refuge and helper for thou createdst all thynges performest ducly all that euer thou hast promysed to those that put theyr trust in the. Whan thou shalt syt as iudge than shall they haue ryght whyche nowe be oppressed by wrongfull power Thou geuest fode in tyme of hōger where and whan so euer we haue nede therof Louse vs that be boūd louse vs thorowe thy fre worde Cary vs vnto the fredome of the true fayth whych surely perteyneth not to all men gyue vs lyght for we be blynde set vs vp for we be throwen downe make vs ryghteouse for we be wycked Be thou O Lorde fauourable vnto vs though we deserue it not haue regarde of the sely straungers poore men wydowes fatherles and other myserable persons of the worlde whych be sore hongry thursty longynge for thy ryghteousnes Kepe them and prouyde for them all thynges necessary led them frō y e vngodly wayes Obteyne O Lorde an euerlastynge raygne in vs. Amen A feruent prayer of the dysperpled church Psam 147. IT is conuenient and semyng O Lorde y t thy prayses be recorded thy name hallowed for thou buyldest gatherest together and enhauncest the cōpany of thy chosen knowest howe to call euery one of them by hys proper name Heale o Lorde those that be broused in herte comforte the comfortles bynde vp oure grene woundes that we may escape thys syckenes both of soule and of conscience Lorde thou arte wonderous great and by reason of the excellēcy of thy bottomlesse knowlege no man can worthely esteme thy maiesty as it is in dede Gouerne and saue vs thy poore catyffes prayse thankes be vnto the for euer for asmuche as of thyne endles goodnes thou makest such large prouisiō for all thynges And now O Lorde let vs alwaye perfectly dreade the trustynge euermore on thy goodnes Amen Lorde God we shal wythout ende glorifye thy maiesty in case we maye be sure and safe in thy kyngdom Let vs be cōtent wyth thy blessynge wherby we haue thynges necessary vnto our lyuynge Graunte vs thy worde sende it vs by trustye and faythfull workemen for y e word is fruteles and barē onles it be sent from the. Cause it to runne hastely and wyth great power so as it maye melte the harde frosen hertes mollifye the stubburne stomakes make y e colde myndes warme comforte the heuy enforme the ignoraunt admonysh the strayers and brynge them to the ryght way agayne and fynally rayse vp the deade to lyfe euerlastynge Amen Of the makynge fall and restorynge of man Psalm 148. GRaūt O Lorde that we thy seruauntes beynge moued by thy synguler gyftes of grace mought magnifye the as y u arte moost worthy by beholdynge of thy creatures be they in heauen in earth or in the see for vnto them al by one certayne trade and course of gouernaunce thou ministreste thynges necessary to theyr vse and cōmodite thorough thy worde and by y t same selfe word thou conseruest them wherby thou fyrst createdst them euen by Iesus Christe Euery thynge accōplysheth that worke whervnto thou fyrst ordeynedst it euen after thyne owne hartes lust onely man rebelleth and that to his owne harme he alone is agaynst thy gracious pleasure and nothynge remembrynge thy glorye gredely seketh his owne glorie by reason of which misdemenour he was vtterly caste awaye and all his posterite wyth hym This notwithstandynge mooste louynge father thou hast recoueryd hym agayne by meanes of thy worde whiche worde nowe at length the tyme appoynted fullye complet and finyshed was made flesh euen Iesus Christ oure Lorde Graunt vs we besech the to haue a lyuely fayth in him reforme renue and restore vs in hym slaye thou in vs what so euer nature plāted in vs by our generation shape vs newe men thorowe that same power wherby Iesus Christe rose agayne to lyfe in the holy ghost that we forgetfull of our selfs maye seke thyne honour onely enhaunsynge thy name for thou settest alofte the horne of thy people Let vs come vnto the in the continue for euer Of the true worshyp in spirite and truth Psalm 149. PUt into our mouth a new songe and renew our hartes by grace Let vs contynually synge it abroad in the commynge to gether of holy-ones let vs reioyse and be glad in y e oure maker redemer In gladnes of spirite with fre wyllynge harte let vs prayse the. Be content Lorde and well pleased wyth thy people endowe them wyth gyftes and in sauegard promote them in thy glorie let thy holyons be glad yea be proude of the in theyr consciences Theyr hartes mought auaūce the let them myghtely laye on stryke beynge armed wyth thy worde and w t the sworde of thy spirite agaynst all that wrastle agaynst thyne holye name Amen A praysynge of God Psalm 150. THe O Lorde in thyne owne selfe we prayse which farre excedest all prayse In thy holynes we prayse the for thou alone arte holy by whom and none other we also be made holy In y e defēce of thy ryght hāde we prayse the for it shall stand sure for euer yea it is oure stronge warrante sauegarde euermore shal be In thy power we prayse the wherby thou blessest and cursest In thy glorye so excedynge greate we prayse the wherby in Christe thou makest vs also ryght gloriouse Breath vpon vs thy grace spirite that we maye for euer do this oure duetye and that we maye by y e same spirite be ruled led ordred moued taught Amen Lord it is theyr dueties euen as manye as haue breth within them to blowe abroade thy prayses for of the they all haue lyfe but thy chosē haue euerlastyng lyfe through Iesus Christe oure Lorde with whome thou the father of heuē in the holy gooste art God lauded praysed worlde wythout ende Amē ¶ The seuen peticions of the Pater noster OUr father whych art in heauē hallowed be thy name Thy kyngdome come Thy wyll be done in earth as it is in heauen Gyue vs thys day our dayly bread And forgyue vs oure trespaces as we forgiue them y t trespas agaīst vs And let vs not be led into tēptacion But delyuer vs from euyll Amen ¶ The Crede or the .xij. artycles of the Christen fayth I Beleue in God the father almighty maker of heauen and earth And in Iesus Christ hys only sonne our Lorde Whych was cōceyued by the holy goost borne of the virgyne Mary Suffred vnder Ponce Pylate was crucifyed deade buryed discēded into hel And the thyrd day he rose agayne from death He ascēded into heuen sytteth on y e ryght hande of God the father almyghty From thence he shall come to iudge the quycke the deade I beleue in the holy goost The holy catholyke church The cōmunion of sayntes the forgyuenes of synnes The resurrection of the body And the lyfe euerlastynge Amen ¶ The ten cōmaundementes of almyghty God THou shalte haue none other goddes but me Thou shalte not
AN EPItome of the Psalmes or briefe meditacions vpon the same with diuerse other moste christian prayers translated by Richard Tauerner Cum priuilegio ad imprimendum solum 1539 TO THE MOST MYGHTY and most redoubted price HENRY the VIII Kynge of Englande and of Fraūce Defensor of the Fayth lorde of Irelād and in earth supreme head immediatly vnder CHRIST of the church of Englande hys most hūble seruaūt Rychard Tauerner desyreth all felicitie ioye and encrease of lawfull posteritie PLease it your excellēt Maiestie to vnderstande that where as more then thre yeares passed my verye good lorde and olde mayster my lorde Priuie seale for such qualities as he thought to haue espyed in me whych I my selfe neuertheles acknowlege not preferred and delyuered me vp vnto your graces seruice and sythens that tyme to thintent he wolde make me the more hable mete to serue your hyghnes in my callyng hath enured me with dyuerse translacions and other exercises So it is moost gracious and moost redoubted soueraigne lorde that amōges other thynges he hath cōmytted thys boke of prayers to my pennynge translatynge into the Englysh tongue The selue prayers no doubte be excellent pure syncere godly Christian. But my translacion I feare is rude base vnpleasaunt grosse and barbarouse I feare I saye lest accordynge to the prouerbe I shal rēder pro aureis ferrea lest of good latine I haue made euil English lest I haue turned wyne into water My courage good wyll is much thexpectacion of myne olde Mecoenas is of me great finally the celsitude of youre maiestie requyreth no base thyng But I am sore afrayed that myne industrie herin imployed shal answere nether to your maiesties most royal dignitie nether to my sayd lordes expectacion nether yet to myne owne good wyl desyre Neuertheles how so euer my translacion is for vnto your maiesties moost exacte iudgement censure as vnto another Aristarchus I moost humbly submyt it certes the incomparable benignitie of your moost gracious person hath impelled me wyth a bolde spirite to offer and dedicate the frutes of these my labours vnto y e same to thintent that vnder the moost noble patrocinie of youre royall name the boke maye the more plausibly and gredely be deuoured of your louynge subiectes Truth it is that my poore degre basenesse of condicion is farre vnmete to offer any thynge vnto your moost excellent hyghnes Howbeit yf Hethen kinges haue very thākfully receyued of their subiectes hādes Pome granates hādfuls of water and such other tryflyng thynges estemyng rather the prompt and ready wyl of the gyuers than the pryce of the thynges gyuen yf also Christ hymselfe our myghty sheperde whose vicare for the church realme of Englande youre maiestie is recognised not onely accepted but also preferred the two minutes of y e poore wydowe afore the precious oblacions of the rych personages I doubt not but your maiestie beyng a christiā Kynge and such a kynge woll not ingratelye receyue at youre humble seruauntes hande these hys symple lucubracions whych tende to the hygh benefyte edificacion and cōmoditie of youre graces people But leste wyth my loquacitie I myght be an impediment vnto youre moost serious occupacions I make an ende The God of peace and of consolacion graunte that lyke as your hyghnes most lyke vnto the godlye kynge Ezechias ernestly go about the perfecte instauracion of the true religion and thauauncement of gods glorie all false religion destroyed so he woll vouchsaue to sende you the thynge that the most wyse kynge Salomō estemed for the swetest and beste porcion of mans lyfe and for a treasure inestimable that is to wyte a prudent and wyse lady to your maiesties wyfe and to our youre moost addicte subiectes Quene whyche accordynge to the voyce of the prophete maye be as a frutfull vyne in your maiesties house furnyshed wyth chyldren lyke olyue braūches roūde about your graces table For lo thus shall the man be blessed sayeth he whyche feareth the Lorde What shall we saye God hath alredy herde our moost ardent vowes and peticions Thys lady moost excellente is prepared of thalmyghtye for your maiestye she is in iorney readye to be transported into your graces realme The God of spirites mought so tempre and breath the weather and so graciously conducte her in her iorney as she maye moost happely arriue at the tyme desyred into your graces presens to the full contentacion of your hartes desyre to the plausible expectacion of your graces subiectes and fynally to the true honoure and glorie of almyghty God For the accomplishmente wherof we all wyth one accorde mought poure out these prayers folowing semblable to the Lorde of all Amen Domine saluum fac Regem ⧠A GENErall Confession of synnes vnto God dayly to be sayde of the christen person O Moste mercyful lorde god and moste tendre deare father vouche safe I hertely beseche the to loke downe with thy fatherly eyen of pytye vpon me moste vile wretched synner which lye here prostrate before the fete of thy botōles mercy For I haue synned agaynst the trone of thy glory before the o father in so muche y t I am nomore worthy to be called thy son Neuertheles forasmuch as thou arte the god father of al comforte and agayne desyrest not the death of the synner but lyke a true Samaritane takest thought of my sely woūded soule make me I praye the by infoūdyng thy preciouse oyle of comforte into my woundes ioyefully to rūne with the loste son vnto the lap of thyne euerlastyng pytie For lo y u arte my hope and truste in whom I only repose my selfe hauyng in the full confydence and fayth and so I say with very herte I beleue in the o god the father in the o god the son and in the o god the holy ghost thre persons and one true and very god besyde whom I knowledge none other god in heuin aboue nor in earth beneth Yea and I accuse my selfe vnto the deare father that I haue greuously offended thy almighty goodnes and maiestie in the cōmyttyng of myne aboundaunt and manifold synnes For I haue not kepte the leaste of thy most godly cōmaundementes lyke as thy ryghteousnes maye demaunde the same of me I haue I saye not honoured the lyke my god drad the lyke my lord loued the lyke my father trusted in the lyke my creatour and sauiour Thy holy and dradfull name vnto whom all glory and honour belongeth haue I vsed in vayne I haue not sanctified the holy dayes w t workes whiche be acceptable vnto the nor instructing my neygheboure in vertue accordingly I haue not honoured my parentes nor bene obedient vnto them through whom as by an instrumēt thou hast wrought my cōmyng into this worlde The highe powers and rulers whiche take theyr authoritie of the I haue not bene wyllyngly obedient vnto I haue not kepte my herte pure from manslaughter yea had not thy grace defended me
