Apostles Yea and to boast and set off himself for thee Antichrist for Christ But we alas are too slow and heartless to apprehend his so many Impostures unless thou comest in to relieve O Helper He will confound subvert overturn all things But where shall remain thy Elogium O Son of God! that thou appearedst to destroy the works of the Devil Appear therefore O appear unto us also in the present decision and danger we now suffer from Satan sowing among us Tares of scandalous Doctrine and Life and of false prophets or else false zeal against them Ah! suffer us not to be befooled this or that or the other way for thy Holy Names sake Let the Father of Lies execute and perform the work of Seduction and lying wonders in them that perish who have not believed the Truth We thy humble Flock who have chosen to adhere to thy Word Let thy holy Spirit preserve us from the seduction of Errors Or if it please thee to try us yet let it not be as to our souls Whether as to Goods Health or Life it self as to Job Paul and the Sons and Daughters of Job thy Will be done But deliver not our Souls to his power we beseech thee to wit an Understanding and Will to befool puzzle and pervert us That we may neither receive the works of Satan for Gods as Ahab or abominate the Work of God for Satans as the Pharisees who deluded by Satan execrated Christ as Satan by it thereby blaspheming God himself Behold behold he goes on to sow the Tares of so many scandals amongst us also who suffer for thy Name Also false Prophesies as we fear or false Lights to discern whether truly Divine and from thee But thou O Lord with whom is light and who alone seest all things and alone knowest to distinguish Error from Truth Why hold hold'st thou thy peace at these things Why hold'st thou thy peace so long so many years Is now thy Zeal or Fire wanting to thy Clouds to consume those that bring strange fire into thy Presence or to shew who is thy true Prophet or not in the sight of all thy People Is there wanting a Sword to restrain Paschur the Smiter of thy Jeremiah's or a blow to strike Hananias the false Prophet dead This year thou shalt die and he did so Jer. 28. 16 17. Or captivity to lead away Amazias the Informer against thy Amos. O Lord the Dominator If any Crafts-master and Contriver of Cheats have befooled any one amongst us so as to reckon his sad trifling Songs or mournful Ditties for true Revelations Divine and to vent them to others deceiving and being deceived Succour him succour the rest of us that we may be as thy Mouth separating the precious from the vile But now if any one of us willingly and knowingly give up himself as an Instrument to Satan and in thy Name exercises impostures Lord make it manifest and set forth such a Messenger of Satan for an Example to the World Thou sparedst not the Angels that proudly sinned neither spare these who imitating Satanical pride draw away themselves and others into Precipices of destruction On the other side forsake not thy holy Jeremiahs or Michea's that are bruised with a petulant Tongue or Hand or thrust into Prison But all Paschurs their Smiters fill with fear on every side every where that their eyes may see the truth of thy Words And indeed accordingly God begins to speak for himself so that there is no need for man to speak for him more But where and how First in the very Act of Drabricius 's Oath For there was this Dilemma If I have not spoken thy Words O God! smite me in pieoes in the sight of all If thine shew that they are thine by fulfilling their truth But behold he doth not yet sinite him but suffer him to live very old and on the contrary hath smote several of his Adversaries with death according to the threatnings of God by him and particularly one of the Pastors a new one among those Exiles who became a new Adversary to him Therefore he gives testimony that they are not others words Secondly In the Events themselves much fulfilled or daily fulfilling c. Therefore what need of more words c. But to leave all to God who alwayes accomplishes his words first or last in his own time and his own way And thus we have at length brought a long-boding preamble to an end which hath exceeded indeed the bounds due to this place But being in we knew not how to give of nor forbear such material passages for the gaining greater credit to the ensuing Relations and which was almost absolutely necessary to prevent prejudice and offence against things of so strange a nature That so the Courteous Reader might the better take in good part the History what ever heed he give to the Prophesie For we divine full well that most will but look upon them as the Dreams or Ravings of two old doting Seniors now going down with their gray Hairs in sorrow to the grave But be they of God Man or the Devil they are the strangest things that ever yet appeared on the Stage of the World And for that end only we relate them here as observable History and matter of Fact and thereby if they prove true the future State of Europe And have further thought fit to represent the chief and most material Things that Comenius has recorded in behalf of their Truth and Verity or wrote by way of Apology for them Which having done we leave it to Time and Providence to discover and prove them either Verities or Delusions But however whether one or the other most Remarkable And yet one would think multitude of years should teach wisdom and make the experienced past all such dotages Comenius is aged learned sober and godly known of all men hath had above forty years knowledge and tryal of these matters as has been said before And has observed and delivered more convincing Arguments for their Divinity than any has or can against them Has had the Testimony of the most illuminated Divines of Christendom Has found none to convince or condemn them of Imposture upon fair tryal and examination which most reasonable request is all that is desired in the face of all the Christian World and ought not in justice be denyed them Till which let all men be silent before God For 't is better to suspend Judgment than pass it rashly None of these things have been done clandestinely or managed inconsiderately They stand ready for the Bar of Mans Tribunal and in the mean while appeal to God If they must needs be reproached for these things sayes Comenius and that Christian People will sin against God and their own Souls for their parts they will like Jeremy appeal to God and Men. First And above all things to God the Supream Witness Judge and Avenger of this Cause and then to those who
5th of July in the year of Christ 1664. which is of my Age the 76th of my Ministry the 48th of my Exile the 36th of the beginning of Revelations made unto me from the Lord the 26th A PRAYER Written by Command of the Lord and my God in the year 1653. April 18. and in the year 1664. June 30. commanded to be put for a close of my Revelations O Eternal God! Holy Father Incomprehensible in VVisdom Judgment Counsel Grace and Justice Creator Redeemer and Sanctifier Father Son and holy Spirit Thou Holy One of Israel who from the beginning hast founded the Earth and the Heaven of Heavens are the work of thy Hands VVho sittest on the Throne of inestable Glory in the midst of thy innumerable Hosts Cherubims and Seraphims and Men triumphing through Martyrdoms ministring to Thee day and night and singing Holy Holy Holy Jehovah Zebaoth Behold amongst them me also praising thee O God! Acknowledging thee to be the Lord with all the Earth worshipping Thee the Father everlasting For that Thou hast form'd me a frail mass or lump of Clay for a small Vessel of thy grace and hast call'd me forth by my own proper Name out of my Mothers womb and hast written my Name in the Lambs Book of Life And in these last days of the World in a Nation which hath known thy Name and heard the Voice of thy Trumpet going forth from thy Throne hast set me upon the Walls of thy Jerusalem thy beloved Church for a Witness and Watchman and for a Voice of one crying to the Nations That openly in the sight of all Nations I might declare the Day of Vengeance to the Worshippers of Idols and to all false Worships of those to do not rightly acknowledge Thee the Tri-Une God who livest eternally And again The Day of Grace to the Nations of the Earth to acknowledge in the true Light interior and exterior Thee the living God and thy pure and chaste Worship Such as the Angels perform unto thee in Heaven and thou wouldst have perform'd to thee without