Rom. 1.3 Of whom concerning the flesh Christ came Rom. 9.5 Every spirit that confesseth that Jesus Christ is come in the flesh is of God 1 John 4.2 5ly Christ had also blood One of the Soldiers with a spear peirced his fide and forthwith came there out blood and water John 19.24 Thou hast redeemed us unto God by thy blood Revel 5.9 We have redemption through his blood Col. 1.14 You are redeemed with the precious blood of Christ 1 Pet. 1.19 And the blood of Christ cleanseth us from all sin 1 John 1.7 Ye are made nigh by the blood of Christ Ephes 2.13 Heb. 9.14 Being justified by his blood we shall be saved Rom. 5.9 6ly And as he had flesh and blood so also bones These things were done that the Scripture might be fulfilled a bone of him shall not be broken John 19.36 Handle me a spirit hath not flesh and bones as ye see me have Luke 24.39 7ly Christ died Jesus when he had cryed again with a loud voice yielded up the Ghost Mat. 27.50 Mark 16.37 Luke 23.46 John 19.30 To this end Christ died Rom. 14.9.15 Christ died for our sins according to the Scriptures 1 Cor. 15.3 And through thy knowledge shall thy weak brother perish for whom Christ died 1 Cor. 8.11 If righteousness came by the law Christ is dead in vain Gal. 2.21 And that Christ died for all 2 Cor. 5.15 Christ humbled himself and became obedient to death even the death of the Cross Phil. 2.8 In due time Christ died for the ungodly Rom. 5.6 While we were sinners Christ died for us Rom. 5.8 8ly Christ was buried Joseph brought fine Linnen and took him down and wrapped him in the linnen and laid him in a sepulchre which was hewen out of a rock and rolled a stone unto the door of the Sepulchre Mark 15.46 And that Christ was buried and he rose again the third day according to the Scriptures 1 Cor. 15.4 Being buried with Christ in baptism Col. 2.12 Rom. 6.4 How are the Valentinian and Utichen Heresies detected it is plain Christ was begotten born had a body of flesh blood and bones died and was buried which body c. he receiv'd of the Virgin Mary being compleat and perfect God-man in one person Heaven and Earth being as it were united in one person in an Hypostatical Union by which divine and miraculous Union all the Elect are come to obtaining Union with God and Eternal Salvation Article the Fourth Crucified also for us under Pontius Pilate suffered and was buried c. Pilate said unto them what shall I do then with Jesus which is called Christ they all said unto him let him be crucified and he delivered him to be crucified Mat. 27.22 26. Let all the house of Israel know assuredly that God hath made that same Jesus whom ye have crucified both Lord and Christ Acts 2.36 1 Cor. 1.23 Acts 4.10 1 Cor. 2.2 Then took they the body of Jesus and wound it in Linnen Cloaths with the spices as the manner of the Jews is to bury and laid it in a new Sepulchre John 19.40 41. Article the Fifth And rose again the third day according to the Scriptures c. 1 Cor. 15.4 We have testified of God that he raised up Christ 1 Cor. 15.15 But now is Christ risen from the dead and become the first fruits of them that sleep 1 Cor. 15.20 And he said unto them thus it is written and thus it behoveth Christ to suffer and to rise again the third day from the dead Luke 24.46 He hath begotten us again to a lively hope by the resurrection of Jesus Christ from the dead 1 Per. 1.3 Christ the first fruits from the dead Col. 1.18 Christ the first begotten of the dead Rev. 1.5 That Christ must needs have suffered and risen again from the dead Acts 17.3 That Christ should be the first that should arise from the dead Acts 26.23 Christ being risen from the dead died no more Rom. 6.9 He that raised up Christ from the dead shall also quicken your mortal Bodies Rom. 8.11 To this end Christ both died and rose again Rom. 14.9 Gal. 1.1 He spake of the resurrection of Christ that his Soul was not left in hell Acts 2.31 It is Christ that died yea rather that is risen again Rom. 8.34 10.9 According to the working of his mighty power which he wrought in Christ when he raised him from the dead Ephes 1.19 20. Remember that Jesus Christ of the seed of David was raised from the dead according to my Gospel 2 Tim. 2.8 Article the Sixth And ascended into Heaven and sitteth on the right hand of the Father c. So then after the Lord had spoken unto them he was received up into Heaven and sat on the right hand of God Mark 16.19 And it came to pass while he blessed them he was parted from them and carried up into Heaven Luke 24.51 While they beheld he was taken up and the cloud received him out of their sight Acts 1.9 Who is even at the right hand of God Rom. 8.34 Eph. 1.20 If ye be risen with Christ seek those things that are above where Christ fitteth at the right hand of God Col. 3.1 Heb. 1.3 8. But this man after he had offered one sacrifice for sins for ever sat down on the right hand of God Heb. 10.12 12.2 Christ who is gone into Heaven and is on the right hand of God 1 Pet. 3.22 Acts 2.33 a Prince and a Saviour Acts 5.31 Article the Seventh And is to come again in Glory to judge the living and the drad of whose Kingdom there shall be no end c. If I go and prepare a place for you I will come again John 14.3 28. This same Jesus which is taken up into heaven shall so come in like manner as ye have seen him go into Heaven Acts 1.11 For the son of man shall come in the glory of his Father with his Angels Mat. 16.27 And they shall see the son of man coming in the clouds of Heaven with power and great glory Mat. 24.30 Mark 13.26 Luke 21.27 It is he which was ordained of God to be judge of quick and dead Acts 10.42 I charge thee therefore before God and the Lord Jesus Christ who shall judge the quick and dead at his appearing and his Kingdom 2 Tim. 4.1 Whose Kingdom is an everlasting Kingdom Dan. 7.27 The kingdoms of this world are become the kingdoms of our Lord and of his Christ and he shall reign for ever and ever Rev. 11.15 Article the Eighth And in the Holy Ghost the Lord and Giver of Life who proceedeth from the Father and the Son who with the Father and the Son together is worshipped and glorified who spake by the Prophets c. But the Comforter which is the Holy Ghost whom the Father will send in my name he shall teach you all things John 14.26 It is the Spirit that quickeneth John 6.63 The Father the Word and the Holy Ghost
Preserver of all things in Heaven above and in the Earth beneath substantial and sublunary visible and invisible Who was is and ever will be omnipotent omniscient omniparent and omnipresent who is incomparable invisible incomprehensible unchangeable immutable infallible and immortal who hath all Strength Wisdom Vnderstanding Iustice Life Will Power and Majesty whose Iudgments and Wrath is terrible and Love unspeakable his Favour and Mercy unmeasurable glorious in Holiness out Defence in Trouble and Adversity who is all Goodness Support and Everlasting Love 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Blessed for ever Amen c. His most Sacred Name must not be expressed at all in common Discourse Deut. 5.11 It must be used with as great care and reverence as possible in Prayer and other Divine Service for fear of using it as a vain repetition which Christ positively forbids Matt. 6.7 and when he prescribes the manner of prayer he seems to forbid the use of that sacred Name First By saying When ye pray say after this manner Our father Secondly By teaching them to sanctifie his holy Name Hallowed be thy Name Thirdly By his omitting that Sacred Name in all that prayer of Direction and using only the pronoun 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 thy and thine four times in that short but ample Petition and Direction fignifying the eternal Being by it Surely then Preachers ought to be very cautious