the better I shulde haue coÌ„mitted the very dede also In lyke wyse I am not pure from thefte from aduowtry from false witnes bearyng but haue in my herte wished and desyred my neighbours goods and thinges I haue folowed the prynce of thys worlde Satan whiche hathe bene a lyer from the begynnyng in concupiscence of the fleshe in pryde of lyuing in lyeng in deceitfulnes in lechery in hatred and enuy in backebytyng in dispayre and misbeleue My fyue wittes haue I fouly mis-spent in hearyng seyng smellyng tasting and fealing which thou hast gyuen me to vse vnto thy honour to the edification and profite of my neyghbour But in what maner so euer that I haue offended and synned agaynst thy maiesty for noman knoweth throughly his synnes as thy prophete witnesseth whither it hath bene by daye or by nyght euen from my chyldhode vnto this daye were it in wordê workes or thoughtê secretly or openly my mercyful god I am sory for it euen from the very botom of my herte Yea my soule mourneth for sorowe most mercifull father that I am not a thousande tymes soryer then I am Howbeit in token of repentaunce thoughe all hertes be knowen wel ynough vnto the I knocke and stryke my breaste and say in bytternes of soule Lorde god father haue mercy Lorde god son haue mercy lorde god holy ghost haue mercy Spare me of thyne infinite mercy deare lorde nowe and at the dayes of my lyfe let me haue parte of thyne aboundaunt grace so as I maye chaunge my synfull lyfe and put out of me the olde man with all his euyll concupiscence and also that I may dye vnto the world and that the worlde may be vnto me a crosse and so go forth in a newe lyfe Strengthen me o lorde in a trewe humble herte in perfecte loue hope and truste in the. Gyue my soule the grace to desyre the only in the onely to reioyce and repose my selfe and y e I may vtterly renounce and forsake the vayne affyaunce of this worlde so that thou mayste fynde me ready with the good seruaunt in the mydnyght of my death whiche shall sodenly steale vpon me lyke a thefe ere I be ware Be thou vnto me at that time of nede o lord a toure of streÌ„gth a place of refuge and a defensable god namely agaynste the face of the fende who lyke a roryng lyon shal be then moste ready to deuoure me and agaynst desperacioÌ„ which then shall be busy to greue me Let then thy comforte cleaue faste vnto me thy mercy kepe me and thy grace guyde me Fetche then agayne Lorde god father that whiche thy puyssaunt myght hathe shapen Fetche then againe lorde son that which thou hast so wysely gouerned bought with thy preciouse bloude Take agayne then lorde holy ghoste that whiche thou haste kepte and preserued so louyngly in this region of synne and vale of misery thre persons and one very god vnto whom be prayse and honour for euer and euer AMEN ⧠THE EPITOME OF PSALMES TRANSLATED BY RICHARDE TAVERNER A prayer for true Godlynes PSALM I. O LORDE god and father I beseche the by Christ our lorde that of thyne iÌ„finite mercy thou kepe me so as at no time I folowe the counsayles eyther of the wicked which knowe the not or of hypocrytes which with herte seke the not and that I entre not in the way of synners w t a minde to fulfyll the desyres and workes of the fleshe But rather when so euer throughe fraylty of this olde and corrupte nature I shall chaunce to run a straye as no man is voyde of synne thou wilte cause me to stey and plucke my fote backe agayne Kepe me that I syt not in the seate of pestilent scorners which clokyng theyr pharisaicall and deuelysh intentes coÌ„demne in other men thy veritie and gospel Go to bring to passe by thy holy spirite that I may bren in desyre of thy lawe that vpon thauauncement of thy worde my mynde may alway be occupyed y t I maye euermore chuse that is moste pleasaunt to the and hate that bothe in my selfe and in other whiche to the is displeasaunt Make I pray the that I may be a tree planted by the swete ryuers of gostly waters to the intent I maye bryng forthe fruite to thy glory and profyte of my neyghbour as often as thou shalte ministre time and occasion therunto lest my leaues that is my wordes and workes shulde fade fall away but that al thinges may prospere whatsoeuer I shal do in thy name Assyste me I pray the that I may take rote in the grounde of lyfe least with the vngodly lyke chaffe and duste I be blowen abrode by the moste perniciouse wynde of this world And graunt that I may stande in the iudgement and in the assemblie of the ryghteouse that I may entre into iudgement without punyshment and escape euerlasting damnacion Amen For the true knowledge of Christe psalm 2. LOrde if at any tyme for thy names sake this worlde shall furiously trouble me then with pacience and streÌ„gth of spirite arme thou me and be thou at hande that I maye braste the bandes and counsayles of the vngodly and cast away that vnfruitful yoke of the synfull conscieÌ„ce and fear of damnacion which euyls thou o lorde that haste thy residence in heauen doste scorne Graunt that I may stande faste in y e statutes and preceptes of thy son our lorde Iesu Christe whiche be honest studyes to helpe my neyghbour procedyng of fayth vnfeined y e which Iesus thou haste proclaymed kyng ouer Syon thy holy hyll that is amonges the faythful christiaÌ„s so as he only may rule me by the spirite of his mouth which to that intente was made thy son in time appoynted that thou the father shuldest adopt and chuse me into thine eternal heritage by whom nowe I am partetaker of thy kyngdome and coheyre with him Graunt lorde that I may with true awe euer more serue the but not with the false and feyned seruyce of the world neither yet coÌ„streynedly but of a franke spirite and syncere trouthe obeyeng neuerthelesse to all temporall power and humane ordinauÌ„ces whyle they be not agaynst thy worde y t I maye attayne vnto the vnspeakeable ioye of thy promises for thy wordes sake not doubtyng of my saluacion and that I maye louyngly obey thy fatherly chastisemeÌ„t for surely sharpenes of correccioÌ„ maketh that we lose not the way of trouth Ah good god gyue me grace that in the I maye continually and fastly hope and of the loke for all thynges by Christe our lorde So be it A commune prayer to the lorde for healpe in aduersitie psalm 3. FOrasmuche as many o Lorde ryse maliciously against me and say within theÌ„ selues there is surely no health to be loked for from god vnto this felowe take thou me vp I pray the be thou my shylde and my succour and replenysh thou me with true glory in thy syght to the intent I may boste
I remembre he is sente of the agaynste me to my profite and auayle Turne awaye from me destruccion leste by the dredfull stroke of thy hāde I vtterly perysh Heare Lorde my humble prayers requestes let my teares enter vnto y e. Syt not styll for I am a straūger wyth y e as were my forefathers Slacke a lytle thy hande that thus preasseth me so as beyng a lytle eased I may yet ones loke vp afore I dye Graunt me the comforte of thy spirite that I may espye thy fatherly kyndnes where as nowe thou she west euen the extremite of a iudge vnto me whyche haue moost haynously I can not but confesse synned against the. But haue mercy on me O Lorde for thy names sake So be it That in peryll one shulde vtterly offre hym selfe to Christ. Psalm 40. BOwe the O Lorde vnto me for vpon the is myne attendaunce heare my lamentable crye Out of the horrible pytte of woo wherinto I am cast delyuer me Thy name be my hope let me not bowe asyde to y e proude holowe herted Haue thou mercy on me most deare father for Iesus Christ thy sōnes sake whych by the only euerlastynge sacrifice of hys owne body wyped away all our sinnes on y e crosse brought vs home againe vnto the made vs of damned persons ryghteous And thys thy wyll by al the prophetes was afore declared Thys Christ thy sōne hath taughte vs thy ryghteousnes by which through thy gracious fauoure we be iustified and hath opēly at the tyme appoynted performed the thynge that lōge afore was shewed to the fathers vnder shadowes and fygures whych be nowe passed broughte to an ende neyther doest thou nowe requyre of vs any other thynge but that in thy sonne we be hoole gyuen offred sanctifyed and consecrate vnto the. For thys thy welbeloued sōnes sake continue thy mercy towardes me Let thy good wyl and grace alwayes defende me for lo innumerable daungers haue assaulted me on euery syde Exceadynge many I confesse be my offēces and therfore am I clene voyde of coūsayle what to do But o lorde restore me agayne into my former degre Hastē the I saye to ayde me Suche as couete to spyll the lyfe of my soule make them departe from me And agayne let thē be glad that seke the and whych loue thy saluacion wherwyth thou delyuerest vs so that we alway may sprede abrode thy name Uyle and wretched am I Lorde but take thou charge of me help me restore me Thou shalt not differ thy grace from me o my god for the glorye of thy name Amen For a swete and styll herte Psalm 41. THis fauoure and grace o lorde shewe thou me that all my lyfe longe I maye succoure and releue to my power y e necessite of the nedy aswell w t gostly helpes as with corporal and y t I may employ y t labour vpon the. For doutles what so euer is bestowed vpon thē the same thou rekenest bestowed on the. Pytie thou me O Lorde heale the woundes of my soule for agaynst y e haue I trespassed delyuer me from myne enemyes whyche busye them selues to noye me that they reioyse not ouer me Hereby shall I vnderstande thy good wyll towarde me in that thou vouchsauest to cut myne enemyes combes so as they triumphe not ouer me whych had thought to haue gyuē me a foule fall Therfore lorde God of Israel to y e be glory prayse and thankynges eternall So be it A prayer of the vexed conscience Psalm 42. LYke as in a forest the herte gapeth for thurst at the foūtaynes of waters O Lorde God so doutles my soule thursteth for desyre of the. My soule I saye longeth after the that valiaunt lyuynge God But alas whē shal I entre in to beholde thy graciouse face Shewe thy selfe my Lorde How ofte shall it be sayd vnto me where is thy God I being thus troubled shall water my soule wyth stremes of teares wythin my selfe but neuertheles thys grefe of herte thy comfortable countenaūce shall aswage Oh what ayleth the my soule what thynge troubleth y e what toylest thou what rēnest thou hyther and thyther Se thou truste in the Lorde to whome shortely be thou ryghte well assured I shall haue cause to rendre moost louynge thākes for my delyuery receaued at hys handes accordinge as hymselfe hath commaunded that in welth prosperite we shulde prayse hys clemency and bountyfull goodnes the worker therof and againe in aduersite we not forgettynge hys promyses shulde praye for helpe Suffer that a day of comforte maye spryng vnto me then shall I hyghly blowe abrode and auaunce thy name In the meane season steye me vp wyth continuall remembraūce of thy promyses and former benefytes that thoughe I be oppressed wyth euyls yet I dyspayre not Teache me O lorde the due forme of prayer to the intent my peticion maye the better be herde Amen For the edificacion of the church Psal. 43. MY quarell O Lorde discusse thou agaynst the vngodly panymes From lyers and malicious wretches delyuer me for thou God art my strength By the I wyll set my foote agaynste the helly power but O Lorde why nowe doest thou pusshe me from the why walke I thus heuy why in thys my trouble doest thou not comforte me Wyth the lyghte therfore of thy spirite replenyshe my herte O my Lorde in such wyse as hauyng the experimēt of the thynge in dede I maye gyue credite to the truth of thy promyse and by the same be conduited to thy holy moūte to the pauilions of thy chosen to the realme of lyght to the heritage eternall to thintent that I cōtemnynge y e proude bragges and thretes of y e vngodly may manfully holde on my iorney vnto the o lorde the well of my ioye so myght blase thy name and for the grace of thy continuaūce rendre due thankes accordyngly So be it A prayer of the church for redempcion Psalm 44. HOw straungely Lorde dydest thou auaūce thy people in olde tyme whan thou gauest thē the lāde of behest that thou dyddest promyse them and draue out the Cananeys For the chyldren of Israell not by theyr owne powers but by thy fauoure conquered the lande In lykewyse thou haste made vs heyres of the heauenly countrey not of our deserte but of thy pure grace whom in Christe afore the worlde was made thou chase Wherfore to the we owe of ryght to rendre continuall thankes But nowe thou hast also dryuen vs forth in such wyse as we be a reproche mockynge stocke to the vngodly panyms which coūt vs vnworthy whom the earth shuld beare who do greuously vexe torment vs both in body and mynde Many of vs are wrapped in errours all of vs be ashamed whan we consyder how the vngodly haue preuayled agaynst vs. Certes we maye be lykened to shepe readye to be slayne They thynke to please the by the slaughter of vs. What shall we attempt to do beyng thus enuironed wyth
