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A78208 Pious remarkes upon the life of S. Joseph spouse of the B. Virgin Mary mother of our Lord Jesus Christ. Written originally in French by Rd. father Paul Barrie Barry, Paul de, 1587-1661. 1700 (1700) Wing B973A; ESTC R231199 98,241 316

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King of England with their Spouses may be stil'd Children of Joseph and Mary O Divine Motives Oh what care has God of his Servants Oh Angelical Chastity How little art thou esteem'd by Men and how art thou lov'd and admir'd by God and Angels Oh Chast and Fruitful Marriage that has brought forth so many Virgins O Virgin Mother of JESUS O Virginal Spouse of the Virgin Mary inspire us with these Chast desires inable us to make and practice such Nuptial and Virginal Contracts as these that may render us capable of accompanying and following the Chast lamb your Son JESUS for all Eternity III. Point Consider also God's infinite Wisdom by uniting in Marriage two Persons so alike in all things excepting their Age he being forty she only fourteen Years old which disparity was very fit upon account of those Reasons mention'd in the foregoing Point For first they were both of the Royal Line of David Secondly they were both Sanctified before their Birth Thirdly they were both signal Lovers of Chastity they being the first that knew it's Merit and Vow'd it Fourthly they both so excell'd in Sanctity and Humility that she who stil'd her self a humble Handmaid or Slave was declar'd by an Angel full of Grace and he who endeavour'd to cover his Sanctity by his humble Trade and Profession is Canoniz'd by the Holy Ghost who pronounc'd him Just The Colloquie O Matchless and most happy pair to whose Care and Protection can I better commit my self than to yours to whom God committed the Care and Protection of his only Son and of his Virgin Mother O Virgin Mother of God accept me therefore for your Child since your Son has recommended me to you as such O Virgin Father to whom God committed the Care of his only Son and of his Virgin Mother accept own and protect me as your and her Child and teach me to shew my Love to you both by a Love of Chastity of which you have given me so admirable an Example in these your Angelical Espousals and a Love of Humility and all other Vertues by your Constant Practice of 'em upon all occasions IV. MEDITATION Of Saint Joseph's Journey with the Blessed Virgin to Visit St. Elisabeth Prepratory Prayer TO beg Grace to understand the Vertues Exercis'd by the Blessed Virgin and Saint Joseph in this Journey and to profit by their admirable Examples I. Prelude IMagin your self bearing our Blessed Lady and Saint Joseph company in their troublesome Winter Journey of forty miles over steep Mountains to Visit Saint Elizabeth Hearken to their Pious Discourses in their Journey and behold also what past at their meeting Saint Elizabeth and in their three Months abode in her House Behold also Saint Joseph's perplexity when he perceiv'd our Blessed Lady with Child II. Prelude BEG Grace to understand their Charity their Patient Sufferings their Humility And Saint Joseph's Resignation together with his most Prudent and Meek Carriage in the greatest of Tryals I. Point Consider that about four Months after Saint Joseph's Espousal with the Blessed Virgin and a few Days after the Angel Gabriel had declar'd to her unknown to Saint Joseph the Mistery of the Incarnation and that her Cosen Elizabeth was six Months gon with Child The Blessed Virgin desir'd leave of Saint Joseph that she might visit her but he out of the tender affection he had for his Spouse wou'd not permit her to go alone but wou'd accompany her himself O Charitable Visit O Tender Affection that renders the hardest things Delightful O Amiable Virgin thus dear to your Spouse what a Journey did your Charity to your Cosen move you to undertake O great Saint Joseph what pains did the care and tenderness you had for your Spouse move you Joyfully to suffer O Holy Joseph obtain for me by your powerful Intercession this ardent Charity that even renders the hardest and most troublesom things easie and even delightful II Point Consider what Joy and what Congratulations past at the meeting of these Relations what sincere expressions of Kindness past between Saint Joseph and Saint Zachary And what extraordinary expressions thereof past also between our Blessed Lady and Saint Elizabeth Who Prophetically confirm'd to her what the Angel had reveal'd by calling her * Mater Domini Mother of our Lord. Consider also with what Affection and Humility our Blessed Lady and Saint Joseph assisted Saint Elizabeth and Saint Zachary in all kinds of services both before and at the Birth of Saint John Baptist consider also what Pious conversations past between these Pious Persons during the three Months they staid there O Angelical and Heavenly conversation O Wonderful practicers of Charity and Humility obtain for me by your Intercession those two Vertues you so excell'd in III. Point Consider the great tryal Almighty God gave Saint Joseph when in his return home he found our Blessed Lady with Child O what a Combat of different Passions did this knowledge endeavour to raise in his Peaceful Heart The experience he had of her Vertue wou'd not permit him to Judge hardly of her nor the tender Affection he had for her suffer him to act with Severity against her but ●n the other side the Zeal he had ●or God's Law the chief object ●f his Love requir'd he shou'd ●●ut her away as an Adultress ●et on the other side her con●ant Obedience to the Law and ●ractice thereof wou'd not per●it him rashly to accuse her ●ereof and to quit the greatest Comfort of his Life by forsak●ng her yet to satisfie God's Command without divulging ●er crime in appearance at his return home he purpos'd a pri●ate Divorse being unwilling to ●ublish what perhaps was no ●rime in her for as Saint Jerom ●ously surmizes the thought ●f the Promis'd Messias who was to be Born of a Virgin occur'd to him and her Vertue made him think she might 〈◊〉 design'd for his Mother 〈◊〉 this thought made him also th●● himself unworthy of her Conversation and therefore to thi●● of retiring himself from 〈◊〉 Sanctuary judging himself 〈◊〉 deserving of that Relation he 〈◊〉 contracted with her O ra●ing Perplexity O interiour Ma●tyrdom O cruel Combat between the Love of God and 〈◊〉 of his Spouse O how do's Go● try his best Servants And wi●● what Silence and Humility do the Blessed Virgin as well as 〈◊〉 bear this Cross But how M●raculously do's God Comfort those that thus bear Afflictions He sends Divine when Huma● helps cannot afford any Fo● behold God sends the Angel G●●briel to bid him take his Wi●● who had Conceiv'd of the Holy Ghost and shou'd bring forth a Son to whom he shou'd give the Name of JESUS who shou'd save his People O Joyful tyding Whereby Joseph is not only freed from all Perplexity and Discomfort but a new dignity is given him by being Declar'd God-Father to the Son of God O stupendious Dignity O just Reward of such Pious Sufferings Consider also what mutual Joy did the reciting their past
and sees the worth of all Creatures wou'd not choose the most Perfect of all Men for his Father To think otherwise wou'd be to rank his Wisdom beneath our own Wherefore since he has chosen Saint Joseph before all others since his Knowledge and Love mov'd him to this Election must not this choice he made of him be an evident proof that he was eminent in all Perfections Especially since the Divine Wisdom it self chose him for his Father Let us now pass on and take a view of the second Leaf or second Prerogative of our glorious Lilly He was not only chosen by the Divine Wisdom to be his Father but even to be Father to him who was the Son of God So that by this Election which the Eternal Wisdom made Joseph had God for his Son Who cou'd have thought it possible that a Man cou'd be Father to the Son of God Or cou'd ever have imagin'd that Man might with truth say to the Son of God you are my Son Or that Man shou'd arrive to so high a pitch of Dignity as to bear the relation of Paternity to the Word Incarnate Which in some measure resembl'd the Paternity of the Eternal Father to his Eternal and Uncreated Son O wonderful Dignity Joseph Father of Jesus Father of the Son of God Incarnate Having the honor to be Father to him upon Earth to whom God is Father in Heaven But to evidence and make this Truth more clear We must know that Jesus was not his Son by Nature but by the Lawful Right that accru'd to Saint Joseph by Jesus his being Son to his Spouse the Blessed Virgin Mary For by his being her Son he was Produc'd in and Born of that Flesh which by right of Marriage was Saint Joseph's and was under his power and jurisdiction So that according to the common axiom of the Civil Law that says † Quid in alieno solo nascitur vel aedificatur sub illius dominium cadit cujus est solum Institut de rer divis Whatsoever grow's in or is built upon anothers Soil belongs to the owner thereof This title was strong enough to give him the right and title of a Father and caus'd our Blessed Lady to stile him his Father even to her Son himself when she sayd † Pater tuus Ego dolentes quaerebamus te Luc. 2.48 Behold with how much Grief your Father and I have sought after you he also by his Answer seem'd to own him for his Father upon Earth when he sayd * Nesciebatis quia in his quae patris mei sunt oportet me esse Ibid v. 49. Knew yee not that 't was chiefly my duty to take care of my Fathers business Meaning his Heavenly Father as if he wou'd have sayd you have reason for what you say but you know that my first and chief obligation is to comply with the Will of my Heavenly Father But this is not all Saint Joseph was not only the Father of Jesus because he was call'd so or because he had that relation to the Blessed Virgin I before spoke of but because he wanted nothing that is found in a true Paternity or Fatherly Right He had all that care affection and authority that any Father ever had or ever will have in relation to a Son For as Saint John Damascen says † Omne jus quo constituitur Paternitas sortitus est Joseph solo jur● generation is excepto S. ●o Damas Orat. de na B. V. Saint Joseph had all that cou'd intitle him to the right of Paternity except that of Generation * Et hoc supple vit Deus Pater infundendo viro Mariae paternum pro filio Jesu amorem Rupertus in 1. Matth. Which according to Rupertus the Abbot God the Father supply'd by infusing into the Husband of Mary a Paternal Love of her Son Jesus By which infusion Saint Joseph participated of all Graces that can either be nam'd or imagin'd for if God had a design to Love a Man after the best manner imaginable or to give him the highest place of Glory in Heaven what more cou'd he do for him than to constitute him to bear the Office of a Father over his own and only Son than which nothing can be more excellent nothing more rare or more admirable for by giving him this Office he gives him all the qualities necessary for it and gives him power to call even the Son of God his Son causing the effect to correspond to the Name The third Miraculous Leaf or Prerogative of this Lilly is that being Man he shou'd become Husband to the Mother of God O wonder of wonders When we wou'd comprehend in few words all the wonderful Perfections and Prerogatives of the Blessed Virgin Mary we make use of Saint Mathews words † Maria de qua natus est Jesus Matth. 1.16 Mary of whom Jesus was born For as by styling her Mother of Jesus we comprehend all that can be sayd of her so Saint Joseph by being styl'd Husband to the Mother of God comprehends under this title all other Dignities and Perfections whatsoever So that a greater than this cannot be given him as Saint John Damascen well observes when he says * Dicis illum virum Mariae hoc est prorsus ineffabile nihil praeterea dici potest Cant. 3. in Nat. B. V. You call him the Husband of Mary this is such a title as cannot be explicated and more than this cannot be sayd of him Mary Spouse to Joseph do's in plenitude of Grace surpass both Men and Angels and has not her Husband think you the like endowments Since God judg'd him a fit match for her and for this end gave him so great an abundance of Grace Vertue and Sanctity that neither Men nor Angels ever had the like hereby to fit him to be Spouse and Guide to the Virgin-Mother God judging it fit that in her right he shou'd partake of all her Honors Favors and Dignities If therefore she be a Princess he is a Prince and he also is King where-ever she is Queen For God who design'd to raise Mary to the quality and honor of the Mother of God At the same time design'd her a Husband like to her self whom he lov'd above all Men upon Earth and therefore endow'd him with all Graces suitable to such a Dignity O thrice happy Joseph Thus chosen by God and thus fitted and advanc'd to be the Husband of the Mother of God as his best beloved next to Jesus and Mary The fourth Miraculous Leaf or Prerogative of this Lilly is that he is at once both a Father and a Virgin Which is so singular a Prerogative that 't is allow'd to none but him There have been many Virgin-husbands but of Virgin fathers there has never been any one but S. Joseph who is Spouse also of a Virgin-mother Which singular Prerogative was reserv'd by God only for his best beloved JOSEPH and MARY God lodging his special
shew how great this Love and Devotion ought to be That is to say it ought to be next to our Love and Devotion to Jesus and Mary CHAP. III. Of the great Love and special Devotion we ow Saint Joseph and that it ought to be next to that we have for Jesus and Mary CERTAINLY none can refuse to pay this debt of Love to our Amiable Saint Joseph to this object of the Love of Jesus and Mary and to one so highly belov'd by God himself For can the Eternal Wisdom Error be Deceiv'd Can Mary engage her Affections without Reason Or can we charge God with partiality because he Loves Saint Joseph next to Jesus and Mary Certainly such thoughts as these can never enter into a Pious Heart Wherefore we must conclude that since he was so amiable they cou'd not elsewhere lodge their Affections better or give a present of their Love to any one more deserving than Saint Joseph Let us therefore see how they Lov'd him and endeavour to Love him as they did Believing that God has renderd him lovely above others to move us to Love him above others and move us to follow the track's of his own Divine Affection towards Saint Joseph 'T is hereby we shall know that we are proficients in this Divine School of Love when we come to Love Saint Joseph above all other Saints next to Jesus and Mary in which consists that special Devotion we ought to have to him I say not this to lessen your Love and Devotion to any other Saint but to augment your Love and Devotion to this Saint who in regard of his Merits hold's the first rank in Heaven and Earth not only upon account of that Love that Jesus and Mary bore him but of the Love that God has manifested towards him by those high perogatives he has bestow'd upon him Not but that God has also very highly favour'd many other Saints of his Heavenly Court such as Saint John Baptist whom the Divine Word declar'd the † Inter natos Mulierum non surrexit major Joanne Baptista Matth. 