their Soveraigne Lord and calling him their LORD This Mr. Page himselfe and all our Antagonists doe and must confesse to be the time and place of this genuflection prophecied of rather than prescribed or now commanded in this text Since Isay 45.23 Rom. 14.9 10 11. Matth. 7.21 22 23. cap. 25.31 32 33 34 37 41 44 46. Revel 5.13 14 15. cap. 7.11 12. Iohn 5.22 23 27 28 29. Acts 2.34.36 cap. 10.36 and other texts in the 1. and 7. Quaere thus determine it past all dispute Hence then I thus argue If the name above every name in which all knees must bow mentioned in this text of Phil. 2.10.11 bee not the name Iesus the bowing of the knee no litterall actuall present genus●ection but only the generall subjection of all creatures in Heaven earth under the earth to ●he very person of Christ as their LORD not to or at his name Iesus and that at the generall Day of Iudgement before Christs owne Tribunall not in time of Divine Service or Sermons here on earth then this bowing at the name Iesus neither is nor can be a duty warranted much lesse prescribed by this text But all this is apparant by the premised Fathers and Authorities Therefore the conclusion undeniable maugre all the late ridiculous Pamphlets and passages to the contrary of Widdowes Shelford Page Heylyn Wr●n Re●ve Moun●ague Pocklington Browne Reede Adams a Coale from the Altar Bishop White or any other who babble and scribble much in the Iesuits and Papists words but prove nothing at all by Scripture or Antiquity for this Ceremonies use or lawfulnesse or new duty of the text now so much urged every where point-blank against Iohn 5.23 That all men should honour the Sonne even as ●hey honour the Father But no men honour the Father thus in bowing at the recitall of his name Therefore they ought not thus to honour the Sonne Courteous R●ader that the Aut●or without whose privity these and other Impressions have beene published may not suffer by mine or the Printers negligence pray correct these following errors which corrupt the sence ere thou read the Treatise In the Title 1 9. f gived r. proued p. 1. l. 16. f. Mat 20. r. 25 p. 2 l. 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 l. 14. an interrogation point is wanting before whether l. 19. counted r. corrupted l. 22. contemne r. confirme p. 3. l. 23. As it is not r● as it If not● p. 4. l. ● that of c. r. yet it is l. 22. as r or p. 5. l 13. the● r. they p● 8. l. 3. Clichtouius l. 21. Alcuvinus p 9. l. 30. added r. adored p 10. l. 29. worship r. worshipping l. 21. Romish r. Rhemist● p. 11. l. 19. r. it can l. 33● r. person p. 12. l. 3. they r. th● p. 13. l. 31. hath r. had p. 14. l. 10. blot out that reverence to him l. 28. person r. reason pag 16. l. 31. Statutes r. Stationes pag● 17. l. 4. use r. used l. 27. r. of a. p. 19. l. 35. certi●ie r. justifi●● pag. 20. l. 28● r● Altar-wise p. 23. l. 24. r. this Statute p. 25. l. 19. blot out since l. 21. them r. Her p. 28. l. 2. of r● at p. 30. l. 15. at r●