tribulacions Lorde we knowe nothynge els what to do but to lyfte vp oure eyes to the and lameÌ„tably to crye Awake O Lorde continue not thy slomber pushe vs not thus froÌ„ the. Why hidest thy face from me Howe canst y u forget thus longe our woo and distresse For we be vtterly oppressed and troden vnder foote Ryse Lorde helpe vs for thy goodnes for thy name for thy glory by Iesus Christ our Lorde So be it To Christ kynge of glory Psalm 45. LOrde Iesu Christ soÌ„ne of God God and maÌ„ amonge the chyldren of men moost fayre Gracious be thy lyppes louely arte thou geÌ„tle and courteous ther is in the no crueltye no bytternes thou callest most louyngly vnto the the wofull synners by name The father gaue the the euerlastynge blessynge whyche arte the true sede of Abraham wher by al nacions of the earth be blessed Thou arte our kinge gyrde our loynes wyth the sworde of thy goostlye worde to the condemnynge of thyne aduersaries and sauyng of thy true subiectes Beate downe out of oure herte y e olde trade of lyuynge which arte myghty in glory and renowne Loke vpoÌ„ vs graciously louyngly comly let thy workynges towardes vs take frutefull effecte Lorde gouerne vs in truth myldnes iustice Let thy ryght haÌ„de worke myracles for thy seate is eternal thy sceptre is iudgement power iustice and direction thou louest righteousnes and hatest wyckednes Therfore thy father toke the vp to be kynge anoynted with y e oyle of gladnes I meane the holy goost afore thy felowes the beleuers and membres of thy body Thy robes do smel of fragraunt odours wherwyth thou pluckest vp the soules of beleuers who agayne with theyr redolent smel which they haue conceaued of the do delite the. The quene I meane the church of Christians standeth on thy ryghte hande which art theyr brydegrome decked and adorned wyth golde of charite beset wyth wysedome of spirite crowned wyth sondry gyftes of grace but inwardly Of thys bryde and brydegrome let me be the sonne O Lorde Iesu Christe Cloth me wyth the weddynge garment which tyre thou haste pleasure in The O Lorde wythout ceasyng let me only heare coÌ„stantly beleue forgettynge all earthly thynges make me worshyp the in spirite and truth whych arte wyth the father all one in substaunce Let me be brought thyther where thou arte euen vnto thy temple wyth ioye and reioysynge of spirite myndefull of thy holy name Let me worship prayse and magnifye the wythout ende Amen A generall commendacion to the father by Iesus Christ. Psalm 46. THou onely O Lorde arte oure hope and fortresse in necessitie StreÌ„gtheÌ„ vs that we feare not yea though heauen shulde fall staye solace fortifye vs abolyshe the kyngdome of the vngodly coÌ„pany let vs feale the streames of thy spirite thy peace ioye and tranquilite Hallowe vs for thy dwellynge place and continue in vs styll so that we shrynke not away Sende thy worde amoÌ„ge vs whereby the earth of oure herte maye quake and agayne relent and melt vpoÌ„ the knowlege of our wyckednes The lorde of oostes be wyth vs and be our ê“tection Shewe vs thy wonderful workes let vs learne them and cease from workes of the fleshe denyenge and vtterly renouÌ„cynge our selues all our thynges Let vs worshyppe only the as oure God moost myghtye in heauen and erth our ryghteous maker the worker of all goodnes in such as beleue in the the defensour and helper of body and soule So be it For sendynge the ministers of the worde Psal. 47. TUrne Lorde the panymes vnto the whyche knowe the not that together wyth vs they may ioy synge prayses that together wyth vs they may be thy heritage chosen of fauour Gyue vs that all we may record thy renomes furnyshed wyth knowlege and fayth of thy worde Rayse vp many that maye defende the laÌ„de wyth preachyng thy worde and make sure the same agaynst the bytynge and rage of y e helly wolfe agaynst the ordinaunces of the lyenge prophetes for they onely seke theyr owne gaynes Amen A praysynge of God and for the buyldynge of the church Psalm 48. AMonge the ChristiaÌ„s O lorde I praye that thou mayest be moost diuulged preached for they be thy cytie and palace whych thou hast stablyshed agaynst the gates of hell whyche haue receaued of thy goodnes thyne anoynted Christ Iesus by whome thy renome is spred abrode and whych wyth prayses coÌ„tinually do auaunce thy moste valiaunt ryght hande by thy iudgementes Cheare thys thy flocke and congregacion by sauynge thy true subiectes damnyng the wycked Unto the from all quarters let the people haue concourse that thys thy cytie maye be buylded wyth lyuynge stones and inlarged in length and bredth Confirme it with thy power gouerne and guyde it as a tenderlynge Amen For lowlynes agaynst couetouse and vayne glory Psalm 49. GUyde me lorde that I stomble not on vayne glorye or power of thys world for the louers of such thynges do imbrase them as theyr goddes and glorye in the same therfore they shall perysh for euer To suche the death of Christ was bestowed in vayne syth they shall neuer be partakers through theyr mysbelefe of the meryte therof Let me not be made lyke I praye the vnto the brute bestes but instructe me in thy workes leÌ„de me thy fauoure that I may alway thaÌ„ke y e for the honoure thou hast endowed me wyth that for the same I stande not foolyshly in myne owne conceyte Amen For puttynge awaye of the olde man Psalm 50. OUt of y e forthest corners of the earth on euery syde thou shalt wyth a myghty voyce cal meÌ„ to iudgement Lorde God omnipotent to whom nothynge is hyd Open thou our eares that we maye heare thys thy promyse I shall be your God In the we constauntly beleue wyth thy foyson we be fylled Prudentely thou doest declare and testifye that of oure goodes and sacrifices thou hast no nede thou doest not eyther regarde or measure them for all be thyne and in y e it lyeth to make the thynges we now possesse to be ours or not ours Thou only requyrest sacrifices of thankes gyuinge Let vs therfore disclose the botome of oure hertes to the let vs knowlege y e our God let vs hallowe thy name in all thynges flowe in thy worde rendre thankes in wee le woo requyre thy succour in straytes and necessitie at which tyme y u haste ê“mysed to helpe vs thaÌ„ shall we beynge so delyuered blase thy name Lorde God moost iuste true of promyse dearest father the beseche I to sende succours vnto me euen of thyne endles goodnes for thy renomes sake for Iesus Christes sake thy beloued sonne and for hys precious bloude largely shedde for vs on the crosse so that beyng ones purged we may come agayne in fauoure wyth the. Pytie me heare me out of the straytes of thys synfull flesh wherewyth on euery syde I am hampered in Set me at large agayne O
brydegrome froÌ„ his chambre let him appeare couragiouse as a valiaunt champion to run thorowe his iourney which conducteth vs euen vnto the heauens Let vs ones haue a profe I besech the howe fatherly thou doest tendre vs o father of heauen for thy welbeloued sonnes sake Thy lawe vnspotted mought refreshe and wyn y e our soules Let thy recordes and couenauÌ„tes poure downe into vs the spirite of wisdome that we may be euen as symple vncorrupte pliable of herte as chyldreÌ„ Let thy worde that maketh vs ryghteouse delyte oure hertes let thy pure coÌ„mauÌ„demeÌ„tê clarifie y e eyes of our myndes plucke downe the muffler from our face so as we may throughly se into Moses fayth Christ Iesus our lorde Season vs with a pure and holy awe not myxed with syn but flowyng euen of very loue not staggeryng but euermore cleauyng within vs. Put away the feare of the fleshe which in prosperitie vaynly reioyseth and in aduersitie desperatly trembleth Let vs feare the onely for thyne owne cause so as we neyther displease the ne lose the. Make me to loue thy iudgementes wherby thou sleyest the olde AdaÌ„ in vs for they be thynges tried true iuste and good Cause vs rather to delyte in them then in any treasure delices or pleasures of this worlde Make vs busyly to expresse them in our dedes What person O lorde throughly knoweth his preuy faultes and secrete dissimulacyon Take out of me as muche as remayneth of the olde Adam kepe me thy seruauÌ„t o lorde from these arrogant and proude men and suche as go about to exempte theÌ„selues from thy true churche so as they reygne not in myne herte thorowe theyr hypocrisie and feyned holynes and that I assent not to theyr sediciouse mindes So shall I be pure and cleane from these horrible synnes rebellioÌ„ grudging shrynkyng from thy testament blasphemyes of herte Be not wery of this my talke but rather let these indeuours of my hert be thaÌ„keful acceptable vnto the o lorde my maker and redemer So be it In aduersitie and greuous distresse Psam 20. IN this my tribulacion LORDE hear me for thy names sake helpe me sende me succours from thyne holy place StrengtheÌ„ and comforte me o lorde myndefull of my prayers and longe awaytynge that I maye do sacrifice vnto the and in my sacrifice doynge reioyse Or rather cal to remembraunce thou my god that selfe same sacrifice whyche Iesus Christ thy welbeloued soÌ„ne made vnto the hys moost louynge father for me vpon the crosse who prayed for me in the dayes of hys lyfe and for hys humilitie reuereÌ„ce was herde For his sake I saye be mercyful vnto me and helpe me Out of thy heauenly towre graunt that I ones annoynted wyth thy soden and perpetuall ioye maye plenteously displey abrode thy most excelleÌ„t name AmeÌ„ To knowe Christ and hys kyngdome Psal. 21. PReuent me O Lorde my God in al thy workes by Iesus Christ our kynge to whome thou hast gyuen al power in heauen and in erth he is my health and blessynge he is thy derely beloued sonne he is the onely reconcilour thorow whom we be brought agayne into thy fauour Chere me wyth thy pleasauÌ„t countinaunce and wyth thy holsome gyfte of repentaunce Make me continue stronglye for thy goodnes O thou that arte aboue all Aryse Lorde shewe thy myght let the worlde fele thy power set alofte Christes kyngdome the kyngdom of spirite lyfe the kyngdome of the true innocencye and ryghtuousnes of God destroye the aduersaries herof Then shall we synge in spirite prayse thy power gyue continual thankes to thy name wythout ceasynge Amen In tribulacion to remember the passion of Christ. Psalm 22. MY God my God remeÌ„ber me forsake me not suffer me not to be lost syth both nyght and daye I crye to the. Heare me my lorde Our father 's trusted in the and thou holpest them When so euer they called on the at no tyme thou fayledst theÌ„ but was alwayes at hande to assyst them Come forth father most derely beloued in my herte defende me from Satans kyngdome Thou drewest me forthe of my mothers wombe and haste preserued me vnto thys daye Of thy bountye mercye whych I besech the deny me not at thys my nede go not awaye from me for anguyshe and pensyffenes of herte drawe nye vnto me and yet is there none y t can helpe me but thou onely Let me escape from these dauÌ„gers through thy Christ my sauiour who for my sake hath suffred so spytfull and bytter paynes who for me was sore vexed cruelly scourged wouÌ„ded nayled haÌ„ged on the crosse Let me escape I say for his bloudes sake whych he so largely shed for vs to cause vs obtayne forgeuenes of our synnes and enioye the new and euerlastynge couenaunte made betwene the and vs. Stande not farre froÌ„ me o lorde my refuge strength Come neare and helpe me delyuer my lyfe from the sworde my soule from the wood dogges from the lyons iawes defende me betwene the hornes of vnicornes heare me ThaÌ„ shall I blowe abrode thy name with all prayses vnto my brethren and in the assemblye of the holy persons I shal commende the. Despyse not the praiers of the poore turne not away thy face heare my crye for I wyl recorde thys thy goodnes amonge the myserable distressed troublesome consciences that they therof maye take herte of coÌ„forte growe in hope cleaue more feruently vnto the and maye blowe abrode thy moost glorious name and gyue the theyr hertie thankes for theyr saluacion Amen For increase of fayth in God Psalm 23. LOrde my shepeherde fede me thy poore catyfe shepe then shal I lacke nothynge let me lye in the fedynge groundes of thy plenteous worde nygh vnto the pleasaunt ryuers of thy holy spirite that I maye be refreshed and bowe to thy correccion prouidence Turne my soule vnto the and coole it with thy swete lycours when wyth sorowe it begynnyth to brenne conducte me to the path of righteousnes for thy names sake and yf I shal happen to walke in the valey of darkenes and death be thou present with me that I may feare nothynge at all The staffe of thy worde mought bere me vp and I shal take comforte of it sprede the bourde of thy worde before me and I wyll fede of it to strengthen and fortifye my mynde agaynst all Satans powers so as none of hys souldyours shall vaynquyshe me Annoynte my heade tyll it be fatte with the oyle of gladnes and hallowynge of spirite Make me dronke wyth thy cuppe that I maye forget my selfe vtterly renounce myne owne dreames and ryghteousnes to thintent onely thy spirite maye raygne wythin me Let thy gracious mercy neuer leaue me in all thys lyfe let me abyde coÌ„tinually in thyne house a shepe inclosed in thy folde wythin the hurdles of thy grace and giftes whych arte the hyghe and myghtye shepeherde and graunter of al good thynges Amen For grace to renewe