how they express that Sacred Name with too often repeating it in many sentences in their Sermons when they have so done and broken the third Commandment by it their Doctrine would have been much better set forth by other expressions and much better accepted by an Auditory whose hearts are in dread to hear that Sacred Name so numerously and needlesly expressed And in the Confession of our Faith we ought to use it with great Reverence and Zeal Oh! how should our hearts dread and fear when we speak or hear that holy Name mentioned by which the Father the Son and the Holy Spirit is signified The Jews hold it is not lawful to use the Name 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 at all but by the Priest in the Sanctuary only and that but once a year they use the Title 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Lord to express it by yea they are so very careful in their Names of Numbers when they express the number fifteen which is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 one of the Names of the Most High they always use 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which being nine and six is fifteen as is seen in the numbers of the Chapters and Verses in the Hebrew Bibles Coles in his Expositor saith JEHOVAH is never pronounced by the Jews on pain of death only by the Priest in the Sanctum Sanctorum and that on the Day of Expiation being but once a year Most Sacred should the Name of the infinite Being be whose Residence is in Eternal Glory who is continually Adored by the Celestial Angels who is worshipped daily by Terrestial Creatures Men and wicked infernal Spirits fear and tremble at his most terrible Majesty yea the Beasts of the Field dread when they hear his voice in the Clouds and no Creature but is under the dread of Divine Power which is the true object of our Faith To us there is but one God the Father of whom are all things 1 Cor. 8 6. Psalm 86.10 Isaiah 37.16 44.8 45.22 By him were all things created that are in Heaven and that are in the earth visible and invisible Col. 1.16 Article the second And in one Lord Iesus Christ the only begotten Son of God begotten or the father before all Worlds c. In the beginning was the word and the word was with God and the word was God John 1.1 And the word was made flesh and dwelt among us and we beheld his glory the glory as of the only begotten of the Father full of grace and truth John 1.14 Jesus said unto them Verily Verily I say unto you before Abraham was I am John 8.58 And now O Father glorifie thou me with thine own self with the glory which I had with thee before the world was John 17.5 He had on his Vesture and on his Thigh a Name written King of Kings and Lord of Lords Revel 19.16 1 Tim. 6.16 Rev. 17.14 Then spake Jesus unto them saying I am the light of the World John 8.12 He was in the world and the world was made by him and the World knew him not John 1.10 I came forth from the Father and am come into the world John 16.28 Read Heb. 1.1 to 13. Col. 1.14 to 18. For in him viz. Christ dwelleth all the fulness of the Godhead bodily Col. 2.9 The Scripture is very full and clear against the ancient Ebionetes Marcionists and Arrian and Socinian Hereticks which once abounded and too much spread it self in these days to the great trouble of the Churches here in England and in these parts of the World which said detestable errours lead men to deny the eternal Divinity of Christ as though Christ were not the most high God and of the same Essence with the Father according to his deity but a meer Creature Article the third Who for us Men and for our Salvation descended from the Heavens and was incarnate of the Virgin Mary by the Holy Ghost and became Man c. For I saith Christ came down from heaven not to do mine own will but the will of him that sent me John 6.38 Ephes 4.10 And the Angel answered and said unto her the Holy Ghost shall come upon thee and the power of the highest shall overshaddow thee therefore also that holy thing which shall be born of thee shall be called the Son of God Luke 1.35 In this was manifested the love of God towards us because that God sent his only begotten Son into the world that we might believe through him 1 John 4.9 Here 1st He is said to be begotten John 1.14 18. 3.16 18. 2ly To be born of the Virgin Mary Now when Jesus was born Herod demanded of the chief Priests and Scribes where Christ should be born and they said in Bethlehem of Judea Mat. 2.1 4 5. And unto you is born this day in the City of David a Saviour which is Christ the Lord Luke 2.11 To this end saith Christ was I born to bear witness unto the truth John 18.37 3ly Christ had a Body A body hast thou prepared me Heb. 10.5 The Women beheld the Sepulchre and how his Body was laid Luke 23.55 Joseph went to Pilate and begged the body of Jesus Mat. 27.58 Mark 15.43 Luke 23.52 and he gave the body to Joseph Mark 15.45 Mat. 27.58 59. 4ly Christ is said to have flesh for as much then as Children are partakers of flesh and blood be himself likewise took part of he same Heb. 2.14 Handle me and see for a spirit hath not flesh and bones as ye see me to have Luke 24.39 He was of the seed of David according to the flesh Acts 2.30
unnatural as to send it out of Doors so soon as it was born not regarding it as though it were none of her own as some Women do who are worse to their young than the savage beasts of the field that will not take care to nurse preserve and protect their young ones it is looked on as a judgment by the Prophet Hosea 9.14 What saith he wilt thou them give a miscarrying womb and dry breasts most Women are much troubled if they cannot bare Children then why not much more if they do not let them suck of that Milk which nature has provided for the Childs nourishment it is a small sign of remorse when they are not troubled for that which is their own proper faults Fouthly All Children do naturally love those Parents most whom they sucked to take care for assist and help in their necessities when old if there be a kind of an Affection in Nurses to those they nurse and a peculiar love in the Child to the Nurse whom it sucked till death much more the Natural Affections of a Child to its Natural Parents who bore it and nourished it with their own milk what other Benefits arise thereby I leave it to your Experience to witness in length of time Nurse your Children your selves do not as t is said of the Deer that they repulse and separate those that are impotent do not turn your Children out of doors least they in time have the same Opportunity and you your selves share of the like fare from them 't is the sin of the last times to be without natural Affections therefore take away the cause that the effect may cease 3 Direction is Dedicate your Children to the most High offer them up in your Prayers Wishes and Desires to the Lords omnipotent Care and Protection Hannah dedicated Samuel unto the Lord 1 Sam. 1.28 Every First born was to be offered to the Lord Exod. 13.12 O that Ishmael might live before thee saith Abraham Gen. 17.18 How excellently did Zathariah yield up John to the Service of the Lord Luke 1.76 So Parents should do and pray continually with good Job for their Conversion and offer daily Sacrifice for them do not forget to offer your Souls in Prayer with and for them that they may be sensible how great care you have of their Souls eternal well-being Job 1.5 4 Direction Parents be sure you agree together in your Commads Let not the Father command one thing and the Mother presently contradict it before the Child this will harden them in Disobedience the first Precept to the Woman after the transgression was to be subject to her Husband and he should rule over her Gen. 3.16 But that Woman is very impudent that is so far from