THE WHOLE BOOK OF PSALMS Collected into English Metre BY THOMAS STERNHOLD JOHN HOPKINS AND OTHERS Conferred with the Hebrew Set forth and allowed to be sung in all Churches of all the people together before and after Morning and Evening Prayer and also before and after Sermons and moreover in private houses for their godly solace and comfort laying apart all ungodly Songs and Ballads which tend onely to the nourishing of vice and corrupting of youth James 5. If any be afflicted let him pray and if any be merry let him sing Psalms Colossians 3. Let the word of God dwell plenteously in you in all wisdom teaching and exhorting one another in Psalms hymns and spiritual songs singing unto the Lord in your hearts ALMA MATER CANTABRIGIA HINC LVCEM ET POCVLA SACRA ¶ Printed by John Field Printer to the University of CAMBRIDGE Anno Dom. M. DC.LX.VI CVM PRIVILEGIO Veni Creator COme holy Ghost eternal God proceeding from above Both from the Father and the Son the God of peace and love â—t our minds and into us thy heavenly grace inspire That in all truth and godliness â—e may have true desire Thou art the very comforter â—â—all wo and distress The heavenly gift of God most high which no tongue can express â—â—e fountain and the lively spring of joy celestial The fire so bright the love so clear â—â—d unction spiritual Thou in thy gifts art manifold thereby Christs church doth stand 〈◊〉 â—ithful hearts writing thy law â—e finger of Gods hand â—â—â—ding to thy promise made â—â—u givest speech of grace 〈◊〉 through thy help the praise of God â—y stand in every place 〈◊〉 Ghost into our wits â—â—d down thy heavenly light 〈◊〉 our hearts with fervent love 〈◊〉 serve God day and night â—â—gth and â—â—ablish all our weakness â—â—â—eeble and so frail 〈◊〉 neither flesh the world nor devil â—unst us do prevail â—â—ack our enemies far from us 〈◊〉 grant us to obtain 〈◊〉 in our hearts with God and man â—â—out grudge of disdain 〈◊〉 grant O Lord that thou being 〈◊〉 leader and our guide â—â—y eschew the snares of sin 〈◊〉 from thee never slide 〈◊〉 such plentie of thy grace â—od Lord grant we thee pray â—â—â—thou may'st be our comforter â—â—e last dreadful day 〈◊〉 strife and distention Lord dissolve the bands 〈◊〉 â—ake the knots of peace and love â—â—â—ghout all Christian lands â—t us O Lord through thee to know 〈◊〉 Father most of might 〈◊〉 of his dear beloved Son â—ay attain the fight 〈◊〉 that with perfect saith also â—ay acknowledge thee 〈◊〉 Spirit of them both alway 〈◊〉 God in persons three â—â—â—nd praise be to the Father 〈◊〉 to the Son equal 〈◊〉 the holy Spirit also 〈◊〉 God coeternal 〈◊〉 pray we that the onely Son 〈◊〉 safe his Spirit to send 〈◊〉 that do profess his name 〈◊〉 the worlds last end The humble suit of a sinner M. 〈◊〉 Lord of whom I do depend behold my careful heart 〈◊〉 then thy will and pleasure is â—â—â—se me of my smart 〈◊〉 seest my sorrows what they are 〈◊〉 grief is known to thee â—â—â—cere is none that can remove â—â—â—ke the same from me â—â—ly thou whose aid I crave â—â—â—se mercy still is prest 〈◊〉 all those that come to thee â—â—â—ccour and for rest 〈◊〉 thou seest my restless eyes 〈◊〉 â—ars and grievous groan 〈◊〉 unto my suit O Lord. â—â—is well my plaint and moan 〈◊〉 hath so inclosed me â—â—â—â—past me about â—â—â—m now renâ—ediless â—â—â—cy help not out â—â—â—â—ral man cannot release 〈◊〉 gate this pain 〈◊〉 thy Christ my Lord and God 〈◊〉 my sins was slain 〈◊〉 bloudy wounds are yet to see â—â—gh not with mortal eye 〈◊〉 thy saints behold them all 〈◊〉 I trust shall I. 〈◊〉 sin doth hinder me a while 〈◊〉 thou shalt see it good I shall enjoy the sight of him and see his wounds and bloud And as thine angels and thy saints do now behold the same So trust I to possess that place with them to praise thy name But whil'st I live here in this vale where sinners do frequent Assist me ever with thy grace my sins still tâ— lament Lest that I tread the sinners trace and give them my consent To dwell with them in wickedness whereto nature is bent Onely thy grace must be my stay lest that I fall down flat And being down then of my self cannot recover that Wherefore this is yet once again my suit and my request To grant me pardon for my sin that I in thee may rest Then shall my heart and tongue also be instruments of praise And in thy Church and house of Saints sing psalms to thee always Venite exultemus Psal xcv O Come and let us now rejoyce And sing unto the Lord And to our onely Saviour Also with one accord O let us come before his face With inward reverence Confessing all our former sins And that with diligence To thank him for his benefits Always distributing Wherefore to him right joyfully In psalms now let us sing And that