11.11 Greatest amongst the Sons of women and such as the Apostles also were who are Pillars of his Church and like Stars of the first magnitude in the glorious Firmament of Heaven as well as several other Saints like unto these but we must remember what the Learn'd and Devout Gerson says that if the first Ranck and Hierarchy in Heaven is that of the Father Son and Holy Ghost so the second is this of Jesus Mary and Joseph and that all other Saints are of a lower Rank and of a different Hierarchy These other great Saints hold indeed the first place in their Rank and Hierarchy according to the ordinary Law of Love but not in that of the Order of the Hypostatical Union and in the Mistery of the Incarnation wherein those are only compris'd who most nearly relate to Jesus and Mary namely Saint Joseph who compleats this Created Trinity as I before signifi'd and therefore makes a Hierarchy apart of far greater Excellency and Dignity than the rest But still to set forth more at large Saint Joseph's Dignity I will here declare the Source and Order of this Hierarchy which comprehends none but Jesus Mary and Joseph We must therefore take notice that God who is admirable in his Works was not content only to make Man after his own Image and Likeness but wou'd also make a Created Image and Likeness of the Increated Trinity in these three wonderful personages Jesus Mary and Joseph whom he chose for the Mistery of the Incarnation So that as the three Persons of the Increated Trinity have all Cooperated to the Sacred Mystery of the Incarnation so they wou'd also make an Illustrious and Created Emblem of themselves to Cooperate likewise towards the same Mistery For Example first in the subsistance of the two Natures of JESUS CHRIST his Soul Body and Divinity are United in the Person of the Son of God So by the Union of the admirable Love and singular Report that these three Persons Jesus Mary and Joseph have to one another they Contributed to it upon Earth Mary bears the Image of God the Father Jesus is the Son according to his Humanity in a just likeness to what he is in Heaven as he is the Word or Son of God And Saint Joseph Represents the Holy Ghost in the quality of Spouse to the Blessed Virgin or in the Love he had for Jesus and Mary which he manifested by the care he took both of the one and of the other What Affections therefore are due to this Admirable and Venerable Created Trinity as the Learn'd Gerson stiles it either in general or in particular And if the greatest Honour be confer'd upon them by this Title why ought not the greatest Love to accompany it If Love attends Merit what can be next the Uncreated Trinity but the Created And next to the Father Son and Holy Ghost but Jesus Mary and Joseph who ought to take the next place in our Affections And as it wou'd be amiss for any one first to Love God the Father secondly to Love God the Son and then breaking the Order of the Trinity to Love one of the Angels placeing the Holy Ghost in the same Rank with these Holy Spirits so infinitely inferiour to him in all things if therefore this wou'd be very Preposterous since by denying his first Affection to the Holy Ghost he wou'd refuse him the first of all possible Devotions which he deservedly challenges as his Right it being an undoubted Truth that we cannot render a greater Honour than by Love and by offering our Heart in Homage Wherefore as none can divide their Love and Devotion to the three Persons in the Uncreated Trinity to give it elsewhere no more can they do so in order to the Created Trinity But must Love Jesus Mary and Joseph after the Uncreated Trinity before any other object tho' never so Perfect and therefore to Love Jesus and Mary and in the next place to Love any Saint or Angel wou'd be to break the order of Love and become injurious to this Created Trinity robbing it of that Honour God has given it and 't wou'd be to displace Saint Joseph who ought to have the third Rank in the sanctuary of our Affections which wou'd clearly appear no less a Defect of Judgment than of Devotion Wherefore our greatest Devotion after that to Jesus and Mary ought to be to Saint Joseph without any fear or apprehension that any Saint or Angel will thereby be disoblig'd they all giving him the precedency knowing very well what Honour and Devotion is due to the Spouse of Mary the Mother of God and to the reputed Father of Jesus the Son of God and to the third Person of the admirable Created Trinity of Jesus Mary and Joseph CHAP. IV. What was the reason why it was so long before Saint Joseph the best belov'd of God and most amiable of all the
in the Armes of our most Merciful Redeemer And did I know to which of these my Pious Readers Inclinations wou'd most of all lead him I wou'd promote his Devotion thereunto But instead of this to shew how pleasing such Devotions as these are to Almighty God I will here relate what happen'd to a Devout Client of Saint Joseph a Religious Man of the Monastery of Monferat in Spain who was particularly Devoted to his voyage into Aegypt with JESUS and his Holy Virgin Mother It fell out that this Religious Man returning once very late to his Monastery lost his way and wandred so long up and down a Mountain some distance from it that at length he gave himself for lost by reason of the contagious effects that were occasion'd by the unwholsome Fogg's of that place or because he fear'd to become ● Prey to the Merciless savage Beasts of which the place was very full his fears and apprehentions increas'd with the darkness of the Night and caus'd him to recommend himself to Saint Joseph when upon a sudden he meets a grave Man leading an Ass which had a Woman upon it bearing an Infant in her Armes this happy incounter gave him ● wonderful Comfort which was increas'd when asking the way to the Monastery the Man who lead the Ass bad him follow him and he wou'd lead him the right way thither As they went their whole Discourse was of God and this with so much Fruit that never in his Lif● the Religious Man even in Prayer had felt the like Sweetness which was accompanied with no less Joy when he saw himself enter into the Village in which the Monastery was which joy was follow'd with no less astonishment when on a sudden his guide Disappear'd as soon as he had thus brought him out of all danger Which gave him presently the assurance that 't was Saint Joseph that had brought him out of this trouble and danger he was in whereby his Devotions to this great Saint was increas'd and also to that particular part of his Life to which he was before so particularly Devoted The third Devotion is to say every Day or at least once a weak his little Office which is in the Key of Paradise which is Printed at the end of this Book for the greater conveniency of those who desire to make use thereof This Office contains a continual Praise of Saint Joseph in which some of his Devotes who say it Daily others who say it every Saturday find great Comfort and no less Profit also And the great advantage that the Clients of Saint Joseph experience is his readiness always to acknowledge them as such and to assist 'em accordingly as appears by what some Years since happen'd at Loudun in France The Prioress of the Vrsulins of Loudun nam'd in Religion Sister ●ean of the Angels of the House of Cose was Possess'd by an Evil Spirit call'd Leviathan who exercis'd extraordinary violences and cruelties towards her she not knowing how better to defend her self against this his Tyrany made a Vow to say every Day the Office of Saint Joseph for a whole Year together and Weekly also to do some Pennance in his honour to obtain by his powerful Intercession a freedom from the Persecution she suffer'd from this her Infernal Enemy Two or three Days after she had made this Vow the Wicked Spirit left her at the first Exorcisme leaveing a Cross on the Fore-head of the said Religious as the Exorcist had enjoyn'd him and at the same time another Devil cry'd out Saint Joseph is come and has caus'd Leviathan to depart The fourth Devotion is Daily to recite the Litany of Saint Joseph which contain all the cheif Passages of his Life together with all the extraordinary Priviledges God bestow'd upon him And having lately seen a Manuscript of a certain Religious of the Order of Saint Bennet in which were set down amongst some particular Devotions to Saint Joseph A little Litany Compos'd in his honour in an Alphabetical order which pleas'd me very much it facilitating the Memory in relating it and therefore take occasion of giveing you the same in English after the same Order which if you like not you may make use of the great Litany which you will find in the Office of Saint Joseph Page 15. with the Prayer Page 5. THE ALPHABETICAL LITANY OF S. Joseph LORD have Mercy on us Christ have Mercy on us Lord have Mercy on us Jesus Receive our Prayers Lord Jesus Grant our Petitions O God the Father Creator of the World Have Mercy upon us O God the Son Redeemer of Mankind Have Mercy upon us O God the Holy Ghost Perfecter of the Elect. Have Mercy upon us Holy Trinity one God Have Mercy upon us Holy Mary Spouse of Saint Joseph Pray for us Holy Joseph Advocate of the Humble Pray for us Holy Joseph Blessed amongst Men. Pray for us Holy Joseph Confirm'd in Grace Pray for us Holy Joseph Defender of the Meek Pray for us Holy Joseph Exil'd with Christ into Aegypt Pray for us Holy Joseph Favorit of the King of Heaven Pray for us Holy Joseph Guardian of the Word Incarnate Pray for us Holy Joseph Honour'd amongst Men. Pray for us Holy Joseph Idea of Humility and Obedience Pray for us Holy Joseph Kind Intercessour for the Afflicted Pray for us Holy Joseph Lilly of Chastity and Temperance Pray for us Holy Joseph Mirrour of Silence and Resignation Pray for us Holy Joseph Nurfing Father to the Sou of God Pray for us Holy Joseph Obsequious Servant to the Son of the Blessed Virgin Mary Pray for us Holy Joseph Patron of the Industrious and Innocent Pray for us Holy Joseph Quintessence of all Vertue Pray for us Holy Joseph Ruler of the Family of Jesus Pray for us Holy Joseph Spouse of the ever Blessed Virgin Pray for us Holy Joseph Theatre of all Glorious Priviledges Pray for us Holy Joseph Vnion of all Christian Perfections Pray for us O Lamb of God who takest away the Sins of the World Spare us O Lord. O Lamb of God who takest away the Sins of World Hear us O Lord. O Lamb of God who takest away the Sins of the World Have Mercy upon us Pray for us O Holy Joseph That we may be made worthy of the Promises of Christ The Prayer ASSIST us O Lord we beseech thee by the Merits of the Spouse of thy most holy Mother that what our unworthiness cannot obtain may be giv'n us by his Intercession Who livest and reignest with the Father in the unity of the Holy Ghost World without end Amen But the better to excite you to a Practise of this Devotion of re●●●eing the Litany of this great Saint I shall here set down some particular Favors obtain'd by the recital of them either every Day or only for a certain time prefixt The Religious of the Order of Saint Vrsula had a defign to settle themselves in Lambesa in Province some Years since upon hopes given 'em of
next and who most easily and favorably grants what ever is ask'd and procures us a free access to Jesus and Mary Wherefore it was a profitable and imitable invention of the Devour● Henry Canon of Charters to have Recourse to Saint Joseph since as th●● Learn'd Gerson remarks having him on his side he was sure also of his Son and Spouses Protection Saint Joseph having their Power at his Disposal and 't is sufficient to take him for our Protector to have his and their help in all our Necessities at the very first Petition or ever without asking it as appears by the following Examples Saint Teresa making a Voyage with some of her Religious to Found Vies was gon out of the right way and so engag'd with her Company among the Rocks which hung over a Brow of a Precipice so that the Wagoner cou'd not go either forwards or backwards Presently she go's to her wonted Refuge Saint Joseph ordering her Companions to joyn with her in begging the Protection of her Dear Father they had no sooner ●one so but they saw an Old Man who crv'd to them with a lowd Voice Stand for you will be lost if you go on Wherefore they ask'd him what way shall we go then That way reply'd he which seem'd impossible for a Wagon to go to but on a suddain they found themselves Miraculously put into it at which time they endeavour'd to find out the the Old Man to thank him but in vain as S. Teresa foretold who assur'd them 't was her good Father Saint Joseph who had freed them from the great langer they were in 'T was for this Reason that the Exorcist of Sister Jean of the Angels Prioress of the Vrsulins at Loudun who knew his goodness and power those him for his Protectour in this work For the Devils complain'd of Saint Joseph by whose means they cou'd not molest the Religious at her Devotions And to prove that Saint Joseph even helps without being ask'd or expecting our Prayers the following passage that hapen'd at Lyons in the Month of September last past 1638. do's evidently prove which I had from the Persons own Mouth and is as follow 's Mr. Peter Evialvin a Rich Marchant coming upon the eighth of September our Blessed Ladies Nativity with a Friend of his to the Church of Saint Joseph after some Discourse with his Friend who was a Client of Saint Joseph's about several Graces and Favours that Saint Joseph bestow'd upon his Clients and of the Merits of this great Saint conceiv'd a great desire to take him for his Advocate and resolv'd to frequent his Church and to heat Mass in it the Thursday and Friday following The next Sunday within the Octave upon which he put himself under Saint Joseph's Protection as he walk'd in the Fields for his divertisment he met two Men unknown to him one of which shot at him with a Blunderbuss charg'd with thirty hail-shot all ente●'d his Body without giving him any Mortal Wound two or three stayd in his Belly and one of them was beat flat upon his fore-head His Wife and some Passengers coming to his Assistance found him upon the Ground and thought him Dead but being taken up the Wounded Man seeing himself all Bloody recommends himself to Saint Joseph to whom his Wife also makes a Vow which succeeded so well that her Husband recover'd his Hurts within five Days and came to give thanks at Saint Joseph's Church for this Preservation being perfectly well and there Offer'd a Picture of this Miraculous escape as a memory of his Gratitude Give me leave therefore to end this Treatise by joyning my Petition with Saint Teresa's and beseeching you if you 'll not Beleive me yet for the Love of God that you wou'd make tryal how advantagious the Devotion to this great Saint is and how prosperous you 'll find it by Expetience For I have not sayd all I might have sayd there being greater Advantages in Loving and being Devout to Saint Joseph than the most perswasive Panagerist is able to Express But beleive me who will and let them that will Imitate me also I for my Part am resolv'd to Love Saint Joseph for Time and Eternity not with a languishing but flaming Love thereby to redeem time lost nor will I prefer any object under God before him for next after Jesus and Mary Joseph shall have place in my Affections in which I will persever to my last Breath which shall be imploy'd in pronouncing these Sacred Names Jesus Maria Joseph Live Jesus Mary and Joseph Amen FINIS DEVOTIONS TO S. JOSEPH SPOVSE to the B. V. Mary Mother of Iesus Printed by T. F. in the Year 1700. THE OFFICE OF S. Joseph At Mattins Jesus Mary Joseph vers O Lord open my Lips resp And my Mouth shall declare thy Praise vers O God incline unto my aid resp O Lord make hast to help me vers Glory be to the Father and to the Son and to the Holy Ghost resp As it was in the beginning is now and ever shall be world without end Amen Alleluia The Hymn JOSEPH the Son of David was esteem'd Father of Jesus who the World Redeem'd The Virgin he espous'd In Heart conjoyn'd And Guardian was of both By Heaven assign'd Antiphon All Hail honour of the Patriarchs Steward of the holy Church of God who did'st conserve the Bread of Life and the Wheat of the Elect. vers O holy Joseph Pray for us resp That we may be made worthy of the Promises of CHRIST The Prayer ASsist us O Lord we beseech thee by the Merits of the Spouse of thy most holy Mother that what our possibility can not obtain may be giv'n us by his Intercession Who livest and reignest with God the Father in the unity of the Holy Ghost World without end Amen At Prime Jesus Mary Joseph vers O God incline unto my aid resp O Lord make hast to help me vers Glory be to the Father c. Alleluia The Hymn WHen thou the Virgin did●st with Child perceive Perplext in thought thou her design'dst to leave But in thy Sleep an Angel with his Voice Advis'd thee not to fear but to Rejoyce Antiphon All Hail honour of c. as before Pag. 4. The Prayer ASsist us O Lord we beseech thee c. as before Pag. 5. At the Third Hour Jesus Mary Joseph vers O God incline unto my aid resp O Lord make hast to help me vers Glory be to the Father c. Alleluia The Hymn TO Bethlem with the pregnant Virgin he Travel'd to pay th'imposed Subsidie Where Christ was to be born and in which place He shortly shou●d his Infant Lord embrace Antiphon All Hail honour of c. as before Pag. 4. vers O holy Joseph Pray for us resp That we may be made worthy of the Promises of CHRIST The Prayer ASsist us O Lord we beseech thee c. as before Pag. 5. At the Sixth Hour Jesus Mary Joseph vers O God incline unto my aid