earth yelde vnto the glorye and prayse and vnto vs frutes for our foode and sustenaūce Thou God the father blesse vs thou God the sōne blesse vs thou god y e holy goost blesse vs. O y t all the costes of the earth Lorde God wolde feare stāde in awe of the. Wolde God also that I mought studye to worke nomā eyther pleasure or displeasure y t shulde be agaynst thy wyll Amen For consolacion and concorde of Christes church Psalm 68. ARyse Lorde let thyne enemyes be scattered thy haters put to flyght the ryghtuouse and Christes disciples made pleasaūt and mery Let them synge prayses pleasaunt songes vnto the let them blowe abrode thy magnificēce let thē most hyghly auaūce thy Maiestye let thy glorye growe let the kyngdome of Christ from heauen amonge y e chosen be enlarged be thou the father of the fatherlesse the iudge of the wydowes and the protectour of them namely whom the worlde forsaketh whose consciences be troubled whome the worlde pursueth for Christes sake whych be nedye wrapped full of myserye In thy house O Lorde let vs dwel in peace and concorde gyue vs al one herte one mynde one interpretacion vpō thy worde Plucke of the bādes aswell from the consciences as from the bodyes of the myserable captyues and of them also whych as yet be hedged in wythin the lystes of death vnaduisedly striue agaynst grace How drye Lorde is thyne heritage I pray the poure downe largely the showres of thy graces let a more plenteous frutfulnes chaūce let thy people be strengthened with spirite Graunt vs Lorde thy worde aboūdaūtly so as there may be many preachers of thy Gospell whych maye wythin themselues holyly cōspyre Let thy churche the spouse of Christ deale large spoyles of the cōquered Satā All that beleue in the by Christe O Lorde God of helth mought lyfte the vp wyth prayses mought renoume the and extol the. We be entred into the viage of saluacion conduyte vs luckely vnto y e porte that beynge delyuered by the from the very death we may escape and come to the very lyfe Fynysh y e thynge thou haste begonne in vs make vs encrease frō faith to faith Leaue vs not to oure owne wyll choyse for it is slyppery and readye to fall To the thunderboltes of thy worde put violēce y t we may gyue y e glorye to the all only Gyue to thy people courage and power to wythstande synne and to obey thy worde in all thynges O Lorde God moste glorious and excellēt ouer al. Amē In persecucion Psal. 69. O god succour me for I am drowned wyth the surges waues of aduersities I am without al helpes Helpe me my lorde Iesu Christ which ones not wyth lyke but with passyng greater myseries wast pressed and dyddest paye that whyche thou neuer owedest dyddest restore that wherof thou neuer was wrōge doer thou redemedst the synnes of all men for whych Lorde I styll cōtinually thanke the. Moost mylde tender Lorde Iesu Christ rydde me of thys distresse for thy passion and deathes sake Lorde of strength let them not be shamed whyche wyth a certayne and sure hope seke for the. In tyme conuenient I make my prayers O Lorde vnto the. Accordynge to thy bountyfull mercy and trouth of thy promyse succoure me Rydde me out of these strayghtes heare me for surely thy tendernes gētle herte towardes synners is very pleasaunt Turne thy face vnto me euen of thy depe clemēcy and pety whych can neuer be spent nor wasted hyde not thy countenaūce from me whych am thyne humble liege seruaunt for certes I am excedynge carefull and all full of wauerynge and perplexitie wherfore I besech y e vouchsaue to receaue spedely my hūble peticions ioyne wyth my soule O Lorde my Sauiour and defensour at the leste for myne enemyes sake whych be so extreme cōtrary both agaynst the and me alwayes ready to worke vs al kyndes of displeasure Truely I am at thys present succourles wythout comforte and full of anguysh Oh God most mercyful let thy sauyng helpe fense me And thā I make a vowe I shall not cease to magnify to brute to extolle and glorifye thy name wyth hygh prayses I shal serue the wyth ernest thankes gyuyng to thintent that other folke beynge brought in to the lyke mysery maye learne to flee for succours vnto the to seke fynde the whych arte the onely lyfe and relief of oure hertes It is thou who knoweth not that hearest the poore thou doest not despyse the oppressed and prisoners Succour the Christian churche buylde it so that full many may inhabyte it whyche loue thy holy name Amen A prayer of the church of Christ. Psalm 70. COme helpe me at ones Lorde Let them departe wyth shame and reproche whyche wyshe me all myschief they that ymagen dayly lye in wayte to brynge me to vtter destrucciō Agayne let them reioyse whych seke the and desyre my edificacion and furtheraunce let them alway say Praysed be God on hygh Howe impotent and myserable am I O Lorde Make hast O my god vnto me stande at myne elbowe assyste me and delyuer me Lynger no longer but wyth all hast and expediciō come helpe me O Lorde and my God Amen A prayer of the faythfull in aduersyte Psalm 71. AL myne hope and hole affiaūce moost pytyfull Lorde haue I caste on the let me be nomore I praye y e shaken of for that were sore to my rebuke shame amōges myn enemyes Delyuer succour me of thy iustice Bow downe thyne eares to me marke my supplicacion more attentyfly more surely then I my selfe can conceaue or vtter it and of thy botōles mercy help me Be thou to me a shoteanker and sure refuge let me wade hēce vnto the for I am rounde aboute beset on euery syde with euels I know thou wylt helpe me because thou haste promysed to assyste all that call vpon the. Thou alone assuredly art my fortresse and defence out of y e vngodly mens hādes therfore rescue me lorde my god Euen from my chyldhode thou hast ben the author and foundour of my hope my solace sauetie euen from the tyme that my mother bare me thou hast kept me O Lorde thou arte myne only glorye assuraunce My mouth mought euen flowe and runne full of thys thy glory Caste me not away from the in thys myne infirmitie and weaknes forsake me not thou though the strength ether of my bodye or of my soule forsake me Go not farre awaye moost mercyful father from me Make quycke spede to ayde and succoure me for constantly I abyde and tary for the only By reason wherof I shall not stynte to increase daye by daye thy prayses styll readye to declare and set forthe euen to all the worlde thy ryghtuousnes and saluacion knowynge certaynlye that thou arte styll present and at hande wyth me in all myne aduersities and mysfortunes wyth thy heauenly grace to helpe
grace and ryghteousnes of herte Psalm 78. FOr asmuch Lord God as thou haste shewed many wonderous sygnes in rescuyng and delyuering thy people Israel forth from Egipt and therto wroughte no smale myracles in conduytyng them thorow the wyldernes wherby thou hast declared that in thyne handes is an incomparable power both to saue and slaye graunt vs grace alwaye both in worde and in dede to followe thy lawe Bowe oure eares to the wordes of thy mouth And let thy wordes so worke in vs y t we maye teach other y e same let vs euermore trust on the alone remembrynge thy workes and valiaunt dedes leste eyther we forsake the or be negligēt rechles in our seruice towardes the but rather thorow thy spirite which graciously thou shalt poure on our hertes cause that faythfully and busely we maye make sute vnto the in both tymes aswel in prosperite as in aduersitie Fede vs continually wyth angels fode that is wyth thy holy worde wherby oure hertes maye be made ryghtuouse and strōge to our Lorde Iesus Christe Be not euer more angry wyth vs syth thou knowest we be but fleshe and as a puf of wynde that sodenly vanysheth ▪ and neuer returneth Graunt that y e true Dauid Iesus Christ maye be oure herdman to guyde vs thorow innocency and purenes of herte to gouerne vs as his gracious hāde knoweth best to be done Amen Howe the chylden of God ought to praye in theyr mysfortune and aduersitie Psalm 79. HOwe longe wylt thou O lorde beare vs such displeasure how longe shal thy fume thus be hote as fyre come home I besech the agayn to vs bryngynge wyth the thy louynge fauoure and gyftes loke not narowly on the offences of our auncestours and forfathers nor yet of our owne lyfe yea rather let thy mercy encrease vpon vs for we are become very caytyfes and wretches meruelously vexed of the vngodlye personnes because thou wollest it so to be Helpe God for only thou hast power to delyuer vs not y t we haue deserued the same for surely no fauoure haue we deserued at thy handes neyther can we clayme of duety any thynge of the but rather after our desertes we be the chyldrē of dānacion castawayes yet haue thou O Lorde respecte to thy holy name that it may be glorifyed thorow vs. Forgyue vs I saye our synnes euē for thy holye names sake that we may haue occasiō therby to hallowe it to thintent we may accordynge to thy worthynes and as thou arte of thyne owne nature reporte the to be euen our God sauiour father kynd herted meke mercyfull our only cōforte trust defence and raunsome Suffer the gronynges and cōplaintes of thy prisoners to come to the delyuer them preserue thy deuoute and sworne subiectes as many as be appoynted to be of thy flocke Then shall we the pytious shepe of thy pasture wythoute ceasynge endure in settynge forth thy prayses and euermore we shal reioyse of thy great benefytes Amen For buyldynge of the poore church greatly fallen in decaye psalm 80. LOrde that arte hedman ouer thy people heare vs rayse vp thy power come helpe vs Lorde of hoostes brynge me astray and vagaraūt person home agayne let thy countenaunce shyne on vs and we shal be hole How longe wylte thou not regarde our prayers how longe shal we fede our selues with teares thou hast caused our neyghboures to rage and wonder on vs our enemyes laugh vs to scorne and extremely deale wyth vs. Lorde call vs home agayne let thy amiable countenaunce I saye shyne vpon vs so we shal be perfectly hole Returne loke beholde come se thy churche of Christ this thy vyneyarde for lo howe it is fowlye spoyled by the seruauntes of Satan Lorde repare thy vyneyarde a newe brynge it in to a goodly fashion agayne hedge it rounde aboute on euery syde inclose the vyneyarde that thou haste planted wyth thy ryghthāde dygge it vp afreshe prouyde that it maye brynge forth frute ouerse it yet agayne maynteyne and defende it from villany and al harmes Lorde God of hoostes brynge vs home agayne frō our wylsome wandering let thy louynge face glyster on vs so we shal be save and sounde Amē That God wolde vouchsafe to teach vs. Psalm 81. LOrde be thou our strength and our sauegarde that of pleasure and courage we maye auaunce the and set forth thy name delyuer vs from daungers for we cal only vpō the And sythens of thy goodnes we be admitted to thy scole let vs heare the alone Suffre no straūge god to meddel any thynge amonges vs let vs knowe none other scoolemayster but the let vs make diuine sute and homage to none other fyl our mouthes wyth the swetnes of thy worde for we open them to the only Graūt vs those peticions that be profytable both to body and soule leaue vs not to the fansies of our herte suffre vs not to be wedded ne gyuē to our owne wyl but let vs fashion al thinges vnto thy sure worde to y e prayse and honoure of thy name Amen For faythfull workemen to the edifyenge of Christes kyngdome Psalm 82 LOrde set trustye prynces iudges ouer thy people that they maye ministre iustice and equitie to the poore miserable nedy fatherles and wydowes to thyntent they may rescue delyuer suche thy poore folkes from the wycked mens handes but for lacke of suche prynces iudges of whych for the more parte is alwaye great skasetie thou thy self O most deare father take in hande to defende thy people for myserably of a surety they be oppressed prouide thou connynge teachers to be put in authoritie ouer thy churche that thorow thy worde they may mollifie the hard hertes swage the troubled cōsciences and stablysh the same in grace such preachers I saye as wyl busely search not theyr owne profyt and worldly luker but our health felicitie Amen Agaynst Christes enemyes and the pharisaycall doctrine Psalm 83. WHo may be lyke to the o god noman verely noman Then holde thy peace no lōger nor do not dissemble in my cause for it is thy cause rather then myne Lo howe thyne enemyes triumphe and waxe proude in stomacke they lay snares for thy people they conspire against thy holy and chosen persons whych be vnknowen to the worlde to thintent to robbe them of theyr good reputacion and fame Lorde thys matter pertayneth properly to y e for they be confederate and knyt as it were in a leage agaynst the. Wherfore represse theyr myscheuous intētes put them to shame so as they maye at last espye and haue experience that thy name is puissaūt almyghty lordely and that thou alone art the hyghest and chief ruler thorow out all the earth Amen For the despysynge of this worlde Psalm 97. HOwe pleasaunt O Lorde be thy dwellyng places againe how vgsome how vnpleasaūt is the tyrannye of thys worlde and y e treason of naughty personnes Wherfore my soule lōgeth sore to come to thy courte and