because that God alone Is Lord magnificent And eke above all other gods A King omnipotent His people doth not he forsake At any time or tide And in his hands are all the coasts Of all the world so wide And with his loving countenance He looketh every where And doth behold the tops of all The mountains far and near The sea and all that is therein Are his for he them made And eke his hand hath fashioned The earth which doth not fade O come therefore and worship him And down before him fall And let us kneel before the Lord The which hath made us all He is our God our Lord and King And we his people are His flock and sheep of his pasture Of whom he taketh care This day if ye will hear his voice Then harden not your heart As in the bitter murmuring When ye were in desert Which thing was of their negligence Committed in the time Of trouble in the wilderness A great and grievous crime Whereas your fathers tempted me And try'd me every way They proved me and saw my works What I could do or say These fourty years I have been griev'd With this same generation And evermore I said they err'd In their imagination Wherewith their hearts were sore cumbred Long time and many days Wherefore I said Assuredly They have not known my ways To whom I in my anger swore That they should not be blest Nor see my joy celestial Nor enter in my rest Gloria Patri All laud and praise be to thee Lord O that of might art most To God the Father and the Son And to the holy Ghost As it in the beginning was For ever heretofore And is now at this present time And shall be evermore The song of S. Ambrose called Te Deum WE praise thee God we knowledge thee the onely Lord to be And as eternal Father all the earth doth worship thee To thee all Angels cry the heavens and all the powers
therein To thee Cherub and Seraphin to cry they do not sin O holy holy holy Lord of Sabaoth Lord the God Through heaven earth thy praise is spread and glory all abroad Th' Apostles glorious company yeeld praises unto thee The prophets goodly fellowship praise thee continually The noble and victorious host of Martyrs sound thy praise The holy Church throughout the world doth knowledge thee always Father of endless Majesty they do acknowledge thee Thy Christ thine honourable true and onely Son to be The holy Ghost the comforter Of glory thou art King O Christ and of the Father art the Son everlasting When sinful mans decay in hand thou tookest to restore To be in clos'd in virgins womb thou diddest not abhor When thou hadst overcome of death the sharp and cruel might Thou heavens kingdom didst set ope to each believing wight In glory of the Father thou dost â—it on Gods right hand We trust that thou shalt come our Judge our cause to understand Lord help thy servants whom thou hast bought with thy precious bloud And in eternal glory set them with thy Saints so good O Lord do thou thy people save bless thine inheritance Lord govern them and Lord do thou for ever them advance We magnifie thee day by day and world without an end Adore thy holy name O Lord vouchsafe us to defend From sin this day have mercy Lord have mercy on us all And on us as we trust in thee Lord let thy mercy fall O Lord I have reposed all my confidence in thee Put to confounding shame therefore Lord let me never be The Song of the three Children O All ye works of God the Lord bless ye the Lord Praise him and magnifie him for ever verse 2 O ye the Angels of the Lord bless ye the Lord c. verse 3 O ye the starry heavens high bless ye the Lord c. verse 4 O ye waters above the skie bless ye the Lord c. verse 5 O all ye powers of the Lord bless ye the Lord c. verse 6 O ye the shining Sun and Moon bless ye the Lord c. verse 7 O ye the glistring Stars of heaven bless ye the Lord c. verse 8 O ye the Showres and dropping Dew bless ye the Lord c. verse 9 O ye the blowing Winds of God bless ye the Lord c. verse 10 O ye the Fire and warming Heat bless ye the Lord c. verse 11 Ye Winter and the Summer-tide bless ye the Lord c. verse 12 O ye the Dews and binding Frosts bless ye the Lord c. verse 13 O ye the Frost and chilling Cold bless ye the Lord c. verse 14 O ye congealed Ice and Snow bless ye the Lord c. verse 15 O ye the Nights and lightsome Days bless ye the Lord c. verse 16 O ye the Darkness and the Light bless ye the Lord c. verse 17 O ye the Lightnings and the Clouds bless ye the Lord c. verse 18 O 〈◊〉 the earth eke bless the Lord yea bless the Lord c. verse 19 O ye the Mountains and the Hills bless ye the Lord c. verse 20 O all ye green things on the earth bless ye the Lord c. verse 21 O ye the ever-springing Wells bless ye the Lord c. verse 22 O ye the Seas and eke the Flouds bless ye the Lord c. verse 