resp O Lord make hast to help me vers Glory be to the Father c. Alleluia The Hymn WHen cruel Herod th'Innocents opprest By th'Angel warn'd thou cal'dst thy Spouse from rest That taking her celestial Babe she might With thee to Aegypt make a speedy flight Antiphon All Hail honour of the Patriarchs Steward of the Holy Church of God who did'st conserve the Bread of Life and the Wheat of the Elect. vers O holy Joseph Pray for us resp That we may be made worthy of the Promises of CHRIST The Prayer ASsist us O Lord we beseech thee by the Merits of the Spouse of thy most Holy Mother that what our possibility cannot obtain may be giv'n us by his Intercession Who livest and reignest with God the Father in the unity of the Holy Ghost World without end Amen At the Ninth Hour Jesus Mary Joseph vers O God incline unto my aid resp O Lord make hast to help me vers Glory be to the Father c. Alleluia The Hymn THY foes be'ng Dead thou mad'st no longer stay But into Galileé did'st bring away Mother and Child Heav'n this advice did give And thou at Nazareth did'st humbly Live Antiphon All Hail honour of c. as before Pag. 9. vers Pray for us O holy Joseph resp That we may be made worthy of the Promises of CHRIST The Prayer ASsist us O Lord we beseech thee as before Pag. 9. At Even-Song Jesus Mary Joseph vers O God incline unto my aid resp O Lord make hast to help me vers Glory be to the Father c. Alleluia The Hymn BLess'd Jesus of thine Eye the glorious Light At twelve Years old was lost unto thy sight But finding him among the Doctors thou His Guardian was to who●● the Angels bow Antiphon All Hail honour of the c. as before Pag. 9. vers Pray for us O holy Joseph resp That we may be made worthy of the Promises of CHRIST The Prayer ASsist us O Lord we befeech thee c. as before Pag. 9. At Compline Jesus Mary Joseph vers COnvert us O God our Saviour resp And turn away thine anger from us vers O God incline unto my ●id resp O Lord make hast to help me vers Glory be to the Father c. Alleluia The Hymn O Happy Man to be imbraced by CHRIST and the Virgin in Death's Agony That so thou might'st thy course directly bend To Limbo having made a godly End Antiphon All Hail honour of the c. as before Pag. 9. vers O holy Joseph Pray for us resp That we may be made worthy of the Promises of CHRIST The Prayer ASsist us O Lord we beseech thee c. as before Pag. 9. The Commendation THese hours Canonical I have addrest To thee Saint Joseph from a Zealous Breast That by thy Prayers thou wilt obtain that I May live with thee in Heaven Eternally Amen THE LITANY OF S. JOSEPH LOrd have Mercy on us Christ have Mercy on us Lord have Mercy on us Christ Hear us Christ graciously Hear us O God the Father Creator of the World have Mercy on us O God the Son Redeemer of Mankind have Mercy on us O God the Holy Ghost Perfecter of the Elect have Mercy on us O Sacred Trinity three Persons and one God have Mercy on us Holy Mary Queen of the whole World Pray for us Saint Joseph Spouse of the Blessed Virgin Pray for us Saint Joseph Sanctifi●d before Birth Pray for us Saint Joseph Priviledg'd and Preserv'd from all Mortal Sin Pray for us Saint Joseph Confirm'd in Grace Pray for us Saint Joseph Honour of the Patriarch's Pray for us Saint Joseph Replenish'd with unspeakable Benedictions Pray for us Saint Joseph Reputed Father of Jesus Pray for us Saint Joseph Abounding with all the Gifts of the Holy Ghost Pray for us Saint Joseph Who Ador'd Jesus in the Crib Pray for us Saint Joseph An Angelical Man Pray for us Saint Joseph Who by the admonition of thy good Angel preserv'dst CHRIST from the fury of Herod Pray for us Saint Joseph Who as a Principality of the first Hierarchy of Angels did'st govern Christ Pray for us Saint Joseph who as a Vertue wert a Minister to CHRIST Pray for us Saint Joseph Greater than the Dominations whom the King and Queen of Heaven Obey'd Pray for us Saint Joseph In whose Armes and Bosome CHRIST was seated as in a Throne Pray for us Saint Joseph Who as a Cherubin had'st care of the Virgin of the true Paradise Pray for us Saint Joseph a Seraphical Man Pray for us Saint Joseph A most high Contemplative Soul Pray for us Saint Joseph Who dyedst in CHRIST'S Armes Pray for us Saint Joseph Who didst hear Angelical Musick Pray for us Saint Joseph Praecursor of CHRIST to the Holy Fathers in Limbo Pray for us Saint Joseph Who arose with CHRIST from the Dead Pray for us Saint Joseph Who in Body and Mind did enjoy peculiar gifts of Glory Pray for us Saint Joseph Our dear Patron and Defender Pray for us Lamb of God that takest away the Sins of the World spare us O Lord. Lamb of God that takest away the Sins of the World hear us O Lord. Lamb of God that takest away the Sins of the World have mercy upon us O Lord hear my Prayer And let my Supplication come to thee The Prayer ASsist us O Lord we beseech thee c. as before Pag. 9. THE HYMN In Honour of S. IOSEPH HAil holy Joseph whose pure Mind Rendred thee fit to be design'd The Husband of a most pure Bride To Royal David both ally'd Hail Guardian of God's Son on Earth Fore-to'ld of his stupendious Birth And other Heavenly Secrets known But to thy self and Spouse alone How often did thy happy Armes Secure that Sacred Babe from Harms When with him and thy Virgin-Wife Constrain'd to fly to save thy Life With what unspeakable delight Didst thou enjoy the precious sight Of thy Redeemer whose bright Eyes Did far out-shine the Sun's up-rise How many times didst thou imbrace The tender giver of all Grace And didst as often fix a Kiss To fill the measure of thy Bliss To whom did God such joy's Impart As to thine own and Spouse Heart Which did strange Comforts entertain When Jesus lost was found again Most happy was thy House to be That Paradise in which the Tree Of Life did prosper when the ground Where that first grew cou'd not be found How sweetned was thy daily pains While Jesus lived on thy gains Whereby the Food that yee did Eat Became all Sanctified Meat With thee he frequently did walk Calling thee Father in his talk And by his charming sweet Discourse Did Sorrows from thy Heart Divorce No Instruments however Strung ' Ere sounded like our Saviour's Tongue Which thou heard'st hourly Happy then Wert thou above the rest of Men. And when in age resistless Death Gave summons to thy latest Breath Cou'dst thou more happiness devise Than to have Jesus close thine Eyes Great is thy
glory sure above Whom CHRIST did so intirely love As on thy Person to bestow Such Priviledges here below Then let us all with one Beseech Saint Joseph to present Our wants to God and for us Pray That serve our Lord we ever may Amen The Prayer OMnipotent and Merciful Lord Jesus who did'st provide Saint Joseph the just Son of David for Spouse of Blessed Mary thy Virgin-Mother and chose him for thy Nursing-Father Grant we beseech thee that by his Prayers and Merits thy Church may enjoy a perfect Peace and so arrive at the consolation of thy everlasting Vision Throu ' the same Lord Jesus our Saviour who with the Father and the Holy Ghost liveth and reigneth one God for ever and ever Amen A VOTIVE OBLATION TO S. JOSEPH To choose him for our Patron O Holy JOSEPH Virgin-Spouse of the Virgin-Mother of GOD most glorious Advocate of all such as are in danger or in their last Agony and most faithful Protector of all the Servants of MARY your dearest Spouse I. N.N. In the Presence of JESUS and MARY do from this moment choose you for my Lord and Master for my powerful Patron and Advocate for the obtayning a most happy Death And I firmly Resolve and Purpose never to forsake you and never to say or do nor even to suffer any under my charge to say or do any thing against your Honour receive me therefore for your constant Servant and recommend me to the constant Protection of MARY your dearest Spouse and to the everlasting Mercies of JESUS my Saviour Assist me in all the Actions of my whole Life all which I now offer to the greater and everlasting glory of JESUS and MARY as well as to your own Never therefore forsake me and whatsoever Grace you see most necessary and profitable to me obtain it for me now and at the hour of my Death to which I now invite you against the uncertain hour in which it shall happen that whatsoever now and then shall not be possible for me to obtain may by your Intercession be bestow'd upon me by JESUS the GOD the of my Soul Amen Ex Man Tyrnaviensi THE BEADS OF S. IOSEPH UPON the great Beads you recite the following Prayer which the Holy Church makes use of in his Divine Office and is as follow 's The Prayer ASsist us O Lord we beseech thee by the Merits of the Spouse of thy most Holy Mother that what our possibility cannot obtain may be giv'n us by his intercession Who livest and reignest with God the Father in the unity of the Holy Ghost World without end Amen Upon the lesser Beads you say HOLY Joseph most Blessed of all Blessed Souls after JESUS and MARY Pray for us now and at the hour of our Death Amen SEVEN PRAYERS OR DEVOTIONS Containing the seven Dolours and Joy's of Saint Joseph The first Prayer Containing the first Dolour and Joy of Saint Joseph O Most Chast Spouse of the most Holy Mother of Jesus by the grief you felt when you perceiv'd her your beloved Spouse with Child being as yet Ignorant of that Ineffable means God had made use of for this end which caus'd you to think of leaving her And by the great Joy you had as soon as the Angel freed you from the Suspicion by declaring to you the Mistery of the Incarnation of the Eternal Word Pray for us that we may endeavour to advance your honour and worship throughout the whole World to the end that by the assistance of God's Grace surmounting all troubles and asslictions of Mind in this Mortal Life we may in the next become the peaceful Mansion of the Holy Ghost for all Eternity Amen Our Father Hail Mary The second Prayer Containing the second Dolo●● and Joy of Saint Joseph O Thrice happy Joseph Foster-Father of Jesus by the great grief you 〈◊〉 in your Heart when you contemplated this beloved Infa●● lying in the Manger Weeping and Shivering with Cold. And by the great Joy you receiv'd in beholding the Holy Angels adoring and honouring h●● with their Heavenly Musicl●● and in seeing the three King Prostrate before him and Offering him three rich Presents Pray for us O great Saint 〈◊〉 the end that our Souls may b●● come fit Mangers to recei●● our Saviour into and that 〈◊〉 may lodge and keep him always therein even to the last Moment of our Lives that then we may find and enjoy him in Heaven in the midst of his Everlasting Glory Amen Our Father Hail Mary The third Prayer Containing the third Dolour and Joy of Saint Joseph O Great Joseph a Man according to God's own Heart by the grief you felt at the Circumcision of the tender Infant Jesus shedding his most Precious Blood and by the Joy you had in giving him the Sweet Name of Jesus according to the Revelation which the Angel had made you Pray for us to your Blessed Son to the end we may be wash'd and purified with his most Precious Blood and always bear his Name imprinted in our Hearts Amen Our Father Hail Mary The fourth Prayer Containing the fourth Grief and Joy of Saint Joseph O Most Glorious Joseph and Prudent Servant of God by the great Grief that Wounded and Pierc'd your Afflicted Heart when you heard by the Mouth of Simeon that the Soul of your dear Spouse was to be pierc'd with a Sword And by the joy you felt therein when you heard frō the same Simeon that Jesus was design'd for the Resurrection and Salvation of Mankind Pray for us to the end that we may become such partakers of the Dolours of the Mother that we may afterwards partake of the Joy and Happiness of her Belov'd Son Jesus Amen Our Father Hail Mary The fifth Prayer Containing the fifth Dolour and Joy of Saint Joseph O Pious Comforter of the Mother of God by the Dolours and Anxieties you underwent in your Flight into Aegypt and by the Joy you receiv'd when at your entrance you saw the Idol's fall down upon the Earth as not being able to suffer the Presence 〈◊〉 your Divine Jesus Pray for us I beseech you that flying the dangers of all Terrene and Inordinate Inclinations we may one Day rejoyce by seeing all the black Idol's of our Sins Intirely cast down and destroy'd in our Souls Amen Our Father Hail Mary The sixth Prayer Containing the sixth Dolour and Joy of Saint Joseph O Most Chast and Vigilant Guardian of Mary the Virgin of Virgins by the great perplexity you were in when call'd out of Aegypt you heard that Archilaus the Son of Herod was made King who was no less Cruel and Bloody than his Father and by the great Joy that possest your Heart when the Angel Commanded you not to fear because all were Dead that sought his Life Pray for us that we may so live in the midst of the Aegypt of this Sinful World that one Day we may deserve to be call'd to the Celestial Juda Amen Our Father Hail Mary The seventh Prayer
higher than any other Flowers do as Saint Joseph also in the height of Justice and Perfection surmounts all other Saints Wherefore when we behold Saint Joseph leading his reputed Son Jesus in one Hand and the Blessed Virgin Mary in the other we cannot but admire to what a height of Dignity God has rais'd him and must own that none ever was rais'd to the like and that such a Dignity as this is not given in the House of God but according to the Sanctity and Graces the Person rais'd to it is partaker of and which the Ministry he is imploy'd in do's require The first and highest degree of all Honors and Dignities upon Earth was due to Jesus the Son of God Incarnate the second to the Blessed Virgin Mary Mother of God and the third to Saint Joseph Spouse to the Blessed Virgin Mary and foster-Foster-Father to the Son of God Wherefore according to the most devout and learned Doctor of the Church Saint Thomas our Lilly Saint Joseph is rais'd also after Jesus and Mary to the highest Dignity upon Earth * Eo fuit excellentior quo ad altiorem ordinem pertinuit S. Th. 3. par ● By so much says he he excel'd others by how much he was rais'd to a higher Dignity than others were The Lilly also is an Emblem of pure Love and springs from a Heart the source of Love which it's Root resembles and in this it resembles also our Saint Joseph Who next to Jesus and Mary exceeds all Creatures both in active and passive Love his Heart was most inflam'd by being replenish'd with the Love of God towards him which mov'd his Divine Majesty to raise him to the highest Dignity on Earth next to Jesus and Mary And Saint Joseph reverberates and casts back these Flames towards God by a faithful correspondence and fidelity in those high functions to which he had chosen him which render'd him most amiable both to Heaven and Earth as I shall hereafter prove more at large So that we see how the Lilly is a lively Emblem of our Saint and that this Lilly he holds in his Hand intimates something that is great and what is beyond our power to express The very number also of the Lillies leaves betokens those six wonderful priviledges which the extraordinary Love of God mov'd him to bestow upon our Lilly Saint Joseph Margaret Queen of Navar took for her Device a crown'd Lilly at which two rich Pendants of Jewels were hung with this Motto * Mirandum naturae opus The wonderful work of Nature Which Device may also be very well apply'd to Saint Joseph The Lilly is his Ensign and is not only the wonder of Nature but of Grace also upon which hung those two rich Jewels Jesus and Mary whom he led in each Hand bearing the Title of Father to the one and of Husband to the other he therefore justly deserves to be Crown'd since in the Love of God he bears away the Prise from all both in the Church Militant and Triumphant So that none must dare to dispute the right of Coronation with him he having those high Prerogatives bestow'd upon him from which all others except Jesus and Mary his beloved Son and Spouse are excluded The part and portion also he has of Divine Love in this Triumph is very remarkable and gives him a place in that title which his great Progenitor David gave to the 44. Psalm * Triumphus per lilia Psal 44. The Triumph by Lillies Making him partner in this Triumph with the two other Lillies Jesus and Mary these being all and always of a Company Wherefore since this Triumph partly belongs to him I may conclude him a Conqueror with the other two and that this his Triumph is as much above that of all other Saints as he exceeds them in those wonderful Graces and Prerogatives which the Love of God bestow'd upon him This will easily be perceiv'd by displaying the six Leaves of our Lilly and discovering thereby the six extraordinary Prerogatives the Love of God has bestow'd upon him above all other Saints excepting upon Jesus and Mary The Head or Blossom of this Flower contains as I sayd six white resplendent Leaves which represent the six particular and extraordinary Prerogatives that shine in Saint Joseph beyond all other Saints Wherefore 't will be sufficient only to open and display these six Leaves to let you see the wonderful novelties they contain and thereby both raise your Imagination of Saint Joseph's Perfections and charm your Affection to such a height with Love and Devotion to him as he truly deserves Novelties as we find by experience contain a certain lustre within themselves that causes admiration and therefore they need not borrow words or discourses to set themselves out A Beauty inrich'd by Nature as you know needs neither Paint nor Patch a Diamond of great price wants no foile to set it off A Cabinet also fill'd with rich and sparkling jewels declares it's own value and therefore needs no other commendation than to set it open containing within it self it 's own light lustre and beauty The Leaves I am about to display of this glorious Lilly are of the same stamp or nature so that by giving you only a sight of them as of so many unheard of Prerogatives they cannot but raise your admiration of his Perfections and even charm and move you to a Devotion to him The first Leaf or Prerogative I lay open cannot but cause a strange admiration for is it not wonderful that a Son should choose his own Father 'T is a wonder never before heard of in the World since it 's first beginning Read the Roman Annals turn over all the Histories of the Universe you 'll find nothing like to this and were this a practice that cou'd be brought into the World what a change wou'd it make in it Poor Deform'd Imperfect and Vicious Men wou'd never be chosen for Fathers None but such as were Rich Prudent Vertuous and every way Accomplish'd wou'd be made choice of from whence we may conclude that a Person who is chosen by one that is very Prudent must needs be very Good Beautiful and most Accomplish'd in all kind of Perfections Now to apply this to our Lilly to our Glorious Saint Joseph You know that the Son of God by right of his Divine Existence had a Being before his Human Birth and therefore had the advantage of Time in which he might choose his Father and supposing his design to choose one amongst Men 't is certain his infinite Wisdom wou'd make choice of one most Perfect and Eminent in Sanctity and of one that were most fit and most capable for so high a Dignity For if a Worm like my self wou'd make choice of the bravest of Men for it's Father had it an occasion offer'd to do so can we imagine that the Son of God the Eternal Wisdom who judges of things as they are knows the value and depth of Hearts