obeying her Husband that she will Lord it over him by contradicting his Authority in just commands and more especially when so much evil attends it as in this case Parents should both take great care not to oppose each other before their Children but chiefly when it is about their Childrens duty but to take another fit Opportunity in cool Blood in Love and in their Childrens absence to dispute the lawfulness of the matter 5 Direction Keep your Children in due subjection before they be too stubborn He that spareth the rod hateth his Son but he that loveth him chastneth him betimes Prov. 13.24 Chasten thy son while there is hope and let not thy soul spare for his crying Prov. 19.18 Rods and Reproof give Wisdom but a Child left to himself brings his Mother to shame Prov. 29.15 Correct thy son and he shall give thee rest and delight unto thy soul Prov. 29.17 A Bishop is commanded to have his Children in subjection with all gravity 1 Tim. 3.4 6 Direction Let your Children be your chiefest joy in this World Rejoyce in them as they are the gift of the Lord but do not idolize them good Job took delight enough in his Children as himself expresseth Job 19.17 Chap. 29.5 Yea when the Lord hath permitted their death by a great wind he seems to rejoyce that as the Lord gave them so he hath now taken them away and saith he blessed be the name of the Lord Job 1.19 without sorrow repining and murmuring he seems to joy in this affliction hopeing they were gone to a better Father All the Patriarchs did take delight in their Sons and Daughters except when they sinned Gen. 34.30 7 Direction You must reprove and rebuke your Children if they sin This Work must not be done to halves as Old Eli did 1 Sam. 3.13 If they sin against the Lord and no Reproof nor Rebuke will prevent them they must be restrained with due severity Folly is bound up in the heart of a Child but the rod of Correction driveth it away Prov. 22.15 Withhold not Correction from thy Child for if thou beatest him with rods he shall not die Prov. 23.13 St. Paul saith We had Fathers of our flesh which corrected us and we gave them reverence Heb. 13.9 This Duty must 1st be done with Love because it is God Ordinance to restrain them from iniquity Deut. 8.5 2dly You must shew them their sin for which you rebuke or correct them Saying with the holy God O Do not this abominable thing which I bate Jer. 44.4 3dly Tell them that thou dost correct them out of Conscience to God and Love to their precious souls Prov. 11.30 4thly Reprove and Corect them with pitty telling them if good Words would have restrained them you would not have used Blows Psal 103.13 5thly Shew them by some place of Scripture How much the Lord is offended with them for this their sin Deut. 29.20 6thly Keep them from evil Company that are the Inducements to sin 1 Cor. 15.33 7thly Correct them not in anger but with fair and loving words as it were with severity according to the Fact but all in a Cool Blood Jer. 30.11 8thly Be often in Prayer with and for them that if all other means fail that this may work upon them for their Souls eternal good thus rebuke and correction may be rightly performed and the Child not provoked to anger but love 1 Thes 5.17 9thly Be sure that the Sin that thou correct thy Child for be not an evil which he has seen thee often guilty of then 't is to be feared that thy Correction will do no good 1 John 3.20 10thly Forbear many chiding Words and Threatning Expressions Ephes 6.9 11thly Smile not on them in their sin nor use no shew of approbation towards them in it for this will harden them Solomon saith a flattering Tongue worketh ruin Prov. 26.28 12thly Do not rail on them nor miscall them when you correct them This does not become a Servant of Christ 1 Pet. 3.9 8 Direction is Be sure look well to it that at all times your Children obey your lawful Commands do not let them run at full length of Reins See that they speedily and duely perform what you order
worship by the words of the Book of the Law as you may read more at large in that Chapter Lastly Some men do extol their Learning their Arts their Acquirements in knowledge yea their gifts above the giver saying can such learned men as we are Err when they themselves full well know that almost all the greatest Hereticks that ever were since the Apostles time have all been very great Scholars these men stretch themselves beyond their due measure 2 Cor. 10.12 13. Such ought to labour after true Humility and that will teach them to extol the Most High and to worship and serve him only that will be Worshiped and Served in Spirit and in Truth John 4.24 And to make Learning the Handmaid not the Mistress 3dly You must not take the Name of the Lord in Vain that is you must not express that Sacred Name in vain discourse but always express it with holy Fear and Reverence as is becoming Christianity An Oath is a Sacred thing in point of Controversie to cease strife Heb. 6.16 14. being commanded by the Lord himself Deutt 6.19 Chap. 10.20 Jer. 12.16 but all vain Swearing is in many Scriptures positively forbidden Amos 8.14 Matt. 5.34 James 5.12 Yea he is a Sinner that heareth the voice of Swearing and alloweth of it Levit. 5.1 by so doing we may partake of others Sins 1 Tim. 5.22 Therefore have no fellowship with the unfruitful works of Darkness but rather reprove them Ephes 5.11 Twelve several ways men may commit this Sin of taking the Name of the Lord in vain As 1st When men do Swear when there is no lawfull call nor cause for an Oath Ephes 4.29 2dly In Swearing falsly Levit. 19.12 3dly In Vowing and not performing 2 Chron 36.13 4thly In vain repetitions in Prayer Matt. 6.7 5thly By Preaching false Doctrine 2 John v. 10. 6thly In unjust Excommunication Isaiah 66.5 7thly In jesting vainly Ezek. 33.31 Ephes 5.4 8thly In abusing the Lords Table 1 Cor. 11.27.29 9thly When the Mouth and Heart do not agree in performing of Holy Duty Ezek. 33.31 10thly In Hearing Reading or Praying without Faith Rom. 14.23 11thly In calling the Lord to witness without a true sense and Holy Reverence of his Name 1 Sam. 19. 12thly When any of the Names or Titles of God are vainly expressed by which the Father Son and Holy Spirit are understood Fourthly You must not Prophane the Sabbath by needless Labour or other excercise that is vain the Sabbath-Breaker shall surely be put to Death Exod. 31.14 15 16. Ezek. 20.22 Men may break the Sabbath Eighteen several ways As 1st By Sleeping or lying on Bed too long on Sabbath-Day Morning Solomon saith The Sluggard desireth and has nothing Prov. 13.4 The Sabbath-day is the Harvest-day of the Soul to sleep in harvest causeth Shame Prov. 10.5 This was one of the Sins for which Israel went into Captivity Amos 6.4 2dly Some break the Sabbath by Idleness they will sit still and neither go to hear a Sermon nor yet will they read in the Bible or other Book of Divinity by which they might receive some good Instructions nor will they Pray nor use Divine Meditations or other Holy Duty Col. 4.2 3. but their Idle Soul shall suffer Hunger Prov. 19.15 Thus saith the Lord of Hosts consider your ways Hag. 1.5 3dly Some break the Sabbath by imploying themselves in their Worldly Business Nehemiah Testified against such doings shut the Gates of Jerusalem to keep out the Traders he forced them to keep off till the Sabbath was over Nehem. 