Emperour Albonius King of Lumbardie Sergus a King of Scotland Arden of Feuersham and many others But the Church of Christ and Christ her head are free from either doing or suffering such barbarous cruelty betwixt themselues The Diuell and the World may preuaile against some married couples and sometimes doe to the destruction of their soules no doubt but hell-gates shall not ouercome the Church the World cannot preuaile against faithfull Christians My sheepe heare my voyce saith Christ and I know them and I giue vnto them euerlasting life and they shall neuer perish neither shall any plucke them out of my hands If Christ himselfe cannot be damned then not they that are ioyned to him who died for them and rose againe for their iustification And therefore wee may boldly say There is no condemnation to them that are in Christ Iesus who walke not according to the flesh but according to the Spirit Euery godly Christian is endued is inuested is clad with Christ and weares him as a wedding garment For so many of you saith St. Paul as are baptized into Christ that is as are regenerated and borne a new of water and the Holy Ghost by whom wee are * baptized and incorporated into the body of Christ haue put on Christ as a rich precious and glorious garment whereby their naked filthinesse and filthy nakednesse is couered and are themselues accepted of God as beautifull and gracious in the beauty and grace of Iesus Christ in which they stand and appeare most sweet and amiable Now if such a man can bee damned being lapped and wrapped vp in Christ who couers him from top to toe them must Christ needes bee damned with him which cannot bee as a man that is flung in the fire with his clothes on is burnt together with them Many men in marrying make very dangerous aduentures They venture their name their peace their goods their soundnesse yea and sometimes their soules too for which respect God forbad his people to marry with the Heathen for feare they should turne them from God to Idols And this is the case of many women also who by their marriages doe buy themselues repentance and sorrow that whereas it is sayd of Iepthaes daughter that she went out to bewaile the daies of her virginity they may goe out and bewaile the daies of their mariage and that not for two moneths only but perchance as long as they liue It is good for them therfore to look before they leap and to sound before they saile But men by ioyning themselues to Christ venture nothing lose nothing or if they doe lose they gaine by their losses and are enriched by their calamity Whosoeuer shall forsake houses or brethren or sisters or father or mother or wife or children or lands for my name sake saith Christ hee shall receiue an hundred fold more and shall inherit euerlasting life Many sore vnkindnesses heart-burnings and quarrels doe now and then fall out betwixt many men and their wiues that sometimes they euen loth one another and forsake one another But Christ neuer forsakes his Spouse nor shee him Hee is with her to saue protect assist and guide her to day and for euer He loueth all those which are his vnto the end he loueth them His couenant with them is euerlasting He will neuer turne away from them to do them good but he will delight in them to do them good and will put his feare into their hearts that they shall not depart from him Hee will giue them one heart and one way that they may feare him for euer And if at any time they shall fall hee will lift them vp againe as he did Dauid and Peter and though hee doe sometimes chastize them yet hee will not remooue his louing kinduesse from them Men and their wiues are sometimes clouen-hearted hypocrites vnto God and hollow-hearted one towards another inconstant vneuen and like the beast called Onocentaurus whose vpper part resembleth a man and the nether an asse But Christ and his Spouse are true-hearted and holy All the essentiall and true members of the true Church are true Saints iustified and sanctified Euery person married is not a member of the Church hath not the Church for a mother but euery one whether wedded or single that is truely ioyned vnto Christ may iustly call the true Church Mother and the true God Father Euery man and his wife are indeed partakers of the nature of man but euery true Christian who is borne of God and is the Sonne of God and is espoused and vnited vnto Christ is partaker of the Diuine nature which many a man and his wife too are void of being not the children of God but the sonnes of Belial not the members of Christ but the very limmes of the Diuell But yet the Churches true children true Christian belieuers are not so in that manner and measure partakers of the diuine nature with Christ as women are partakers of the humane nature with men as I haue sufficiently before declared And besides the differences of a man and a woman if we regard nature are not specificall and substantiall but numericall and accidentall Homo 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Man is a name as common to women as to men But Deus God is a name proper to Christ who is essentially God and in whom the Diuinitie dwelleth personally and doth not commonly belong to all Christians who are partakers of the diuine nature as concerning consolation assistance and holy happy and sauing operations and are indeed indued with a new nature which may be call'd diuine because it is from Gods speciall grace and is for his honour and glory is according to his will and is opposite to that vicious and sinfull worke of the Deuill which hath corrupted the nature of man deforming the image of God according to which he was created For sure it is if any man be