Favors where-ever he places his particular Affection The fifth Miraculous Leaf or Prerogative of this Lilly is that S. Joseph being a Creature shou'd take care of his Creator For he was † Pater familias Father of the Family foster-Foster-father Tutor and Guardian of the Word Incarnate So that the Angels who beheld the Son of God in the Bosom of his Eternal Father in Heaven seeing him also in the Arms of Saint Joseph upon Earth might very well cry out with admiration and astonishment● behold the Governor of the Universe govern'd by a Man Behold him who carefully nourishes all Creatures nourish'd by his Creature Behold him whom the Heaven of Heavens cannot contain shelter'd under the Roof and Protection of a poor Inhabitant of Nazareth And these Angels might also very well have address'd to Saint Joseph the same admirations that Methodius did to the Mother of God in these following words † O Nutriti cuncta nutrientis Ave Joseph cujus gratia Deus factus est indigens Euge qui debitorem illum habes qui omnia omnibus mutuat omnis enim ereatura omnia Deo debet Deu● aut●m tibi debitor existi● O Nursing-Father to him who feeds all Creatures O Rich Joseph to whom God himself becomes a Beggar Thrice happy art thou who hast him for thy Debtor who lends to every one whatsoever he possesses for all Creatures are indebted to God for their Being and for every thing they Enjoy But to oblige thee God will become oblig'd to thee and make himself thy Debtor Wherefore let us joyn our Admirations and Congratulations with those of the Angels saying O thrice happy Joseph favorit of the Court of Heaven O best Beloved of God! since he has plac'd so great a confidence in thee as to commit his only Son to thy Care and Conduct The sixth and last Miraculous Leaf or Prerogative of this Lilly is that he is one of the Persons of the Created Trinity which is next in dignity to the uncreated and wonderfully also resembles all the three Persons of the uncreated Trinity as the Lilly also do's which he bears in his Hand For in a white resplendent Cup or Throne it includes three Golden Septers all three equal in Odour Beauty and Shape issuing from the middle or heart of the Flower which resemblance gives no little honor to the Lilly since it mak's it a similitude whereby to declare the Majesty of this Divine Mystery Nor is it any less honor to our Lilly Saint Joseph to resemble the three Divine Persons Father Son and Holy Ghost which he do's after such a manner as might raise a jealosie even in the Angels to see that God has bestow'd upon Man such a resemblance of that Mystery which in it self is the most wonderful of all Mysteries did they not Adore with all possible Submission and Resignation his Divine Will and Pleasure in all things For as the Eternal Father is the Father of the Uncreated word so Saint Joseph is the reputed Father of the word Created And as God the Son is the Redeemer of Mankind so Saint Joseph is his Coadjutor in this great work since he imploy's all his cares all the labours of his Hands and all the sweat of his Brows to gain wherewithal to nourish and maintain our most Merciful Redeemer Lastly as the Holy Ghost is the Spouse of Mary the Mother of God so Saint Joseph is also her Spouse What therefore can be a greater Subject of jealosie to the Angels than this But they know him to be a favorit of God and therefore rejoyce as much in the honor God bestow's upon him as in their own and honor him as a Prince of their Grand-masters Court and as one he will have thus honor'd After having thus display'd these Miraculous Leaves and declar'd the wonderful Prerogatives of our Lilly I cannot refrain from blessing and praising the Divine Providence for inspiring the Painter to put a Lilly into Saint Josephs Hand by the help of which the same Providence has been pleas'd to inspire me to explicate his Merits and wonderful Prerogatives And if heretofore an ingenious Artist did so cut and dispose the Leaves of several Flowers that they made a very Beautiful Picture of Flora why may not I quicken'd by Saint Bernard's Fancy when he says † Quot virtutes tot Lilia Ser. 70. in Cant. So many Lillies so many Vertues endeavour to make a lively Picture of Saint Josephs Vertues out of the different sorts of Lillies and different signification of their Colours By the white Lilly is represented his Chastity by the yellow his Charity by the carnation his Mortification and by the green one his Hope So many Lillies so many Vertues Let therefore this declaration of his Vertues joyn'd with the rest of those wonderful Prerogatives I have before declar'd convince us of his extraordinary Perfection and give us an assurance that there is neither in Heaven nor Earth any Creature above Saint Ioseph or that is more favor'd by God except Iesus and Mary CHAP. II. Of those wonderful Qualities whereby God render'd Saint Joseph amiable above all other Saints except Jesus and Mary ARIVS Montanus a famous Antiquary and no less admir'd for his knowledge in the Hebrew Tongue kept in his Cabinet amongst his other Rarities a Medal that he extreamly valu'd both for it's Antiquity and Prophetical signification Which was a piece of Mony call'd by the Jews a Shekle on the one side of which was represented such a Vessel as the Crisme or Consecrated Oyl was kept in in the Temple with this inscription under it † Genealogia The Genealogy and on the reverse of the Medal was a double rank of Pearls one and forty in number in the center of which were these words † Tempus Unctionis The time of Anointing By the number of the Pearls were signifi'd the P●ogenitors of Christ who were fitly represented by such precious jewels who were in all one and forty himself the * Christus Anointed being included I willingly make use of this erudition to begin my description of the amiable qualities of Saint Ioseph who was one of these Pearls to which he is fitly compar'd since you know how much this Jewel is esteemd for it's resplendent Beauty and Heavenly colour and therefore one of his Devot's cou'd not find out a title that more fitly express'd his Beauty than to call him † Margarita amabilis S. Teresa Lovely Pearl as the Church stiles his Spouse * Mater amabilis Let. Laur. Lovely Mother both being Parents of the Amiable and Lovely Iesus whom his Royal Progenitor stiles in his Psalm of Triumph † Speciosus forma prae Filijs Hominum Psal 44.31 The most Beautiful of the Sons of Men. We know amongst other Perfections Beauty of Body is very highly esteem'd which when it meets with good Natural Parts and a Vertuous disposition of Mind nothing can be more desir'd I shall therefore
endeavor to shew how Saint Ioseph excell'd in all these To begin then with h●s Beauty of Body in this he resembl'd his Spouse and as she surpass'd all other Beauties so in Beauty Saint Ioseph was her Consort In which truth I agree with those learned Men who hold for certain that he was no less excellent in all Perfections of Body than in those of his Mind For we cannot imagin that Iesus wou'd permit so strict an alliance of his Beautiful Mother with a Man who had any Personal Defect For what Father is there that chooses not the most accomplish'd Person to Marry his Daughter unto Gerson affirm's that in his Face or Countenance he resembl'd and was very like to Iesus the most Beautiful amongst the Sons of Men the † Facies Iesu erat similis faciel Ioseph Gerson Face of Iesus says he resembl'd the Face of Ioseph And Saint Bernard testifies also that he was like to that unparallel'd Beauty the Blessed Virgin Mary * Erat Ioseph factus ad similitudinem Virginis Sponsae suae S. Ber. Ioseph says he was made to the likeness of the Blessed Virgin his Spouse So that they are all alike in Beauty in which they exceeded all others Thus much therefore may suffice for the discription of his Beauty in general now let us descend to particulars His Face cast forth such rays of Beauty and Sweetness as charm'd all that beheld him One sight of him was sufficient to win the affection of the beholders and move them to a Devotion to him This Sister Iane of the Angels Prioress of the vrsulins at Lodun testifi'd when the Painters ask'd her after Saint Ioseph's Apparition and Miraculous cure of her Health how they shou'd draw him for having describ'd to them his Fore-head Eyes Nose Chin Beard Hair and all the rest of his Features after the best manner she was able she added make use infine of all the advantages your Art admits of or is able to perform yet after all you can do you will never be able to express the Beauty of his Countenance And when they ask'd her whether he was as handsom as such and such a Person make him as much handsomer than these you speak of as you are able yet after all you will come short of his Beauty it being impossible truly to express it as it is I must therefore forbear to endeavour to express by Pen what they were not able to express by their Pensils and conclude with this short description that in Beauty he was next to Jesus and Mary whose Beauties were above what can be express'd by Words and are even beyond any idea or imagination can be fram'd of ' em Yet to give you some glimps or shadow of his Beauty I am assur'd that when they shew'd this Devout vrsuline his Picture at Paris as she pass'd by which Hurlet the Famous Engraver had made to represent the Miracle of her Recovery she acknowledg'd the Face had many Features like his and that it had some resemblance of that Majesty she beheld in Saint Ioseph when he Appear'd to her and at the same time perfectly cur'd her Which mov'd me to get a Plate Ingrav'd after that tho' far smaller which you may see in the Frontispiece of this Book which the Graver has perform'd with so good success that it contains such a Majesty and Sweetness as strike both a Reverence and Affection into the beholders and gives 'em a glimps or shaddow of his heavenly Beauty Moreover an agreeable exterior a sweet and pleasant conversation are no less charming than Beauty Which Saint Ioseph had in very great Perfection as well from his Natural temper as from the many Years conversation he had enjoy'd with tho Word Incarnate and with the Queen of Angels For in him the least defect in this kind wou'd have been very notorious he being design'd by God to treat and converse with those Kings whom he inspir'd and led by a Star to Adore his Son and not only to treat with Kings but even with Angels themselves sent to him upon several Embassys to inform him of the Mistery of the Incarnation of the Name he shou'd give his Son of Herod's design against his Life to warn him to fly with him and ●is Mother into Aegypt to give him notice of Herod's Death and that he might return home again tho' by a different way from that he took when he fled into Aegypt Whom moreover he design'd to be t●e constant Companion of the Queen of Angells and even of the Son and Mother of God And therefore he endow'd him with a great noble and generous Mind and replenish'd his Heart with such a Heavenly joy as even broke forth and discover'd it self in his Countenance and gave a grace and ornament to every action he perform'd whereby ●e gain'd every on 's Affection and Esteem besides his own he being hereby not the least puffed up with any self-love or self-esteem nor did he as it ordinarily happens become less affable upon account of these honours done him but receiv'd 'em with so bashful a modesty and such an angelical sweetness as declar'd that he look'd upon himself as undeserving of the esteem and love they shew'd him more admiring and regarding their goodness than his own merits So that this his sweet disposition this his excellent humour together with his beautiful and pleasant Countenance which breath'd such an Humility joyn'd with winning and Angelical Modesty as render'd his conversation both pleasing to Men and Angels nay even to God himself So that the Interpretation of the Patriarch Joseph's Dream was verifi'd in our Saint Joseph for the Sun of Justice and she who was as beautiful as the Moon even the Son and Mother of God both admir'd and even reverenc'd him But all these are only exteriour ornaments and nothing in comparison of the interiour he possess'd I mean those Vertues that adorn'd his Soul for nothing is so lovely as Vertue and nothing renders any object so worthy of Love as Vertue do's And this it was that made Saint Joseph gain so great a conquest over the Hearts of all that knew him For he was Charitable Patient Meek Humble Devout Obedient and infine was all that either the reputed Father of Jesus or the Spouse of Mary ought to have been And tho he had not of himself been so Eminent in these Vertues yet the constant conversation with such eminent Paterns of them as Jesus and Mary were cou'd not but render him also most eminent in the same For as one who lives in a perfumer's shop do's not only take pleasure in the smell of the perfumes round about him but is thereby perfum'd himself so the Vertues of Saint Joseph were increas'd by theirs with whom he constantly Liv'd and Convers'd What I have sayd cannot I am sure but raise in your Hearts such a Love and Devotion to this great Saint as their's was whose Examples I shall hereafter recount and at the same time
Saints after Jesus and Mary had such a Love and Devotion payd him as was du to the greatness of his Merits THO' I dare not presume to penetrate into God's hidden Councels nor pretend to a knowledge of his Divine Secrets by permitting my curiosity to make inquiry why God has not permitted the wonderful Splendor of Saint Joseph's Glory to break out and shine forth till these latter Years permitting so many Years since the Incarnation to pass without any extraordinary knowledge or acknowledgement of the wonderful Merits of the Holy Spouse of the Mother of God yet I hope it will not appear a rashness in me to assign some motives that appear very reasonable since all that I pretend to herein is only to declare my own Thoughts grounded upon such observations as are taken from the ordinary Conduct which the Divine Providence has us'd in such like accidental occasions And hereby also to promote a Devotion to Saint Joseph which was the chiefest design I had in Writing this Treatise that by enlightning the Understandings of his Clients I may prepare a way for Saint Joseph to gain a higher place in their Affections We know that his Feast has not long been kept with that solemnity as now it is And that in the Primitive Ages no mention is made of any particular Devotion to this Saint nor no such notice taken of his Canonization as is now adays in practise concerning other Saints I cannot therefore but own that this Devotion towards Saint Joseph is only of late standing since the most Ancient marks of Honour shew'd him in several places are but of a very fresh date as we may guess by the Confraternities Chappels and Altars erected in his Honour both in Italy Germany and several other places of which I find the City of Avignion to be the first that was so happy as to express any Devotion to him in this kind for in the chief Church in that City there is a fair Chappel Dedicated to Saint Joseph in which there is a Confraternity of Batchelors and a Sodality of Virgins who assemble themselves upon his Feast to hear Mass and Vespers which are sung in this Chappel with great solemnity to gain thereby the Indulgences granted by the Pope where each of these Virgins has not only a Loaf of Holy Bread presented 'em as in other Confraternities but a Posy of Flowers also which they carry along with 'em in the Procession This Devotion seems to have had it's rise or beginning from Gregory the XI in the fourteenth Age for in a certain Chappel in the Church Dedicated to Saint Agricula there is an Altar-piece of Saint Joseph accompanying and conducting the Blessed Virgin and her Infant Jesus in their flight into Aegypt which Church both shews the Liberality of this Pope as well as his Devotion to Saint Joseph whose Coat of Armes is plac'd round about the Chappel Dedicated to this Saint in great Scutchions of Stone so that 't is more than probable 't was he that began the Honours given to this Saint in this Ancient Church of Avignion where he held his Chaire or Holy Sea at that time Who moreover at the same time increas'd the revenues of the Canons of the Church of Agricola This is the first place in which I find any publick Honors and Devotions done to Saint Joseph So that 't is not much above three hundred Years since we find any Foostteps of any extraordinary Devotion to this Saint and if before this time there were any they were but very small and far remote from the Primitive Ages God by his Divine Providence thus ordering the Conduct of Devotion to great Saint Joseph But why did God so long conceale the wonderful Merits of this Saint without encouraging Christians by a knowledge of them to exhibit