Idolatrous Errors on Earth out of a pure Heart and good Conscience and Faith unfeigned in Body Soul and Spirit unanimously and humbly in simplicity of Heart Behold me thy pitiful little VVorm and most inconsiderable Dust Refuse or Off-scouring at the Threshold of thy House thy beloved Church and of that small Portion which thou hast gathered to thy self under the Name of the Brethren of Bohemia Behold me in the days of its cruel Persecution and sad Exile in another Land the Hungarian burdened and hanging down my Head with the very Disease of Old Age I did hear thy voice of thee the living God speaking unto me I know not how but speaking I know what For intelligibly I did perceive thy Voices and clearly apprehended the sence yea and moreover I my self did speak unto thee the Invisible I did ask Questions and make Answers All things with the unconfused and undisturbed Powers and Forces of my Mind And my eyes saw the whole World in thy hand as a little Globe and I heard thee explaining those Mysteries how thy hand contains all things And those other things which would never have come into my mind nor were suggested by any of Mortals I did receive from thee alone my God! with fear day and night and did imprint them in my Memory or also through theâ— commanding in Tables and Papers But thy face I a man of poluted lips never saw save onely thy hand pierced through with a Nail once extended towards me and put under my left Arm-pit when thou swaredst That thou wouldst neither leave thy Cause nor me thy Servant And thou hast kept faith O faithful One In the sight of mine Enemies Domestick and Forreign And that in sleep I beheld thee my beloved Saviour in thy diffrent Age and Habit with Joy and Tears acknowledging mine indignity and with covered face throwing my self down at thy feet and kissing them and perceiving the Taste of Eternal Life with Sweetnesses unutterable by me For thou madest me to see even the Joys of the Elect in Heaven as also the Torments of the Damned in Hell and what things in the world also in respect both of Church and State should be hereafter till even thy illustrious Return to Judgement Which things I faithfully without any fraud in simplicity of heart with groans to thee whether thou hadst commanded by night or by day did refer and put down into writings Adding nothing of my own and respecting nothing of my own nor any other thing besides thy Glory And bearing many Prejudices Reproaches Cavils Twenty six whole Years and Ten Months and Three Days Till now in this Year 1664. an end being put unto thy work thou my Lord and my God hast commanded to close and shut up all these things with this Prayer Hear therefore O Heavens and perceive with your ears O Earth Behold I conclude dutifully I conclude with weeping Falling down at thy feet Lord Jesus Kissing thy Wounds and Marks and pouring out my Soul before thee I ask humbly I ask confidently First that thou wouldst leave thy Holy Spirit for a Guide Counsellor and Comforter unto me even until Death and through him wouldst pour out a plentiful shower of Benediction upon all thy Speeches which thy mouth hath brought forth in these last days of the World by me thy sorry Servant which I receiving from thy mouth have sealed up by thy Command and by a Man whom thou hast adjoyned to me for an help have made known first indeed to the Hungarian Nation then afterwards to other Nations also Grant O holy God! That all to whom the sound of thy Trumpet shall reach may acknowledge that they have come forth from thee that thou mayest be glorified in all Nations of the Earth All which sanctifie O God! in thy Truth to acknowledge thy word through all Nations and Tongues and thy Self to be the Truth the Way and the Life Cause O God! That Kings Princes Subjects and Doctors or Teachers of the Gospel with their Hearers and Parents with Children may be one in thee and the truth of thy Word and may know thee the One onely God and Jesus Christ whom thou hast sent by whom all things were made and without whom nothing was made in the Unity of the holy Spirit God undivided in Power Wisdom Goodness Majesty and Glory blessed for ever I ask O God! I ask That all the Islands of the Sea may now wax silent before thee that all the Ends of the Earth may be afraid and fly to thee May assume new strength may be carried with Wings as Eagles and may run and not be weary with us to thee the Fountain of Salvation who speakest Righteousness and art sufficient to save nor art delighted with the death of a Sinner O Shepherd of Men Convey over but even now in the last days all Nations under thy Pastoral Rod that they may be brought into the Bond
dayes in a lamentable manner First With his own hands killing his Mother and Daughter and at length grown desperate hanged himself Amidst such great Confusions of the China Empire the Christians grown to a great multitude were betwixt hope and fear and wait with sollicitous hearts the new own'd Emperors inclination and found him in the end more favourable then they could either wish or hope for Especially upon the account of Father Schall before mentioned as a Stranger of admirable prudence and skill in the Affairs of the China Kingdom and to whom he might unbosom the secret counsels of his heart securely and as one highly recommended to him for his rare skill in the computation of Time and Astronomy and other Arts of Europe And so made him Mandarine of the first Order and one of his supream Counsellors And set him about perfecting the reformation of their Calender for the Universal benefit and advantage of the Kingdom as before hath been declared After this was the Queen and her Son Converted and Baptized by the name of Helena and Constantine of which her Supream Minister of her Court Pan Achilleus long before a Zealous Christian more then once affectionately wrote Letters thereof both to the Pope and to the General of the Jesuites Society to send more Labourers into China as followeth The Interpretation of the China Letter from the Chancellor of the China Empire Pan Achilleus a Chinois Christian to our most Holy Lord by the Fathers Andrew Xavier and Michael Boym of the Society of Jesus in the Court of the Emperor of China for the time Assistants Of the most famous Empire of China by the command of the Emperor The Universal Vice-Roy of Kingdoms and Provinces Quám tum Quám Sy c Fò Kien Commissary of the Militia by Sea and Land Duke of the little petty King Quám Sy c Treasurer of the Revenues and Sollicitor absolute and sole decider or Judge of Causes in the absence of the Emperor Chief Captain of the Imperial Guard Master of the Horse Great Chancellor Privy Secretary of the Emperor and Chamberlain Pan Achilleus Christian on bended knees and head bowed down to the Ground prostrates himself before the Throne of the Vicar of God JESUS on Earth the Universal Doctor of the Catholick Church the true Lord the most Holy Father I Achilleus weigh with my self that being by Office Keeper of the Privy Chambers of the Emperor yet led by error I also take care of the Militia Whence I have diminished that is degraded or debased my self and without light and Discipline that is Instruction have augmented the multitude of sins Long since in the Northern Court or Palace through the good Will of God I hapned upon men of the Society of Jesus who led me who was rude and ignorant in the open Path exhorting me erring and going astray to follow the Faith Wherefore being with reverence expiated in the Holy Laver I then began to understand the documents that is Fundamentals or Principles of the Holy Doctrine and its hidden Excellency and high profundity And then being immers'd in this study night and day with a faithful heart I have prosecuted it twenty years and more nor durst I grow slack in the least So I have procured the help of the King of Heaven whom I know not how I shall be able to answer I had often a mind to come unto your most Holy Throne and with veneration to satisfie my eyes with your most Holy Countenance But the matters of the Empire were so various and the Royal Affairs so perplexed as they were permitted me not to perform the desires of my intimate Bosome Wherefore I am most highly aggrieved The onely thought and grief now of me a Sinner from the bottom of my Soul is in this that the calamity of the Empire has not yet ceased Therefore on purpose I went and asked a man of the Society of Jesus Father Michael Boym that in the next Ship that went away he would return back to