Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
father_n	jesus_n	lord_n	name_n	18,395	5	5.4203	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11551	An other meditatio[n] of the same Hieronimus Sauanorola vpon the lxxx Psalme of Dauid	Savonarola, Girolamo, 1452-1498.	1555 (1555)	STC 21799.2; ESTC S2309	22,043	64

churche Yet haste thou many seruauntes algates they be pryuye and secret in whose hartes thou haste confirmed thy Christe to thy glorye and let them when as the destroyers of the vineyarde ar dryuen out go forth to theyr worke euen vntyll nyght Comme therfore o Lord couple vs to thy tyllars whome thou haste prepared vnto thy worke We ar thy seruauntes And we do not departe from thee thou shalt quicken vs and vpon thy name wyll we call We can not be withoute the. For in the haue we our lyuing our mouyng and our beyng And therfore do not we departe from the seyng that thou haste the wordes of euerlasting lyffe To whom shal we go Ther is no God besyd the Lorde For who hath worked such wonderful maruayles as thou haste done Al thynges that thou lysted haste thou made in heauen in earth in the see and in al places be they neuer so depe or bottomlesse Although the worlde crie out men grudge and the wicked persecute vs although the elementes euery one make insurrection yea although hel wolde breake lose and be reysed agaynst vs yet departe we not from the no creature can sequestre vs froÌ„ the loue of God which is in Christe Iesus our Lorde We do not truste in our owne strenght we go not forth in our owne vertues but thou shalt make vslyuely Plenteously shalte thou graunte vs thy grace thou shalt gyue vs vertues in our trouble shalte thou sende vs a specyal ayde wherby we shal be prouoked to the feruentnesse of charyte And vpon thy name wil we cal Thy name is thy goodnesse For none is goode but God alone Thou alone therfore art goode to that alone this name doth wel accorde So then thy name that is to saye the matter of thy name the thyng sygnifyed by thy name thy goodnesse I meane and thy mercy shal we cal vpon that it maye helpe vs and socoure vs. Orels surely to cal vpon thy name is to frame and facyon in our mynde a conceyte or apprehensyon of thy goodnesse for it is a name onely conceyued in mynde so that the conceyuing of thy goodenesse is thy name Not euery coÌ„ceyt or thoucht is thy name which called vpoÌ„ saueth a man as it is written Who so euer calleth vpon the name of the Lorde shal be saffe but the conceyuyng of thy goodnes which thorough fayeth brasteth forth in to loue and that by the gyfte of grace farre beyond the course of nature this I saye is thy name What is it then to cal vpon thy name but inwardlye by fayth to conceyue thy goodenesse and to loue it aboue al thinges For a name is a voyce sumwhat betokenyng What is it then to cal vpon any mans name but to pronounce a voyce that betokeneth hym So that to cal vpon the name of God with our lyppes and tounge is to bryng forth a voyce that sygnifieth hym Lykewyse where ther is also a name onely comprysed in mynd and vnderstandyng to cal vpon thy name with our hart and mynde is to frame a thought or conceyte representyng and layeng the before our eyes Yet not euery manner thynking of the is ynough but that apprehendyng of thee saueth which is formed by the vertue of fayth that worketh by loue Wherfore we wil cal vpon thy name with our hert we wil cal wyth our lippes and tunge that from thy bounteousnes called vpon the ayde maye descende vnto vs wel disposed and prepared which haue thorough thy grace inwardly receyued thy name Gyue vs therfore strenght and vertue wherby al earthly desyre vtterly layed awaye we maye be turned vnto the euen with al our very harte that in our troubles we fayle not for feblenesse God of myght conuerte vs and shewe thy face and we shal be saffe Certesse thou arte God of myght whiche haste chosen the vyle weake thynges of the world therwyth hast confounded all stoute stronge thynges For what is weaker theÌ„ the crosse What is more folysh What is more cursed Lo thorough thy infynyte powre myghte thys gretest infirmyte is made for vs the gretest strenght defence This most vnskylful folyshnes is made for menne moste profounds wysdome This hygh extreme cursyng is made for vs an heuenly blessyng moste parfecte iustyce O the wonderfull depenesse of the ryches of God his myght his wysdome his bonteousnes For that which is the weake thyng of God is stronger thaÌ„ meÌ„ that which is the folysh thyng of God is wyser than men Make vs o Lorde to vnderstande thys thy