23 Whales and all that in waters move bless ye the Lord c. verse 24 O all ye flying Fowls of th' air bless ye the Lord c. verse 25 O all ye Beasts and Cattel eke bless ye the Lord c. verse 26 O ye the Children of mankinde bless ye the Lord c. verse 27 Let Israel eke bless the Lord yea bless the Lord c. verse 28 O ye the priests of God the Lord bless ye the Lord c. verse 29 O ye the servants of the Lord bless ye the Lord c. verse 30 Ye Spirits and Souls of righteous men bless ye the Lord c. verse 31 Ye Holy and ye Meek of heart bless ye the Lord c. verse 32 O Ananias bless the Lord bless thou the Lord c. verse 33 O Azarias bless the Lord bless thou the Lord c. verse 34 And Misael eke bless the Lord bless thou the Lord c. The song of Zacharias called Benedictus THe onely Lord of Israel Be praised evermore For through his visitation And mercy kept in store His people now he hath redeem'd That long have been in thrall And spread abroad his saving health Upon his servants all In Davids house his servant true According to his minde And also his anointed King As we in Scripture finde As by his holy Prophets all Oft-times he did declare The which were since the world began His ways for to prepare That we might be delivered From those that make debate Our enemies and from the hands Of all that do us hate The mercy which he promised Our fathers to fulfil And think upon his Covenant made According to his will And also to perform the Oath Which he before had sworn To Abraham our father dear For us that were forlorn That he would give himself for us And us from bondage bring Out of the hands of all our foes To serve our heavenly King And that without all manner fear And eke in righteousness And also for to lead our lives In sted fast holiness And thou O Childe which now art born And of the Lord elect Shalt be the Prophet of the High'st His ways for to direct For thou shalt go before his face For to prepare his ways And also for to teach his will And pleasure all thy days To give them knowledge how that their Salvation is near And that remission of their sins Is through his mercy mere Whereby the day-spring from on high Is come us for to visit And those for to illuminate Which do in darkness sit To lighten those that shadowed be With death and eke opprest And also for to guide our feet The way to peace and rest The Song of blessed Mary called Magnificat MY soul doth magnifie the Lord My spirit eke evermore Rejoyceth in the Lord my God Which is my Saviour And why because he did regard And gave respect unto So base estate of his handmaid And let the mighty go For now behold all nations And generations all From this time forth for evermore Shall me right blessed call Because he hath me magnified Which is the Lord of might Whose name be ever sanctified And praised day and night For with his mercy and his grace All men he doth inflame Throughout all generations To such as fear his name He shewed strength with his great arm And made the proud to start With all imaginations That they beat in their heart He hath put down the mighty ones From their supernal feat And did exalt the meek in heart As he hath thought it meet
The hungry he replenished With all things that were good And through his power he made the rich Oft-times to want their food And calling to rememberance His mercy every deal Hath holpen up assistantly His servant Israel According to his promise made To Abraham before And to his seed successively To stand for evermore The song of Simeon called Nunc dimittis O Lord because my hearts desire Hath wished long to see My onely Lord and Saviour Thy Son before I die The joy and health of all mankinde Desired long before Which now is come into the world Of mercy bringing store Thou sufferest thy servant now In peace for to depart According to thy holy Word Which lighteneth my heart Because mine eyes which thou hast made To give my body light Have now beheld thy saving health Which is the Lord of might Whom thou mercifully hast set Of thine abundant grace In open sight and visible Before all peoples face The Gentiles to illuminate And Satan overquel And eke to be the glory of Thy people Israel The Symbol or Creed of Athanasius called Quicunque vult WHat man soever he be that salvation will attain The Catholick belief he must before all things retain Which faith unless he wholly keep and undefiledly Without all doubt eternally he shall be sure to die The Catholick belles is this that God we worship one In Trinity and Trinity in Unity alone So as we neither do confound the persons of the three Nor yet the substance whole of one in sunder parted be One Person of the father is another of the Son Another Person proper of