that Love and Devotion to him which is now every where practis'd The chief reason that occurs to me is because this Devotion wou'd have given too great an advantage and encouragement to the Ebionites who began betimes to rob CHRIST of his Divinity and maintain'd that Joseph was his Natural Father This Heresie not only Sacrilegiously denying the Divinity of JESUS CHRIST but the Virginity also of his Blessed Mother Now Men as we know being easily carried to Extreams and to an excess in honoring those they esteem and love reflecting upon the incomparable excellency of the Spouse of the Virgin Mary they might easily have believ'd and taken him for the Father of Jesus Son to the Blessed Virgin especially meeting with some who were of that opinion but now we are out of the danger of any such erroneous credulity and all that Sect of Hereticks who were Enemies of CHIST's Divinity and the Virginity of our Blessed Lady are silenc'd and shut up in an everlasting Prison there is no danger of extolling his Merits which caus'd him to possess such eminent Glory in Heaven and to deserve such a Love and Devotion upon earth as was next to that of Jesus and Mary Moreover tho' there had not been this danger of giving countenance to so great an Heresie yet this extraordinary Devotion suits better with these latter Ages in which the world draws towards an End which still decaying in Piety and Fervour stands in need of some Spiritual Cordial as I may say to warm it's Chilliness and Tepedity and to inkindle Fervour in the Hearts of the Faithful for which end nothing cou'd be more efficacious than a Love and Devotion to this great Patriarch and Favorit of God There are now one thousand six hundred ninty and eight Years past since the Law of Grace took it's beginning by the happy conduct of Saint Joseph who had the charge of the Word Incarnate committed to him And can it end more happily and with greater Glory than under his conduct also procur'd by the affectionat acknowledgements applause and devotions of all Nations to this their thrice obliging Benefactour and Parent of Christianity And by their cordial and grateful acknowledgement to the Father of our King and to the Spouse of the Queen of Heaven and Earth Hereby also God wou'd manifest to the World that in the Beginning and in the End of the Law of Love which are the two Gates of God's Church and of the Law of Grace he wou'd have Joseph the most Chast and Holy-Spouse of Mary appear glorious and noble in this his enterprise and faithful in his conduct that thereby he might deserve the Triumph of a Possession of our Hearts by our Love and Devotion to him wherefore to him may be well apply'd these words of the Proverbs † Nobilis in portis Vir Ejus Prov. 31.23 Her Husband is Noble in the Gates Or as the Caldaick Translation has it Her Husband is known in the Gates at the Entrance and going out of the Law of Grace that is he is honor'd with the publick mark of a Senator which was to be plac'd at the Gates where such Men only were wont to
him as his Father and never Son lov'd a Father as Jesus did Joseph nay joyn all the tender Affections that all the Children that have ever yet been have ever had for their Fathers yet the Affection of Jesus to Joseph transcended 'em all he had in proportion the same tenderness of Affection for Saint Joseph which he had for his Virgin Mother and prefer'd none upon Earth before Saint Joseph excepting her self perfectly fulfilling the Commandment of honoring his Father and Mother with greater exactness and tenderness of Affection than ever any Child in the World did and lov'd him also as it became such a Child to love such a Father so Amiable so Tender so Careful of him so Singularly Obliging to him as he was upon so many accounts Jesus lov'd him also as a Saviour for saving him from the Cruel Hands of Herod by flying with him into Aegypt Whereby he became even the Saviour of his Saviour Moreover he lov'd him as his Nursing Father as Foster'd by his Sweat and Labours he lov'd him moreover under the title of his Angel Guardian Other Persons have invisible Angel Guardians given 'em by God Jesus alone had no Angel Guardian given him his Divinity being so strictly united to his Humanity was to him a sufficient guard wherefore God gave him Saint Joseph as a visible Guardian which honour he confer'd upon Saint Joseph for the space of thirty Years he bearing all that while the title and office of Conductour Tutor and Governour of the word Incarnate Moreover the very Name and Right of a God-father appointed by God himself was another motive of Jesus's extraordinary affection towards Saint Joseph Infine such was his Love that as the Eastern Church recounts out of some Revelations he lov'd him as the Apple of his Eye The Saviour of the World as Isidorus recounts out of very Grave Authors entertaining his Disciples upon the Life of Saint Joseph spoke thus of him † Morals in Mat. Isid Dominic I Confer'd and Convers'd with Saint Joseph as if I had been his Son he be call'd me Son and I call'd him Father he Commanded me and I Obey'd him and lov'd him as my Father and even as the Apple of my Eye If you still desire to see the effects of this his extraordinary Love know that generally he favour'd him with all the particular Marks of his Love whereby he has ever favour'd any Saint 'T was esteem'd a signal favour to Saint * Ex P. Johan de S.M. in His O.S. Dō Mary Magdalen of the Vrsins to have a sight of the Infant Jesus as he lay upon Straw in the Manger at Bethlem Blessed Teresa de Cerda as a reward of her Zeal in watching the Corporals upon which his Body was wont to lye upon the Altar whilst they were drying least any Flies might light upon or stain 'em saw our Saviour himself lying upon them and wrapping them about his Sacred Body The honour Saint Mary Magdalen receiv'd in Kissing our Saviours Feet in the Huose of Simon was also very great but all these were nothing in comparison of what Saint Joseph receiv'd He not only once but all the time of Jesus his Infancy saw him in the Crib how often did he behold him in his Swadling-clouts and how many thousand times did he kiss hi● Sacred Feet 'T was a signal Favour Saint John receiv'd by laying his Head upon his Masters Sacred Breast and what knowledge of Secrets and Misteries did he draw from thence But how many times has Jesus rested his Sacred Head upon Saint Joseph's Breast Whilst he carried him in his Sacred Armes tenderly Embracing and Cherishing him both at home and abroad in his journeys to Aegypt and elsewhere and how many Secrets did he then Communicate to him 'T was esteem'd a particular Favour to Blessed Vrsula of Valence when our Saviour appear'd to her cloath'd in Episcopal Robes and giving her his Blessing And at another time when be Enter'd by Night into her Chamber whilst she was at her prayers more Bright and Glorious than the Sun transporting and filling her Heart with Divine Comforts Great was the happiness our Saviour afforded his Apostles by three Years continual Conversation with them seeing his admirable Example and hearing his Divine Wisdom But Saint Joseph surpass'd all these Conversing with him not only three but thirty Years together seeing and hearing this Divine Word Beholding him not in an Episcopal but Mitaculous Habit that grew as his Body did and this not as he was passing from one place to another but constantly in his own House not receiving one but innumerable Benedictions from his Divine Hand We Read also of an extraordinary favour that our Saviour did Blessed Jane of France when he sat down at table with her at no other Banquet than that of three Hearts serv'd up upon a Plate of Gold Which were his own his Mothers and Hers. The Apostles also enjoy'd the honour of Eating with him at Lazarus's Simion's Zachaeus's Saint Mathew's and several other Tables But was it not a far greater favour that Saint Joseph enjoy'd of being his and his Mothers constant Guest sitting at Table with them having his Soul fed and set on fire with the Inflam'd Words that proceeded from the Heart and Mouth of the Son of God and from that large Heart of his Blessed Mother where she had laid and hoarded up all those Mysteries she had both heard and seen We admire the Visions he bestow'd upon his Apostles and other Saints at his Transfiguration upon Mount Thabor and by several Apparitions after his Resurrection or Assension into Heaven as to Saint Paul Saint Catharine of Sienna Saint Teresa Saint Francis and Saint Dominick Blessed Stanis-laus Kosta Saint Ignatius and to many other Saints replenish'd with such a resplendent Beauty accompanied with such a Melodious attendance of Angels as all the Annals of Saints do recount And was not Saint Joseph also surrounded by all the Quires of Angels singing Gloria in Eccelsis Deo Saint Briget in her Revelations relates that Saint Joseph saw our Saviour inviron'd by a Divine Light which according to his Mothers Testimony far exceeded the Lustre and Brightness of the Sun saying to Saint Briget * Lib. 9. Revel 58. Saint Joseph often beheld an admirable Glory in the midest of which my Son appear'd in great Splendour and at the same time Heavenly Musick delighted our Hearts the Angels declaring and singing the Glories of my Son Lastly we with reason look upon it as the highest Point of the Love of JESUS CHRIST when he visibly appears to his Favorits at the hower of their Death Visiting Comforting and Assisting them in that last passage out of the Miseries of this World into everlasting Happiness in the next For in this Saint Joseph had a most particular mark of his favour above all others whose Heart was fill'd with most delicious Dying Thoughts for as the Eastern Church I before cited assures us our Saviour assisted
Crown upon her Head in the second lay little Jesus surrounded by a Flock of Lamb's in the third stood Saint Joseph with a Venerable Countenance a Mantle of Gold hanging upon his shoulder a Dove over his Head and a Religious Woman kneeling at his Feet resembling the deceas'd Nun. The sight of this as we may truely beleive was a comfort to all the beholders and the fame of it was spread abroad far and near which much increas'd the Devotion to Jesus Mary and Joseph especially to the last who had thus rewarded his suppliant Which three Miraculous pieces are preserv'd to this very Day and to be seen in the Town of Chateau in the Monastery of the Order of Saint Dominick where they are kept with great Devotion The seventh Person Famous for her particular Devotion to Saint Ioseph is Blessed Agatha of the Holy Cross of the same Order And it was upon the Feast of the Purification that this Pious Soul conceiv'd so great a Devotion to this Saint The occasion whereof was this she had a design to act the part of a severe Governess in correcting certain Women whom the had a little before taken in a Fault thereby to frighten 'em from falling again into the like Which afterwards she had a scruple of fearing she might have exceeded in her Words and manner of her Correction wherefore she resolv'd to go to Confession and whilst she was in the Church preparing her self for it Our Blessed Lady Appear'd to her with her Infant Jesus in her Armes accompanied by Saint Joseph the surprise of so great a favour made her not loose so good an occasion of begging Pardon for her Fault both of the Infant and his Mother which they granted her and at the same time fill'd her Heart with so great an abundance of joy and comfort that she spent the whole Day in Thanksgiving to them considering at the same time the seraphical affections Saint Joseph had when he assisted in the Temple of Jerusalem at the Purification of our Blessed Lady Nor did she permit this Devotion they had inkindl'd in her Heart both towards themselves and Saint Joseph to cool but still increas'd the fervour thereof towards the Spouse of the Blessed Virgin which was incourag'd and encreas'd by a Vision she had upon the Feast of this Holy Patriarch concerning his Life and Death Wherein she understood by Divine Inspiration that when this Saint was at his last Gasp he felt an extream regret to quit the Company and Conversation of Jesus and his Beloved Spouse knowing that after the departure of his Soul from his Body he was not presently to enjoy God but was to expect this Happiness till the Resurrection of the Son of God which grief continuing our Blessed Saviour bid him not afflict himself at this separation for he shou'd quickly see both him and his Eternal Father also with an accomplishment of the chief and greatest Promises God had made by the Prophets These words Comforted him but the Prayers that Jesus made for him in his last Agony comforted him far more and so he past from this Life to the next ●n the Armes of his Son and Sa●lour and in the Presence of the most Sacred Virgin his Spouse The consideration of these particular Pri●iedges with reason renderd the Holy ●●●gin Agatha more Devoted than ●●●r to Saint Joseph The Devout Yolant de Silva deserves with reason to have the eighth place or rank amongst the Devotes of Saint Joseph Her chief Devotion was to consider the Infancy of our Blessed Saviour who was drest in swadling Bands for the Love of Men and often Meditating upon this Point inkindled her Devotion towards Saint Joseph she imagining his Ears Blessed with the Cries of this Blessed Babe his Eyes with beholding him in all Conditions his Armes by being as a Cradle to Rock Carry and Embrace him his Mouth by declaring the faith and Affection of his Heart both by his Words and those Amorous Impressions of his Lips upon the Infants Sacred Feet This Mistery occasion'd her Devotion also to the Holy Innocents who as the Church says † Non loquendo sed moriendo confessi sunt Orat. Innocent Not by Speaking but by Dying Profest their Faith In Memory an● Honour of them she Yearly say● a hundred and forty thousand times our Lords Prayer they being s●● many in number as some reasonabl● suppose grounding their Opinion upon what Saint John relates in his Apo●●lyps * Cum co centum quadraginta qua● tor millia habentes Nomen ej●● scriptum in Frontibus Apoc. c. 14.1 They having his Name Writter in their For-Heads for whom they Sacrifis'd their Lives These Devotions prov'd very advantagious to her for Saint Joseph and the Holy Innocents in requital visited her at the hour of her Death never quitting her till they accompany'd and conducted her Devout Soul unto Heaven The Ninth Client of Saint Joseph was the Devout John Gerson Chancelour of the University of Paris No passionate lover ever having the like affection for his belov'd object as he had for Saint Joseph He having compos'd a Book he in titles it his Josephin in honour of Saint Joseph In each one of his Sermons he never omitted to say something in his Praise And in having as I may say amass'd and gather'd together all that can be sayd to encrease Saint Joseph's praise and esteem in this his work it may very well be call'd a Magazin of Saint Joseph's Praises But the better to judge of his Love to Saint Joseph 't is necessary to Read what he says of him and what praises he gives him As that he was Sanctifi'd in his Mother's Womb as Saint John Baptist was That he had obtain'd a perfect Victory ●●er Sensuality which was always ●●bject to his Reason that he was confirm'd in Grace that he ●ose ●ith our Saviour from the Dead That he then Appear'd to his belov'd Spouse the Blessed Virgin That no Saint in Heaven is greater than he except the Blessed Virgin So that to hear what he says you wou'd beleive God had chosen him for Saint Joseph's chief Panegyrist to write and set forth his Praises and that all others who have writ of this Subject are but his Schollars 'T was he that found out the true elevation of this Star and that it's ascendent was next to the Virgin Mother All which proves him a true Lover and Client of Saint Joseph The Devout Henry Chycot Canon of Chartres deserves the tenth place amongst the Clients of Saint Joseph all his thoughts being taken up how to augment his honour either by himself or others He undertook to write a Book upon his Marriage with the Mother of God in which he endeavour'd to set forth his Praises but not being able to finish it that Saint Joseph might loose nothing by his Death he address'd himself by Letter to his Friend John Gerson obligeing him by all the tyes of Friendship between them either to perfect this