infynyte powre thy vnsearchable wysdome thy in estymable goodnesse that we maye knowe ther is no other God besyde the Lorde and maye be turned vnto the. Conuerte vs God of myght shewe thy countenaunce Shewe thy Christe thy crucyfied by whome we haue knowne thy powre thy wysdome and thy bonyte What God hath at any tyme don such thynges as hath thy sonne our Lorde Iesus Christe crucified for vs He conquered the hole worlde wtout swerde he hath throwen downe al the other Goddes tyrauntes hath he destroyed euery where in heuen in earth hath he triumphed for vaynquissyng his enemys he hath lyghtened the worlde by his crosse he hath taughte how to lyue wel he hath gyuen and prescrybed the doctryne or waye to lyue verteously so as no better can be ymagyned He hath drawne to his loue al kyndes of men which renouncyng leauyng golde syluer al the vanytes of thys worlde yea and themselues to hath also gladly for hys sake and cherefully suffered kindes of tormentryes moste spytefully deuysed euen tyl they wer martyred and cruelly done to death Who euer herde of such thynges Or who hath seene the lyke In very dede Lorde Iesus thou arte a greate God the sonne of the hyest God the kynge of glory the God of myght and ther is no God but thou Lorde which with the father and holy goste arte one God blessed aboue al thinges Shewe vs therfore thy face In thy syghte was the earth moued in the syghte of the God of Iacob which turned a stonne in to a standyng poole and a rocke in to sprynges of waters Lorde shewe thy face and we shal be saffe For our fathers also were made saffe bicause thou diddest shewe them thy countenaunce wherfore they prayse the and saye Not vnto vs Lorde not vnto vs Lorde not vnto vs but vnto thy name gyue the glory for thy mercye and thy trouthes sake Shewe thy couÌ„tenaunce therfore o Lorde that the reiected or wicked maye perysh for as much as death shal go before thy face Shewe thy countenaunce that thyne elected or chosen maye serue the in loue and theÌ„ shal we be saffe and whole then shal the worlde be renewed and adorned with vertues and with thy grace TheÌ„ shal the goode be gladde and reioyce excedyngly then shal thy people dwel in peas and continually daye and nyght gyue prayse vnto the. Which with thy sonne and the holy goste lyuest and reygnest blessed God for euer and euer worlde without ende Amen

he is ignoraunte in the sacramentes he vnderstandeth not his owne offyce he onely loueth dyrth he embraceth donge he is delyted with bloode Why then what hathe this boore done o Lorde God He hath rooted vp thy vineyarde he hath put it out of thy bondes out of thy preceptes and coÌ„mandementes out of thy instructyons teachinges of the primatiue fathers out of thy lawes hath he set it he hath replenyshed it with dirthe and doÌ„ge with excessiue pleasures and vnclea nelynes with gluttonie dronckardye The tyllars hath he slayne the yonge children hath he killed the women hath he desloured the braunches hath he draweÌ„ to the grounde the vynes hath he plucked vp by the roote hath torne alto gyther wyth his tethe with his pride hath he trode the trees vnder his feete and caste them forthe of the vineyarde This boore comming out of the woode hath broken the bondes of it and a singulare wilde beaste hath deuoured it Lo what pryde is here He wil nedes be singular he wil haue no superior he wil haue no peas he loketh not to haue felowes but seruauntes subiectes he coueteth to possesse al singularly he seketh euermore to ascende he is delyted with a singularite he regardeth not Christe his charyte he wil not be a ministre nor sheparde nor father nor mother nor partaker of tribulacyon nor euery mannes seruaunte to the entente for to winne euery man but a lorde but a wolfe but a cruel a sturdye ruler to destroye the vineyarde to plucke vp the rootes vtterly to waste it holly to eate it bring it to noughte Is not also this wilde boore and syngulare beaste an euil Prince a proude tyraunte al togyther vncleane al togyther cruel Whiche commeth out of the wilde woode of beastes from ministers lyke himfelfe fylthye ryottous arrogaÌ„te cruel that ar beastes and no men Whiche hateth the worshypping of God banysheth holy men out of the cyte persecuteth the goode punysheth the wyse detesteth and can not abyde the trouthe reioyceth in lyes is delyted with flatering tales driueth awaye concorde norisheth debate breaketh matrimonie putteth vertues to exyle coÌ„mendeth vrces chaseth awaye chastyte enhaunseth vngracious persones fynally causeth al noughtynes to be at the ful flynge