the holy Ghost alone Of Father Son and holy Ghost but one the Godhead is Like Glory coeternal eke The Majesty likewise Such as the Father is such is the Son in each degree And such also we do beleeve the holy Ghost to be Uncreate is the father and uncreate is the Son The holy Ghost uncreate so uncreate is each one Incomprehensible Father is incomprehensible Son And comprehensible also is the holy Ghost of none The Father is eternal and the Son eternal so And in like sort eternal is the holy Ghost also And yet though we beleeve that each of thâ—se eternal be Yet there but one Eternal is and not Eternals three As ne incomprehensible we he yet uncreate three But one incomprehensible one uncreate hold to be Almighty so the Father is the Son Almighty so And in like sort Almighty is the holy Ghost also And albeit that every one of these Almighty be Yet there but one Almighty is And not Almighties three The Father God is God the Son God holy Ghost also Yet are there not three Gods in all but one God and no mo So likewise Lord the Father is and Lord also the Son And Lord the holy Ghost yet are there not three Lords but one For as we are compell'd to grant by Christian verity Each of the persons by himself both God and Lord to be So Catholick religion forbiddeth us alway That either Gods be three or that there Lords be three to say Of none the Father is ne made ne create nor begot The Son is of the Father not create ne made but got The holy Ghost is of them both the Father and the Son Ne made ne create nor begot but doth proceed alone So we one Father hold not three one Son also not three One holy Ghost alone and not three holy Ghosts to be None in this Trinity before nor after other is Ne greater any then the rest ne lesser be likewise But every one among themselves of all the Persons three Together coeternal all and all coequal be So Unity in Trinity as said it is before And Trinity in Unity in all things we adore Therefore what man soever that salvation will attain This faith touching the Trinity of force he must retain And needful to eternal life it is that every wight Of the incarnating of Christ our Lord beleeve aright For this the right faith is that we beleeve and eke do know That Christ our Lord the Son of God is God and man also God of his Fathers substance got before the world began And of his Mothers substance born in world a very man Both perfect God and perfect Man in one one Jesus Christ That doth of reasonable soul and humane flesh subsist Touching his Godhead equal with his Father God is he Touching his Manhood lower then his father in degree Who though he be both very God and very man also Yet is he but one Christ alone and is not persons two One not by turning of Godhead into the flesh of man But by taking manhood to God this being one began All one not by confounding of the substance into one But onely by the Unity that is of one Person For as the reasonable soul and flesh but one man is So in one Person God and Man is but one Christ likewise Who suffered for to save us all to hell he did descend The third day rose again from death to heaven he did ascend He sits at the right hand of God th' Almighty Father there From thence to judge the quick and dead again he shall appear At whose return all men shall rise with bodies new restor'd And of their own works they shall give account unto the Lord. And they into eternal life shall go that have done well Who have done ill shall go into eternal fire to dwell This is the Catholick belief who doth not faithfully Beleeve the same without all doubt he saved cannot be To Father Son and holy Ghost all glory be therefore As in beginning was is now and shall be evermore The Lamentation of a sinner O Lord turn not away thy face From him that lies prostrate Lamenting sore his sinful life Before thy mercy gate Which gate thou openest wide to those That do lament their sin Shut not that gate against me Lord But let me enter in And call me not to mine account How I have lived here For then I know right well O Lord How vile I shall appear I need not to confess my life I am sure thou canst tell What I have been and what I am I know thou know'st it well O Lord thou know'st what things be past And eke the things that be Thou know'st also what is to come Nothing is hid from thee Before the heavens and earth were made Thou know'st what things were then As all things else that have been since Among the sons of men And can the things that I have done Be hidden from thee then Nay nay thou know'st them all O Lord Where they were done and when Wherefore with tears I come to thee To beg and to intreat Even as the child that hath done ill And feareth to be beat So come I to thy mercy gate Where mercy doth abound Requiring mercy for my sin To heal my deadly wound O Lord I need not to repeat What I do beg or crave Thou know'st O Lord