the great West and come suppliant to you the chief Priest the most Holy Father that before the Altar of the Saints Peter and Paul with the universal Church of the whole World with eyes lifted up to Heaven you would pray to God that he would look down upon this Imperial House with mercy help and conserve the Empire and set limits of future speedy peace and together would grant that our most wise Emperor who is the eighteenth Successor of this Royal House and the twelfth Grand-child from the first founder of the Empire and Family That himself as Lord with his Subjects may adore Jesus the Lord of the Heavens This at length will be the intire happiness of our China Empire And indeed at present the most intire most wise most clement the venerable Empress of Christian Name Helena The Queen Mother of the Emperor of Christian name Mary The Queen his legitimate Wife of Christian name Anna and the Son of the Emperor Prince and Heir by Christian Name Constantine do all with humble hearts believe and worship the Holy Doctrine together they have the words of Speech which they send to the most Holy Throne viz. of the Pope As for me rude Sinner I humbly beseech you the most Holy Father That for the hour of my departure out of this life you would vouchsafe intire remission of the punishment of sins and would send also many men of the Society into this Empire of China who by their Doctrine may convert universally the men of the Age and may advertise them with Repentance to give good heed to Worship and adore the Holy Law nor may by a vain and transient stay be sent away with the Dust of their Feet snatch'd up that is quickly So at length I hope to attain Felicity truly never to have an end With Veneration I have in small measure by these things explained the Secrets of a simple ignorant Mind I cast my self wholly to the Earth expecting a mercifull beholding of your Countenance And no more Yum Lie the fourth year in order of the Revolutions of the Annual Letters Kem Yn the tenth Moon eighth day which was in the year 1650. the first day of November Further nothing to be read The place of the Seal wherein after the China manner for they do not use to write their Names otherwise are engraven these words The Seal of the most Valiant Generalissimo of Arms universal Vice-Roy The Interpretation of the China Letter from the Empress of the China Empire the Lady Helena by name and of the Queen = Mother the Lady Anne and the Queen = Wife the Lady Mary and also of the Son of the Emperor Prince and Heir the Lord Constantine By Father Andrew Xavier and sent to our most Holy Lord c. The Speech of Helena the most Intire most Wise most Clement Venerable Empress of the most famous Empire of China before the Throne of the Vicar on Earth of God JESUS Universal Doctor of the
Catholick Doctrine the Supream Lord the most Holy Father I HELENA considering my self an humble Daughter that is of low estate and degree of this China Empire I am ashamed to abide in the Palace of the Emperour Heretofore I onely knew the observance of the Privy-Chambers I was ignorant of the Law of Forreign Lands It happened that a Man of the Society of Jesus Father Andrew Xavier did stay in our Court or Pallace promulging the holy Doctrine By relation of others I began to know him And behold I believed and with a Reverent Heart received from him the Holy Baptism I caused that Mary the Queen Mother of the Emperour Anne the Queen his lawful Wife and Constantine Son of the Emperour Prince and Heir being withal instructed did also receive the Holy Water it is now the third year since Now although I ought with blood dropping that is with drops of Blood to dissolve the Marrow of my Soul yet I attain not to answer and satisfie no not in the least It continually comes into my mind with Reverence to go unto the Throne of the Most Holy Father that in presence I may receive the Holy Documents onely I fear the difficult passages to so most remote a Kingdom Therefore I am frustrate of my Desire In the mean while with profound bowing even to the Ground We beseech You the Most Holy Father That You would be led before the Presence of the Divine Majesty and out of Pious Affection toward Us who are obnoxious to Sins and at the hour of Our departure out of this World You would vouchsafe to Indulge to Us intire remission of the punishment of Sins Withall we beseech You the Most Holy Father that with the Holy and Universal Church You would deprecate the Supreme Lord for Us That He would confirm Our Empire help and establish it being once restored with Peace and withall would grant that this Eighteenth Emperour of our Imperia House who is the Twelfth Grandchild from the first Founder of the Empire and Family namely That Himself as Lord and all his subjects together also may acknowledge and own the true Lord Jesus Finally We ask You the Most Holy Father That You would send very many Men of the Society of JESUS who far and near may divulge the Holy Faith These Things indulg'd to Us will be Monuments of Your Pious Affections toward Us. But other Things which are in our Desires We are not sufficient to explain in Words Onely a man of the Society of Jesus Father Michael Boym knows the Businesses of our Empire We command him to return Legate into the Great West to propound Our Speech before the Most Holy Father He can particularly relate Our humble Will We trust in the time of Peace to send Chineses Themselves Legates who may present Our Duty at the Altar of the Saints PETER and PAUL and offer Reverence With Heads bowed down to Your Feet We hope the Most Holy Father will kindly look upon these Senses of a rude Mind This onely the Speech In the year Yum Lie the fourth of the tenth Moon the eleventh day which was of the year from Christ 1650. the fourth day of November The place of the Seal wherein after the China Custom for they do not use to prescribe their Names otherwise are these words engraved The Seal of the most Intire most Wise most Clement Venerable Empress Here follow the Letters Responsory from Alexander VII Priest Best and Greatest Dated both to the Queen and to the Supreme Director of the Kingdom To our most Dear Daughter in Christ Helena Taminga Queen of China ALEXANDER VII POPE To Our most Dear Daughter in Christ Health and Apostolick Benediction VVE have known from Your Majesties Letter how great was the Goodness and Clemency whereby the God of gods brought You wrapt up in blind Errors and lying Superstition out of the Power of Darkness to the knowledge of Light and Truth He does not forget to shew Pity nor retains His Mercy in Wrath. For when You was a Daughter of This yet the Omnipotent Lord looked down upon You who would rather be called The Father of Mercy than The God of Vengeances and Revenges Now who can search out His Powerfulnesses Or find out the Way of His Counsels Immense and vast Lands whereof We have scarce heard any thing with Our Ears the Old Enemy hath possessed with his Frauds and Fallacies It was but like a Fable this mighty Kingdom no less for the Desarts and almost infinite distances of Places betwixt than because the false Religion and Worship hath took up all things possessed all over-spread all What access for Truth through so many Seas wandrings of Journeys almost another Heaven and Stars when they were prohibited from all the Shoars who desired a commutation of this precious Pearl before Gold and rich Merchandize And lastly when they were defended by the impiety of the Mountains continuedly adjoyning to the Ocean and by Laws and most strict Guards The study of promoting the true Faith broke through and overcame all these things By which so many Dangers and Difficulties Your Salvation hath been sought Whereby so much the more attentively Daughter in Christ You are to recall into Your Mind the Memory of so Great a Benefit and make known these things to Your Children that they may put their Hope and Confidence in GOD and not forget the Works of GOD and may enquire into his Commandments Although also to the sum of Joy which was brought Us neither was this wanting That Others also insisted on Your Example And the Royal Child Constantine does no more grow into the hopes of the Kingdom than of overturning Superstition Him truly as together also All We Fatherly embrace and most lovingly bestow upon Your Majesty the Benediction which You ask and ardently pray God to make Your most Dis-joyned Kingdom One with Us both in Affection and Faith Given at Rome at or with Saint Peter under