He hath burste the bandes of the vineyarde for that he hath stande by euery waye that is not good hath not behated the contrary trade to vertue honestye Is not this boore percase singular wilde beaste also the deuil A fowle spyrite a cruel mankyller puffed vp with pryde that sayde Into heuen wil I clyme aboue the sterres of the firmament wil I exalte my scate I wil be lyke vnto the hyest He also hath fed de vpon the vineyarde hath eaten the brauÌ„ches hath swalowed the vines hath incorporat it wyth hymselfe he is becoÌ„me the head of myschief they his membres and Christe his vineyarde is becomme the deuylls vineyard for that a syngular wyld beast hath deuoured it Alas alas alas Lorde God wher is the vineyarde whiche thou diddest translate out of Egypte out of which thou diddest caste the Heathen which thou diddest set with thyne owne handes whose iourney thou diddest guyde which replenished the earthe with vertues whose shadow couered the mouÌ„taynes and the vines the cedre trees of God whiche did stretche oute her braunches eueÌ„ vnto the see her spredding boughes vnto the riuer Where bene her vertues where are the gyftes of the holy goste where ar the graces frely bestowed where is her loue where is her hope where is her fayth Arte not thou God with whome ther is no chaunge Arte not thou he that is to saye God which did dest worke mercy with our fathers Ar not we the workemnashyp of thy handes Doth not Christe coÌ„tinew for euermore Haste not thou also suffred for vs Haste thou forgotten vs o Lorde Thou Lorde arte our father and Abraham knewe vs not nor yet Israel Thou Lorde arte our father and our re demer thy name hath bene from the be gynnyng Wherfore then haste thou turned thy face from vs We haue synned we haue done amysse we haue coÌ„mitted naughtynes Lorde deale not with vs after our synnes nother rewarde vs according to our iniquyties Lorde remembre not our olde fautes lette thy mercye preuente vs anonne for we ar very nedy poore No nor yet our fathers wer founde ryghteous but synners worshippers of idoles murderers cursers couetous proude hye mindes not obedient to theyr pareÌ„tes folysh blasphemyng thy name Yet haste thou delte with them euen accordyng to thy greate mercye For they posseded not the earthe in theyr swerde nether theyr owne powre saued them but thy ryght hande thy powre the lyghtenyng of thy countenaunce bicause thou werte pleased in them Go to therfore deale with vs after thy greate mercy turne not awaye thy face from vs. God of myghte be thou turned loke backe from heuen and beholde visit this vinciarde God of powers that arte a pure acte a power infynyte the power of powers gouerning al thynges doyng al thynges quickening al thinges creating the poures of al thynges ges gyuyng them strength drawing them to theyr worke goyng afore them turne vs o Lorde vnto the we shal be turned go thou before vs drawe vs after the gyue strength to our vertues and make vs lyuely Why doest thou not loke vpon vs Why haste thou turned thy backe Shewe vs thy couÌ„tenaunce Be turned God of poures vnto vs and then shal we be turned vnto the. For to be conuerted vnto the to thynke vpon the to loue the it is thy gyfte Loke backe from heuen for thou arte gone farre hense thou haste ascended euen vp in to heauen thou arte departed from vs yet loke vpon vs from heuen although thou wilte not comme doune to the earth although our synnes doth otherwyse deserue regarde vs sende vs thy lyght from aboue from the deserte of compassions from the Christe froÌ„ the place where as thy blessed sayntes prayeth for vs. See how we ar made desolate comfortles beholde take pyte vpon our shame and reproche our herytage is traunslated vnto straungers our houses vnto forynars Where is Hierusalem Where is the holy lande wherin thou diddest worke so many myracles Where is thy graue Ar thy not in the handes of infydels Beholde Lorde with the eyes of thy mercye the hole worlde the fulnesse therof not the fulnesse of graces but plentyeth of synnes plentieth of ignoraunce plentieth of wretchednes Beholde thy vineyarde thy churche the common welthe thy Christian people beholde and haue pyte vpon them And visyt this vineyarde For yet to hath it rootes yet ther lyueth some brauÌ„ches it beganne from the begynnyng of the worlde neuer fayled nor neuer shal fayle For thou haste promysed Lo with you am I al dayes euen vnto the worldes ende Then wel maye it be diminyshed but vtterly fayle it can not Now this vineyarde is the selfe same that

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