we thine inheritance Correct us not therefore in thine anger O Lord neither according to our deserts punish us but mercifully chastise us with a fatherly affection that all the world may know that at what time so ever a sinner doth repent him of his sins from the bottom of his heart thou wilt put away all his wickedness out of thy remembrance as thou hast promised by thy holy prophet Finally forasmuch as it hath pleased thee to make the night for man to rest in as thou hast ordained him the day to travail in grant O dear Father that we may so take our bodily rest that our souls may continually watch for the time that our Lord Jesus Christ shall appear for our deliverance out of this mortal life and in the mean season that we not overcome by any fantasies dreams or other temptations may fully set our minds upon thee love thee fear thee and rest in thee furthermore that our sleep be not excessive or overmuch after the insatiable desires of the flesh but onely sufficient to content our weak nature that we may be the better disposed to live in all godly conversation to the glory of thy most holy name and the profit of our brethren So be it A godly prayer to be said at all times HOnour and praise be given to thee O Lord God almighty most dear Father of heaven for all thy mercies and loving kindness shewed unto us in that it hath pleased thy gracious goodness freely and of thine own accord to elect and choose us to salvation before the beginning of the world and even like continual thanks be given to thee for creating us after thine own image for redeeming us with the precious bloud of thy dear Son when we were utterly lost for sanctifying us with thy holy Spirit in the revelation and knowledge of thy holy word for helping and succouring us in all our needs and necessities for saving us from all dangers of body and soul for comforting us so fatherly in all our tribulations and persecutions for sparing us so long and giving us so large a time of repentance These benefits O most merciful Father like as we acknowledge to have received them of thy onely goodness even so we beseech thee for thy dear Son Jesus Christs sake grant us always thy holy Spirit that we may continually grow in thankfulness towards thee to be led in all truth and comforted in all our adversities O Lord strengthen our faith kindle it more in ferventness and love towards thee and our neighbours for thy sake Suffer us not most dear Father to receive thy word any more in vain but grant us always the assistance of thy grace and holy Spirit that in heart word and deed we may sanctify and do worship to thy name help to amplify and increase thy kingdom and whatsoever thou sendest we may be heartily well content with thy good pleasure and will Let us not lack the thing O Father without the which we cannot serve thee but bless thou so all the works of our hands that we may have sufficient and not be chargeable but rather helpful to others Be merciful O Lord to our offences and seeing our debt is great which thou hast forgiven us in Jesus Christ make us to love thee and our neighbours so much the more Be thou our Father our captain and defender in all temptations hold thou us by thy merciful hand that we may be delivered from all inconveniences and end our lives in the sanctifying and honouring of thy holy name through Jesus Christ our Lord and onely Saviour So be it Let thy mighty hand and out-stretched arm O Lord be still our defence thy mercy and loving kindness in Jesus Christ thy dear Son our salvation thy true and holy word our instruction thy grace and holy Spirit our comfort and consolation unto the end and in the end So be it O Lord increase our faith A confession for all estates and times O Eternal God and most merciful Father we confess and acknowledge here before thy divine Majesty that we are miserable sinners conceived and born in sin and iniquity so that in us there is no goodness For the flesh evermore rebelleth against the spirit whereby we continually transgress thy holy precepts and commandments and so purchase to our selves through thy just judgement death and damnation Notwithstanding O heavenly Father forasmuch as we are displeased with our selves for the sins the we have committed against thee and do unfeignedly repent us of the same we most humbly beseech thee for Jesus Christs sake to shew thy mercy upon us to forgive us all our sins and increase thy holy Spirit in us that we acknowledging from the bottom of our hearts our own unrighteousness may from henceforth not