in Christ hee is a new creature a diuine creature the worke of Heauen The diuell who raignes in moe then in vnmarried people is expulsed out of him the spirit of God is inspired into him and a new spirit another heart a better heart is giuen him which spirit a woman hath not because this or that man hath married her but because shee is ioyned vnto Christ who hath giuen himselfe vnto her There are some men that neuer truely loued their wiues but their wiues wealth not Them but Theirs For their riches they tooke them and when once they became Masters of them they cared no longer for them And such vsually proue those young sprigges that are grafted into olde stockes Vnhappy women who loue but are not loued againe But they more vnhappy who in their elder daies when their wombes are dead doe giue the reines to lust dreaming and doting after youthes when they should rather bee preparing and trimming themselues for Christ their thoughts being ascended higher
Diuells haue a tyrannizing power when God permits But besides this vnion of vniuersall Dependance there is also another kind of Coniunction whereby not onely all Christians but all other men also yea and all the creatures in the world are vnited or ioyned vnto Christ as God For the Deity by reason of the immensitie and subtilty thereof is most fully and most inwardly totally present in and to and throughout all creatures corporall and spirituall comprehending all things but comprehended of nothing piercing all things but pierced of nothing and is farre more thoroughly present and more fully then either light or heate is in the aire or then the soule is in the body So that if that should bee which yet cannot be that is to say if the creature did not depend on Christ yet by reason of the all-piercing subtilnesse and vnmeasureablenesse of his Godhead he should penetrate and fill all things it selfe being fill'd of nothing and be most inwardly and thoroughly present vnto them and so be in some sort conioyned with them But this Coniunction is common that of true dealing Christians and Christ Iesus is speciall and proper to them This Coniunction is of the Creature to Christ as God but the other is of man to Christ God-Man or Man-God Mediator betwixt God man Here Christ is present by a most inward and thorough penetration his very Deity inclosing touching and piercing all things But there hee is present by the presence of supernaturall grace yea and his very flesh is not away or wanting but present as I will declare hereafter The Coniunction which is by penetration and omni-presence makes no man happy as the other doth with the which whosoeuer is vnited vnto Christ he is certainely in the state of grace and liues in sure hope of the state of glory And whereas the vnion of Christ and a Christian is indeed a true and certaine vnion and may properly bee so called this Coniunction by penetration and presence doth not properly conteine any vnion but onely vbiquity indistancy and an insensible but thorough repletion of all things There are not two Christs but one and this one Christ hath two distinct natures in him one Diuine the other Humane and both these names are vnited together in one and the same person by a personall vnion But we are not so vnited to Christ as our nature is to the nature of God in Christ I call Christs humane nature ours because it is indeed ours not in number the same with any mans but in kinde the same with all mens indued with a true humane soule and body not being created a new of nothing or from another peece of clay but made of a woman who came from the loynes of Adam For by the vertue of this vnion which is Hypostaticall God is man man is God But if Christians were vnited personally to Christ then the very name of Christ and God should be giuen to them which were absurd to think And which were very grosse and horrible then also God might bee as truely and as orthodoxally said to sinne when a Christian man sinned as it is said that God died was crucified and rose againe because the man who is true God in one person our Lord Iesus Christ was crucified died rose againe Though it be true that Iesus the Sonne of the blessed Virgin Mary be the true and eternall Son of the eternall and true God yet it were false and impious to say that the Church is the eternall and true naturall Daughter of God or that euery true belieuer were Gods naturall Son or God which yet were so if wee were personally vnited to the Godhead There are many Maries mothers but only the Virgin Mary was the mother of God I doubt not but that Christ is formed and is in forming in many a Ladies heart but yet hee was onely formed in that Ladies wombe as a childe Her childe onely is the naturall Sonne of God he onely is the Word the substantiall the consubstantiall and coeternall Word But if we were personally vnited to the Word or to the God head or to both Godhead Manhead in the Word then might we be called the Word of God and God yea and the Virgin Mary might bee said to be our mother as well as the mother of God yes and wee could not but be full of merits power and vertue euen as Christ But what pious eare can indure to heare such blasphemies Moreouer though it be most true which our Sauiour saith I am in my Father and you in mee and I in you yet wee must not thinke that wee are hypostatically vnited vnto Christ nor that we are so in Christ as Christ is in his Father This speech therefore of Christ must bee taken with a graine of falt For Christ is in his father as being of one and the selfe-same substance and nature with his Father being indeede the brightnesse of his glory and the very character of his Person and his true