the Ring of the Fisher the 18th day of December 1655. the First Year of Our Popedom NATALIS RONDININUS To Our Beloved Son Pan Achilleus Eunuch of the King of China Captain General by Sea and Land Beloved Son Health and Apostolick Benediction YOur Letter brought Us great Joy For from the Rising and Setting of the Sun from the North and from the Sea God hath dealt Mercy to Us And He who heretofore on a sudden illustrated with the Water and Grace of Baptism the Royal Eunuch mighty in much Treasure and Riches now hath called you Beloved Son intangled with the Cares of this Kingdom and the World among which never scarce is found place for the Doctrine of Christ which is counted foolishness by the Men of this World into the Light of his Son that is into an Immortal and neverto-perish Inheritance of another and true Kingdom The Greatness of which Benefit as it hath affected Our Heart with great Joy so you will plainly understand what is due from you therefore if you look unto Him continually who was made unto Us for an Example of his own Discipline But endeavour and co-work diligently that this Work may be consummated which is begun in this most ample Kingdom That there may be your Praise also in the Gospel For there ought to be no Vastness nor Longitude of Lands so great as to withstand that Faith which removes Mountains or Charity which never fails endures and works all things By this we admit you into Our Bosom whose Flame towards you and these Nations shall not be extinguish'd no not by the multitude of Waters which pass between Us nor ever wax cold by any Difficulties But the Benediction which you ask for your Self We most lovingly bestow upon you Given at Rome at or with St. Peter under the Ring c. NATALIS RONDININUS Since these Transactions the Emperour hath thought fit within these few years to send the Jesuites out of his Countreys and Dominions whether for their Good Deeds or Bad Deeds God knows For indeed the Jesuites are like some sorts of Persons The more you know them the worse you like them And it were well if the Western Kings and Princes would do so too If Kings would think upon 't there might be no Pope since if Popes could well help it there should be no Kings Doctor Sherman in his late Account of Faith against the Papists For if there be any honest Jesuites in the World we have little reason to think them at this End thereof For here whatever they are elsewhere they are grown so mischievous that every good Christian especially Englishman cannot chuse but be ready to help them to that which their Arms a Bow and Arrow have so long lack'd notwithstanding they Themselves too have so well deserv'd it A String FINIS * For the Law of Nature is Retaliation and the Law of Arms and Nations is Give and take Quarter * Interpreter * Since from divers other places * The Rock * tricks
with the State in order to the good of the Church necessarily And therefore the Church must now comprehend the State And as it was above it so now must rule it for it's own good as the less worthy for the more worthy And therefore the chief Churchman must be both Supreme Bishop and Emperor or high Priest and King That is the Vicar of Christ must be like his Master and of the same Authority in the World to whom all power was given both in Heaven and in Earth thus the Mystery of Iniquity wrought with all deceitfulness c. Accordingly the next year or two after Alexander the 2 d is elected by the Cardinals only without the Emperor who complains of this as against his right Hildebrand stoutly maintains it That the Emperor had no right in the Election of Popes Alexander inclining to yeeld to the Emperor is soundly box'd by Hildebrand then imprisoned and at length poysoned to make way for this mighty man of mettal this Universal Monarch Pope Hildebrand by name who the first usurps the Power and Right of Supreme and Universal Monarch as Boniface had before of Supreme and Universal Bishop at least layes the foundation thereof and endeavours it Thus Hildebrand and Boniface notoriously founded the Popedom or Kingdom of the Beast For first An. 1073. he sets up himself without any election either of Emperor or Clergy but the thing being disputed and the Emperor striving to vindicate his right He refers himself to the Emperor and Princes The Emperor Henry 4 th thereupon confirms him but the Imperial Majesty was thereby debased and impair'd For 2. afterwards he sets himself might and main against him And 3. excommunicates and so deposes him and sets up Competirors among the Princes and Electors sending a Crown to Rodolph or Ralph with a verse upon it to this sense The Crown which Petra gave to Peter Peter on Ralph bestows in Meeter Petra from whence Petrus or Peter signifying The Rock that is Christ and makes him rebel against his Master And likewise sets up a second after him when he was foyl'd and involves Germany and Italy in horrible confusions and fractions and Pope-like pronounces Absolution thus We do absolve from their Oath of Allegiance all that are sworn to excommunicate Princes So arrogating the power of deposing and making Emperors to himself and confirming his usurpations by a pack'd Council held at Rome At last 4 ly the Emperor through these means and practises deserted by all is fain to submit and to get off his excommunication and be absolv'd forced to come suppliant together with his Emperess and young son the Prince before Hildebrand barefooted and bare legged in the cold of Winter all ragged and torn and with a pitious Countenance and in a lamentable posture to knock at his Palace Gate and with tears beg admission there to wait three days fasting till his Highness now as well as his Holiness with his Minion Madam Mathilda or as they called her St. Peters Daughter that left her own Husband to live with this Holy Father and other Grandees and Roman Courtiers despisingly looking out of his window i' th' mean while could be at leasure But at last on the 4 th day having it seems done penance enough being admitted by her mediation he imposes on him most intolerable conditions and unworthy of the vilest Slave and by Oaths Curses and horrible imprecations obliges him never to receed from obedience to the Pope These things so transacted not only the like are practised by his Successors to the Emperors following as the story will shew But not long after also they likewise decreed it by their Canons and Ecclesiastick Pontificial Laws viz. The Roman high-Priest to be over all not only in Spirituals but also in Temporals All Kingdoms and Empires to depend on him and to order and administer all as judged convenient for the Church c. That is to be Supreme Head both of Church and Sate And in one word Supreme Universal Monarch of the World So that now the Pope begins to take upon him as High Emperor or King that is above all Kings and Emperors as well as High-Priest and to play Rex indeed At least laid the foundation or groundwork and first beginnings of all that tremendous and terrible Pontificial Power and Omnipotency namely in Church and State too afterwards over all the World The Pope then is now become both Universal High-Priest and King For so their Canons Canonists would now about this time have him to be viz. Supreme nay Only Monarch of the World and Universal over all For so Baronius a cheif Author contends at this time That none on Earth ought to be called Monarch but the Pope We shall have him God too by and by And the same Baronius sticks not at that but proclaims him not only greater then Emperors and all Kings but also calls him Lord God And the Canon saith no less both for his Kingship and Godship too But we must for brevity pass by these things c. After these usurpations of Hildebrands the succeeding Popes follow his practises towards the succeeding Emperors and never leave excommunicating and deposing them till either by force or fraud they brought them in a manner under their Girdle and that at last they durst no more come into Italy nor medle with the affairs thereof but by their stirring up or backing of parties and factions were finally outed of all their Provinces and Estates there and not only so but in the end lost almost all their power and authority in Germany too as after we shall see The Princes and Nations also after grievous Wars Quarrels and Troubles caused partly by his and his Clergy's and Zealous Religionists means being by degrees brought under and subdued one after another did by their consent also at length approve those their Decrees and Canons and own him as Head at least of the Church to excommunicate c. consequently to depose from Government of the Christian-Flock as Infidels and Enemies of the Church And so subjected their Kingdoms both People and Clergy very much in temporals also which they did either for fear of the Clergy and superstitious people who had a carnal and furious zeal for the Pope as Christs Vicar the Church as out of which no Salvation and that Religion as most suited to the natural man and the peoples humours and lusts and very apprehensions of God Religion and the way of Salvation c. or else through their own blind Devotion and Religious Superstition or at best pious Veneration of the Christian Religion Church and chief Pastor and Priest thereof at their first turning Christians which was for the most part but to an outward christianity neither c. and in those times of gross darkness and ignorance of the inward Mystery thereof c. All which things by the sequel of the story will more plainly appear And now being thus raised to an earthly