effecting it by some Inhabitants of that place who herein testifi'd their good will Wherefore they transported themselves thither but found so little satisfaction at their first arrival meeting with so great and so many difficulties that they cou'd not so much as find a House to hire to live in that hereupon they resolv'd to return back to Aix from whence they came but first had their Recourse to Saint Joseph whom they had taken for Protector in this their Design and resolv'd for nine Days together to say his Litany after Mass But what appear'd as a wonderful effect of their Devotion before the end of the nine Davs a Priest of great worth and authority who had built a House and a Church adjoyning to it in honour of Saint Teresa near the said Town came to find out the Superiour to make her an offer both of the Church and House and to put her in Possession of all things else belonging thereunto Which ofler they accepted and presently the Religious took Possession of it and were settl'd there by the especial favour of Saint Joseph Who not only took them into his particular charge and care but plac'd 'em under the protection of his great Devote and dear Child Saint Teresa in a House and Church where she was greatly honour'd and where she desir'd her great Patron Saint Joseph shou'd be honour'd also Fifthly say at least the Prayer at the end of the Litany every Day or very often this being a short but a substancial and pleasing Devotion to him which qualities cannot but invite us to make use of it and thereby to imitate the Canons of Charters who Daily recite it as well to satisfie their own Devotion as to comply with the Pious desires of the Devout Henry Chicot their Benefactor and Founder of this Devotion I cannot here omit what will authorise this Devotion by relating how great an advantage it procur'd to a Religious House of Nuns which I heard from the Mouth of it's Superiour a few Months ago This Monastery had not receiv'd any Novices for a long time which much afflicted the Religious wherefore the Superiour thought it necessary to have recourse to Saint Joseph to beg his Assistance and therefore they resolv'd for six Month● together Daily to recite this hi● Prayer after Mass for this Intention which all the Religious Chearfully perform'd Which Devotion wa● no sooner begun but a young Lady of Quality with a good Fortune offer'd her self to Live and Dye with 'em in God's Service which favour will never be forgot by that Community and has oblig'd 'em to a constant Confidence in Saint Joseph as in a Father and particularly this his Child for having procur'd such a favour to them and her by his powerful Intercession Sixtly you may assign one Day in the Week for the Exercise o● some particular Devotion in honour of Saint Joseph Saturday seems to me the most proper Day upon which he may be joyntly honour'd and serv'd with his most Amiable Spouse 'T is now a Days a Devotion practis'd by some Pious Souls to assign or dedicate each Day in the Week to so me particular Devotion As Sunday to the honour of the Blessed Trinity and the Angel Guardian Munday to the honour of God the Father and for the Souls in Purgatory Tuseday to God the Son and Saint Ann. Wednesday to God the Holy Ghost and the Patron whose Name we bear Thursday to the honour of the Blessed Sacrament and Saint Barbara who rewards her Clients with Receiving their Viaticum or Communion before their Death Friday to the honour of the Passion of our Saviour And Saturday to the honour of the Mother of God and Saint Joseph her Spouse 'T is not convenient I shou'd here suggest what each one is to do that Day but leave it to the Affection or Devotion wherewith each one shall find himself inspir'd with all For Example some good Work as the giving of Almes the doing some Pennance or performing any of the Devotions before mention'd in this Chapter or whatever else the Holy Ghost shall inspire you let it be perform'd upon this Day in honour of the Person to whom you design your Devotion The seventh Devotion may be to call to mind the memory of the seven Dolours or Griefs that Afflicted Saint Joseph or of the seven Joys that were a constant Comfort to him throughout his whole Life Which you will find Compos'd after his Office and Beads Page 30. This was a Devotion that Saint Joseph himself taught to two Religious Men of the Holy Order of Saint Francis after he had deliver'd 'em from the danger of Death Who being cast away at Sea they happily laid hold of a Plank upon which they were tost to and fro upon the Waves for three Days and Nights together in this their Danger and Affliction their whole Recourse was to Saint Joseph begging his help and assistance in the sad Condition they were in Who appear'd to them in the Habit of a Young Man of a Beautiful and Comely Feature who incourag'd them to confide in his Assistance and as their Pilot Conducted them into a safe Harbour They desirous to know who their Benefactour was begg'd his Name that they might gratefully acknowledge so great a Blessing and Favour He told them he was Saint Joseph he advis'd them Daily to recite seven Pater Nosters and seven Ave Marys in Memory of his seven Dolours or Griefs and of his seven Joys and having sayd this he Disappear'd The seven Dolours of Saint Joseph I. The thought he had of forsaking his Spouse seeing her big with Child II. He seeing the Infant JESUS in the Crib shivering with cold and so ill accommodated III. Beholding the Wound of JESUS in his Circumcision and seeing him so early shedding his Blood for Love of Sinners IV. The Words of Simeon on the Day of the Purification of our Blessed Lady testifying that a Sword shou'd pierce our Ladies Heart V. His flight into Aegypt occasion'd by Herods Persecution VI. The news he heard as he return'd out of Aegypt that Archilaus was more Cruel than his Father Herod VII His loosing JESUS at twelve Years of Age when they went up to the Temple of Jerusalem The seven Joys of Saint Joseph I. That which he receiv'd by the Message of the Angel who bid him to Fear nothing but to take Mary for his Spouse II. The Adoration of the Angels Saluting our Saviour in the Crib and singing at his Birth the Hymn Gloria in Excelsis Deo III. The hearing the Salutiferous Name of JESUS from the Angel which as God-Father he was order'd to give the Son of God at his Circumcision IV. From the Words of Simeon when he foretold that CHRIST shou'd be the Salvation of many and the Glory of Israël V. From the falling down of the Idols of Aegypt at the Presence of our Saviour JESUS CHRIST VI. From the Command given him by the Angel to Return home with the Infant JESUS and
what greater Blessing can we have than the Sacrifice of the Son of God who was Promis'd to us Moreover were not this true yet all that we can perform that is considerable all that is of any worth or that conduces to the Glory of any Saint is included in the Oblation of the Divine Sacrifice of Mass wherein JESUS CHRIST is offer'd in thanks giving to his Eternal Father for all those Favours and Benefits he has heap'd upon any Saint raising him to so Eminent a Glory and Dignity The fifth Devotion is to give Almes or bestow a Dinner upon some poor Man or Widdow in Honour of Saint Joseph and if you please for the same end relieve a poor Woman and her little Infant to Honour the Created Trinity the Infant JESUS Mary as also Saint Joseph and to encourage you to so Pious a Work Saint Vincent Ferrerius recounts a wonderful Story of a Gentelman of Valence who was very Devout to all these three and amongst the rest of his Devotions us'd every Christmas Day to invite a Woman with a Sucking Child and an Old Man to Dine with him and all this for the Love he bore to Jesus Mary and Joseph This Charity and Devotion was so pleasing to God that upon his Death Bed he had the Comfort to see them who just as he Departed gave him this comfortable Invitation to Paradise as follows Friend you have every Year invited us to a Feast in your House come now and we will receive you to our Feast and into the dwelling place of the Blessed there to ●ign with us and them in all sorts of contentment as long as a happy Eternity shall last Who can conceive how God Recompences even the least Services we do to him or his Saints I wish we cou'd always think on this And practise what these thoughts wou'd move us to perform The sixth and last Devotion to Saint Joseph is to meditate upon the Vertues Mysteries or chief Passages of his Life The Morning either before or after Communion is the most proper time for Meditation Because the After-noon is reserv'd for Even-Song Sermon or some other Works of Charity as visiting the Sick in Hospitals comforting and relieving Prisoners How and when these Meditations are to be us'd I shall declare in the following chapter CHAP. VIII Of Devotions to Saint Joseph during the Octave of his Feast or at other times according to the Opportunity or Affection of his Clients I Cannot think ther 's any better means to pass the Octave of Saint Joseph with Devotion and profit than by the consideration of his Life and Death and the contemplating upon his Glory in Heaven Because such Reflexions as these will increase our Love and Affection towards him and move us to earnest and efficacious attempts to imitate his transcendent Vertues However because some may not have time or opportunity of making these Meditations and that those that have not or know not how to Meditate may make use of 'em instead of Spiritual Reading I have made the Meditations somewhat longer than ordinary Which you will find Printed in a large Character at the end of this Book amongst other Devotions Page 41. There are eight of 'em in all for each Day of the Octave of his Feast in which are briefly contain'd the chief Passages of the Life Death and Glory of Saint Joseph and tho' the Reading of 'em for your Spiritual Lecture will be very profitable yet they will produce far greater profit and comfort in your Soul if you Meditate upon 'em whereby you will increase a far greater Devotion to Saint Joseph than only by the bare Reading of them We have declar'd already that all the Devotions Honours and Respects that are render'd to other Saints ought to be given to Saint Joseph For whosoever Loves him as he deserves must needs think he can never sufficiently Honour him his Merits exceeding all Honour and Devotion that can be shew'd him Wherefore shou'd I advise you to cause a Mass to be sayd in his Honour to perform some good Work of Charity or Pennance you may say I invite you only to such a general testimony of Affection as we give to all other Saints whom we honour I will here therefore propose to you such a particular Devotion as Mother Jane of the Angels Superiour of the Vrsulins practis'd with admirable success Who having purpos'd for her Deliverance to Communicate nine Days together in honour of Saint Joseph upon the Ninth Day one of the Devils within her of his own accord presented himself to the Exorcist during his Exorcisms and acknowledg'd he was Commanded in the Name of Saint Joseph as he left his Station to write the Name of Saint Joseph upon her Hand which he swore he wou'd perform as he did soon after You may also say or get nine Masses sayd in honour of Saint Joseph which was a Devotion that very much assisted Father John Joseph Sevrin Exorcist to this Religious Woman for before he had ended his nine Masses the Devil left her writing according to his Promise his Name in the presence of many upon her bare Hand and amongst others in the Presence of an English Nobleman † The Right Honorable Walter Montague Son to the Earl of Manchesters then a Protestant who held her Arm which was the occasion of his Conversion to the Roman Catholic Faith and of another then an Athist whose Life is Writ he afterwards becoming as renown'd for Sanctity as before he was Infamous for Athisme You may also perform the Devotion proper to all Saints by endeavouring to Imitate his rare and particular Vertues As the exercise of a retir'd and hidden Sanctity the practice of Angelical Purity even in Marriage his Humility Patience and Meekness in Conversation his great Recollection and wonderful Silence Who as a Holy Person declar'd to Father Sevrin Was a very great keeper of Silence and that in the House of our Saviour at Nazareth he spoke very little our Blessed Lady and Jesus still much less and that his Eyes perform'd to him the Office of a Tongue without need of speaking Lastly you may Imitate the works of Piety that Saint Joseph Practis'd But because these are also found in most Saints and therefore seem a general Devotion I will propose some that were particular and proper to Saint Joseph Which other Persons of Piety and Particular Devotes of his * Quiriolê have perform'd in his Honour they are six in number some of which I hope you will find suitable to your Devotion and Inclination CHAP. IX Containing nine different occasions of particular Devotions proper to Saint Joseph and practis'd by his Particular Devotes THE first is when you have lost any thing you had a high Value for to have recourse to Saint Joseph either to beg his help or at least to suffer profitably this loss if by his Assistance we happen not to recover it John Gerson his great Client suggests this Devotion assuring
do of whom I have made mention Page 63. This Devotion is very easie if we do but take the the pleasure he took in pronouncing these three Holy Names of Jesus Maria Joseph Fourthly To wear Rings in which the Name of Joseph is ingraven either by it self or with the other two Names Jesus and Mary and to encourage you to this Devotion when the great Plague caus'd a very great Destruction at Lyons I knew many that wore such ingrav'd Rings for this Intention that Saint Joseph would protect them from the Infection and with so great a success that not so much as one of the Family of those that wore them or of the House where they lodg'd Were Infected God giving so great a Blessing to this small Devotion Fifthly To begin our chief Actions under the auspicious favour of his Name as the Governour of Kebeck did at the Dedication of the Church of Kebeck in new France 1637. before which he planted a Standard with a triple Crown and Wreaths with Scutcheons in which were written in Capitals these three Names JESUS MARIA JOSEPH which Standard was no sooner erected but it was saluted by the Souldiers with a Volly of Musket shot The fourth particular Devotion to Saint Joseph is to imitate Saint Teresa's Love to her Good Father as she still'd him by taking occasion to invite others to become his Clients and omitting nothing that may contribute to his Honour and Glory which is so grateful a Devotion to the Blessed Virgin also that she gave thanks to Saint Teresa for having contributed and incited Persons to this Devotion towards her Spouse all over the Church especially throu-out all Europe whō John Gerson Chancelour of the University of Paris also imitated for what did he not do in this Point He Compos'd an Office and Mass for his Feast He writ to several Bishops to induce them to order his Feast to be Celebrated in their Bishopricks with Devotion and Solemnity as a Feast of Obligation and by their own Examples to move the People to observe it His ordinary Conversations and Entertainments of those that Visited him were upon this Subject Moreover those who list themselves in the Confraternity of Saint Joseph and by their Piety and Examples move others to the like Devotion do hereby also Imitate Saint Teresa and the Pious Ghancelour's Devotion towards him The fifth is frequently to take occasion to thank Saint Joseph for the Labour and Pains he took for Jesus and Mary and the Services he did for them for how is it possible says Saint Teresa to think upon what the Queen of Heaven and her little Infant suffer'd upon Earth without giving thanks to Saint Joseph for his Charitable Assistance in their Sufferings The thinking therefore of those Passages of Charity he Exercis'd as even the bearing JESUS in his Arms his helping his Spouse to dress him his laying him in his Cradle and such like ordinary Actions as these tho they seem but small and inconsiderable yet 't is not to be imagin'd what tender Affections the consideration of them breeds in our Hearts and how they move us to Exercise greater Services to JESUS and also a Love to Saint Joseph who hereby express'd his Affection to him The sixth Particular Devotion we may Exercise towards Saint Joseph is to take occasion when any Affairs of Importance happen to address our seles to Saint Joseph and wholly commit them to his Care and Conduct 'T is also a good Devotion frequently to aske him Blessing and to repose a Confidence in him as in a Father beseeching him to ●●●tain of his Son and Spouse such an Assistance as we shall in all occasions stand in need of Thus the Devour Vrsulin Jean of the Angels whom I have frequently mention'd was wont to do before and after her Exorcismes in which the suffer'd great agitation of Body from the Devil Wherefore to prepare her self the better to suffer she presented her before his Image and beg'd his Blessing and Assistance whereby she found her self extreamly fortified To these I may ad some other Devotions I know some Persons are wont to Exercise Some in their necessities say a little Pair of Beads in his honour see the manner of saying them Page 28. amongst the Devotions to this Saint Others never deny any thing ask'd them in the Name and for the sake of Saint Joseph but I shou'd be too tedious shou'd I set down all the Dovotions that the Affections of his Clients suggest to them what I have already sayd is sufficient for whatever may be done to other Saints either by Prayers Vows or any other Respects that and much more may be done to him But the more to incite you to this in the following Chapters I will set down what Help and Assistance he renders upon all occasions to his Clients both for Soul and Body who endeavour to express their Love and Devotion towards him by such Practices as I have here set down CHAP. X. Of the Help and Assistance that Saint Joseph gives to his Devout Clients towards their attaining Interiour Perfection and in what this Perfection do's Consist TO give you a satisfactory account of the care Saint Joseph takes to render his Clients Interiour and Spiritual Persons I must first declare to you what is meant by Interiour Perfection and in what this Spiritual and Interiour Life do's consist There being very few Persons who Solidly attend thereunto and therefore there is great need of so solid and Powerful an Assistance for the obtaining it as Saint Joseph gives his Devout Clients An Interiour and Spiritual Life therefore is that which minds nothing else but Perfection and which rests in the Vertuous Actions of the Soul practising the inward Acts of all Vertues namely of Faith Hope Charity Religion Adoration Thanksgiving Humiliation with a good perfect and sincere Intention without any mixture of Carnal ends And in the performance of all Exteriour and Corporal Actions with an Interiour Spirit and Presence of Mind Beholding God Present and being carried with a tender Affection towards him whilst we perform the outward Action we are about This is what is call'd a Spiritual and Interiour Life and is so call'd because it consists not in the Exteriour or Corporal Action but because it Acts Interiourly in the bottom of the Soul and within the Spirit or Mind only and 't is this we must begin withall and what is thus begun in Spirit must afterwards pass to our Exteriour Actions which are but of very small Value if not accompanied with this Interiour Life and Vertue there being no comparison between the inward and outward Actions and if we work not by this Interiour Spirit and Purity of Intention all the pains we take are lost we labour much and gain little or nothing how great things soever in appearance we may perform But working after this manner we gain and heap up Everlasting Treasures with so much profit and advantage that even the least Action