heauēly palace And herin moost tender Lorde I beseche the that thys desyre may waxe in me euery daye hoter and hoter so that thorowe the desyre whych I haue to come to thy heauēly māsion I may set at nought al erthly thynges Let all my herte and all my bodye in the only the lyuynge God be glad mery ioyful O my father Sauiour delyuerer For doubtles frō y e only cōmeth my strength all my defēce Let me not be gyuen to earthly tēporal thynges but rather ernestly only loke on thynges godly euerlastynge and therafter to fashion al my dedes of thys lyfe Let strength and fayth in the encrease and euery gyfte of grace better then other so that euery daye I may amende and growe vnto better Lorde of armyes heare my prayers god of Iacob vnderstande them Loke O God our defensour and father on the face of thyne anoynted and dearest sonne for whose sake deale mercifully with vs and graūt vs that fauoure and grace that our synnes may be forgyuen so that I may be chosen to this honour to be one of thy sōnes make me cleane vpryght in herte strōge in fayth towardes the immouable from that trust whych I haue to be saued hote in loue toward my neghboure for thy bounteous goodnes and trouth Amen For the holy goost and the assemblynge of the church Psalm 85. THy nation and those Christianes in whome thou dwelleste take vnto y e as thy dearly beloued blesse them restore vnto lyberty thy presoners boūde not only in conscience but also in bodye take awaye theyr wickednes couer theyr sinnes syth Christe hath satisfyed for them euen wyth hys bloud Plucke away thy wrath and displeasure refreshe vs agayne for our helth dependeth only on the. Asswage thy malyce O Lorde wylte thou neuer be pleased Wylte thou styll be greued agaynst vs No not so lorde not so gyue vs herte of grace restore vs oure lyfe that we thy people maye alwaye reioyse in the. Shewe vs Lorde thy goodnes shewe vs thy sauynge health speake to me wythin me speake howe thy people ones shall haue peace so that they cluster not to vanite but rather be stronge towarde the let thy health be euen at hande so as we nede not to stāde in drede Thy prayse Lorde and magnificence mought abyde amonges vs thy bounty and thy faythfulnes be heaped vp in vs let thy ryghtuousnes whereby we be frelye made ryghtuous and peace of cōsciences mete together wythin vs and kysse one the other Gyue vs Lorde the goodnes of thy spirite graunt that the erth of oure hertes maye brynge forth much frute of ryghteousnes let thy ryghtuousnes go afore when thou cōmest to vs by grace purifye vs cōduyte vs in y e strayght waye A prayer of Christians in theyr perylles Psalm 86. TOurne hether thyne eare and heare me lorde for a very pore and a myserable persone am I kepe my soule syth thou hast hallowed it wyth the worde of thy trouth helpe thy seruaunt for none other succour know I but of the nor any other I wyll seke neyther fede my mynde with vayne hope Haue pitie on me for euery daye I call vpon the and shall do tyll the heate of thys trouble be abated Comforte my soule for vnto the O moost tender Lorde I lyfte vp myne herte to the I flee for thou arte gentyll and mercyful and canst not denye them thy helpe that seke it at thy hande Lorde vnderstande my prayers consyder well my pytious complaynte specially in thys tyme of my trouble The supersticious fooles and fonde ypocrites busely hunt here and there for theyr defence and sauegarde but vndoubtedly theyr helpe and leanyngstocke can not be compared with thy hand neyther can it worke the wonderfull actes that thou workest Their own inuention they repute as God yea and worshippe it afore God But it is thou that art on hygh thou doest the wōderous dedes thou alone art God helper in al necessities fountayne hedsprynge of al goodnes the only I cal on as my God in al straytes and daungers thou onely shalt helpe me for this thou mayst Informe me Lorde in those wayes that conduyte men to the to thintēt I maye walke in thy trouth and so fashion my hart as I maye reioyse in the holy feare of thy name then shal I gyue the thankes and with al myn hart contynually prayse thy name Thyne endles goodnes be shed vpon me frō the depe dōgeon plucke out my soule And whereas the proude men O God the puyssaūt lordes who hate and belye thy worde be styffe agaynst me make cruell pursuyte after my soule gyue thou me grace not to faynt Certes thou Lorde god arte mercyful soft longsufferynge ful of goodnes credite tourne to me haue cōpassion of me make me thy seruaūt stronge hardy that I mought withstande myne enemyes boldly constantly cleaue vnto the preserue me whych am the sonne of the churche thyne handmayde shewe me some good token to the prayse of thy name that those y t hate me for thy cause may se with theyr eyes y t thou stādest on my syde doest comfort and solace me For the buyldynge of Christes church Psam 87. LAye not the foundacion of thy church Lorde on the sande nor on the lowe plashy groūde but on the holy hylles in heauens where Christ is the corner stone Lorde be thou alwaye resyent in that church let I say thy restynge place be in y t church thorowe thy spirite declare thy wōderous factes whervnto mē may repare to obtayne thy fauoure to thintent the sayd church maye be buylt increased by preachyng the worde of promyse cōforte as thou hast ordeyned the same for al men In extreme daunger Psalm 88. FOr what cause my Lorde God hast thou put me backe seynge now thou rūnest from me and thou wylt not heare though I crye night and daye to the. Suffer me ones Lorde to exhibyte my supplicacion vp vnto the bow downe thyne eare to my request ponder in thy mynde how I am in a pecke of troubles euen drowned in mysery and nyghe vnto death Death I saye and hell are euen afore myne eyes neyther am I much vnlyke vnto deade mē naye I am euen a very deade man I had almoost sayd that I am throwen downe euē into hell such horrible feare hath enuyroned assaulted my conscience for lo no man careth for me no man is sorye for my losse and damage yea euen thou on whome I hange all together doest in lyke maner as they do thy displesure is very hote agaynst me thou ouerwhelmest me wyth waues and hole sees of troubles I am well nygh drowned I am holly caught hedged in with aduersite I know not how to escape neyther haue I any place to flee to Myne eyes dasell thorow great sorowe alwaye I crye holdynge vp myne humble hādes vnto the. What profite I besech the O Lorde or what prayse
Amen The prayer of Christes church psalm 109. THou O Lorde of whome is al my glorye prayse suffre not thys shame and villanye to be layde vpon me The wycked wyly foxes of thys worlde haue gaped vpō me wyth theyr lyenge tonge they sclander me and speake spytefull wordes of me euery where Do for me nowe for thy holy names sake I thynke longe after thy goodnes deliuer me Lorde for I am poore and succourles be at hande Lorde God and of thy goodnes helpe me to thintente they maye knowe that thys is thyne hande and so learne to feare the. When they curse me thā blesse thou me I praye the stande on my ryght hande to helpe defende me against my moost fearce and cruel enemyes Of the benefyte of redempcion Christes office Psalm 110. O Moost deare Iesu Christe our Lorde and our God to the verely said the father syt on my right hande vntyll I put thyne enemyes a fotestole vnder thy fete whych father also made the to be Lorde and Kynge ouer all thynges that be cōteined in heauen in earth and in the see Lorde play y e partes of a Kynge amōges thyne enemyes whych pursue vs and wolde confounde the in vs let therfore thy royall power procede agaynst them Subdue thys fleshe in vs vnto oure profyte put downe al lettes and stomblyng stockes whiche the world laye agaynst vs. Uanquyshe Sathan so as we maye haue contynuall peax in the accordyng to thy promise Thy father also by his othe hathe anoynted the his euerlastyng preste after the order of Melchisedec to thintēt thou moughtest alwaye be a mediatour and suter vnto him for vs. Swete Lorde remembre thys thy name of office takē vpon the in our cause I beseche the stande my good Lorde make thy father oure gracious God though not without iuste cause he be angry with our synnes Shewe him thy woundes that thou sufferedest for the raunsome of oure synnes offer hym thy bloude so plēteouslye shed for the forgyuenesse of our trespasses whiche bloude as yet is fresh in his eyes and w t that same bloude through thy word in spirite washe and clense vs. Thou that art the blessed sede of Abrahā blesse vs for euer By thy holy spirite teache vs in our hertes for these be the offices of thy presthode Anoynte vs w t that moost holy breathynge so that for thy sake we may be estemed both kynges and prestes and in especiall pure in conscience afore the that we thy true leuites and prestes may offer goostly sacrifices whyche thy father shall allowe and take in worth for thy sake y t euery one of vs maye teache other thy holy worde euery one pray for other Furthermore for asmuch as thou o Christ Iesu most dearly beloued in our herte arte named y e iudge of quyck dead reuēge vs of oure enemyes after y e shame of thys lyfe promote vs in an other world to euerlastyng honoure we shal rēdre vnto y e euerlasting thākes and prayses Amen For forgeuenes of synnes Psam 111. ASsyst me O Lorde God and I shal thanke the wyth all my herte by auancynge thy workes in y e metynge of the holy persones for al thy dedes be glorious and myghtie and lyke as al our workes be vayne and of no strength so be al thy workes excellent stronge and puissaūt Remēber me as thou hast couenaūted euermore to do Graunt that we maye be delyuered from thys bodye of synne and that in spirite I maye be newe shapen agayne euen for thy names sake which is right holy and reuerend Graunt me to feare the so that I may be rych in wysdome and vnderstandynge and that I maye knowe the beleue the trust to the euermore Amen For workes of charitie Psalm 112. LOrde nurture and brynge me vp in the true awe of the that al my delyte may rest in thy worde and in thy wyl and commaundementes Lyghten myne herte O thou true lyght in thys my darknesse for thou arte most mercyful and ryghtuouse Make me also mercyfull and tender vpon my neghboure Graunt me abundaunce of substaunce so that lyberally I may gyue vnto the nedy and that also indifferently that I haue no cause to feare any vnegall iudgement Make that my herte be alway ready to trust and rest in the and be euermore full of comforte ryghteousnes Amen For the buyldynge of Christes church Psalm 113 THy name Lorde be praysed alwaye and euery where Loke vpon vs thy poore myserable subiectes Thou arte of al the hyghest none is checkmate wyth y e promote thy lytle ones the outcastes of the worlde from the dust and the nedye from y e durte Thy church of Christe which is reputed of the vngodly persons as a baren mother make her fruteful so as she may brynge forth many chyldren in thy house Amen To be chosen one of Christes chyldren Psalm 114. and .115 IN wōders and tokēs which thou shewedst Lorde God by greate force thou deliueredst thy people Israel out of Egypte Now also accordynge to thy greate and bounteous goodnes helpe vs that the hole glory vndiminished may be referred to thy name and not to vs in al thy valiaunt actes Be thou our ayde succoure and defēce Blesse vs that we may be founde blessed at the iudgemente that wythout ende we maye prayse and sprede abrode thy moost blessed name amōges thy chosen holy ones Amen To be delyuered from erroure Psam 116. LOrde howe sore do I longe for thyne ayde and assystence heare my complaynt Bowe downe I say thyne eare to my requestes I haue longe called vpon the. Snares of deathe intangled me dreade of hell stroke me to the herte I was drowned in waues of troubles on euery syde Lorde beholde I call on thy name delyuer therfore my soule for thou arte a gentell ryghtuouse and mercyful God Kepe me thy symple seruaunt helpe me for in the worlde surelye I am estemed but as a vyle person and am nothynge regarded Brynge my soule to rest thorow thy swete cōforte pul it awaye that deth arrest it not kepe myne eyes frō wepynge my fete from slydynge so as in the lyuynge lande I may quietly walke afore the. So be it Graunt me O Lorde in herte to beleue vnto my iustificacion and wyth mouth to confesse vnto my saluation Thou arte only true thy worde is trouth all tokens amonges men al beckes wordes workes be very vanities and lyes Wherfor O Lorde inspire that same thy worde into my herte y t I mought be garnyshed wyth truth vnto thy glory Graunt me paciēce that I maye drynke of thy cuppe of tribulacion wyth a glad wyllynge mynde yea though it be ful vnto the brynke but prouyde thou that thys cuppe of drynke may be to my saluacion When it shal be thy pleasure to take me frō thys mysery or to lowse these bondes of extreme nede where wyth I am as yet fast tyed then let me not be founde vnkynde nor