onely mortifie our sinful lusts and affections but also bring forth such fruits as may be agreeable to thy most blessed will not for the worthiness thereof but for the merits of thy dearly beloved Son Jesus Christ our onely Saviour whom thou hast already given an oblation and offering for our sins and for whose sake we are certainly perswaded that thou wilt deny us nothing that we shall ask in his name according to thy will for thy Spirit doth assure our consciences that thou art our merciful Father and so lovest us thy children through him that nothing is able to remove thy heavenly grace and favour from us To thee therefore O Father with thy Son and the holy Ghost be all honour and glory world without end Amen A prayer to be said before a man begin his work O Lord God most merciful Father and Saviour seeing it hath pleased thee to command us to travail that we may relieve our need we beseech thee of thy grace so to bless our labours that thy blessing may extend unto us without the which we are not able to continue and that this great favour may be a witness unto us of thy bountifulness and assistance so that thereby we may know the fatherly care that thou hast over us Moreover O Lord we beseech thee that thou wouldst strengthen us with thy holy Spirit that we may faithfully travail in our estate and vocation without fraud or deceit and that we may endeavour our selves to follow thy holy ordinance rather then to seek to satisfie our greedy affections or desire to gain And if it please thee O Lord to prosper our labour give us a minde also to help them that have need according to that ability that thou of thy mercy shalt give us And knowing that all good things come of thee grant that we may humble our selves to our neighbours and not by any means lift up our selves above them which have not received so liberal a portion as thou of thy mercy hast given unto us And if it please thee to try and exercise us by greater poverty and need then our flesh would desire that thou wouldst yet O Lord grant us grace to know that
offered up himself as the onely sacrifice to purge the sins of all the world So that all other sacrifices for sin are blasphemous and derogate from the sufficiency hereof Which death albeit it did sufficiently reconcile us to God yet the Scriptures commonly do attribute our regeneration to his resurrection For as by rising again from the grave the third day he conquered death even so the victory of our faith standeth in his resurrection and therefore without the one we cannot feel the benefits of the other For as by his death sin was taken away so our righteousness was restored by his resurrection And because he would accomplish all things and take possession for us in his kingdom he ascended into heaven to enlarge the same kingdom by the abundant power of his Spirit by whom we are most assured of his continual intercession towards God the Father for us And although he be in heaven as touching his corporal presence where the Father hath now set him at his right hand committing unto him the administration of all things as well in heaven above as in the earth beneath yet is he present with us his members even to the end of the world in preserving and governing us with his effectual power and grace Who when all things are fulfilled which God hath spoken by the mouth of all his prophets since the world began will come in the same visible form in the which he ascended with an unspeakable majesty power and company to separate the lambs from the goats the elect from the reprobate so that none whether he be alive then or dead before shall escape his judgement Moreover I beleeve and confess the holy Ghost God equal with the Father and the Son who regenerateth and sanctifieth us ruleth and guideth us unto all truth perswading most assuredly in our consciences that we be the children of God brethren to Jesus Christ and fellow heirs with him of life everlasting Yet notwithstanding it is not sufficient to beleeve that God is omnipotent and merciful that Christ hath made satisfaction or that the holy Ghost hath his power and effect except we do apply the same benefits to us which are Gods elect I beleeve therefore and confess one holy Church which as members of Jesus Christ the onely Head thereof consent in faith hope and charity using the gifts of God whether they be temporal or spiritual to the profit and furtherance of the same Which Church is not seen to mans eye but onely known to God who of the lost sons of Adam hath ordained some as vessels of wrath to damnation and hath chosen others as vessels of his mercy to be saved the which in due time he calleth to integrity of life and godly conversation