that is called God was the first Pope in Heaven and the Father of these his Sons on Earth About 1605. He excommunicated the Venetians for maintaining stoutly their Rights of state and withstanding his incroachings whereupon War insued Baronias exhorting the Pope thus Arise and Eate the Venetians as if it had been as easie as to eate his dinner But he found them a tough Morsel which he could not get down and so was held to hard meat But a Cardinal of France made up the business as well as he could but could not without enough dishonour to his Popeship He by briefs or writings sent to the Loyal Catholicks of England forbad the Oath of Allegiance to King James from his own Subjects He laid a great Tax also on the Clergy in Italy to uphold the good old Catholick cause in the Wars of Germany about 1618. and a new Order of Knighthood was erected at Vienna the Imperial Court for all Heroick Catholicks under the Patronage of the blessed Virgin St. Michael and St. Francis to root out the Hereticks But all would not do For they increased and multiplyed The Powder plot in England was also in the beginning of his Popedom set on foot by the Jesuits and their complices in England An. 1605. An. 1621. Gregory the 5 th elected by way of adoration instigates the French King against the Protestants Canonizes Ignatius the founder of a company of Incendiaries that is Jesuits for so they have proved ever since Baptized with not the Holy Ghost but with Fire answerable both to his Name and Motto and their Natures Quarrels with the Venetians for entertaining Greeks now they had no wars with Infidels the Turks To whom the Venetians wisely replyed That they held all Infidels that opposed their Commonwealth An. 1623. Twenty four of the Cardinals grew sick upon the quarrelsome and ambitions choise of Urban the 8 th whereof ten lost their lives with divers of others Father Paul a venerable Religious Monk who stood up high for his Venetians against the Jesuits who pragmatically stood up for their Pope for which they were deservedly banished by the State not till now smarts and is wounded for his crime of Loyalty to them and petty treason as it were against the Jesuits c. this Pope made War against the Duke of Parma and Florence for the Dukedom of Castro c. And no doubt he had an underhand or little finger at least in the bloudy Massacre of Ireland 1641. by the Catholicks Afterwards Innocent the 10 th pronounces void and goes about by his Legate to null the Peace of Germany made at Munster 1648 between the Protestant and the Papal princes where the Protestants both Calvinists as well as Lutherans were esserted into full and free liberty of their Religion as hurtful and dangerous to the Church forsooth But Germany no longer now fears their loud Bulls roarings and bellowings as formerly and do but laugh at such the vanity of his Omnipotent Impotency After 1654. Alexander the 7 th determines new Articles of Faith against the Jansenist's and condemnes them for Hereticks The Church of France begin to vindicate their Liberty against such new decrees and power of the Pope It grows to a great faction between them and the Jesuits The Pope and his Instruments make the King look upon them as a dangerous Sect and as it were a new kind of Calvinistical Papists that would both joyn against the true French Catholicks and endanger France both Church and State as much as formerly those Hugonots But they increased notwithstanding and several Bishops Clergy men and others adhered to them against the Novel Usurpations and determinations of the Pope who would feign have been accounted infallible in his Court and pack'd Consistory at Rome without a general Council And fowl work had like to have ensued but that the King and Pope together have lately within this year or two devised an expedient latitude for the dissenting Bishops and Leaders least the rent should be made greater willing to make use of any Salvo for such a Sore c. An. 1662. The Popes Guards by his Brothers design against the interest of France assaults the French Embassador which was connived at by the Pope and his Brother who set it on foot countenanced and due Justice evaded The King demands satisfaction prepars a great Army to enter Italy whereof some had in a manner begun to enter which made the Pope tremble and the French sing hartily Rome is ours already c. yea the grand Ball at Court since become a common Tune or Air too in England began thus Great King will you profane Your Rapier in vain Your young brave Conquering Blades ' Gainst Chaplains only with Beads c. But his Holiness wisely submits and drives on a Treaty for Satisfaction and Accommodation and thereby condescended to set up at Rome a Piller of Remembrance as it were for the Injury and Affront offered Upon which submission the King of France recieves his Embassadour through all his Kingdom with extraordinary Magnificence and ever since has been very kind to his Holy Father and lately out of complement granted the present Pope leave to take down this too lasting a Monument of their reproach but all no doubt for further ends to himself which he is driving on in the world c. And while the King was thus good to the Church The Pope takes that opportunity to see if he could get to be owned as infallible in France and supreme Judge and determiner of Controversies and differences of Opinions in Religion finding by woful experience they should never have that property of a Vice-God Omnipotency in the World before they had thisof Infallibility This was towards and in the year 1666. by Alexander the late Pope But that year has not proved so kind and lucky to their projects as they looked for Nor could they fool France into such a premunire This Pope has had little to do yet but patch up the Jansenian Breaches to avoid further mischief as but now hinted To mediate between France and Spain as much as he could and to invite Princes against a less worse Enemy to Christendom than himself the Turk who never did it half so much harm nor ever will Yet the Noble Venetians deserve Succour and the Pope destruction Yet so it is that the Kings Princes Clergy and People of the Earth have so drunk of and been intoxicated with the Cup of Romes Fornications that notwithstanding all the evill they have suffered by her Domineering and Tyrannizing over them their Kingdoms Subjects and People both Soul and Body as by the foregoing story may in part appear yet they love to commit folly and abomination with her still and her fine and goodly Religion so carnal so pleasing and sutable to flesh and bloud But in the end sure God will put it into their hearts when he shall once have opened their Eyes to see what miseries and mischiefs she has brought