malicious persons saue me Defende me Lorde thorowe thy grace only for in al our deuyses and workes can nothynge be founde sure for vs to trust vpon The prayer of any captiue accordynge to the forme of Dauid whan he was hyd in the caue Psal. 142. WIth my voyce I crye to the afore the I open my lamentations in thy bosome I disclose the secret word of myne hart my dolours and greafes I shewe vnto y e. Myne harte is almooste lyke to braste so greate is my discomfyture Thou knowest all my fashions O Lorde and thou seeste wel ynough how the vngodlye haue layed theyr snares for me Lo I caste myne eye on thys syde and y t syde aswel on my frēdes as on my kynsfolkes but all in vayne none of them all helpeth me And agayne I can not rūne away I am so laden and ouercharged w t yrons O Lorde my maker and father nowe vnto the I crye y u arte my only shoteanker defēce helpe Thou art my portion and herytage in all contreyes yea I haue none other possession but the onely To the therfore I stycke altogether knowynge certaynly that so nothyng can go amysse wyth me Consyder then my lamentable complaynt beholde how I am lowe brought From the cruel pursuers which be much more of power then I am defēde me Delyuer me from thys prison and horrible feare of synne and death that I maye set out thy name All the holy ones aswell Angels as men make sute for me desyrynge the for my cōforte They shal not cease vntyl they obteyne theyr request I meane vntyl thou forgyue me my synnes and sende me comforte in thys distresse wyth pacience and longe sufferynge This ones obteyned the godly shal flocke about me and shall not stynte to gyue the thākes whā they se that y u ryddest me forth of these daūgers to y e hygh prayse of thy name Lorde be mercyfull vnto vs take part w t vs then shall we for euer lyfte vp magnifie thy glorious name Amē In greate trouble of conscience Psalm 134. LOrde heare my prayer receyue my supplication herken to my playnt for thy ryghtuousnes Trye not the lawe with thy seruaunt for truely then shall no lyuyng man be founde vngyltie yea not one of thy sayntes shulde escape quyte at thy barre oneles thou graunte hym thy gracious pardon in so muche euen the very starres be not pure faultlesse afore the. In the angels thou foundest synne Now myne enemies hūte for my soule they beate dryue it downe they thrust it into darke doūgeons where felons conuict cōdemned to death were wonte to be kepte My spirite is sorowfull my herte is heuy sad wythin my brest To the I holde vp my handes requyrynge the of mercy for lyke as y e drye grounde longeth for a shoure of rayne so my soule thinketh longe tyl it haue thyne helpe and succour Heare me spedely yf y u do not I am in despayre My spirite is al wery of thys bondage I haue byd my lyfe farewel Wherfore O god hyde not thy face y t I be not lyke vnto those that be hurled into the pytte of damnacion After thys nyght of myserye ouerpassed let the pleasaūt morning of cōforte luckely shyne on me that by tyme I maye heare and fele thy goodnes for in the is all my truste Poynte me the waye that I shall walke in for yf y u be not my guyde I muste nedes wander and straye out of the waye To the Lorde I lyfte vp my soule and that wyth al myne harte I besech the take me forth of myne enemyes handes Thou onelye arte my succour and sauegarde Teache me to worke what so euer shall be thy pleasure for thou arte my God Let thy good spirite conduyte me into the lyuyng lande encourage my spirite for thy names sake Forth of these troubles for thy ryghtuousnes delyuer me Destroy myne enemyes as thou arte gracious and fauourable towarde me Those that woll worke me sorowe and greife plucke forth of the way for I am thy seruaūt for thy sake suffer I all thys hurly burly As thou art God so helpe thou me To be exempt from thys worlde thorowe the spirite Psalm 144. FOr all thy benefytes we shall auaunce the wyth prayse and glorye for euer O Lorde our God namely syth thou hast kepte vs in thy fayth in the cōfession of thy worde Thys goodnes O Lorde continue thou styl in me encrease strengthē thou my fayth euery daye more and more Compel my flesh thorowe thy spirite to hys bounden duetye and obedience Be thou my defence my buckler bulwarke rescuer and raunsomer Lorde bow downe the heuēs come downe put forth thyne hāde from aboue to drawe me from these depe waters frō the cruelty of these boystouse straūgers who be none of thy chyldren Delyuer me and wyth all myne herte I shall synge the a new songe render y e new thankes And herof I am right wel assured y t I cā lacke no goodnes o lorde God yf I haue the my gracious Lorde and defender Of the kyngdome of God and that Christ maye dwell in our hertes by fayth Psal. 145. I Wyl exalt the my soueraigne O God prayse thy name for euer I shall reporte thy wonderful prayses from tyme to tyme for thou arte of great power worthy to be praysed neyther can any man attayne to the knowlege of thy moost excellent maiestye Thy workes shal be spokē of for euer I meane thy endles power thy myracles and glory in that thou hast done to vs thy pore folkes manyfolde and boūteous benefites onely of thy mere loue fauoure mercye longe forbearynge and ryghteousnes In all thy dedes the holy persons shall prayse the for euer specially for the magnificence of thy power royal and for that power which thou practisest to the subduynge of all thynges for oure sauegarde and lyfe Thy mercy excedeth al thyne other workes In wordes that thou promysest thou arte trusty and true and in all thy workes ryght holy Lorde haue mercy on me and be my father for Iesus Christ sake bow to my peticion for thyne endles mercy fidelite holynesse Lorde gouerne my herte I am weake but make me stronge I am spente and decayed but make me lustye agayne I am pyned and famyshed but fede thou me wyth thy goodnes O herdman and nurse of all thynges lyuynge which of thy mere goodnes fyllest al creatures that haue lyfe in them whyche in all thy doynges dealest ryghteously wyth all myne herte O Lorde I call on the be at hande be my ioye and comforte accordynge to thy promyse Preserue me alway frō the snares and trappes of Satan that I be not wronge led but that my mouth maye continually brute thy prayses and gyue worthy thankes vnto thy name For lyberty of fayth Psalm 146. MY soule what so euer thynge is in me shal prayse auaunce thy name o Lorde god God be thou my
make to thy selfe any graueÌ„ Image nor any lykenes of any thynge y t is in heueÌ„ aboue or in erth beneth nor in y e water vnder the erth thou shalt not bow downe to them nor worship them Thou shalt not take y e name of thy Lorde God in vayne Remember that thou kepe holy the Sabboth daye Honour thy father and thy mother Thou shalt do no murther Thou shalt not coÌ„myt adultery Thou shalt not steale Thou shalt beare no false wytnesse agaynst thy neyghbour Thou shalte not desyre thy neyghbours house thou shalte not desyre thy neyghboures wyfe nor hys seruauÌ„t nor hys mayde nor hys Oxe nor hys Asse nor any thynge that is thy neyghboures FINIS THE PRINCIPAL PRAYERS OF the BYBLE moste necessary for christen men gathered out by RICHARD TAVERNER The prayer of Moises to the Lorde for the synnes of the people Exod. 32. LOrde why hoyleth thy wrath againste thy people whome thou haste brought forth of the laÌ„d of Egypte that is to wete out of y e captiuitie and boÌ„dage of the deuil Let not these EgyptiaÌ„s I meane these vngodly and deuelishe persons say God dealeth craftely with them euen to rydde theÌ„ out of the world Let thy wrath be asswaged ouerthe wyckednesse of thy people Amen An other prayer of Moses to the some entente Exod 32. OH this people haue synned an heynouse syn and haue made theÌ„ golden goddes Eyther forgyue them this offense or els wipe me out of this boke whiche thou hast written Amen For the synne of the people grudging agaynste god a prayer of Moses Num. 14. THe Lorde is pacient and ful of mercy bearing awaye synne trespase and leauyng none gyltles Thou doest visite the vnrighteousnes of the fathers vpon the children eueÌ„ to y e thyrde and fourthe kyndred Forgyue I beseche the the synne of thê thy people accordiÌ„g to thy great mercy as thou haste bene mercifull vnto them commyng out of Egypt euen vnto this place An other of Moses Aaron for the people Num. 16. MOst myghty god of spirites of all flesh Wilte y u for the syn of one be wroth with al the multitude For the stubbernes of the people the true pÌ„acher on this wyse as Moses dyd may make his prayer vnto god Deut. 9. DEstroye not Lord thy people enheritauÌ„ce whom thou haste deliuered through thy greatnes and whom thou hast brought out of the Egypt of this worlde RemeÌ„bre thy seruauntes Abraham Isaac Iacob loke not vnto the stubbernes of this people neither to theyr wyckednes and offeÌ„ses for it is thyne owne people and enheritauÌ„ce which thou hast chaleÌ„ged for thyne owne in thy greate myght stretched out arme Amen A prayer of Esdras for the synnes of the people 1. Esd. 9. MY God I am confounded and dare not lyfte vp myne eyes vnto the my god for our wyckednes is growen ouer oure hed and oure trespaces are waxen great vnto the heauen euen from the tyme of our fathers yea our selues also haue greuously synned vnto this daye because of our wyckednes haue we our kynges and preestes bene delyuered into the hand of the kinges of the nacioÌ„s into the swerde into captiuitie into spoyle and into confusion of face as it is come to passe this daye But nowe is there a lytle and sodayne graciousnes come from the Lorde our God so that some of vs are escaped to thinteÌ„te he may gyue vs his peace in his holy place that our God maye lyght our eyes and gyue vs a lytle lyfe in our bondage For we are bonde men yet our god hath not forsaken vs in our boÌ„dage but hath inclined mercy vnto vs in the syght of the hethen kynges y t he shulde gyue vs lyfe promote the house of our God and so set vp the desolacion therof and gyue vs an hedge iÌ„ Iuda and Hierusalem And nowe O our God what shall we say after this for we haue forsaken thy coÌ„maundementes which thou hast commaunded by thy seruauntes Prophetes and sayde The lande wherevnto ye go to possesse it is an vncleane lande throughe the fylthynes of the people of the landes in their abominacioÌ„s wherewith they haue made it full of vnclennes on euery syde Therfore shall ye not gyue youre doughters vnto their sonnes and their doughters shal ye not take vnto youre sonnes seke not their peace and wealth for euer that ye maye be stronge and enioy the good in the lande and that ye your children maye haue the inheritaunce of it for euermore And after al this that is come vpoÌ„ vs because of our most naughty dedes and our greate trespace thou our god hast spared our wyckednesse hast gyueÌ„ vs a deliueraunce as it is come to passe this day to y e entente we shuld not turne backe and let go thy commaundementes neyther be ioyned iÌ„ matrimony with the people of these abominacions Wilte thou then be wroth at vs tyl we be vtterly consumed so that nothinge remayne and tyll there be no delyuerauÌ„ce O lord of Israel thou art righteous for we remayne yet escaped as it is this day Behold in thy presence are we iÌ„ our trespace for herevpon is there no standinge before the. The prayer of Nehemias for the synnes of the people before the Lord. Nehem. 1. O Lorde God of heaueÌ„ y u greate terrible God thou that kepest couenaunte and mercy with them that loue the and kepe thy coÌ„maundementes let thyne eares harken thyne eyes be open that thou mayst heare y e prayer of thy seruauÌ„t which I praye nowe before the day and night for the children of Israel thy seruauntes and knowledge the synnes of y e chyldreÌ„ of Israel which we haue coÌ„mitted agaynst the. And I and my fathers haue sinned also we haue bene led out of the waye by vanities iÌ„ that we haue not kept thy coÌ„maundementes statutes lawes which thou commaundedst thy seruaunt Moses And they are thy seruauntes thy people whome thou hast delyuered through thy greate power and myghty hand I beseche the lorde let thyne eare bowe downe to the prayer of thy seruauÌ„tê whose desire is to feare thy name Amen A confession and solemne prayer of the leuites and of the church for synnes with a rehersal of the benefytes of God 2. Esd. 9. LOrd thou alone hast made heauen and the heauen of heauens with all their companye the earth all that is therupon the see and all that is coÌ„teyned therin thou gyuest lyfe vnto all and the host of heauen bowe them selues vnto the. Thou art the Lorde god that didest chose Abraham foundest his hert faythfull before the and madeste a couenaunt with him to gyue hym his sede the land of the Cananites Hethytes Amorites Pheresites Iebusites and Gergesites And thou madest good thy wordes for thou art righteous and dydest consydre the mysery of oure fathers in Egypte herdest their coÌ„playnte by the redde see and shewedst tokens wonders vpon Pharao and on al