to make them a glorious Church in himself But that Church which is visible and seen to the eye hath three tokens and marks whereby it may be known First the word of God contained in the old and new Testament Which as it is above the authority of the same Church and onely sufficient to instruct us in all things concerning salvation so is it left for all degrees of men to read and understand For without this word neither Church Council nor Decree can establish any point touching salvation The second is the holy Sacraments to wit of Baptism and the Lords Supper Which Sacraments Christ hath left unto us as holy signs and leals of his promises For as by Baptism once received is signified that we as well infants as others of age and discretion being strangers from God by original sin are received into his family and congregation with full assurance that although this root of sin lie hid in us yet to the elect it shall not be imputed so the Supper declareth that God as a most provident Father doth not onely feed our bodies but also spiritually nourisheth our souls with the graces and benefits of Jesus Christ which the Scripture calleth eating of his flesh and drinking of his bloud Neither must we in the administration of these Sacraments follow mans fantasie but as Christ himself hath ordained so must they be ministred and by such as by ordinary vocation are thereunto called Therefore whosoever reserveth and worshippeth these Sacraments or contrariwise contemneth them in time and place procureth to himself damnation The third mark of this Church is Ecclesiastical Discipline which standeth in admonition and correction of faults The final end whereof is excommunication by the consent of the Church determined if the offender be obstinate And besides this Ecclesiastical Discipline I acknowledge to belong to this Church a politick magistrate who ministreth to every man justice defending the good and punishing the evil to whom we must render honour and obedience in all things which are not contrary to the word of God And as Moses Ezechias Josias and other good rulers purged the Church of God from superstition and idolatry so the defence of Christs Church appertaineth to Christian magistrates against all idolaters and hereticks as Papists Anabaptists with such like limbs of Antichrist to root out all doctrine of devils and men as the mass purgatory limbus patrum prayers to saints and for the dead free-will distinction of meats apparel and days vows of single life presence at idol-service mans merits with such like which draw us from the society of Christs Church wherein standeth onely remission of sins purchased by Christs bloud to all them that beleeve whether they be Jews or Gentiles and lead us to a vain confidence in creatures and trust in our own imaginations The punishment whereof although God oftentimes deferreth in this life yet after the general resurrection when our souls and bodies shall rise again to immortality they shall be damned to unquenchable fire and then we which have forsaken all mens wisdom to cleave unto Christ shall hear the joyful voice Come ye blessed of my Father inherit the kingdom prepared for you from the beginning of the world and so shall go triumphing with him in body and soul to remain everlastingly in glory where we shall see God face to face and shall no more need to instruct one another we shall all know him from the highest to the lowest To whom with the Son and the holy Ghost be all praise honour and glory now and ever So be it FINIS A Table for the whole Number of Psalms and also in what leaf you may finde every of them Psalm A Folio 30 ALl laud and praise 7 49 All people 10 78 Attend my people 16 82 Amid the preass 17 100 All people that 20 Â B Â 81 BE light and glad 17 119 Blessed are they 24 128 Blessed art thou 27 134 Behold and have 27 142 Before the Lord 28 144 Blest be the Lord 28 Â D Â 83 DO not O God 17 Â E Â 127 EXcept the Lord 26 Â G Â 29 GIve to the Lord 7 37 Grudge not to see 8 48 Great is the Lord 10 54 God