13.15 to 22. Many will imploy themselves secretly on the Sabbath day and do that which they are not willing their Neighbour should know of but some will Sin more openly but they do that which the Law will not take hold of them for their so doing or choose Morning and Evening for the doing it that it may be the easier passed by 4thly Some break the Sabbath by gaming sporting and playing that Day Against whom do you Sport your selves against whom do you make a wide Mouth and draw out the Tongue are ye not Children of Transgressors and seed of Falshood Isaiah 67.4 Such are Spots and Blemishes in the Church who Sport themselves with their own deceiving 2 Pet. 2.13 Israel is complained of that they Sate down to Eat and to Drink and rose up to Play Exod. 32.6 1 Cor. 10.7 5thly Some break the Sabbath by their needless Journies they that will not work that day will spend the whole day to go to such and such a Place to visit their Friends or to do such Worldly Business as may be done by agreement or appointment of Business and the like from Even to Even shall ye Celebrate your Sabbath Levit. 23.33 Then surely the Lord hath not given any time on that day to go any Frivilous Journies or to do any needless Business 6thly Some break the Sabbath by using much vain discourse That day they will gather together in Companies to tell and hear any kind of vain Stories and Tales by which comes abundance of evil yea and ill-will among Neighbours Friends and Relations therefore well might the Lord give it in charge to Israel Thou shalt not go up and down as a Tale-bearer Levit. 19.16 The words of a Tale-bearer are as wounds Prov. 18.8 26 22. Therefore meddle not with him that flattereth with his lips Prov. 20.19 where there is no Tale-bearer the strife ceaseth Prov. 26.20 In the multitude of words there wants no sin Prov. 10.19 Death and Life are in the power of the Tongue Prov. 18.21 For every idle word that a man shall speak he shall give an account in the day of judgment Mat. 12.36 Therefore let thy Words be few Eccles 5.2 Curb thy Tongue with David as with a bridle Psal 39.1 7thly Some Men break the Sabbath by letting their eyes wander after divers Objects and they immediately carry away the heart from the benefit of the Word preached that they can have no profit by it such had need with good Job resolve to make a Covenant with their eyes Job 31.1 The Lord complains of Jerusalem saying They have hid their eyes from my Sabbath Ezek. 22.26 But good David was very careful in this matter when he prayeth O let me not wander from thy Commandments Psal 119.10 8thly Some break the Sabbath by letting their hearts run after the concerns of this life while they are under the hearing of the Word of this sort of People were they which the Lord complains of They sit before thee as my people and they hear thy words but they will not do them for with their mouth they shew much love but their heart goeth after their Covetousness Ezek. 33.31 They cry when will the Sabbath be over that we may sell corn Amos 8.5 'T is they that hearken diligently with all their heart that have the promise Deut. 11.13 14. Ch. 15.5 Jer. 17.24 25. Deut. 7.12 13. But the Lord complains of the heart-wanderers saith he
of reward by it Brethren fall out each one desiring his Brothers right It is Covetousness makes Masters and Dames of Families to be over eager up early and late to be too sparing and pinching in necessary provision for their Families and to be fierce mistrustful outragious harsh ridged over-greedy discontented often chaffing at and chiding with their Children and Servants oppressing over-tormiling them letting them have no time to serve the Lord or if they have a little time they are so over-wearied with labour that their bodies and sences are both asleep and their sacrifice at best is but blind and lame Mal. 1.7 8. It is covetousness that makes Children and Servants to plot and contrive how they may pilser imbezzle steal take and dispose of their Fathers and Masters goods and employ them to their own use and it instigates a poor Labouner to take that many times which is none of his own which doings teacheth his Children to steal it is Covetousness that makes some Ministers act like Elie's Sons 1 Sam. 2.18 sets them to buying and selling of livings to act Simony Acts 8.18 And to make Merchandise of Men 2 Pet. 2.3 And forsake their flock for larger benefits and 't is covetousness that makes the people to oppress their Ministers leaving of them to the cares of this world and not allowing them a competent and comfortable maintenance but let their Wives and Children after their decease be exposed to want and poverty by it the Judges judge for reward Micah 7.3 Zeph. 3.3 by it the Magistrates cease to do justice and grind the face of the poor Isa 3.14 15. and the Lawyer pleads for hire Ezra 4.4 5. Nehem. 6.13 by it Causes are mispleaded and delayed yea moved from one Court to another witnesses are subborned evidences counterfeited writings forged wills concealed and the like by it Statesmen ease themselves and lay heavy Burthens on other Mens shoulders Mat. 23.4 Luke 11.46 It maketh the Physitian take more care of the Payment of his large Bill than of his Patients health and the Soldier to venture his life for Honour and Plunder it maketh the Mariner and Merchant to venture their all to the gaining and obtaining of prizes unjustly and Stewards Bailiffs and Officers of trust to sacrifice their Oaths and Honesty it makes Pirates and Thieves to rob by Sea and Land and Gamesters to get what they can by cheating it makes Tradesmen to lie deceive defraud couzen and cheat and others to commit all manner of Villany and what not What shall I say more Thou shalt not covet 1st Because these abovesaid Evils with many more attend it John 12.6 Josh 7.21 2ly Because there is a woe pronounced against it in these six several Scriptures Isa 5.8 Hab. 2.9 Micah 2.1 2. Isa 10.1 2. Jer. 22.13 Ezek. 34.2 3. 3ly Because Riches when so gotten bring no peace but Terror of Conscience Ezek. 13.10 4ly Because they that possess ill gotten goods it consumeth none can tell how James 5.2 3. 5ly Because they do not only consume but flee away Prov. 23.5 6ly Because Covetousness is Idolatry Col. 3.5 The Covetous Man makes his riches his God and places his happiness in his substance Luke 12.15 to 20. 7ly Because 〈◊〉 is the root of all evil and causeth them that use it to err from the faith 1 Tim. 6.10 8ly Because the Lord abhorreth the Covetous Person Psalm 10.3 9ly Because by hating of Covetousness our days are prolonged Prov. 28.16 10ly Because no covetous Man shall inherit the kingdom of God 1 Cor. 6.10 I shall give you some Scripture-Marks of a Covetous Man and pass it And 1st They grasp and take what they covet Joshua 7.21 2ly They take fields by violence Micah 2.2 3ly Their heart runs after it Ezek. 33.31 Psalm 62.10 4ly They take Bribes 1 Sam. 8.3 Deut. 16.19 Exod. 23.8 5ly They are greedy of gain Prov. 1.19 6ly They are never satisfied with silver Eccles 5.10 7ly They enlarge their Desires still crying Give Give Hosea 4.18 Hab. 2.5 8ly They serve unrighteous Mammon Mat. 6.24 9ly They mind earthly things Phil. 3.19 10ly They love the wages of Unrighteousness 2 Pet. 2.15 11ly They withhold more then is meet Prov. 11.24 12ly They give sparing and grudgingly 2 Cor. 9.6 13ly They trust in their Riches Prov. 11 2◠1 Tim. 6.17 14ly They think gain to be Godliness 1 Tim. 6.5 15ly They deal falsly for gain Jer. 8.10 16ly They make Gold their hope Job 31.24 17ly They keep back part of the Wages of the Labourer Jer. 22.13 James 5.4 18ly They love abundance with increase Eccles 5.10 19ly They will shed blood for gain Jer. 22.17 Prov. 1.19 20. 