scattered by him and so those things come to pass which have been foretold thee I answered thereunto Lord thou knowest that thy Eternal Delights are sweeter to me then all those things which thou revealest unto me But he rebuked my impatience dehorting me from weariness so he went away from me Now all the following year 1628 He made no mention of my life or death except in the last Vision Moreover that I was to undergoe also one disease Then in 1629. January the 9 th It was declared unto me by an Angel that I should be visited from the Lord in a Dream with a Disease by name the Apoplexy which also came the same day in the evening I therefore because the year was now gone the Visions had now ceased believed that the very time was now approaching which the Lord had spoke concerning And that I should not now escape this Disease I therefore prepared my self in mind and conscience and my desire was to be dissolved and to be with Christ Which hope certain antecedent signs also did strengthen As were certain knocking 's or beatings under my Bed and under the next Table four several evenings many that visited me being present and hearing so iterated that each day the number was less by one stroak At length on the 26 th of January it sounded one and afterwards five which having heard I believed as also the rest That one only day of my life was now remaining and an end to be to morrow evening at five a clock Therefore watching all that night and praying and meditating on eternal life and this blessed departure I decreed to pass hence But hearing by night a certain voice as it were of a man three times Come come come Unusual Joy being shed abroad through my Soul I slept a little But Saturday morning at break of day when more vehement pains oppressed me I could not but interpret that Voice to have been a Divine Call I bad farewel therefore to my beloved Friends visiting me all that day And I was alwayes worse and worse till evening approaching my Sight Hearing Memory Speech and at length my Spirit failed me And I felt my self to go forth with my Spirit and to be carried into Heaven where surrounded with a great shining I saw an huge company cloathed in White And the Lord stepping forth took me in his imbrace saying The Lord hath done whatsoever he would in Heaven and in Earth For the Majesty of his Power is exalted and there is no counsel of his Will nor does it admit any For who hath known the mind of the Lord and who hath been his Counsellor Return therefore unto the place from whence thou art come forth and the breath of the most High shall vivify thee Arise walk farewel to thy Disease and behold the goodness of Jehovah in the Land of the Living exulting in his virtue For the dead shall not praise Jehovah nor admire his Works when they go down into the place of Silence but the living the living shall bless thee from this time and for ever God Jehovah dwells on high and hath exalted his Right Hand over all Nations And does wonderful things as it pleases him at all times He is the God of the living who also draws forth out of death and who gives life even for ever Therefore sadded with these things I begged that he would signifie unto me How many the dayes of my life should be But he said Thy times are in the hand of the Lord. He has measured thy years and hid thy term from thee Live therefore and injoy the goodness of God upon the Earth amongst his Saints But sanctifie thy years to God thy Creator and live righteously But thy reward and thy portion shall not wither away nor perish but thou shalt find it and shalt rejoyce concerning it and in it unto eternity That also which the most High does with thee accept gratefully and go not contrary to thy Creator by thy impatience Go thy wayes now and return for it is Jehovah who doth good to thee and hath a care of thee Therefore offer unto him the sacrifice of praise and render thy Vows to the most High giving thanks also unto him that he works the Work of Salvation in thee and will still work even until he shall blessedly finish it unto the praise of his Grace but unto thy Honour I wish use thee no more unto my works neither will I come unto thee Now therefore glorifie God in thy Body and Spirit which he hath given thee Acquiesce now in Heart and Conscience and give honour to God who doth all these things to the praise of his glorious Grace My Peace be with thee After he had said these things I falling down worshipped him And together also returned into life Sad indeed yet restored that very moment to full vigor and health and strength To this great God be Honour Praise and Empire unto Ages of Ages for ever Amen Come we next to Drabricius's Dedication of all to Christ which he was commanded to prefix before his Prophesies together with his last Protestation and Prayer c. To the most Serene most Invincible King of Kings and Lord of Lords JESUS CHRIST the Eternal and only begotten Son of God and the Virgin Mary who is the Alpha and Omega the first Born from the Dead whose Name is Wonderful Counsellor the Mighty God the Everlasting Father who hath loved us and given us good hope through Grace To whom only is due all Kingdom Power and Empire unto all everlasting Ages Amen! Hallelujah ALL Nations of the Earth hear All Inhabitants of the World attend Small and Great Rich and Poor I Nicholas Drabricius by Countrey a Strasnian by Nation a Moravian by the destinate Counsel of God chosen and called to the Ministry of the Church of God and to Preach the Gospel of Christ and lawfully ordained in the year 1616. But then afterwards in the year 1628 with many other Godly Persons keeping Faith to God to Conscience and to the Church driven into Exile by Ferdinand the 2 d Roman Emperor for the Verity of the same Gospel and for the Testimony of Jesus Christ So that leaving my Countrey and the Inheritance of my Parents and plundred moreover by the Spanish Souldery onely my Wife and Children escaping and wandring in exile unto the Land of Hungary in the territories of the most Illustrious Lord the Lord George Ragotzi Prince of Transylvania the first of this Name I took up my Seat under the Castle of the Town Ledvitz And there with many other Families of pious fellow-exiles amidst extream miseries and sorrows of poverty yet humbly and patiently I served my Christ for fifteen years But here in the year I say 1643. Jan. 23. it pleased God and the Father of our Lord Jesus Christ by virtue of the Holy Spirit of God according to the chosen good-pleasure of his Counsel to admit me his little Worm so far and to
that end That in the day of this last Age might be made known by me as his last Trumpet to Nations and Peoples and Tongues of the whole Earth the last Will of God By which his Divine Majesty Wills and Commands that Kings Princes Counts and all Potentates of the Eastern and the Western of the Northern and the Southern Lands do unto the Roman Pope as unto the Babylonish Whore That all Idolaters Hereticks Atheists and false Christians adhering to her perish And that to the Turks Tartars Jews and other Nations inhabiting under the Sun Light shine forth For these ungodly long since fore-ordain'd to this damnation as who turn the Grace of our god into wantonness and deny the alone Heir God and our Lord Jesus Christ Jud. v. 4. are even they who have segregated themselves from God and his Holy Law sensual not having the Spirit v. 19. All whom God destinates to destruction by the force and right of his Law and by the force of the secular Power into whose heart he hath given and in these last dayes doth give and will give to conceive hatred against the Whore and make her deserted and naked and eat her flesh but burn her her self with Fire Revellations 17. 16 17. For to save others with fear and snatch them as it were out of the flames and to hate the Cassock Cap and Hood spotted with the touching and defilement of the flesh with which the Guardians of the Whore being indued do with a ridiculous haughtiness and opinion of sanctity besot themselves and others stalking up and down shaven like fools girt with Cords like Hangmen and with naked Feet and Thighs like Whores designing to be seen of men and to be extolled with praises Wo unto them for they have gone into the way of Cain and running greedily after the error of Balaam for reward feed themselves Clouds without Water unfruitful Trees wandring Stars to whom is reserved the blackness of darkness for ever Jude v. 11 12 13. The Wisdom of God hath also by me lamented over the Political consusions of Kings and Princes of Lords and Subjects by denouncing his Will That there be made a Renovation of good Order after the Rule of his Law in Church and State By prescribing what manner of Persons Kings ought to be and others placed in Power And what the Ministers of the Church and Pastors of Souls with their Revenues on both hands and what Schools and all Orders universally And how in every Nation under Heaven a Monument is to be erected to oblige themselves and their Posterity after them to serve the one God The Mouth of the Lord hath spoken concerning this to me and by me unto all in the year 1651. March 26. Determining the Inscription of the Pillars in these words Our God Jehovah is one God in Essence but three in Persons Whom alone we will serve for ever through all our Generations Amen therefore So be it That it may be fulfilled what was foretold Zeph. chap. 3. v. 9. That it should come to pass that a pure Language be restored to the people that they may all call upon the Name of the Lord to serve him with one shoulder And as in Rev. 15. v. 4. That all Nations come and worship before God because his judgments are manifest That all under Heaven may profess the Doctrine of Faith delivered by Moses and the Prophets Christ and his Apostles and to the Faithful their successors to these very last times of the World in which the Wisdom of God by me also cries and sounds as with a Trumpet by declaring his Will That errors of all kinds cease But the Verity of the Words and Life of the Lord Jesus to shine forth after the ruine of Mystical Babylin and the going forth of the People of God therefrom as it is written in the Revelations which who so reads let him understand being certain that no Prophesie of Scripture is of any private Interpretation For that the Prophesies came not of old time by the will of Man but holy Men of God spake and do speak as they were or are moved by the Holy Ghost 2 Pet. 1. 