naturall Sonne and substantiall image but he is in vs as an helper ayder and susteiner by whom we haue our spirituall being life breath sense and motion and who beares vs vp and feeds vs as the roote doth the body and branches of a tree Furthermore there is a certaine vnion of the workeman and his toole of the hand and the instrument in it And thus by way of similitude Christ and all faithfull Christians who are instruments of his praises and whom he holdeth in the right hand of his power and protection bearing them as an Eagle doth her yong ones may be said to be conioyned And as in an instrument of musique tho one winde giue a generall sound yet by the diuersity and disequality of the pipes and organes all which the wind filleth the tones are varied so though one Christ be in all true Christians one spirit be inspired as a celestiall and liuing winde into them all yet they differ in their tunes actions motions and iubilations according to their owne personall and particular capacities and as the Spirit who workes not as a naturall but as a voluntary agent doth impart and diffuse his grace But whereas a sword lute trumpet and other instruments of Art are voide of life Christians are liuing and breathing Organs intellectuall spirituall and voluntary instruments for Christ to worke with and are liker a mans hand or other liue-member of his body then a sword of steele or other senselesse and dead instrument voide of reason sense life and will able to do no more then it is made to do by plaine force And whereas the workeman doth not nor cannot alwaies make or mend his toole Christ doth alwaies both make and mend his tooles For wee are his workemanship Hee hath made vs and not we our selues He that makes himselfe is alwaies marr'd in the making And he that teaches himselfe hath a foole for his master And whereas a workeman and his tooles
heathenish dayes it was accounted a great fauour to haue to doe with a God But Gods Church is no Paulina yeeldes not to Mundus the World but is able to distinguish betwixt God and the world vnder what habit or colour soeuer the world appeareth Shee is neither so dimme-sighted nor so supersticious and foolish as to mistake or leaue her husband or to giue her selfe to the Iust of any out of the loue either of their fauour or dalliance with them Shee loues to beare but yet onely by her owne husband Him shee knowes well his voice she heares him shee followes But the voyce of strangers she knowes not them she followes not but flyeth from them A man may take a wife but he cannot alwayes make her a mother God maketh the barren woman to be a ioyfull mother of children A man is not able to remooue sterility nor though his wife were fruitfull to beget a childe when hee will himselfe Loe children are an heritage of the Lord and the fruit of the wombe is his reward But Christ Iesus the Churches husband a man indeede but more then a man euen God eternall is able to make his Spcuse fruitfull and to giue her children when he will and children of a better condition and complexion then husbands giue their wiues which are wormes and worse too vncleane and wretched subiect to the wrath of God and vnder death For all the children of the Church which shee beareth vnto Christ are cleane and happy faire and louely endued with the holy Ghost and clad with Christ himselfe who is their father and enrobed with his iustice as with a garment rich enough to redeem the world in which appearing before the great and righteous God the Iudge of all the world they reioyce his heart and obtaine his blessing as Iacob obtained his father Isaachs comming to him with his brothers faire apparrell on him which his mother had with her in her house Of such blessed Parents how can there be but blessed children O blessed thrice blessed are all the children of the Church The children of the greatest Kings and Queenes in the world are not to bee compared to them They are not worthy to bee named together in one day The truth is they are but very wretches how glorious soeuer they bee in the world till they come and call her mother and become obedient to her But be it that a woman be a wife vnto her husband and a mother too yet shee is not both houswife and house too Men dwell with their wiues but not in their wiues except by loue But the Catholique Church is Christs huswife and his house too his Spouse and his Temple also Ye are the Temple of the lining God saith Saint Paul In this temple Christ is alway present alway resident alway president To him this Temple is erected by him it is set vp and kept sartumtectum safe sound This he fils in it hee walkes and rules and takes great delight The Lord hath chosen her for his owne habitation and loueth to dwell in her saying This is my rest for euer heere will I dwell for I haue a delight therein Shee is a liuing Temple and Christ is the life thereof Shee is a light house but no light huswife and Christ is the Light thereof A part of which princely Palace is euery godly Christian who as a liuing stone is hewen out of that rocke of life Christ Iesus and by him made vp and put into that goodly building So then wheras many a poore child which hath both father and mother is yet destitute oftentimes of a house to put his head in and is compelled to lie vnder hedges and wals or in the open fields there is not a true childe of God there is not a man aliue if he bee filius Ecclesiae the son of the Church but hee hath an house to rest his soule in and so long as he is vnder the roofe hee is safe from euill being vnder the Lords protection who is a sure shield and castle of defence inuincible vnbatterable vnto all that put their trust in him and