20ly They oppress the poor Job 20.19 James 2.6 Eccles 5.8 21ly They shut up the bowels of compassion towards them that are in need 1 John 3.17 Let your conversation be without covetousness and be content with such things as ye have Heb. 13.5 yet you may covet earnestly spiritual gifts 1 Cor. 12.31 yea desire and seek after them 1 Cor. 14.1 36 Direction is Be often stirring up your Children to hear the preaching of the Word with such diligence that they may give you a good account of every Sermon immediately after the hearing thereof My son keep thy Fathers Commandment and forsake not the law of thy Mother bind them continually upon thy heart and tye them about thy neck when thou goest it shall lead thee when thou sleepest it shall keep thee and when thou wakest it shall talk with thee for the Commandment is a lamp and the law is a light and reproofs of instruction are the way of life Prov. 6.20 to 24. These words which I command thee this day shall be in thine heart and thou shalt teach them diligently to thy Children Deut. 6.6 7. Hear the instruction of thy Father and be wise Prov. 1.8 Ch. 13.1 37 Direction is Teach your Children to pay to every one their due that they may carry themselves in a civil sober decent and Christian manner towards all people of all Ranks Degrees and Qualities whatsoever Render therefore to all their dues Tribute to whom Tribute is due Custom to whom Custom Fear to whom Fear Honour to whom Honour Rom. 13.7 in honour preferring one another Rom. 12.10 Let the elder that ruleth well be counted worthy of double honour 1 Tim. 5.17 Honour all Men 1 Pet. 2.17 Let as many servants as are under the yoke count their Masters worthy of all Honour 1 Tim. 6.1 And not irreverently as some impudent people do to come into their Fathers or Masters presence yea into the Kings Courts in the presence of Magistrates without bowing their Bodies 2 Kings 1.13 1 Kings 1.16 Gen. 42.6 Gen. 33.6 7. or so much as uncovering their heads or wagging their hats because the three Children Dan. 3.21 were cast into the Eurnace with their Hats on they think it not lawful to pull off their Hats to any 1st The Scripture does not express any thing when they came
Authority over thee Magistratus ne exsecrator Thou shall not be he that curseth the Magistrate that is the Powers that rule over thee He that wasteth his Father and chaseth away his Mother is a Son that causeth shame and bringeth reproach Prov. 19.26 St. Paul saith That no Revilers shall inherit the Kingdom of God 1 Cor. 6.10 Therefore have a care and do not speak slighting and deriding Words to thy Parents nor of or to any person of what Rank Degree or Quality whatsoever 3d. Direction is You must not curse your Parents For every one that curseth his Father or Mother shall surely be put to death Levit. 20.9 He that curseth his Father or Mother his lamp shall be put out in obscurity Prov. 20.20 He that curseth his Father or Mother let him dye the death Mat. 15.4 Mark 7.10 Prov. 30.11 As you must not curse them in words so you must not curse them so much as in your Hearts or Thoughts Eccles 10.20 For the Lord seeth and knoweth the Heart and all its purposes intents and imaginations for all things are naked before him with whom we have to do Heb. 4.13 4th Direction is You must not set light by your Parents Cursed is he that setteth light by his Father or his Mother and all the people shall say Amen Deut. 27.16 The Prophet Ezekiel reckons it up among the sins of Jerusalem in that Catalogue Ezek 22.7 In thee saith he have they set light by Father and Mother For which sins the Lord was so much offended that he threatens them with Captivity and Destruction Ezek. 22.15 16. The Commandment saith Honour thy Father and thy Mother But he that setteth light by them as not to regard them does no part of Honour to them and so by it becometh a Transgressor against God and his Parents 5th Direstion is You must not despise them when poor or old Joseph who was then a Ruler in Egypt when his Father came to him who was old blind and poor too in respect to Joseph who was the next Man to the King yet it is said He bowed himself with his face to the ground and fell on his neck as their manner was and wept Gen. 46.29 48.12 So far was Joseph from despising his Father though he did sustain him and his in Poverty and Necessity that he shews him great Tokens of Honour saith the Wise Man Hearken to they Father that begat thee and despise not thy Mother when she is old Prov. 23.22 Also he counts him a Fool that despiseth his Fathers Instruction Prov. 15.5 And a foolish Son despiseth his Mother Prov. 15.20 Therefore despise them not and be wise 6th Direction is Thou must not stain their Innocency by thy unjust uneven and wicked Walking The Lord took so much care that Parents should not be stained with their Childrens sins that he gives it in charge that if the Daughter of a Priest prophaned her Father by wheredom she should be burnt with fire Levit. 21.9 They that stain themselves by Murder shall dye Dent. 19.13 The rebellious and stubborn are to be stoned to death Deut. 21.21 Therefore walk in Innocency all thy days Phil. 2.15 7th Direction is Thou must not smite nor prosecute them He that smiteth his Father or his Mother shall surely be put to death Exod. 21.15 in the latter days our Lord foretold that the Wickedness of some would be so great that they would not only rise up against their Parents But they would cause them to be ut to death Mat. 10.20 Absolom that went about to persecute his Father David was hanged in an Oak as not being fit for Heaven nor yet to live on Earth 2 Sam. 18.9 Therefore Children have a care of Rebellion and Persecution least the Lord take you away as he did Absolom 8th Direction is You must not use so much as any shew of revenge if you think you are wronged You must not harbour such a thought in your breast it may be it is an Instigation of Satan to tempt you to evil or what is done is done on purpose to prove you whether you have any grace in your Hearts or no. Avenge not your selves but rather give place unto wrath Vengeance is mine saith the Lord I will repay it Rom. 12.19 9th Direction is You must not use any slighting Expressions neither of them nor to them nor yet slander them If he that uttereth a slander is a fool as the Wise Man saith Prov. 10.18 What shall he be counted that is the first framer thereof Children should always count their Parents much better than themselves which if they did there would be then no ground to slight and reproach them A Wise Son maketh a glad Father Prov. 15.20 Then he that slighteth laugheth at and reproacheth his Parents is but a fool and a Capital Sinner 10th Direction is You must not if your Parents are wicked follow them in evil Examples It is recorded to the everlasting shame of many of the Kings of Israel and Judah how they followed the evil Examples of their wicked Parents 2 Kings 21.4 in Idolatry and other grievous crying Sins as you may read at large in the two Books of the Kings and Chronicles 11th Direction is Thou must not steal from thy Parents nor pourver away their Goods nor like the Drone Bee to wast and consume thy Parents Estate Whoso robbeth his Father or his Mother and saith it is no transgression the same is a Companion of a destroyer Prov. 28.24 He that wasteth his Father and chaseth away his Mother is a Son that causeth shame and bringeth reproach Prov. 19.26 Therefore let him that hath stole steal no more Ephes 4.28 12th Direction is Thou must not follow thy Parents in any kind of Sedition Heresie Schism Superstition false Doctrine or Idolatry If thou know it so to be by the plain words of Scripture but thou must avoid it and perswade thy Parents to turn from it In this case it is far better to obey God rather than Man Now in the second place I come to the positive Rules to shew you what you must do And 1st Direction is Thou must stand in fear of them this is a positive command Ye shall fear every man his Father and his Mother Levit. 19.3 He that feareth them not will never do them any honour he that truly standeth in fear of his Parents how doth he seek all means and use all ways possible to please them 2d Direction is You must do your best endeavour to hide your Parents faults Children may see many gross faults in their Parents which they themselves ought not to mind to be such they ought not to discover it but as Shem and Japhet hide their Fathers nakedness if possible Gen. 9.23 It is one way to oblige their Parents to love them at all times and in all places 3d. Direction is You must do your duty in all service of honour Such is the fifth Commandment and the first with promise Ephes