20 21. Know therefore know all Nations and Tongues of the universal World high and low rich and poor learned and simple in whom soever the fear of God and the use of sound reason is That the Speeches written by me and often watered with tears now with sear now with joy have not been nor are my Speeches proceeding forth from my will or Wit and my Judgement which is plain and simple in me and too dull for such and so great things as these but from the mouth of God the Creator God the Redeemer and God the Sanctifier and represented unto me intelligibly and to my mind and memory as a man perceptibly To which I give and do give wholly give belief by many now and various Experiments undoubtedly made certain and secure that the Holy and Blessed Trinity will own them for theirs and in very deed and fact demonstrate their verity Not then or so when and how I or thou whosoever thou art will or will'st but then when the time and hour of the Judgement determined by the Will of his Majesty shall come Because it is necessary that that remain true once pronounced A thousand years are with the Lord as one day and one day as a thousand years I therefore every way weighing and pondering the matter I denounce to every one contradicting me in these things and condemning them for something not yet approved by the event Behold I denounce That I cite him to day and will cite to morrow and so long as I or thou be alive and in the point of mine and thy death and in the day of that last tremendous Judgement in the illustrioous coming of our Lord Jesus Christ I cite him I say into the presence of the Clarity of the most High and most True God with whom is no acceptation of persons who alone is Judge of Quick and Dead judging not according to the sight of the Eyes nor reproving according to the hearing of the Ears but judging the Poor in righteousuess and reproving for the Meek of the Earth in equity Isa 11. 4. And I cite him into the presence of Seraphims and Cherubims and the whole coelestial Hierarchy I cite him into the presence of the Patriarks Moses and the Prophets and Apostles I cite him into the presence of the boly Doctors or Teachers of the Church Cyprian Ambrose Augustine Bernard c. And of the Martyrs Wickliff Hus Jerome c. And into the presence of the holy Reformers Luther Melancthon Calvin and their Successors faithful Lights of the Church c. Full of hope and confidence towards God and the Father of the Lord Jesus that if any one of you O men whosoever he be shall condemn me the least of all the Servants of Jesus Christ with this my Work perform'd dutifully yet laboriously to his
holy Name yet that I and these my Words and Speeches shall not be condemned of my God nor of his Angels present with me always as my Witnesses nor of my own Conscience than which after God and his holy sacred Word and Faith given to me towards it I have nothing dearer in this Life Bending my Knees before God and the Father of our Lord Jesus Christ That he would not desert the Work begun in us but would keep mee and thee whoever art implanted into the Root Christ blameless and make me and thee through Death not to come into Judgement but to pass into Life where the Sun shall not fall upon us nor any heat but where the Lord shall wipe away all Tears from our Eyes c. So to me and thee who readest these things be propitious the Dominator of Heaven Earth and Sea God the Father God the Son and God the Holy Ghost Blessed unto Ages of Ages for ever Amen! Nic. Drabricius Str. M. P. P. Of the last Protestation of Drabricius which he call'd a Confession with a Prayer adjoyned wherein he resigns all his concerns to God and bids farewell to all the World VEterinus not contented with what had passed in his Examination although equally present with others and astonished he seem'd to give glory to God and by giving his hand promised silence and with others subscribed his Testimony to the whole Business as it was acted Yet relapsing into other thoughts not onely wrote to Drabricius's Adjunct that he could not yet acquiesce but went on to molest Drabricius falling upon him more sharply than ever pretending the causes of his unquietness 1. That they had not satisfied him concerning so many things yet to be fulfilled which that he should believe to have proceeded from the mouth of the Omuiscient he could by no means be perswaded to 2. That he saw what causes Drabricius had of forswearing himself namely Self-love and Covetousness that he might not deprive himself of the Opinion which he now saw rais'd of him and of the Benefits begun to be now offer'd to him for his Prophecies and adding also blasphemy against the Dictator of Oracles calling him That vain and lying Fellow and other foul things By which also he rendred the new Pastor Laurinus wavering anew and suspecting ill and to invoke also the Judgement of God upon Drabricius as his Epistle testifies Both of them was admonish'd of modesty Veterinus especially not of me onely the Adjunct but also of others that were nearer unto them Divines and Statesmen That he would not disturb the affairs so compos'd but rather would perform promised silence and would by our example expect the Judgement of God and pray that God would not defer it But all in vain For he senta violent Writing to Drabricius importunately urging that he would answer him And when Drabricius out of the fervour of zeal trampled it under foot others being present adding Thus saith Jehovah So will I tread upon the Enemies that blaspheme my Name and cast it into the fire Veterinus not only sent back the same Writing to Drabricius but also sent it abroad unto divers stirring up all against the false Prophet Drabricius therefore at length answered by Writing which calling his Confession he sent by Command of the Oracle in a Revelation that it should be affixed to the new Edition of his Revelations in stead of a Close which therefore his Adjunct accordingly did A Confession Made unto the Glory of God and to fore-arm from Error all who shall read the Revelations made unto me from God of whatsoever State and Order Dignity or Vocation they shall be upon the face of the Earth in the Year 1664 June 30. I Nicholas Drabricius a Strasnian Exile of Christ by this my Writing confess That certain Observations of Paul Veterine Inhabitant of Puchow directly tending to the abuse of the Divine Name and the Voice through me made to the Nations of the Earth Eastern and Western and Northern and Southern have come to my hands By which I stirr'd up unto zeal purposed to snatch up the Sacred Book and on whatsoever place I should light to take that for a foundation of my Answer I open'd therefore and beyond hope presently are offer'd to my Eyes those last words of David 2 Sam. 23. 2. The Spirit of the Lord hath spoken by me and his Word by my Tongue Which admiring I opened again and fell upon those words of Samuel 1 Sam. 7. 