his seruauÌ„tes on all the people of his lande For thou knewest that they were presumptuous cruel agaynst theÌ„ and so madest thou the a name as it is this daye And the red see dyddest thou deuyde before theÌ„ so that they weÌ„te thorow the myddes of the see drye shoed As touching their ê‘secutours thou threwest them in to the depe as a stone into the ragyng waters and leddest thy people on the daye tyme in a clowdye pyller on y e nyght season in a pyller of fyre to shewe them lyght in the waye that they went Thou caÌ„mest downe also vpon mount Sinai and spakest vnto them frome heauen gaueste them right iudgementes true lawes good commaundementes statutes and declaredst vnto theÌ„ thy holy Sabboth and commaundedst them preceptes ordinauÌ„ces lawes by Moses thy seruaunt and gauest them breade from heauen wheÌ„ they were hungry and broughtest forthe water for them out of the rocke wheÌ„ they were thirsty promisedst theÌ„ that they shulde go in and take possession of the land ouer which thou haddest lyfte vp thyne hande for to gyue theÌ„ But they and our fathers were proud and hardnecked so that they folowed not thy commaundementes and refused to heare dyd not remeÌ„bre the wonders that thou dyddest for them but became obstinate and hedy in so muche that they tourned backe to their bondage in their disobedieÌ„ce But thou my God forgauest wast gracyous mercyfull pacient and of greate goodnes and forsokest them not And though they made a molten calfe and sayde this is thy god that brought the out of the land of Egypt and did greate blasphemyes yet forsokest thou theÌ„ not in the wyldernesse according to thy great mercy And the cloudy pyller departed not frome them on the daye tyme to leade them the waye neyther the pyller of fyre iÌ„ the nyght season to shewe them lyght in the waye that they went And thou gauest theÌ„ thy good spirite to enforme them withheldest not thy Manna frome their mouth and gauest them water wheÌ„ they were thirsty Fourty yeres longe madest thou prouision for them in the wildernesse so that they lacked nothinge Their clothes waxed not olde and their fete swelled not and thou gauest them kyngdomes and nacions and thou dyuidedst them according to their porcions And their children multipliedst thou as the sterres of heauen and broughtest them into the land wherof thou haddest spokeÌ„ vnto their fathers that they shuld go into it and haue it in possessioÌ„ And the chyldreÌ„ went and possessed the laÌ„d and thou subduedst before them the inhabitauntes of the lande and gauest theÌ„ into their hande and their kynges the people of the land y t they myght do with them what they wolde So they wan their stronge cyties the fat land toke possession of howses that were full of all maner goodes welles dygged out vyneyardes oylegardens and many fruteful trees and they dyd eate and were fylled became fat and lyued in welth thoroughe thy greate goodnes But this notwithstaÌ„dinge they were disobedient and rebelled agaynst the and threwe thy lawe behynde their backes slew thy Prophetes which exhorted them so earnestly that they shulde conuerte vnto the and dyd great blasphemyes Therefore thou gauest them ouer into the hande of their enemyes that vexed them But iÌ„ tyme of their trouble they cryed vnto the and thou herdest them from heauen of thy greate mercy thou gauest them sauiours which helped them out of their enemyes handes But wheÌ„ they came to rest they turned backe agayne to do euyll before the. Therfore leftest thou them iÌ„ the haÌ„de of their ennemyes so that they had the dominion ouer them And then they conuerted and cryed vnto the and thou hardest theÌ„ from heauen and many tymes hast thou delyuered theÌ„ accordinge to thy greate mercy and warnedst them that they shulde turne agayne vnto thy lawe But all this notwithstanding they were proud and herkened not vnto thy commaundementes but synned agaynst thy lawes which a man shuld do and lyue in them and they tourned the shulder awaye and becam styfnecked and wold not heare And many yeres dydest thou forbeare them and warnedest theÌ„ thoroughe thy spirite euen by thoffice of thy prophetes and yet wolde they not heare Therfore gauest thou theÌ„ into the hande of the nacions in the landes But for thy greate mercyes sake thou didest not vtterly coÌ„sume theÌ„ neyther didest thou forsake theÌ„ for thou art a gracyous and mercyful god Now therfor our god thou greate god myghty terrible thou that kepest couenaunt and mercy turne not awaye thy face froÌ„ all the trauayle that hath happened vnto vs and vnto our kynges Princes Preestes Prophetes Fathers all thy people sythens the tyme of the kynges of Assur vnto thys daye Thou art righteous in al that thou hast brought vpon vs for thou hast done trulye But we on our behalfe haue ben vngodly our kynges princes prestes fathers haue not done after thy lawe nor regarded thy coÌ„mauÌ„demeÌ„tes and thy earnest exhortacions wherwith thou hast exhorted them and haue not serued the in their kyngdomes and in thy greate goodnes that thou sauedst them A prayer of the church for synnes Sap. 15. THou O oure God art swete longe sufferyng and true and with mercy ordrest thou all thynges Though we syn yet are we thyne for we knowe thy greatenes If we syn not then are we sure that with the we be alowed For to knowe the is perfect ryghteousnes yea and to knowe thy ryghteousnesse power is the rote of immortalitie An other for synnes Hier. 3. LO we are thyne for thou art the Lorde our God the hylles fall and all the hygh pryde of the mouÌ„taynes but the sauegarde of Israll standeth only vpon god our Lorde ConfusioÌ„ hath deuoured the labour of our fathers from oure youth vp yea their shepe and bullockes their sonnes doughters So do we also slepe in our confusion shame couereth vs for we and our fathers eueÌ„ from our youth vnto this day haue synned agaynst the Lorde our God haue not obeyed the voyce of the Lord our god The lamentations of Hieremye for the synnes of the people Hiere 13. PIteously let me wepe let the teares gusshe out of myne eyes For the lordes flocke is taken saye therfor vnto the kinge the rulers humble youre selues set you downe on the earthe for the crowne of your glory shall fall from your heade Lyfte vp youre eyes and behold theÌ„ that come from the North where is the flocke that was gyuen the thy noble catell to whome wylte thou make thy moue when he come vpon the for thou hast taught them thy selfe agaynst thy selfe made them masters ouer the. Shall not sorowe come vpon the as on a woman trauelyng with child And if thou woldest saye in thy hert wherfor come these thinges vpon me surely euen for the multitude of thy wyckednes thy hynder partes thy fete be discouered If y
glorye Howe is it that thy gelousy thy strength the multitude of thy mercyes thy louyng kyndnes will not be entreated of vs yet arte thou our father Abrahā knewe vs not neyther was Israell acquaynted with vs. But thou Lorde arte our father and redemer and thy name is euerlastyng O lorde wherfore haste thou led vs out of thy way Wherfore hast thou hardened our hertes that we feare the not Be at one with vs agayne for thy seruauntes sake whiche be of the generacion of thyne heritage Thy people hath hadde but lytle of thy sanctuary in possession for our enemyes haue taken it in And we are become euen as we were at the beginning what tyme we were not vnder thy dominion nor called on thy name O that y u woldest cleaue y e heauē in sonder come downe that the mountaynes myght melt a way at thy presence lyke as an hote fyre and that the malicious myght boyle as the water dothe vpon the fyre wherby thy name myght be knowen amonges thyne enemyes and that the panyms might tremble before y e that y u myghtest come downe wyth thy wonderous strange workes thā shuld the hylles melt at thy p̄sence for sythens the begynnynge of the world was none except thou o god y t harde or perceyued neyther hathe any eye sene what y u doste for them that put theyr trust in the. Thou helpest him that dothe ryghte withe cherefulnes and them that thynke vpon thy wayes But lo thou arte angry for we haue synned and haue bene euer in sinne yea there is not one hole we are all as an vncleane thynge and al our ryghtuousnesses are as clothes stayned with y e floures of a woman we fal eueryone as the leafe for our synners cary vs awaye as the wynde There is no man that calleth vpon thy name that stādeth vp to take holde by the. Therfore hydest thou thy face from vs and cōsumest vs because of our synnes But nowe o lorde thou that art our father we ar the clay thou arte oure potter and we are all the worke of thy handes Be not to sore displeased o lorde and kepe not our offences to long in thy remēbraunce but consydre that we all are thy people The cyties of thy sanctuarye lye wast Syon is a wyldernes and Ierusalem a deserte Oure holy house whiche is our beuty wheare our fathers praysed y t is brente vp yea all our commodities and pleasures are wasted away wilt y u not be ētreated Lorde for all this wylt thou holde thy peax scourge vs so sore An other prayer of Hieremye Hierem. 17. HEale me o lorde and I shal be hole saue thou me and I shall be saued for thou arte my prayse Be not thou terrible vnto me O Lorde for thou arte he in whome I hope whē I am in peryl Let my persecuters be confounded but not me let them be afrayed not me Thou shalt brynge vpon them the fyme to their plage and shalt destroye them ryght sore Amen An other prayer of Hieremye Hier. 31. O lorde thou hast chastened me thy chastenynge haue I receyued as an vntamed calfe Conuerte thou me and I shall be conuerted for thou arte my lorde God for as sone as thou tournedst me I repented my self And when I vnderstode I smote vpon my thyghe I confessed and was ashamed because I suffred reproche of my youthe A prayer of Hieremye vnder the person of Christ which euery Christen maye saye in tyme of aduersitie Lamenta 3. THou haste herde my voyce O lorde and haste not tourned awaye thyne eares from my sighyng and cryeng Thou haste approched nere me when I called vpon the hast sayde feare not Thou O lord haste maynteyned the quarell of my soule and haste redemed my lyfe O lord thou hast sene my blasphemers take thou my quarell vpon y e. Thou haste well considered howe they go about to do me harme and that all their counsayles are agaynste me Thou haste herde their dispytefull wordes o lord yea and al their imaginacions agaynste me Thou seyst also their syttynge downe and their rysynge vp they make their songes of nothinge but of me Rewarde them o lorde accordinge to the workes of their handes Gyue them the thinge y t their owne herte is afrayd of euen thy curse Persecute them o Lorde with thyne indignacion and rote thē out frō vnder y e heauē Amē The prayer of Iudas Machabeus when he shuld encountre with his ennemyes 1. Machab. 4. BLessed arte thou o sauyoure of Israell whych dydest destroye the violent power of the gyaunt in the hande of thy seruaunt Dauid gauest the host of the heythen into y e hand of Ionathas the son of Saul his weapen bearer put this hooste nowe into the hand of thy people Israell and let them be confounded in their multitude horsemen Make them afrayde and discomfyte the boldnesse of their strength that they maye be moued throughe their destruction Caste them down through the sworde of thy louers then shall al they that knowe thy name prayse y t for euer with thākesgyuyng Amē The prayer of Nehemias for the people oppressed of the Heythen 2. Machab. 1. O Lord god maker of al thinges thou fearfull and stronge thou ryghteous and mercyfull thou that art only a gracious king only lyberal only iust almyghty and euerlastinge thou that delyuerest Israell from all trouble thou that hast chosen the fathers and haste halowed them receyuinge the offringe for the hole people of Israel preserue thyn owne porcion and halow it Gather those togither y t are scatered abroad from vs. Delyuer them that are vnder the heythens bondage loke vpon them which are despysed and abhorred that the heythen may knowe and se howe thou arte our god Punyshe them that oppresse proudlye put vs to dishonoure Amen OF THE BYBLE THANKESGYVYNges and prayses vnto God of the fathers The songe of Moses and the chyldren of Israell for their delyueraunce from Pharao Exod. 15. LEt vs singe vnto the lorde for he is become glorious the horsman he hath ouerthrowen in the se. The lord is my strength my song and is become my saluacion he is my god and I will glorifye him he is my fathers god and I wil extolle him vpon hyghe The lorde is as a stronge man of warre almyghty is his name Pharaos charettes his hoste hath he cast into the see His pyked capitaynes were drowned in the red see the depe waters haue couered them they sonk to the botome as a stone Thy hāde lorde is gloriouse in power thyne hande hath all to shaken thyne enemyes and withe thy greate glory thou hast destroyed thyne aduersaries Thou senteste forth thy wrath and it consumed thē euen as stubble with the brethe of thyn anger The water gathered togither and the floudes stode styll as a rocke and the depe water cōgeled togither in the myddest of the see The ennemye sayde I wyll folow ouertake them