Commentary called Chazkuni We read saith he Honour the Lord with thy substance Prov. 3.9 Honour thy Father and thy Mother Exod. 20.12 The Lord is honoured if thou relieve thy Father and thy Mother If thou hast nothing thou art bound to beg for them in their great need 4thly They take care to seek after thee when thou goest astray or art lost 1 Sam. 9.5 5thly To be dutiful is a comely ornament to Christianity and as Chains about thy neck Prov. 1.9 6thly The Lord hath very often inflicted immediate Judgments on those that rebel against their Parents as on Absalom 2 Sam. 14.9 Hophni and Phinchas 1 Sam. 2.25 the Fourty two Children 2 Kings 2.25 7thly Doing thy duty to thy Parents is well pleasing lunto the Lord Coloss 3.20 8thly The Lord reproveth Israels rebellion by the good example of the Rechabites obedience to their Parents Jer. 35. the whole Chapter 9thly This duty is a righteous thing Ephes 6.1 2. 10thly Children ought to follow the good example of all such as have been in the exercise of this duty as there be many Examples in Scripture 11thly This duty is commanded Exod. 20.12 Deut. 5.16 12thly Those that are faithful in this duty are under a promise Ephes 6.2 Let these Twelve Reasons though out of due place suffice for the proof and confirmation of the Doctrine 8th You must obey their just and lawful Commands saith the Apostle St. Paul Children obey your Parents in the Lord for this is right Ephes 6.1 Children obey your Parents in all things for this is well pleasing to the Lord Coloss 3.10 If any Parents be so wicked as to command their Children to lye steal cousin and cheat or do any thing that is forbidden by the Lord in his Word they must not obey their Parents in that for the word all things intends all things that the Scriptures or rather God allows as lawful for the Child to obey his Parents in but here mind to do it in modesty meekness and a good and clear Conscience as in fear to offend the Lord and disobey his Word and not to act in stubbornness and rebellion against thy Parents for this is not well-pleasing to the Lord nor approved of by men and was of old to be punished by death Deut. 21.21 Isaac obeyed Abraham in going to the place of sacrifice Gen. 22.5 Jacob obeyed his Father and Mother and fled from Esau to Padam Aram Gen. 28.7 Joseph obeyed Jacobs command in visiting his brethren when they sold him into Egypt Gen. 37.14 Israel is reproved by the good Example of the Rechabites in obeying their Fathers Jer. 35.8 to the 14th Christ our good and holy Pattern is said after he was twelve years of age to be subject to his Parents Luke 2.42.51 The Scripture is full of Examples of this kind as Moses Samuel Saul David Jephthah's Daughter Esther and many others who were all obedient to their Parents 1 Sam. 17.17 Exod. 18.24 Judges 11.26 1 Sam. 1.28 9th You must have an honourable esteem of your Parents in hearty affections actions and words you must abhor and detest the doing of any thing that you may dishonour vex grieve or disquiet your Parents by also you must carry your selves with an aw and respect and must most gladly do those things in kindness and hearty affections which may bring much joy peace and comfort to your parents since you can never pay that debt which is due to them for their care and pains for you when young you must call upon the Lord for his help both for your Pareuts in their need and for your selves for assistance to supply their wants In every thing by prayer and supplication with thanksgiving let your request be made known to God Phil. 4.6 10th You must be ready and willing to suffer any hardship travel service and care for your Parents without grieving murmuring and repining What a great and good pattern was that good Woman Ruth in this case who said to Naomi though but a Mother-in-Law Whither thou goest I will go and where thou lodgest I will lodge thy People shall be my People and thy God my God where thou diest I will die and there will I be buried Ruth 1 16 17. Here is a lesson of Honour indeed tho' but a poor alienated Moabitish young Woman and the Lord remembred her and was always with her in all her undertakings Ruth 2.8 chap. 4.13 11th Be often speaking in their praise and taking your Parents parts in all companies and places The Children of Israel spake very honourably to Joseph of their Father Gen. 43.28 44.24 The Daughters of Zelophehad spake in their Fathers praise justifying him that he did not cause others to sin as Korah did but had only his own sins to answer for Numb 27.3 Children had better not to speak at all concerning their Parents words or deeds if they cannot speak in the behalf of their Parents Praise to augment their dignity or honour let thy parents be either godly or wicked thou must not 〈◊〉 diminish one jot or tittle of their honour for they are thy Parents still let them be never so vile but still labour to let thy good and Christian-like carriage be that which may win their hearts to Christ and then how happy will it be for Parents if they be converted by the fruit of their own bowels 12th Let thy Parents be thy chiefest joy and glory in this World Childrens Children are the crown of old men and the glory of Children are their Fathers Prov. 17.6 Her children call her blessed Prov. 31.28 What should we joy in and talk most of but of the original fountain from whence we sprang and this will put us in mind of our duty to God also who made us and gives us our life and being and all things necessary for this life and that which is to come Acts 17.26 28. 13th Hearken to your Parents instruction and observe to do and believe so far as it is agreeable to the Scripture it is said Jehoash did that which was right in the sight of the Lord all his days wherein Jehoiada the Priest instructed him 2 Kings 12.2 A wise Son heareth his Fathers instruction Prov. 13.1 My Son hear thou the instruction of thy Father and forsake not the law of thy Mother Prov. 1.8 He is a fool that despiseth his Fathers instruction Prov. 15.5 Reproofs of instruction are the way of life Prov. 6.23 Give instruction to a wise man and he will be yet wiser Prov. 9.9 If thy Parents do instruct thee in the Articles of the Christian Faith as it is expressed in the Nicene Creed all which is confirmed by plain Scripture as you may observe in this ensuing Discourse thou must obey Article the First I Believe in one God the Father Almighty Maker of Heaven and Earth and of all things visible and invisible 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Jehovah An eternal Self Being a most powerful and Spiritual Substance the Maker and