2 c. If ye do return unto the Lord with all your hearts then put away the strange Gods Baalim and Astaroth from among you but in the Papacy Idols and Images of He and She Saints and prepare your hearts unto the Lord to serve him only c. And I will pray for you unto the Lord and he pray'd and the Lord heard him and the Lord thundred with agreat Thunder upon the Philistines and discomfited them and they were smitten before the Children of Israel And Samuel builtan Altar unto the Lord c. When furthermore I turned over three leaves there came in sight the 14 vers of Chap. 12. of the same Book If ye will fear the Lord and serve him and hear his voice and not disdain the mouth of the Lord ye shall continue and v. 20 21. Fear not but serve the Lord with all your heart follow not after vain things Idols which will not profit you because they are vain At length I opened anew and found Chap. 1. of the Book of Wisdom where it is said That Wisdom enters not into a malitious Soul And although the Spirit of Wisdom be a kind and loving Spirit yet it acquits not a Blasphemer of his Lips because God is Witness of his Reins and a true Searcher of his Heart and Hearer of his Tongue Therefore he that speaketh unrighteous things cannot be hid nor escape Judgement for the correction of his Iniquities and the Mouth that belieth slayeth the Soul It slayeth indeed I which in my time also mine Eyes have seen how many by the blasphemous speech of their mouth and by the Writings of their hands have procured destruction to themselves being made a Spectacle to Angels and Pious Men in whom is no guile Such as by the goodness of God there are many every where Men great and illuminated Divines and Statesmen through Hungary Holland and England found Who how sincerely and reverently they receive the Words of God by me pronounced have testified it by their Writings after that God had given it into their hearts to see and know and understand the hand of God to have done this and the Holy One of Israel to have spoken by me Isa 41. 20. now in the last days of the World A'so concerning Gog and Magog Ezek. 39. Rev. 20. That they are about to be rooted out with all Errors of depraved Doctrine Wherefore I Nicholas Drabricius forewarn all who have read the forementioned VVritings of Paul Veterine and beseech them by
totally dissipated not can strike terror into us seeing we know that the Soul of Man is not extinguished it is not withal convenient 24. To believe the error of Transmigration It is convenient to know in the time of life to do good and evil each oâ— the Souls of men after death go to the judgment of God where they have a determinate 25. Place of their reward One place is above and haâ—â— all felicity namely which is called the Court or Palace oâ— Heaven That is the place of remunerating the good The second place is beneath and hath 26. All bitterness namely which is called the Prison of the Earth the place of punishing bad men For the Lord is most highly equal or just There is nothing of good which he doth not reward there is nothing of evil which he doth not punish Nevertheless in the present Age 27. There are some which do ill and are rich honour'd without trouble and joyful There are who do well and are poor contemn'd and oppres'd with calamity It is certain God waits till the death of that man and 28. After receives the Soul of the good Man and takes it up into the Court of Heaven to inhabit perpetual felicity and receives the Soul of the bad man and sends it into the Prison of the Earth to receive punishment without end If we grant that there are not 29. Rewards and punishments of Paradise and Hell to remunerate the men of this Age or present life who do good or evil How are the good not deceived then And how much better a lot and portion do the evil injoy And how can God be said most highly just 30. Some one will say That reward of good and evil is it not also in the present Age or life How goes the matter It is answered let us suppose those that receive the remuneration of good and evil 31. Altogether to wait even till after death On that very account men will be ignorant of the remuneration which is after death And how will it be proved to them that the Lord is above the Heavens Therefore frequently those who violate justice 32. Fall into calamities dangers and troubles that they may amend their past wickednesses beware of future Those who are obedient to Reason receive a blessing descending upon them to answer their good deeds past and stir them up to future 33. But if any well-doer be in want in dishonour full of labours and calamities perhaps it therefore happens because that amidst their good works they have something of evil Therefore God with these things 34. Chastises him at present but after death introduces him into the place of perfect felicity to injoy perpetual felicity If any do ill and yet are rich honour'd and happy according to the Age or present life 35. This therefore happens Because amids their doings ill they have some good mixt Therefore God remunerates them with these present felicities But after death tumbles them down headlong into the obscure Prison that perpetually they may receive all bitternesses 36. The men of this Age if they desire to avoid descending into Hell to undergoe all torments and to ascend into Heaven to injoy all felicity Three things are altogether necessary First 37. It is necessary to know the Lord of Paradise namely God For men of this Age to inhabit in one anothers house it is first necessary to know the Lord of the house then they may enter and stay 38. How much less any one ignorant of the Lord of Heaven can he ascend and enter into the place of universal felicity Secondly It is necessary to know the way to Heaven namely the Law of God 39. Men of this Age ignorant of the way thither whither they are a going by that very means cannot come there And any one ignorant of the way into Heaven how can he possibly come there 40. Thirdly It is altogether necessary to go on through the way which they now know Because a man although he knows the way which he desires to go yet if he sit idling at home and go not forth to make progress by no means will he ever be able to come to his journeys end 41. In like manner he who desires to ascend into Paradise the place of all felicity it is altogether necessary that he do the works of the Divine Holy Law Some one will say 42. God is the Lord of Heaven Earth Men and Things and his Doctrine is withall the way to Paradise Now I have clearly heard and understood this Now I desire to follow this Doctrine of the Holy God How 43. Therefore shall I be able to do it It is answered He who desires to follow the Holy Law ought to have two aims The first aim consists in this That he worship God with a perfect heart because he is of Heaven 44. Earth Men and Things the Universal Lord and created all things that he might nourish us The second consists in providing for a mans own Soul to avoid descending 45. Into Hell to receive all bitternesses and obtain ascent into Heaven to enjoy all felicities He who desires to obtain this three things are necessary The first of them is to keep the Commandments of God 46. The second is He ought to blieve the things of God The third is He ought to receive Sacred Baptism and to wash his past sins The Ten Commandments 1. To Honour and Worship God above all things 2. Not to name the Holy Name of God to utter a vain Oath 3. To observe Holy Dayes 4. To obey and honour Father and Mother 5. Not to kill men 6. Thou shalt not work Fornication 7. Thou shalt not Steal 8. Thou shalt not bear Witness rashly 9. Thou shalt not covet another mans Wife 10. Thou shalt not covet another mans Riches Matters The Ten Commandments summarily taken are reduced to two only To love God above all things and to love men as ones self This is that which of old God from Heaven taught and commanded that they should be honour'd and kept through all Ages The obedient to them ascend into Paradise and receive felicity Those that walk contrary descend into Hell where they suffer torments The above written Articles are only a Compendium If any one desire to have an absolute knowledge of the Divine Law it is necessary that he studiously apply himself to the study of the Holy Books treating of the true Law of God and go to the Temple of Christians to hear the Masters of the Law come out of the West Discoursing Disputing and Unfolding Then they shall be able to understand without doubting and this thing cannot be fully done in few words This we have translated as was requisite verbatim according to the property of the China Speech rather then the English From this Doctrine of the True and One God rightly expounded they proceed to expound the holy Trinity of the One God then to the incarnation of the Son of God the