walke vprightly with him in his house But I will haste a little faster on No man makes his owne wife For shee is first without him a woman before hee take her to be with him as his wife It is too much for a man to make a woman for some finde it too much to mend a woman so that he must let that alone for euer as a worke peculiar vnto God And though it be an easie matter for a man to get himselfe a wife such as shee is yet a good wife a vertuous wife a prudent wife one that will doe her husband good and not euill all the dayes of her life is a blessing that comes from God Parents can giue nature but God giues grace They can giue flesh and blood but vertue and well doing are the gifts of God who is the fountaine and father of lights And it fals out sometimes by the iniquity of rigid and couetous parents that a man hath a wife thrust vpon him beeing constrained to take her for auoyding greater dangers and more greeuous euils And when they haue them they loue them as men doe straight shooes and clothes they care not for But the Lord lesus hath no wife obtruded on him against his will neither can any with subtill sleights steale into him and goe beyond him as some women vse to winne their husbands But hee takes whom hee takes willingly and makes the first motion of loue alwayes himselfe neither doth he cozen or beguile any but leads them on with truths and sollid demonstrations and promises no more then he can and will performe Yea he takes but what hee made before For all creatures haue past through his hands hee had the forming of them all And whom hee makes his wife hee does not marre in the making as sometimes men doe but reformes and beautifies them wheras men sometimes take vpon them moued by worldly respects to marry some peruerse wicked or supersticious women hoping and now and then bragging they will reforme them whereas commonly they buy repentance too late and in stead of mending them are somtimes marr'd themselues infected with their vices as wine or water with musty vessells And whereas men doe not beget their wiues they meane to marry For men marry not with their daughters And sure if Lot and Cyanippus had not both beene drunke their daughters had not beene vitiated by them Neither had Valeria Thusculana got the incestuous companie of her father but vnder the colour of another woman Which so soone as hee did perceiue he kild himselfe in detestation of the fact Euery Christian soule est filia sponsa Christi is both the daughter the Spouse of Christ Iesus descended from him and vnited to him Hee weddeth none but his owne
may part how good or deare so euer vnto him hee may yet bee depriued of them and separated from them flat and full against his will or may loose some one of them or spoile it through negligence or forgetfulnes or may throw them by as being wearied with the vse or bearing of them no such mischance and accident can come to Christ against his will hee cannot loose vs against his will neither is hee weary of vs or carelesse of our good Those which are his he loues cherishes delights in preserues and keepes fast and safe for euer But this is not all There is also a certaine Coniunction betweene brothers and sisters and such as are Coheires or Partners in some office but this is either naturall or else legall and politicall or ciuill But our Coniunction with Christ is not naturall or ciuill nor of humane institution but ghostly heauenly inuisible and aboue nature either as it was created or as it is corrupted And Though wee be the Heires of God and heires annexed with Christ and be called his Brethren and therefore must needes be coupled together and haue fellowship with him yet we must not imagine our vnion or communion to be the same that naturall brothers in bloud haue or which are partners of the same office or inheritance For he is a naturall Heire we are adopted by grace Indeed as he is man he is heire by the grace of hypostaticall vnion And that we are heires we are beholding vnto him For wee are Heires in him and by him and not without him nor by our owne personall merits Yea whatsoeuer we either are or haue which is spirituall celestiall supernaturall and Christian or hereafter shall haue we are and haue it all and wholly by Iesus Christ our Lord. Adoption vocation iustification sanctification peace hope victorie ouer death and the purchase of eternall life are all of them by the merits and grace of Christ as the holy Scriptures shew vs. And albeit wee haue an office and high calling for Christ hath made vs Kings and Priests vnto God his Father yet are we no such Kings and Priests as he is but as wee haue receiued our honour from him so we should returne it to him and glorifie him with it and not bee like those captious spirits who because they heare they bee Kings and Priests heires of GOD and heires annexed with Christ their Brother thinke it a disparagement forsooth of their honour as some of them scribble and other of them babble and weakning in shew of their fellowship with him if they shall receiue the blessed Sacrament vpon their knees bended to him either as it seemes forgetting or not knowing that they are the Heires of God through Christ by whose onely merits they doe receiue all their honours and happinesse their life and lustre their grace and goodnesse Brothers and sisters may die shall die heires may fall out and vndoe one another or others may spoile their inheritance and where many are heires their portions are the lesse some of them may lacke and complaine of neede But Christ and his brethren cannot be parted their portions cannot be destroied nor taken from them their inheritance cannot faile nor discontent them