these three are one 1 John 5.7 Holy Men of God spake as they were moved by the Holy Ghost 2 Pet. 1.21 Article the Ninth And I believe 〈◊〉 one Catholick and Apostolick Church My Dove my undefiled is but one Cant. 6.9 Other sheep have I which are not of this Fold them also I must bring and they shall hear my voice and there shall be one fold and one Shepherd John 10.16 But that also he should gather together in one the Children of God that were scattered abroad John 11.52 After this I beheld and lo a great multitude which no man could number of all Nations and Kindreds and People and Tongues stood before the Throne and before the Lamb cloathed with white robes and palms in their hands Rev. 7.2 The Church is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 universal which comprehendeth all People that truly fear the Lord at all times and that walk in his ways in all places of what Sex Age or Generation from the beginning of the World to the End thereof Article the Tenth I Confess one Baptism for remission of sin One Lord one Faith one Baptism Ephes 4.5 Go ye therefore teach all Nations baptizing them in the name of the Father and of the Son and of the Holy Ghost Mat. 28.19 He that believeth and is baptized slall be saved Mark 16.16 Repent and be baptized every one of you for the remission of sins Acts 2.38 Philip and the Eunuch went both down into the water and he baptized him Acts 8.38 Jesus when he was baptized went up straightway out of the water Mat. 3.16 And straightway coming up out of the water he saw the Heavens opened Mark 1.10 John also was baptizing in Enon near Salim because there was much water there John 3.23 But when they believed Philips preaching they were baptized both Men and Women Acts 8.12 This one Baptism the right manner of doing it is by burying the body in the water Rom. 6.4 Col. 2.12 Ananias said to Paul arise and be baptized and wash away thy sins Acts 22.16 The Greek Word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is derived of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 mergo immergo tingo quod fit immergendo To dip plunge or overwhelm To dip in that manner as they do that dye Cloath or Colours those Men well know that this is the native and proper signification of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that do understand Scapula or Stephanus and Leigh in his Critica Sacra in his sixth Demonstration of the Word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 saith the native and proper signisication of it is to dip into the water or to plunge under water and in his Supplement 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifies properly mergo immergo to drown or sink in the waters to dip to overwhelm to plunge Mr. Symson in his Greek Lexicon seems to be willing to pass by the Native and Proper Signification of the Word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 but yet is forced to give it a double stroke with his Pen and confesseth the Word tho' it be derived from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to dip or plunge into the water and fignifieth primarily such a kind of washing as is used in Bucks where linnen is plunged and dipped yet it is taken more largely for any kind of washing rinsing or cleansing surely as Christ hath but one Baptism in it he hath but one right subject not an infidel infant with a believer If Christ had intended that Infants should have been members of the Gospel Church by baptism he would have appointed it in some place of the New Testament for Circumcision was appointed Gen. 17.12 Again if Christ hath but one Baptism he hath but one essential form and one sort of subjects but dipping and sprinkling are two distinct Actions yea or two differing Acts neither can pouring or dropping a little water on a Childs face be called Christs own Baptism because Christ hath no where apointed Infants as the Subjects of it nor that to be the manner of the administration of it it being at best but Mans tradition which Christ saith is vain Mat. 15.9 The Earth is defiled under the Inhabitants thereof because they have transgressed the Laws changed the Ordinances broken the everlasting Covenant Isa 24.5 Article the Eleventh I look for the Resurrection of the dead He seeing this before spake of the resurrection of Christ Acts 2.31 But now is Christrisen from the dead and become the first fruits of them that sleep 1 Cor. 15.20 1 Pet. 1.3 Revel 1.5 Col. 1.18 1 Cor. 15.3 15. All that are in the graves shall hear his voice and shall come forth they that have done good to the resurrection of life and they that have done evil to the resurrection of damnation John 5.28 29. That there shall be a resurrection of the dead both of just and unjust Acts 24.15 Thy dead men shall live together with my dead body shall they arise awake and sing ye that dwell in the dust Isa 26.19 Many that sleep in the dust of the earth shall awake some to everlasting life and some to shame and everlasting contempt Dan. 12.2 It is sown in corruption it is raised in incorruption it is sown a natural body it is raised a spirtual body 1 Cor. 15.42 44. Article the Twelfth And the life of the World to come Then shall the King say unto them on his right hand come ye blessed of my Father inherit the kingdom prepared for you from the foundation of the World Mat. 25.34 This inheritance is incorruptible and undefiled and that fadeth not away it is reserved in Heaven for you c. 1 Pet. 1.4 Fear not little flock it is your Fathers good pleasure to give you the kingdom Luke 12.32 And they shall reign for ever and ever Revel 22.5 And the Saints of the most high shall take the kingdom and possess the kingdom for ever even for ever and ever Dan. 7.18 14th Direction is Hearken to your Parents reproofs When they put as it were a bit in your mouths to check and stop you in the road to Destruction You must lend them a diligent and an affectionate ear Reproofs of instruction are the way of life Prov. 6.23 He that regardeth reproof shall be honoured Prov. 13.18 The rod and reproof give wisdom Prov. 29.15 15th Direction is Endeavour to imitate your Parents in all things that are good Whatsoever things are true whatsoever things are honest whatsoever things are just whatsoever things are pure whatsoever things are lovely whatsoever things are of good report if there be any vertue and if there be any praise think on these things Phil. 4.7 and follow them in it Young Josiah is highly commended for that he did that which was right in the fight of the Lord after the example of his Father David 2 Chron. 34.2 Good Hezekiah is likewise commended in following the Example of David 2 Kings 18.3 St. Paul exhorts the Philippians that what they heard and see in him to do Phil. 4.9 18th Direction
abused the Lord his Word and Ministers Job 21.14 Chap. 22.17 Acts 7.59 Oh what jofulness would it be to the damned in Hell if they might have but one Sermon of Mercy and general Redemption from their torments preached unto them they would all without all doubt embrace it upon any terms without any put offs or delays 3ly Thy Companions will add to thy torments if thou wast the cause of their sin or they of thine the Rich Man in the Gospel did not desire the company of any of his Brethren in Hell Luke 16.28 4ly If by thy evil Examples others have followed thee to Hell it will be very grievous for thee to bear If the weight of their damnation must hang on thy back and be a continual Reflection on the dropping on thy Conscience hotter than scalding Lead Mal. 4.1 5ly To be truly sensible when it is too late which is never till the door of Mercy is shut and thou art under condemnation that Christ died to save thee Sinner John 3.16 17. 2 Pet. 2.1 Heb. 2.9 1 John 2.2 as well as the best Saint if thou hadst not slighted and abused his eternal fayour This to know will be a continual torment that the door of Mercy was set open to thee and thou refusedst to enter therein nor suffered others if possible Acts 13.46 6ly If thou play the Hypocrite with the Lord and thy Soul this will be an augmentation of thy Horror Isa 33.14 Job 36.13 If thou art so void of integrity as to dissemble with thy Creator thou mightest have had so much consideration as not to have flattered with thy own Soul to pay for it so dear at last 7ly Breaking thy Covenants and not putting in practice thy good Resolutions will be a great aggravation of thy dolor Rom. 1.31 32. it is a breach of a Command to break a godly covenant made Numb 30.2 Good David resolves to pay his Vows Psal 22.25 66.13 116.14 18. 