Joseph's Assistance who Appear'd to her and layd his Hand upon that side where the Pain was and so Cur'd her But this being a very Miraculous Cure and the circumstances very extraordinary I cannot omit to give you in short a particular account of the cheif Passages leaving the rest to a Printed Relation of it approv'd by the Bishop of Poicters and shewing how she Recover'd by a most Miraculous Oyntment that the Saint apply'd And because the most satisfactory relation I think that can be made of it is what she Relates her self in a Letter to a Friend I shall therefore put it down in her own Words I fell into very violent Convulsion Fits like one ready to give up the Ghost I found my self depriv'd of all Sense yet my Judgment was still at liberty and as I lay in this sad Condition there appear'd to me a great and beautiful Clow'd in which on my right side stood my Good Angel of incomparable Beauty like a Youth of eighteen Years of Age with fair deshevel'd Hair This Youth had in his right Hand a fair Wax flaming Taper on the other side in the Clowd was my Holy Father Saint Joseph with a Countenance outshining the Sun in Brightness and a Majesty more than Human resembling in Age a Man of forty or forty five Years Old with a goodly Head of Hair of a Chesnut colour very long and I per●eiv'd he look'd upon one of the Assistants that stood by me after a very sweet manner full of Amity and Affection Then beholding me he layd his Hand upon that side where from the beginning was the principle Source if my Distemper he anointed me With Oyl or some such kind of Liquor and the place he anointed remain'd something moist And at that same in●ient I found my self perfectly re●ever'd and told the standers by as much This is what she her self Recounts now see what follow'd she finding her self very well ris out of her Bed which she had kept upon account of her Feaver for fourteen Days together occasion'd by a form'd Plurisie that gave her extraordinary pain she had been let Blood nine times in twelve Days space which caus'd such a Weakness and Feebleness as she was scarce able to turn her self in her Bed none expecting any thing but Death But Mr. Faveon her Physitian and a Protestant was most of all astonish'd when entring into her Chamber not knowing any thing of the Miracle he saw all the Company on their Knees the Sick Womans bed empty and cover'd and saw her who but a little before he had left as a Dying Person riseing from her Knees walking in her Religious Habit about the Chamber without any help and coming towards him with a Smiling Countenance To whom she recounted her Miraculous recovery giveing him also thanks for the Pains he had taken This surprise was so suddain that he remaind for along time in a silent astonishment not knowing what to say or think but in the end coming to himself he acknowledg'd it to be a wonderful change but God says he is Omnipotent But another yet greater Miracle soon follow'd this of which this was partly the occasion for the rest of the Oyntment remaining upon a Linnen Cloath wherewith the recover'd Person wip'd the Place Saint Joseph had Anoynted not only retain'd a Sweet and Aromatick Smel as I my self experienc'd as this Religious Person so Miraculously Cur'd past by Lyons but has also the power of Working Miracles which it likewise Communicates to Beads Medals Images and Papers that have only touch'd this Miraculous Oyntment or the Cloath that Wip'd it off the Religious Persons Side The second Miracle wrought by the Oyntment is as follows Madame de Laubougemont about eight Days after Sister Jean of the Angels had so Miraculously Recover'd being big with Child happen'd after the self same manner to fall Sick of a Plurisy at Trevoux which four of the ablest Physicians of that place judg'd Incurable and therefore thought it in vain to apply any Remedies But God Inspir'd both the Patient and her Husband to make use of the Remedy Saint Joseph had afforded the foresaid Religious and therefore they sent an Express to Loudun to desire they might make use of the Cloath that had Wiped off the Heavenly Balsome from the Place Saint Joseph had Anointed This being brought to the Sick Lady the very Smel of it's Divine Perfume fill'd her Soul with Joy and the Application of it to her Right Side perfectly recover'd her and a few howers after she was Deliver'd of a Child which the Doctours and Surgeons judg'd to have been a whole Month Dead in her Body A Young Man call'd Claud Murner at Laubougemont afflicted with an extraordinary swelling in one of his Ribs that reach'd quite to his Reins and caus'd a very violent Feaver So that all concluded he wou'd either be a Cripple as long as he liv'd or else the breaking of the Ulser wou'd occosion his Death such an abundance of humours being gather'd together and had caus'd so great an inflamation and swelling as gave him a very great deal of pain so that he cou'd not lye in any other Posture in his Bed but upon his Belly Which mov'd a great compassion in those that visited him amongst which was one of his Relations a Father of the SOCIETY from whom I receiv'd this account Who hearing the Doctours and Surgeons of Mascon conclude there was no hopes of a Cure caus'd the Youth with all Confidence to make a Vow to Saint Joseph The Father sayd Mass in honour of the same Saint to procure his powerful Intercession and advis'd the Youth to Confess and Communicate This done he caus'd the Name of JESUS to be written and brought to the Sick Person who swallow'd down the Paper it having touch'd the Heavenly Balme of Saint Joseph I before spoke of they rubb'd also the inflamation with a piece of the same Paper The same Day the Feaver left him his appetite return'd the swelling wasted by degrees and his strength recover'd after such a manner that within three or four Days he found himself able to perform a journey of seven Leagues on Hors-back and this happen'd not only to these Persons I have Nam'd but to several others both at Lyons Trevoux and Loudun were cur'd of very Desperate Feavers by the same means Sister Margaret Rigaud a Profess'd Religious of the Monastery of Saint Elizabeth at Lyons fell from a flore one story high the fall caus'd such a bruise in her Head as made the Blood gush out of her Ears and depriv'd her of her Senses they us'd all remedies but nothing cou'd ease her Head which was so bruis'd that for several Months together she was not able so much as to lean or rest it even upon the softest Pillow Her Mind was in no less pain being very much disquieted caus'd by the weakness of her offended Brain and the Evil very much increasing a Consult of Doctours and Surgeons were call'd who
call'd The Mission of Saint Joseph and in the Year 1626. two hundred Families were Baptis'd and their Example mov'd six Neighbouring Townships to unite themselves to the True Faith that they might also become partakers of those Spiritual and Temporal Blessings which Saint Joseph Visibly obtain'd for these happy Converts Saint Joseph also favours Marryage and unites the Hearts of Married Persons procuring them a True and Constant Conjugal Assection ●s appears in the Example of a very Rich Marchant of Lyons who had great Inclinations to Marry with a Young Woman of quality but she rejected all Propositions in that kind whereupon he addresses himself to Saint Joseph Vow 's the giveing an Alms of a hundred Crowns in his Honour if he wou'd move her to hearken to his proposal of Marriage The Vow was no sooner made but he gains her Consent and the Marriage is made up and they liv'd a most happy Couple in a Constant Peace and Union of Affections which is one of the greatest Blessings in this Sacrament He assists Chast Persons also and preserves them from all attempts that the Enemy makes to Destroy in them the admirable Vertue of Chastity as appears in an Example of a Pious Virgin who being attack'd in this Point her Confessour advises her to have recourse to Saint Joseph and causes her to wear about her a Paper that had touch'd the Miraculous Oyntment at Loudun whereby she presently found Help and Comfort As another also did who recommended her self to the same Saint promising to wear his Image for nine Days together I had this Relation from the Person her self who receiv'd this benifit by Saint Joseph's Intercession Saint Joseph also hears and helps Persons with Child as appears by a Votive Picture in the Church of Saint Joseph at Lyons on the side of his Altar her Child being Dead for some Days within her she cou'd not be deliver'd thereof Yet she no sooner beg'd his Assistance but she was Deliver'd of it half putrifi'd with safety also of her Life which all dispair'd of The like favour happen'd to a Woman at Trevoux who by a very hard Labour for three Days together was brought to the last extreamity and danger of Death in these streights she thought of Recommending her self to Saint Joseph and Purpos'd to Confess and Communicate in his Honour and to swallow a Paper that had touch'd the Miraculous Oyntment of Loudun which she had no sooner done but she was happily Deliver'd He favours also Married Prisons giving them Children one of the cheif Blessings of Marriage as a Votive Picture in Saint Joseph's Church testifies of one who wanted this Blessing who had no sooner beg'd his Intercession but within a Year she obtain'd it But to save the setting down many other Examples of Saint Joseph's powerful Assistance the Testimony of Saint Teresa and of many others of his Clyents whom I have heard avouch the same Truth is that he refuses nothing that is ask'd him but provides a remedy in all necessities which is a sufficient motive to make us all have Recourse to him with all confident assurance of our obtaining our Petitions CHAP. XIV To exhort all to have Recours to Saint Joseph and Confide in his Powerful Protection WE ought Piously to beleive that the Mother of God has a knowledge from her Son of what is good for our Salvation wherefore if we do but Consult her and desire her to advise us what is best for us to do to secure our Saltation we cannot doubt but she will tell us Be Devout to Saint Joseph love my Dear Spouse Saint Joseph To prove this Assertion I will relate what Father Balthasar Alvares a great Clyent of hers and Confessour to the great Devote Saint Teresa affirm's Who being one Day Sick at Valedolid of a Violent burning Fevaer one of the Religious that help'd him shew'd him an Image of our Blessed Lady and Saint Joseph and put him in mind of Recommending himself to the Spouse of the Blessed Virgin You have Reason says he for the Mother of God has expressly Commanded me to do so And as afterwards he own'd 't was in the Holy Chappel of Laurette where she gave him this Command She gave the same advice also to Saint Teresa who was Father Balthazar 's Penitent which caus'd her to have so great a Devotion to Saint Joseph and such a Confidence in him that she stil'd him her Father and those that follow our Blessed Ladies advice in this particular may expect such a particular mark of her kindness and encouragement upon this account as she shew'd S. Teresa It happend that at Avila upon the Feast of the Assumption whilst Saint Teresa was carrying on the Foundation of that Monastery under the Name of Saint Joseph that one Day whilst she was at her Prayer she saw our Blessed Lady upon one side and Saint Joseph on the other shewing her extraordinary expressions of kindness and amongst others that which gave her an incredible Consolation was a familiar treatment our Blessed Lady us'd towards her takeing her by the Hand and giving her thank 's for her Affection to her doar Spouse and for her particular Devotion towards him After these thanks she ptomis'd her all sorts of Assistance in her Pious design and in confirmation of her Affection she made her a Present of a Collar or Chain of Gold with a Cross hung at it set with Precious Stons so resplendent as she never beheld the like This made Saint Teresa use her utmost endeavours to induce and perswade all to a Devotion to her Glotious Patron And without doubt were we so happy as to Converse with the Saints now in Heaven they wou'd joyn with her in perswading us to so Pious and Profitable a Work by their own Example For we Read in Saint Gertrud's Life that upon the Vigil of the Annunciation of our Blessed Lady she perceiv'd all the Saints in Heaven bow their Heads in honour of Saint Joseph whilst his Name was Recited in the Quire they looking upon one another with signs of Joy and Congratulation to see Saint Joseph Honour'd upon Earth as they Honour him in Heaven Since therefore the Queen of Saints and Angels and all the Saints and Angels themselves take such a Satisfaction in seeing Saint Joseph Honour'd can we think it proceeds from any other reason than because they see this Honour done Saint Joseph highly pleasing to God and most profitable to Man Wherefore let us upon this account renew our Pious Resolutions of rendring him all Honour and of Honouring him abore all next to Jesus and Mary Let us resolve to honour him all the Days of our Lives especially upon his Feast Days since ther 's none more Belov'd nor none more Worthy of our Love than he next to Jesus and Mary Who obliges his Lovers by all sorts of Favours Wins their Devotions by Miracles especially in matters of Life and Death both in Body and Soul as well for this Life as the