but euery one of them shall haue enough and shall enioy it for euer But there is yet a neerer coniunction then this of Brothers or Partners which is the holy honourable and inuiolable coniunction of man and wife By this matrimoniall coniunction they that were two before are now become One They are no longer twaine but one flesh saith our Master And they are tuely one and not two because GOD the Author of man and marriage hath sayde it For this cause shall a man leaue his father and his mother and shall cleaue vnto his wife and they two shall bee one flesh So that though all men should say that they are not one but two yea though they themselues should say so too yet they are not therefore two because man sayes so but one because God hath sayd it For Non nostrum dicere dat veritatem rebus sed conforinit as eius cum mente diuinâ things are not so and so because men say they are so but because they are so with God in Gods ordinance and appoyntment Though all men should say golde were not golde yet it is golde And though all the Gold-smiths in the world should say copper is gold yet it is not golde for all their saying but copper still because it agrees not with the diuine minde God hath not sayd it is gold it is not gold in his decree and iudgement and therfore it is not gold Well then man and wife are but one and not two Yes they are two distinct persons and not one They haue two soules and not one two bodies and not one two distinct wils and not only one They are of two different sexes and haue their owne personall vertues and infirmities He his and She hers Yet neuerthelesse these two are made one matrimoniall creature the man being as head and the woman as the body or if you will he being as the Soule and she the Body For as Christ is the head of the man so man is the head of the woman And this is in respect of authority and dominion in which regard Christ is not the wiues head but the husbands neither is shee the image of Christ but he onely As Christ is the head of the Church so the husband is the head of his wife And as the soule and body though things greatly differing in themselues are yet coupled together by God and doe liue and worke together and as two distinct riuers meeting together doe now mingle and blend themselues and become as one common water or riuer so man and wife are indeede not confounded but vnited together liue together vnder one roofe draw together in one yoke take care mutually of one another and become by Gods ordinance one foundation and fountaine of generation So that here is more then a coniunction of affections as vses to bee among friends as was betwixt Damon and Pythias there is also a coniunction of bodies for the propagation and perpetuation of mankinde and that there might also be a way made for the fulfilling of the number of Christs mysticall members Gods adopted sonnes and daughters For generation must goe before regeneration and nature before grace Yes sanctification must follow sinne For Christ came not to call the righteous but sinners to repentance neither did hee die for the iust but for the vniust There must first bee a man and then a Christian first a sinner and then a Saint filius soli before there be filius poli one of Adams planting before there be one of Christs transplanting one of Eues breeding before there be one of the Churches bearing Now without doubt our Lord God and Sauiour the Lord Iesus Christ
then the Temples of Venus Flora Cupid mounting vp into the highest heauens where are perfect pleasures pure delights immortall ioyes and euerlasting contentment But Christ loueth his Church truely expressing his loue to her by laying downe his life for her He was so desirous to clense her that he spared not his owne bloud his best bloud his heart bloud but washt her in it Here was loue indeed Hee did not loue her because she was faire or rich for she was of her selfe till he came preuented her with his grace and made loue to her poore naked polluted wretched and inglorious but by his loue he hath made her louely and louing by his ornaments hee hath made her shining by his purity he hath made her cleane by his beautie he hath made her gracious and with his blessednesse shee is made an happy woman She was once as blacke as pitch but shee is now as white as the driuen snow The Kings daughter is all glorious within her clothing is of broydred gold She is so faire and louely in his eye as that his loue will suffer him to spie no blemish in her as it is written He seeth no iniquitie in Iacob nor transgression in Israell For indeed he hath couered all her sinnes and washt her from all her foulenes ridding her of all her wrinckles freckles and deformities by the merit and vertue of his owne blood Behold his owne speeches of her praises which he speakes vnto her and mockes her not Thou art all faire my Loue and there is no spot in thee Who is she that looketh foorth in the morning faire as the Moone and pure as the Sun How beautifull are thy goings with shooes thou Princes daughter How faire are thou and how pleasant art thou O my loue in pleasures Yea to expresse his full contentment in her hee speakes somewhere to her like a man rapt out of himselfe and ouercome of loue My Sister my Spouse thou hast wounded mine heart thou hast wounded mine heart with one of thine eies and with a chaine of thy necke My Sister my Spouse how faire is thy loue How much better is thy loue then wine and the sauour of thine ointments then all spices Thy lips my Spouse drop as hony-combes hony and milke are vnder thy tongue and the sauour of thy garments is as the sauour of Lebanon It is certaine that the power of ruling appertaines vnto