8ly Putting off of time till it is too late will be an everlasting grief to thy Soul Great is the folly and madness of many who are warned and made sensible that they ought to believe repent and obey the Lord in the Gospel dispensation but for some by-ends or other they will delay till old age or the hour of death and then thy soul-work is at an end for there is no work to be done in the grave Eccles 9.10 and if thou repent in eternal fire it will be too late 9ly Mocking at the Ministers of Christ and slighting of Religion and the professors thereof will multiply thy torment to think that when thou shouldest have practised the true religion thou madest a derision at that salve which should have healed thy wounded Soul Luke 10.16 10ly The consideration of Eternity will greatly increase thy torment To think that when ten thousand years are expired and twenty thousand are added to that still thy torment will have no end thy Soul remains still under the curse in eternal fire Mat. 25.41 3d. Motive to perswade you to your duty is the excellency of a christian state or the enjoyment of a Saint living up as far as he is able in all holy duty And First They have great peace in their Souls Psal 119.165 1st They have peace of Conscience while they live 2 Cor. 1.12 2ly They have peace in their Death Psal 37.37 Revel 14.13 3ly They have peace in the Resurrection-day Mat. 25.34 John 16.22 4ly Their peace will be for ever and ever Rev. 22.5 A Second Enjoyment is They are out of the power of Satan He can only tempt them to evil he cannot carry them on by force nor hath he power over them as he hath over the wicked who have given themselves up to sin 2 Tim. 2.26 for the Saints are beyond his power Acts 26.18 3ly They that are faithful have a gracious Majesty to extol and to implore who is of great patience 2 Chron. 36.16 and of tender mercy Psalm 145.9 great compassion Lam. 3.33 full of pitty James 5.11 He is a guide to the blind a help to the lame Rom. 8.26 safety in Persecution Psalm 27.5 a deliverer in adversity 2 Sam. 4.9 strength in weakness Heb. 11.34 comfort in trouble Isa 49.13 Yea He is all in all Col. 3.11 4ly They have all their sins pardoned Col. 1.14.2.13 Ephes 1.7 5ly And all tears shall be wiped away from their eyes Rev. 7.17 6ly They are joynt-heirs with Christ Rom. 8.17 7ly They shall be freed from pain sickness and death Rev. 21.4 8ly They shall be invested with a beautiful comfortable delightful and coelestial possession John 14.2 There is light without darkness joy without sorrow health without sickness wealth without trouble ease without pain beauty without deformity riches without corruption comfort without end and life without end it is an incorruptible inheritance 1 Pet. 1.4 an Heavenly Kingdom Heb. 12.22 the Residence of Eternal Glory Rev. 21.23 9ly The Saints shall have glorious Companions the Glory of the Father Son and Holy Spirit to behold also all the Saints that ever lived in the World Luke 13.28 Yea glorious Seraphims Isa 6.2 and all the Holy Angels Mat. 25.31 10ly They shall be changed into an heavenly state of Splendor Beauty and Immortality and made like unto the glorious Body of Christ Phil. 3.21 1 John 3.2 1 Cor. 15.51 52. 11ly The greater thy Works are here the greater will thy glory be in Heaven 1 Cor. 15.41 42. yet he that hath the least glory will have enough Psal 16.11 12ly That which makes all perfect and compleat and causes thy great felicity to be superexcellent is that all this felicity and glory is to continue for ever and ever Dan. 7.18 Rev. 22.5 A Fourth Motive is Let the shortness of your life and the uncertainty of the time of your death or dissolution let this be a great obligation on your Hearts to perswade you to do your generation-work so far as it concerns your eternal happiness in the life to come do but consider the many similitudes that the days of mans life is set out by 1st It is likened to a shadow Job 14.2 that with the swift course of the Sun or Wind vanisheth 2ly To grass that to day flourisheth in great beauty Psal 103.15 Isa 40.6 7. but to morrow it is cut down and destroyed Luke 12.28 Mat. 6.30 3ly To a cloud Job 30.15 that fleeth swift away with a strong wind 4ly To an Eagle flying a Ship sailing and a Post riding Job 9.25 26. all which pass out of sight immediately 5ly To a Weavers shuttle Job 7.6 that fleeth out of hand in a moment 6ly To an Hireling Job 7.1 2. that is here to day and gone to morrow 7ly To a fading leaf Isa 64.4 which the wind carrieth presently out of sight 8ly To a Sleep Psal 90.5 that passeth the time away insensibly 9ly To smoke Psal 92.3 that fleeth up into the air and is not seen 10ly To a tale that is told Psalm 90.9 that is soon forgotten 11ly To a Pilgrim Gen. 47.9 Heb. 11.13 that lodgeth here to night and to morrow he is gone 12ly To an hand-breadth Psal 39.5 so that with Job we may conclude that Man that is born of a woman is of few days and full of trouble be cometh forth like a flower and is cut down he fleeth also as a shadow and continueth not Job 14.1 2. so that every man in his best estate is altogether vanity Psal 39.5 For as the fishes that are taken in an evil net and as the birds that are caught in the snare so are the sons of men snared in an evil time when it falleth suddenly upon them Eccles 9.12 For when they shall say Peace and Safety then suddenly Destruction cometh upon them as travel upon a woman with child and they shall not escape 1 Thes 5.3 I come now in the lat place to signifie to you the danger of disobedience to Parents 1st They that despise their Parents shall be destroyed Prov. 20.20 Exod. 21.17 Lev. 20.9 2ly Poverty and Shame is their portion Prov. 13.8 3ly They were of old to be stoned to death Deut. 21.21 4ly The Lord will suffer the fowls of Heaven to execute justice upon them Prov. 30.11 5ly The Lord will bring such as disobey their Parents into captivity Ezek. 22.7 15. 6ly Ishmael was cast out of his Fathers family for mocking at Sarah Gen. 21.8 12. Gal. 4.30 7ly Hophin and Phinehas were slain 1 Sam. 2.25 8ly Absolom was hanged on an Oak in his rebellion against his father David as being neither fit for Heaven nor yet to dwell upon the earth 2 Sam. 18.9 I might enlarge these Doctrines with many Uses but I leave them all to the industry and practice both of the Godly Parents and Dutiful Children to make the most excellent use of all these Precepts and Directions in all their loving Exercises and Carriages each to other and shall return to the plough but by the way I have met with a sort of People which positively deny Christ come in the flesh impudently and confidently affirming that Christ was never seen with mortal Eyes and never died and therefore if any of these people will believe the Scriptures to be the word of God and a rule for their Faith so far as it relateth to the real and true History of Christ our Saviour let them read those Scriptures which concern Christ and they may know that Jesus is the true Christ and Saviour of all men but especially of them that believe and that he was seen of many and did dye was buried and rose again and ascended into Heaven But to conclude To the Law and to the Testimony if they speak not according to this word it is because there is no light in them Isa 8.20 Let us walk by the same rule let us mind the same thing Phil. 3.16 And as many as walk according to this rule peace be unto them and mercy upon the Israel of God Gal. 6.16 Now the God of peace that brought again from the dead our Lord Jesus that great Shepherd of the Sheep thorough the blood of the everlasting Covenant make you perfect in every good Work to do his will working in you that which is well pleasing in his fight thorough Jesus Christ to whom be glory for ever and ever Amen Heb. 13.20 21. FINIS