god the strēgth that saueth me It is god that auengeth me and that bringeth downe y e people vnder me and delyuereth me from my enemyes Thou lyftest me vp on hyghe from them that ryse agaynste me and delyuerest me from the wicked men Therfore I will prayse the O lorde amonge the heythen and will singe vnto thy name A blessing of Tobias the elder wherwith he blessed the lorde in the ende of his lyfe Tob. 13. GReate art thou o lorde for euer more and thy kyngdom world withoute ende For thou scourgest healest thou ledest vnto hell bryngest oute agayne Yea there is none that maye escape thyne hande O ye chyldern of Israel gyue thankes vnto the lord and prayse him in the syghte of the heythen For amonge the heythen whiche knowe him not hath he scatered you that ye shulde shewe forth his meruelous workes cause them to knowe that there is none other god almyghtye but he He hath chastened vs for oure mysdedes for his owne mercyes sake shall he saue vs. Consider then how he hath dealte with you and prayse him with feare and drede and magnify the euerlastinge kinge in youre workes Certes I will prayse him euen in the place of my captiuitie for he hath shewed hys maiestie vnto a synneful people Turne you therfor o ye synners and doo ye ryghteousnesse before god trustinge veryly he wyll shew his mercy vpō you Assuredly I and my soule wolle reioyce in god Prayse the Lorde all ye his chosen holde the dayes of gladnes and be thankeful vnto him Oh my soule blesse thou the lorde Amen The blessynge of Seraphin Esay 6. HOly arte thou holy arte thou holy arte thou thou arte the lorde god of hostes all the earth is full of thy glory Thankinges Esay 23. O Lord thou art my god I wyll prayse the and magnifye thy name for thou bryngest meruelouse thinges to passe accordinge to thyn olde counselles trulye stedfastly An other of the same Esay 26. O Lorde gyue vs peax for thou workest in vs all oure workes O lorde our god though suche lordes haue dominacion vpon vs as know the not yet graunt y t we may hope only in the kepe thy name in remembraunce Amen A blessynge with an admiration of the meruelouse counsels of god Hiere 32. O Lorde god it is thou that hast made heauen earth with thy greate power and hygh arme ther is nothinge to harde for the. Thou sheweste mercy vpon thousandes thou doest recompense the wyckednes of the fathers into the bosom of the childern that come after them Thou art the greate myghty god whose name is the lorde of hostes greate in counsayll and infinite in thoughte Thyne eyes loke vpon al the wayes of mens children to reaward euery one after his waye and accordynge to the frutes of hys inuentions The songe and thankesgyuynge of the blessed virgin Mary Luc. I. MY soule magnifieth the Lorde my spirite reioyseth in God my sauiour For he hath loked vpon the pore degre of his handemayde Behold now frome hense forth shall all generacions call me blessed for he that is myghty hath done to me greate thinges holy is his name And his mercy on them that feare him thorowout all generacions He vttered strength with his arme he disperpled the proude in the imaginacion of their hertes He deposed the myghty from their seates and aduaunced them of lowe degree He fylled the hungry with good thīges and sente away the ryche empty He remembred mercy and helped his seruaunte Israell Euen as he promysed to our fathers Abraham and to his sede for euer The prophecy and gyuynge of thankes of zachary Luc. 1. PRaysed be the lorde god of Israell for he hath visited and redemed his people And hath raysed vp an horne of saluaciō vnto vs in the house of his seruaunte Dauid Euen as he promysed by the mouth of his holy Prophetes which were sythens the worlde beganne that we shulde be delyuered from our ennemyes from the handes of all that hate vs To thintent he myght fulfyll the mercy promysed to our fathers and remembre his holy couenaunt And performe the oth which he sware to our father Abraham to gyue vs that we beyng ones delyuered oute of the handes of our ennemyes myght serue him without feare all the dayes of our lyfe in holynes and ryghtousnes before him And thou childe shalt be called the Prophete of the hygheste for thou shalt go before the face of the Lorde to prepare his wayes To gyue knowledge of saluacion vnto his people for the forgyuenes of sinnes Through the tendre mercy of oure god wherby the daye sprynge from aboue hath visited vs to gyue light to them that sate in darkenesse in shadow of death to gyde our fete in the waye of peax Thankes of Paul for his conuersion vnto Christ. 1. Tim. 1. VNto God kynge euerlastinge immortall inuisible and wise only be honour and prayse for euer and euer Amen A songe of the triumphers ouer the beast Apoc. 15. GReate and meruelouse are thy workes Lorde god almyghty iuste and true are thy wayes kyng of sayntes Who shall not feare O Lorde and glorifie thy name For thou only arte holye all gentyles shall come and worshyp before the for thy iudgementes are made manifest A blessynge of the people by kyng Salomon 3. Reg. 8. BLessed be the Lorde that hath gyuen rest vnto his people Israel according to all that he promysed so that ther is not one worde escaped of all y e good promyses which he promysed by the hand of Moses his seruaunte The Lorde our God be with vs as he was with our fathers forsake vs not neyther leue vs but let him bowe our hertes vnto him y t we walke in all hys wayes and kepe his commaundementes ordinaunces and rites which he cōmaunded our fathers And let these my wordes whiche I haue prayed before the lord come nygh vnto the lorde our god daye and nyght that he defend the quarell of his seruaūt and of his people Israell euermore to thintente all nacions of the earth maye knowe that the lorde is God and none other but he and let oure hertes be sounde with the lorde our god that we may walke in his ordinaunces and kepe his lawes Amē ¶ PRAYERS FOR SVCcours and reliefes of lyfe for wysdome for humylitie and for other naturall gyftes A prayer of Salomon for a competency of lyfe Prouerb 30. TWo thinges I require of the that thou wylte not denye me before I dye Remoue from me vanitie and lyes gyue me neyther pouertie nor ryches only graunt me a necessary lyuyng least yf I be to ful I mought happely denye the say what felow is the lorde or constrayned through pouerty I mought fal vnto stealyng forsweare the name of my god Amen A prayer for obteynyng of wysdome Sap. 9. GOd of my fathers and lorde of mercyes thou that haste made all thinges with thy worde and ordined
hope one spirite so they maye haue also one voyce one note and song professing one catholike trouth When thou didest mounte vp to heuen triumphauntlike thou threwest about frō aboue thy precious thynges thou gauest gyftes amonges men thou dealtest sundry rewardes of thy spirite Renewe agayn from aboue thy old bowntifulnes gyue that thinge to thy churche nowe feyntynge and growyng downward that thou gauest vnto her shoting vp at her first begynyng Gyue vnto princes and rulers the grace to stande in awe of the that they so may guyde the cōmon weale as they shuld shortly rēdre accōptes vnto the that arte king of kinges gyue wysdome to be alweyes assistēt vnto them that what so euer is best to be done they maye espye it in their myndes and pursue the same in their doynges Gyue to thy bishops the gyft of prophecye y t they may declare and interprete holy scripture not of their own brayn but of thyne inspyring Gyue them the threfold charitie whiche thou ones demaundedst of Peter what tyme y u didest betake vnto him the charge of thy shepe Gyue to thy prestes the loue of sobernes and of chastitie Gyue to thy people a good wyl to folowe thy commaundementes and a redynes to obey suche persons as y u hast appoynted ouer thē So shal it come to passe if throughe thy gyft thy princes shal cōmaund that thou requyrest if thy pastours and herdmen shall teache the same and thy people obeye them bothe that the olde dignitie and tranquilitie of the church shal retourne agayne with a goodly ordre vnto the glorie of thy name Thou sparedst the Niniuites appointed to be destroied as sone as they conuerted to repentaunce And wilt thou despice thy house falling down at thy fete whiche in stede of sacke cloth hath syghes and in stede of asshes teares Thou promisedst forgiuenes to such as tourne vnto the but this selfe thing is thy gyft a mā to tourne with his hole hart vnto the to thintent al our goodnes shuld redoūd vnto thy glorie Thou art y e maker repare thy worke that thou hast fashioned Thou art the redemer saue that thou hast bought Thou arte the Sauiour suffer not them to perish that do hang on the. Thou art the Lord and owner chaleng thy possession Thou art y e hed helpe thy membres Thou arte the kinge gyue vs a reuerence of thy lawes Thou art the prince of peax breath vpō vs brotherly loue Thou art the god haue pytie on thy humble besechers be thou accordinge to Paules sayng al thinges in al men to thintēt y e hole quere of thy church with agreyng myndes and consonaunt voyces for mercy obteyned at thy handes may gyue thankes to y e father son and holy gost whiche after the most perfect exemple of concord be distincted in propertie of persons and one in nature to whom be prayse and glorie eternally Amen A prayer before thou takest bodily sustenaunce WE wretched alweis nedynge bodyes for this meate whiche thou hast halowed and giuen vs for the relief and sustētation of our bodyes do reuerently giue thākes vnto the O God almyghty and heuēly father beseching the also here w t to bestow and comunicate vnto vs y e meate of Angels that true heuēly breade I meane our Lorde Iesu Christ so as w t him our mynde may be fedde and that by his fleshe and bloude we maye be fostered nourished and made stronge Amen A prayer after thou hast taken bodely sustenaunce Forasmoch as O Lord almighty and moste mercifull God thou hast with thy gyftes liberally fedde vs and refreshed our bodyes cause that after this repast we maye diligētlie obserue what thing y u woldest haue done by vs and what not and also fulfyll and execute in dede the same with a redye and pure mynde accordingly By Iesus Christe our Lorde So be it For spirituall ioy LOrd Iesu thou that art the redemer confortor of mankind which to suche as renounce and abhorre for loue of the al the vayne false pleasures of this worlde haste prepared by thy holy gost farre better and higher pleasures whiche the worlde knoweth not and doest tempre the greuaunce and incommoditie of this lyfe with inward preuye consolacions by renewyng vnto vs euer amonge some token ynklyng of the blesse to come wherby we beyng refreshed recreate might with more cherefull myndes runne vnto the. I beseche the that the annoyntyng of thy holye spirite maye euermore shake of from me the werines of this wretched worlde and cheare my harte with a blessed and holsom ioye which said spirite did also annoynte the O Lord what tyme thou wert here cōuersaunt amonges vs with the oyle of ioye before thy felawes and brethern whiche with the father and y e same spirite doest lyue and raygne for euer and euer Amē For the kepyng and defense of a good name and fame THat wise man which was priuie of thy secretes O heuenly father taught vs y t an honest fame is a treasure right preciouse when he saith Better it is to haue a good name then preciouse oyntmentes But this so excellēt and good thing we neyther can get nor kepe but by thy ayde and helpe Now suerly the wel and fountaign of a good name is a fautles lief This therfor in especial we demaunde and craue of y e O Lorde almyghty Yet neuertheles forasmoch as oftentymes innocencie and fautles liuinge is not ynough neyther yet a suer buckler defense namely against such as vnder their lyppes beare the poyson of serpentes yea oftentymes it happeneth that when we suppose to be amonges our trusty frēdes we dwel with Ezechiel amonges scorpions and venemouse serpentes we crye with thy holy prophete O Lord delyuer my sowle from wycked lyppes and a gylefull tonge But if neuerthelesse it be sene to thy goodnes to exercise thy seruauntes also with this affliction to thintent they may the better be brought to godlynes perfection graūt we the praye that with Paule thy most valyaūt Chāpion we may by reproche and glory by infamye and good name abyde styl in thy cōmaūdemētes throughe Iesu Christ which also himself whā he walked here in erth was reuiled sklaūdered euyl spoken of and called to hys tethe a Samaritane a wyne drynker a deceyuer of the people and one that had a deuil The same nowe raigneth with the in glorie togither w t the holy gost Amen ⧠THE TABLE OR CONTENtes of this present boke Fyrst a generall cōfession of synnes vnto God dayly to be sayd of euery Christian person AN Epitome that is to saye an abbrigement or brief meditacion vpō euery one of the hūdreth and fyfty Psalmes in order drawē out most christianly by a ryght excellent lerned man for the edificacion and profyte of the ryght christians After these meditaciōs we haue added the Lordes prayer called the Pater noster The articles of the christē fayth or religion called the Crede The tenne commaundementes THe principall prayers of the Bible most necessary for christian persons to praye dayly A very swete and deuoute prayer vnto the Lorde Iesus for the peace of the church made by the moost excellent clerke Erasmus A prayer before thou takest bodely sustenaunce A prayer after meate A prayer for spiritual ioye A prayer for the kepynge and defence of a good name and fame FINIS ¶ Imprinted at London in Fletestrete at the signe of the whyte hart 1539. Cum priuilegio ad imprimendum solum