the Husband but yet sometimes hee wants wit to rule himselfe and some wiues are now and then sicke of the vnruly euill being very thwart and foolish But Christ being the Wisedome of God and the very fountaine of goodnesse and commiserations performes the office of a wise and tender-hearted Husband alwaies to his Church his Spouse which is not morose scornefull and vnruly but humble gentle and obedient And therefore the Apostle exhorting women to be submissiue to their Husbands propoundes vnto them the example of the Spouse of Christ Therefore saith hee as the Church is subiect vnto Christ so let the wiues bee to their owne husbands euery thing And when he would perswade the men to loue their wiues and to vse them tenderly hee prouokes them to it by the practise of Christ who loues the Church and nourishes and cherishes it as a man his owne flesh It is allowed to one man to haue one wife at once and no more then one For God gaue Adam but one Though he had abundance of spirit yet he made but one but one woman of one ribbe for the helpe comfort and contentment of one man Therefore he saith by his Prophet keepe your selues in your spirit that is bridle your affections and keepe your selues within your compasse and let none trespasse against the wife of his youth Our Lord likewise hath but one wife or Spouse our Head hath but one Body For though euery godly man bee vnited vnto Christ and bee a member of his body yet all the godly in the world that either haue beene are or shal be being all ioyntly considered together doe make that one and onely Spouse or wife of Christ who shall raigne at his right hand with him in all honour and glory for euer and euer This is she that is his and his onely and no others with him This is his Doue his Loue his louing Hinde and pleasant Roe Her eies doe hold him her breasts doe satisfie him her loue contents him in her and in her loue hee delights continually Yet truely may euery true Belieuer say Christ is my Head Christ is my Husband for he is vnited to him But yet is Christ husband and head to one so as he is Head and Husband to the rest as Iacob was a father equally to all his sonnes as a mans head is the head of all his members the feet as well as the hands or as a King is head and husband ciuill vnto all his Subiects indifferently without respect of persons But Christ doth much more to the Church then the Husband can vnto his Wife A man may as our Seruice-booke speakes worship his wife with his body that is hee may honour her with his body which hee doth in that hee doth appropriate it to her making her the Mistris of it for as the Apostle sheweth the Husband hath not the power of his owne bodie but the wife But no man is able to giue his wife his spirit or soule Though a man and his wife may liue so louingly and peaceably together specially a time as that a body would almost thinke and say there were but one soule in both their bodies yet in truth each of them haue their owne priuate spirits the mans soule is not in the woman nor the womans in the man His animates and possesses him and hers animates and possesses her one of them truely differing from the other not in kinde but in number not in substance but in accidents But our Lord Iesus Christ hath bestowed his Spirit on his Church She liues not by her owne life but by his life She is not ruled by her owne spirit but by his Spirit Yes euery man vnited to Christ hath the Spirit of Christ The very soule of man is not more common to all his members then the holy Ghost is to all the godly And whereas some mens wiues haue beene and I would none were now possessed with an euill Spirit being very torments and trouble houses the Spouse of Christ is possessed with the good Spirit of God which is the Spirit of peace gentlenesse and loue who susteines comforts instructs leades her and dwelleth with all those that can truly call her Mother There is a certaine transcendent and strong coherence betwixt Christ and his Church He cleaueth to her as an husband to his wife and shee to him as a wife to her husband but yet so as that one of them cannot be broken from the other one of
wee may yet further our knowledge of the Coniunction that is betwixt Christ and vs it will not be amisse to consider of three other similitudes vsed in the holy Scriptures to set it foorth vnto vs. The first is of a Vine the second of a Body the third of a Building And this I will do with the help of Christ I am faith Christ the Vine yee are the Branches Now wee know that the Vine and her Branches are ioyned fast together by nature and not as boards are in a shippe with pinnes and nayles by Arte but a great deale closer For the branches shoot forth of the Vine are animated with the spirit of the vine liue the life of the vine are fed nourished and susteined of the vine and abiding in the vine bring foorth fruits according to the nature of the vine out of which they grow and in which they liue Euen so are we coupled and ioyned vnto Christ and so fast that wee cannot be rent or broken in peeces from him by violence as branches may be from a vine We grow out of Christ as an heauenly root from whom by the fauour of God and influence of his grace we doe all as new creatures or heauenly branches arise and spring foorth Adam is the root of all men as men and when God created Adam he created vs. And as many as are sprung from Adam haue in themselues the root out of which they spring Euen so the children of God haue Christ as a second Adam from heauen for a certaine celestiall and blessed root whose progenie and branches they are by regeneration or heauenly birth And the good Spirit of Christ is from Christ deriued to them