Contaning the seventh Dolour and Joy of Saint Joseph O Merciful Joseph who is able to conceive the sensible Sorrow and extream grief you felt when you had lost the Child Jesus Methinks I hear you say O unfortunate Man that I am what is become of my Beloved Where is the Soul of my Heart And where shall I seek him I will never Sleep or give my self any Repose till I find him but presently without any loss of time run over all parts of the Earth to find him whom Heaven has pleas'd to commit to my Charge and Custody and without whom I cannot live but in extream Grief and Affliction And on the other fide who is able to express the Joy and extream Satisfaction wherewith your Heart was replenish'd when you found him in the midst of Doctours We humbly beseech you by this unconceivable Sadness and Joy that we may never loose our most amiable Jesus or if ever we be so unhappy as to loose him make us feel such a true and lively sorrow as you did that we may so carefully seek him as that we may soon find him with so great and sensible a Comfort that our sole care afterwards may be always to conserve him without ever loosing him any more Amen Our Father Hail Mary EIGHT MEDITATIONS FOR The Octave of Saint JOSEPH I. Meditation Of the Sanctification Birth and Name of Saint Joseph Preparatory Prayer TO beg Light of God to understand his particular Providence towards Saint Joseph and those special Prerogatives he bestow'd upon him before and at his Birth as also at his Circumcision I. Prelude Imagin your self at Nazareth where Saint Joseph was born and there behold the difference wherewith Men and Angels regarded this Royal Infant Harken to the sweet Name of Joseph given him at his Circumcision consider the esteem the Angels had both of this Holy Infant and of the sweet Name of Joseph that was given him at his Circumcision II. Prelude BEG Grace to be Inflam'd with Love and Devotion to this sweet Infant and the Holy Name of Joseph I. Point Consider that Saint Joseph as Gerson solidly proves was Sanctifi'd before his Birth for if the Prophet Jeremy Saint John Baptist and other Saints receiv'd this favour upon account of those Functions they were afterwards to Exercise The Office design'd for Saint Joseph of being Spouse to the Mother and foster-Foster-Father and Governour to the Son of God far exceeded theirs and therefore no less requir'd the same priviledges they had Admire the Purity of this holy Infant give thanks to God for this favour of his early Sanctification congratulate with him for it and for those high Dignities for which God design'd him that mov'd him to give it And beg by the Intercession of Saint Joseph such a true Sanctification as may render you pleasing to his Divine Majesty and his Celestial Court whose love is as much to be valued as the esteem of the World is to be contemn'd II. Point Consider this holy Infant thus dear to God linally Descended from David heir to so many Kings and Royal Prophets is Born in a Poor house of Poor but Noble Parents without any of those marks of honor and grea●ness which are common to the Birth of Princes See the difference between God's and the World's esteem of Riches and Honor consider how be treats his true Favorits behold how the Angels admire what the World takes no notice of Praise their Wisdom and con●emn it's Folly The Glory of this Royal Infant is from within hid from the Eyes of the World but seen by God and his Angels O the Beauty and Riches of Poverty Which Worldlings perceive not O Royal and Holy Infant obtain for me such an inflam'd Love of Poverty such a generous Humility as you had that I may esteem no honour greater than to be contemn'd by the World for God's Sake or than the being lov'd and esteem'd by him and his Celestial Court III. Point Consider the signification of the Name that was given him at his Circumcision either by Divine Inspiration or which is more probable by the Revelation of a● Angel as Saint John Baptist's was Joseph signifies Encrease an● what an Encrease in all kinds did he receive with it All son● of such Heavenly Graces a●sorts of Priviledges and Prerogatives as the Dignity of hi● Person and Employments justly requir'd The Name of the great Patriarch Joseph who was a Figure of this was given him upon account of his Angelical Chastity and the care he was to take in Feeding Protecting and Preserving the Elect Children of God in Aegypt But our Joseph of whom the other was a Type was to be the Virgin-Spouse of the Virgin-Mother of God Protectour and Preserver both of her and her Son nay even of the Son of God himself in Aegypt O Name above all Names ●ext to JESUS and MARY ●●t it be a constant Comfort to ●ny Heart and from the abundance of Heart let my Mouth frequently repeat the sweet ●ame of Joseph joyning it to ●●ose Delicious Names of JESUS ●nd MARY The Colloquie O most Holy and Royal Infant O most Blessed Joseph be to me a Joseph that is ●otain for me such Encrease of sanctity such a Love of Poverty ●nd Angelical Purity with such 〈◊〉 true Humility as rendred you ●●uly great and such a Devotion to your dear self that the ●ery pronouncing your Blessed Name may creat such a Joy and Comfort in my Heart as may move you to interceed for and consequently to obtain an● Increase of all Vertues in it II. MEDITATION Of the humble Vocation and Sanctity of Saint Joseph Preparatory Prayer TO beg of God to let us set why Saint Joseph follow'd so humble a Profession as that of a Carpenter and after what manner he practic'd it Increasing at the same time in all sorts of Perfection I. Prelude IMagin your self at Nazareth beholding Saint Joseph a most comely Youth of eighteen Years of age learning and exercising the laborious and humble trade of a Carpenter II. Prelude BEG of God to teach you by S. Joseph's Example how Profitably to joyn an Humble Active ād Passive Life that thereby the less you are esteem'd upon Earth by Creatures the more you may be Esteem'd and Lov'd by your Creator in Heaven I. Point Consider first that Providence ordain'd that Saint Joseph tho' of a Royal extract shou'd learn and exercise so mean a Trade as that of a Carpenter first to avoid Idleness so vety dangerous to the Virginal Purity he had Vow'd to him Secondly that the Humble exercises of this Trade might ballance the Dignities he design'd to bestow upon him of being Spouse to the Mother and Foster Father to the Son of God That no Ostentation or Vanity might take any place in his Humble Heart Thirdly that by the Labour of his Hands and Sweat of his Brows he might gain wherewithall to Exercise the greatest of Charities by nourishing and maintaining the Mother and Son of God
O wonderful Providence O mark of an extraordinary Love I bless and return a Million of thanks to thy Divine Majesty for this thy Love to Saint Joseph And I Congratulate with thee my belov'd Saint Joseph for being so great a Favorit of Heaven Vouchsafe to obtain for me by thy Intercession such a Detestation of Idleness such a Love of Labour and Chastity it's Companion such a Love of JESUS and MARY as may move me to shew it to every one even the least that wants my assistance as you did and I wou'd wish to have done to thēselves since they take the same as kindly as if done to them He having assur'd us † Quiquid uni ex minimis meis fesistis mihi feustis What we do to the least of his he takes it as done to himself O admirable Exercise of Charity O wonderful occasion of expressing such a Love to JESUS and MARY as Saint Joseph practis'd II. Point Consider what mov'd Saint Joseph to Exercise this calling nothing else but his Humility and desire of expressing his Love by these Occasions of labours and Sufferings that accompany so painful a Trade O most Humble and Mortifi'd Joseph obtain for me such a Love of Humility and Mortification as may procure that Vertue of Chastity you so excell'd in that I may truly Love and faithfully practice this Vertue of Chastity as you did III. Point Consider his laborious and painful Life was accompany'd with so great Piety and Purity of Intention doing all purely to please God as render'd him so great a Saint that he deserv'd to be Canoniz'd by the Holy Ghost himself who stiles him Just that is Replenish'd with all Vertues and free from all Imperfections verifiing hereby his Name of Joseph or Increase by such a daily Increase in all kind of Perfection as mov'd God to bestow upon him even the highest of Dignities of being Spouse to the Mother and foster-Foster-Father to the Son of God O wonderful intention that raises such ordinary Actions to so high a Perfection O admirable Perfection that render'd Saint Joseph worthy in God's opinion of such great Imploments Blessed be thy Divine Majesty for bestowing 'em and thus Rewarding so great a Sanctity whereby thou did'st render hi● in Dignity next to JESUS and MARY I Congratulate with you O great Saint Joseph for you● faithful compliance with the Divine assistance obtain for m● a Love of all Humble Actions and teach me your Art of Joyning their exteriour practice with such an interiour and purt Intention as may render me pleasing to God and a worthy Client of your dear self The Colloquie O Infinite goodness always preventing us with your special Graces and Favours grant me such a perfect Conformity to whatsoever your Providence shall ordain and such a constant compliance with your Grace with such a Purity of In●ention in all my Actions by the powerful Intercession of Saint Joseph as may obtain for me your Sanctifying Grace and Love in this Life and the Eternal Injoyment of your Divine self in the most Happy Company of JESUS MARY and JOSEPH in the next III. MEDITATION Of the Mariage of Saint Joseph Preparatory Prayer TO beg Grace of God to understand those many admirable Lessons of Perfection that are taught us in this Mistery I. Prelude IMagin a great assembly of the chief Batchelours of the Tribe of Juda whom the High-Priest had summon'd together to choose out of 'em a Husband for the Blessed Virgin Mary and behold amongst 'em Saint Joseph a most Beautiful and Comely Man of forty years of Age with a Wan in his Hand from which green Bud's sprouted forth and a Dove over his Head which were the marks that God had given the High-Priest when he Consulted the Propitiatory to know which of 'em was to be the Spouse of the Blessed Virgin Behold the Ptiest also giving this most Beautiful and Modest Virgin to Saint Joseph and he Espousing her by putting a Ring on her Finger and Veiling her Head with his Cloak in token of making her pertaker of all his Goods and of his taking her into his Care and Protection II. Prelude BEG Grace to understand an● draw Fruit from those extraordinary Misteries that appear in this wonderful Marriage I. Point Consider the Budding of the Wan in his Hand and the Dove over his Head i● a token of Fruitful Purity and a mark of that Love o● Chastity that they both ha● Vow'd to God Consider also how wonderfully God rewatded this Vow by choosing the one to be Mother the other to be her Spouse and foster-Foster-Father of his only Begotten Son See the difference between God's and the World's choice he chooses a Poor Humble Trades-Man to be Husband to his Mother and for his Foster-Father ●nd Governour not any Rich or Great Person as Worldlings ●on'd have done Oh how different are God's and the Worlds ●entiments as God himself de●ares * Non enim cogitationes meae co●itationes Vestrae Nec Viae Ves●rae viae meae dicit Dominus Quia ●cut exaltantur Caeli a Terra sic exaltatae sunt viae meae a vijs ves●ris cogitationes meae a cogitationibus vestris Isaiae 55.8.9 My Thoughts are not ●ke yours nor my Ways the same ●ith your Ways For as far as ●e Heavens are exalted above ●e Earth so far are my Thoughts ●nd Ways Exalted above yours The World beheld Saint Joseph as a poor Contemptible Tradesman Heaven besides his Royal Extraction beheld him Rich in Vertue saw his admirable Chastity and Humility which render'd him worthy to be choosen a happy and fit Consort for the Queen of Angels and Mother of God O Thrice happy Marriage O Chast Espousals O most Happy pair I Congratulate with you both and Bless the Divine Goodness for this Angelical Union and that joent happiness you both obtain'd thereby Obtain for me such a Love and Practice of Purity with such an Humility as may win God's Heart and move him as your Purity and Humility did to a Love and Tenderness for me II. Point Consider what mov'd the Divine Providence to effect this extraordimary Marriage First he ordain'd it for the Comfort and Assistance of the Blessed Virgin that Saint Joseph might take care of her and protect both her and her Son Secondly for the defence of both hers and her Sons Honour that she might not be accus'd for an Adultress nor he for being Illegittimate or Unlawfully Born Thirdly that he might be a Faithful and Credible Witness of the Divine Incarnatton of the Son of God which none cou'd Testify like himself Fourthly that this Marriage might augment the esteem of Chastity which before was Contemn'd by the World and that their Example might make others Vow it as a thing more perfect than Marriage and give Example to Married Persons to Practice it and hereby produce as many Children as there shou'd be Lovers and Professours of Chastity in Marriage Wherefore Alexins Eleazar Julian Henry the Emperour and Edward
Body decently Enterr'd in the Valley of Josaphat by our Saviour and his mournful Spouse and after our Saviour's Resurrection rais'd to Life Which also Ascended with him to Heaven where he plac'd him in the Seat next to that he had ordain'd for th● Blessed Virgin his Mother II. Prelude BEG Grace of God so to Liv● as to enjoy the Assistance of JESUS MARIA JOSEPH at our Death and their Company also in Heaven I. Point Saint Joseph according to Cedrinus dy'd a little before the Baptisme of JESUS at seventy Years of Age Assisted by JESUS and MARY Consider with what Joy and Resignation he suffer'd the Incommodities of Sickness and the Pang's of his approaching Death knowing they wou'd put an end to all his Labours and Miseries in this World and open to him the Gate of Happiness in the next Imagine what Comfort he Receiv'd from those Pious and Fervent Acts our Saviour suggested to him Consider what thanks our Saviour and Blessed Lady gave him for all the Care and Pains he had taken of them Congratulating with him for the great Reward he was ready to receive for them all Consider also what thanks Saint Joseph Return'd for their constant Affection towards him begging as the last Favour their powerful help and Intercession for a happy passage to Eternity And then consider with what a Peaceful Resignation and with what a Joyful and Smiling Countenance he render'd his Soul to God his Creator by the Hands of JESUS his Redeemer Consider our Saviour Closing his Eyes and Composing his Sweet Countenance with his Sacred Hands Behold his Blessed Mother recommending his Soul to the Eternal Father of JESUS O most happy Death The certain Reward of a most Pious Life O Happy Joseph Dying in the Merciful Armes of JESUS and MARY Obtain for me by your Pious Intercession that I may so serve them during my whole Life that I may enjoy your and their Comfortable Assistance at my Death II. Point Consider a great Company of Angels sent by God to Conduct his Soul to Limbo Consider the Joyful tydings he brought thither of their Speedy Deliverance he having for thirty Years continually Converst with and Serv'd the Messias Consider also what care our Saviour and our Blessed Lady took in Burying his Precious Body according to Saint Hierom in the Valley of Josaphat between Mount Olivet and Mount Sion in the self same place where the Virginal Body of his Spouse was afterwards for some Days to Repose Thrice Happy Soul thus Dear to God and his Angels O most Precious Relicks Thus taken care of by the Son of God and Queen of Angels Oh how estimable in God's sight is whatsoever belongs to his Saints and Servants O Holy Joseph obtain by your Intercession that in Body and Soul I may so serve the Amiable JESUS here that they may be Lov'd and Esteem'd by him hereafter III. Point Consider that after our Saviours Resurrection he took Saint Joseph and several others his special Servants out of Limbo Rais'd his Body to Life after his own and carried him to Visit and Comfort his Blessed Mother O what Joy What Comfort And with what Reason Consider our Saviour afterwards carrying him with him in Triumph at his Ascension into Heaven placing him there next to the Seat prepar'd for his Blessed Mother giving him power to obtain all Favours for his Clients together with a tender Heart of a Father and a tender Affection of a Spouse towards them Consider also the Part he had in the Mystery of the Incarnation his bearing the Dignity of Spouse to the Mother and foster-Foster-Father to the Son of God Consider that the Labours Pains and Dangers he underwent in their thirty Years Service requir'd such a speedy Reward in Heaven The Truth of which was Verified by the Glory that appear'd about the Head of Saint Bernardine when in a Sermon he declar'd this Truth Where he receives the Reward of Virgins for his Fidelity to the Vow of Virginity the Reward of Doctours for Reducing so many Idolaters in Aegypt to the Worship of the True God Of Martyrs and Confessours in the Labours and Dangers he Suffer'd for JESUS And therefore he deserves the Crown of Virgins Doctours Confessours and Martyrs and to be Honour'd by all above all next to JESUS and MARY The Colloquie O Powerful Joseph Foster-Father to JESUS and Spouse to MARY who hast the Heart of a Father and Affection of a Spouse for thy true Clients and hast also the Power of JESUS and MARY joyn'd with thy own for their Assistance in all their Necessities Obtain for me such a Filial Confidence in thee and such a tender Affection for thee as JESUS and MARY had that I may obtain their and thy Powerful Assistance in all the exigencies of this Life and the happy enjoyment of their and thy Company in the Life to come Amen FINIS THE TABLE OF THE DEVOTIONS TO Saint Joseph Spouse to the B. V. Mary Mother of Jesus THE Office of Saint Joseph Pag. 3. The Litany of Saint Joseph P. 15. The Hymn in Honour of Saint Joseph Pag. 20. A Votive Oblation to Saint Joseph to choose him for our Patron Pag. 25. The Beads of Saint Joseph Pag. 28. Seven Prayers or Devotions Containing the seven Dolours and Joyes of Saint Joseph Pag. 30. The I. Dolour and Joy of Saint Joseph Ibid. The II. Dolour and Joy of Saint Joseph Pag. 32. The III. Dolour and Joy of Saint Joseph Pag. 33. The IV. Dolour and Joy of Saint Joseph Pag. 34. The V. Dolour and Joy of Saint Joseph Pag. 35. The VI. Dolour and Joy of Saint Joseph Pag. 36. The VII Dolour and Joy of Saint Joseph Pag. 37. Eight Meditations for the Octave of Saint Joseph Pag. 41. I. Med. Of the Sanctification Birth and Name of S. Joseph Ibid. II. Med. Of the Humble Vocation and Sanctity of S. Joseph P. 48. III. Med. Of the Marriage of Saint Joseph Pag. 56. IV. Med. Of Saint Joseph's Journey with the Blessed Virgin to Visit S. Elizabeth P. 66. V. Med. Of the Virtues Saint Joseph exercis'd at the Birth Circumcision and Presentation of the Son of God Pag. 76. VI. Med. Of the Virtues Saint Joseph exercis'd in the Flight of JESUS into Aegypt his Return from thence and at his Loss of him in Jerusalem Pag. 87. VII Med. Of Saint Joseph's eighteen Years Conversation with Jesus and Mary at Nazareth Pag. 96. VIII Of Saint Joseph's last Sickness Death and Glory in Heaven Pag. 109.