all who doth animate consolate and susteine them And from Christ they receiue food and nourishment by the which they are refresht and cheered and preserued from death by the worke of the Spirit True it is that life and all good gifts and graces are from the father as from the originall or beginning of them all but they come not to vs but by the Sonne in whom Life is and in whom are hid all the treasures of wisedome and knowledge who is the Sunne of righteousnesse with healing in his wings and hath gold rayment and eye-salue and all other medicines to enrich vs cloth vs and cure vs of all our soule-diseases But yet none of all these things come vnto any of vs in particular but by the holy Ghost and therefore the Apostle saith The grace of our Lord Iesus Christ and the loue of God and the fellowshippe of the holy Ghost And being now indued with the holy Spirit of Christ they liue a spirituall and Christian life They liue indeed and yet not they but Christ and his Spirit liue within them Christ is in his Spirit and his Spirit is in him And where the Spirit of Christ is there is liberty They liue then and liue free deliuered and out of feare And for because Christ is in them and they in him and for that the spirit of Christ is not idle in them euen as the soule is not idle in the body or as a vigilant Prince is not idle in his kingdome but is busie as a Bee working like a carefull and prudent husbandman his holy workes within them therefore also they are not barren and take vp roome in vaine but beare and bring forth fruite as God by the influence of his grace doth giue increase For neither is he that planteth any thing neither that watereth but God that giueth the increase Whence it is that our Sauiour spaith Abide in me and I in you As the branch cannot beare fruit of it selfe except it abide in the vine no more can ye except ye abide in me He that abideth in me and I in him the same bringeth foorth much fruite And the fruits they yeeld are such as become the vine Christ Iesus whose branches they are and whose spirit makes them beare For vine-branches bring foorth vine-fruites vine-berries grapes and not soure slowes crabbes or hawes Euery tree brings foorth fruit according to his owne kind euen as euery man beast bird and fish begetteth and produceth according to his owne species kinde and image But although the faithfull bee in Christ and Christ in them yet they do not all equally draw vertue from Christ but as one branch receiueth more from the vine then another and as some are stronger fairer and fuller of fruits then some others are euen so one Belieuer receiues more grace and vertue from Christ then another and as Christ doth more or lesse impart himselfe vnto vs so we sucke more or lesse vertue from him and so also are more or lesse fruitfull in good workes Sure it is that God doth giue all his children his spirit and that this spirit resideth in them but this spirit worketh not equally in them all nor alike at all seasons but in some more and in some lesse and at one time more sensibly then at an other as the Sun doth in the heauens or a workeman in his shoppe God dwelleth in all his children they in him and they are all truely one as well as another partakers of the diuine nature but yet God doth not manifest and expresse himselfe in the same degree vnto all as neither Parents to their children not that hee could not but because he will not for causes iust but best knowne vnto himselfe and hereupon it comes to passe that one is more vertuous and better then another fuller of good workes and more like vnto himselfe as that childe is vnto his father into whom his father hath more fully and more happily powred foorth of himselfe into him in generation tending him like wife afterwards with a more carefull ingenuous education Whence is it saith S. Austin that some bee holier then others are but because that God doth dwell in some more plenteously then in others Christ is the Sunne the light that giueth light of nature grace and glory vnto the world Euery Christian man is a starre receiuing light from Christ who shineth into his soule now as one starre is brighter then another according as it receiueth more light from the Sunne then another euen so one Christian excells another in the light of grace and good workes according as hee receiues more plentifully from Christ and is more neerely ioyned with him and partaker of his light and spirit And thus of the first similitude I come to the second Christ and the Catholique Church are a certaine Mysticall or spirituall bodie Christ himselfe is the Head of that bodie And euery true Belieuer is a member of it Wee are members of his body of his flesh and of his bones saith S. Paul And this is a great mysterie The Head is not a perfit body of it selfe alone For no mans body is all head Neither is
the Body a compleate bodie without the head But being both vnited and no part wanting they become one entire and perfit body Euen so Christ and his Church instructed with all her true parts and members make together one compleate body or as it were one perfit spirituall man It pleaseth him in his mercy to count himselfe incompleat and maimed without his Church which is his Body the Fulnesse of him that filleth all in all And we for our parts are most certaine that without him we are iust nothing but that we all receiue of his fulnesse because hee is Iustification to vs and is also in vs as a most free mouing and working cause whence many blessed effects doe come all of them tending to eternall life and glory as all waters vnto the Maine I say Christ is the head the sole head of the catholique church which is his onely body For the Father hath put all things vnder his feete and hath giuen him to be the Head ouer all things to the Church So by way of supereminencie and praedominancie he is our Head alone There is no other man but this man Christ Iesus who is head and Husband to the Church which is his and his alone Truely saith Saint Gregorie Peter the Apostle is the chiefest member of the the Holy Catholique Church Paul Andrew and Iohn what are they else but heads of seuerall or particular people But yet they are all members of the Church vnder one Head Hee saith S. Ambrose is the Bridegroome that hath the Bride that is Hee alone is the Churches Husband The Apostles and other Pastors of the Church Bishops and Presbyters are the seruants or friends of the Bridegroome but none of them haue her for their Spouse none of them is her Husband Saint Bernard thus speakes to Pope Eugenius If thou beest saith he the friend of the Bridegroome doe not call his Beloued thy Princesse but Princesse challenging nothing for thine in her saue onely that thou oughtest to giue thy life for her if it were behoouefull Wee doe therefore all of vs say with Saint Paul Wee preach not our selues but Christ Iesus the Lord and our selues your seruants for Iesus sake Weacknowledge Christ for our Lord and our selues his seruants called and sent by him to wait vpon his Church and children to prepare them for Christ as a Virgin for her Husband to giue them all their portion of meat in due season and to present euery man in Christ Iesus This is our proper office this is our strife and study and this is the voice of vs all all all I say further that the Catholique Church alone is the mysticall Body of Christ The Saints before the Law saith Saint Gregorie the Saints vnder the Law and the Saints vnder Grace All these perfecting the Lords Body are members of the Church Not some of the members but all that are constituent and essentiall venerable Beda speakes the like when he saith All Churches throughout the world make one Catholique This Catholique and mysticall Body of Christ consists of true beleeuers and such as are truely sanctified For the Church of Christ and all her proper members are made clean and holy not hauing spot or wrinkle The Church of Christ is Christs Doue and Faire one but Doues are not Kytes Crowes Vultures Snakes Adders Dragons Lions Beares Leopards His Church is faire and beautifull washed with Water and annointed with Oyle and is very beautifull and perfect through the beauty which God hath put vpon her Yes She is the fairest among Women And therefore neyther shee nor any of her naturall and louing children ought to be reputed foule vile and vgly The members of the Church are Christs sheepe and he is their carefull and good Sheepheard who maketh them to rest in greene Pastures and leadeth them by the still Waters But Sheepe are not Wolues and Foxes Goates and Tygers Dogges Swine nor fatte Buls of Basan To make any such to be members of the Catholicke Church were to make Christ a Neateheard which were a transcendent indignity but let vs heare the Fathers and Doctors of the Church which shined like Lampes in the house of God in ages long agoe They saith Saint Origen which haue not spot or wrinckle or any such thing about them are the true Church And in another place hee shewes the reason why the Church is said to be holy without spot namely because she is reputed pure and sincere In the Church saith S. Chrysostome there is no earthen or wodden vessell but all are of siluer and gold For there is the body of Christ a chast Virgin not hauing spot or wrinckle When we say the Church faith S. Cyrill of Alexandria we meane the most holy multitude of the godly The Church saith Saint Ambrose is the mother of those that are aliue Surely the good Father neuer thought then that men dead in sinnes and inwardly vicious and irreformed though they should make a faire outward profession were to be reputed true members of the Catholique Church The Church of Christ saith S. Hierome is glorious not hauing spot or wrinckle nor any such therefore he which is a sinner or defiled with any filthinesse cannot bee sayd to bee of the Church of Christ nor subiect vnto Christ Prosper accordingly saith that the Catholique Church consists in the Elect foreknowne of God the children of the promise the members of Christs body Rupertus in like manner affirmeth that the vniuersall Church is cleansed in the bloud of Christ from all fault And Bernard What is the Spouse but the congregation of iust ones And what is this congregation but the generation of them that seeke the Lord of them that seeke the face of the bridegroome As for haeretiques hypocrites and other wicked and vngodly men they pertaine not to the holy Church of God as Saint Augustine speaketh although they may seeme to be within it But as Christ is the Head of the Church which is his Body and shall raigne with him in euerlasting glory euen so the Deuill is the Head and Heards-man of the wicked who are after a sort his Bodie as the said holy Father sheweth who shall be punished with him in aternall fire As concerning these three points of Popery to wit That the Bishop of Rome is the Head of the Vniuersall Church on earth to whom euery soule of man must be subiect or else he cannot but be damned Secondiy that the Church of Rome is the vniuersall Church of Christ the onely Catholique Church of Christ. Thirdly that no inward vertue is required to make a part of the Catholique Church but onely an exteriour profession of the faith and followship in Sacraments These three points of Doctrin haue in these latter times crept out of the Alpes like Mise or Rats Rome hath set