and be not slack to give thy foes a rap The second part verse 13 O God thou art our King and Lord and evermore hast been Yea thy good grace throughout the world for our good help hath seen verse 14 The seas that are so deep and dead thy might did make them dry And thou didst break the serpents head that he therein did die verse 15 Yea thou didst break the heads so great of whales that are so fell And gav'st them to the folk to eat that in the deserts dwell verse 16 Thou mad'st a spring with streams to rise from rock both hard and high And eke thy hand hath made likewise deep rivers to be dry verse 17 Both day and eke the night are thine by thee they were begun Thou sett'st to serve us with their shine the light and eke the sun verse 18 Thou didst appoint the ends and coasts of all the earth about Both summer-heats and winter-frosts thy hand hath found them out verse 19 Think on O Lord no time forget thy foes that thee defame And how the foolish folk are set to rail upon thy Name verse 20 O let no cruel beasts devour thy turtle that is true Forget not always in thy power the poor that much do rue verse 21 Regard thy covenant and behold thy foes possess the land All sad and dark forworn and old our realm as now doth stand verse 22 Let not the simple go away nor yet return with shame But let the poor and needy ay give praise unto thy Name verse 23 Rise Lord let be by thee maintain'd the cause that is thine own Remember how that thou blasphem'd art by the foolish one verse 24 The voice forget not of thy foes for the presumption high Is more and more in creast of those that hate thee spitefully Confitebimur tibi Psal lxxv J. H. UNto thee God will we give thanks we will give thanks to thee Sith thy Name is so near declare thy wondrous works will we verse 2 I will uprightly judge when get convenient time I may The earth is weak and all therein but I her pillars stay verse 3 I did to the mad people say Deal not so furiously And unto the ungodly ones Set not your horns on high verse 4 I said unto them Set not up your raised horns on high And see that you do with stiff neck not speak presumptuously verse 5 For neither from the eastern parts nor from the western side Nor from forsaken wilderness promotion doth proceed verse 6 For why the Lord our God he is the righteous Judge alone He putteth down the one and sets another in the throne verse 7 For why a cup of mighty wine is in the hand of God And all the mighty wine therein himself doth pour abroad verse 8 As for the lees and filthy dregs that do remain of it The wicked of the earth shall drink and suck them every whit verse 9 But I will talk of God I say of Jacobs God therefore And will not cease to celebrate his praise for evermore verse 10 In sunder break the horns of all ungodly men will I But then the horns of righteous men shall be exalted high Gloria patri To Father Son and holy Ghost all glory be therefore As in beginning was is now and shall be evermore In Judea Psal lxxvi J. H. TO all that now in Jewry dwell the Lord is clearly known His Name is great in Israel a people of his own verse 2 At Salem he his tents hath pight to tarry there a space In Sion eke he hath delight to make his dwelling-place verse 3 And there he brake both shaft and bowe the sword the spear and shield And brake the ray to overthrow in battel on the field verse 4 Thou art more worthy honour Lord more might in thee doth lie Then in the strongest of the world that rob on mountains high verse 5 But now the proud are spoil'd through thee and they are faln on sleep Through men of war no help can he themselves they could not keep verse 6 At thy rebuke O Jacobs God when thou didst them reprove As half on sleep their chariots stood no hors-men once did move verse 7 For thou art dreadful Lord indeed what man the courage hath To bide thy sight and doth not dread when thou art in thy wrath verse 8 When thou dost make thy judgments heard from heaven throught the ground Then all the earth full sore afraid in silence shall be found verse 9 And that when thou O God dost stand in judgement for to speak To save th' afflicted of the land on earth that are full weak verse 10 The fury that in man doth reign shall turn unto thy praise Hereafter Lord do thou restrain their wrath and threats always verse 11 Make vows and pay them to our God ye folk that nigh him be Bring gifts all ye that dwell abroad for dreadful sure is he verse 12 For he doth take both life and might from princes great of birth And full of terrour is his sight to all the kings on earth Voce mea Psal lxxvii J. H. I With my voice to God do cry with heart and hearty cheer My voice to God I lift on high and he my suit doth hear verse 2 In time of grief I sought to God by night no rest I took But stretcht my hands to him abroad my soul comfort forsook verse 3 When I to think on God intend my trouble then is more I spake but could not make an end my breath was stopt so sore verse 4 Thou hold'st mine eyes always from rest that I always awake With fear I am so sore opprest my speech doth me forsake verse 5 The days of old in minde I cast and oft did think upon The times and ages that are past full many years agone verse 6 By night my songs I call to minde once made thy praise to show And with my heart much talle I finde my spirits do search to know verse 7 Will God said I at once for all cast off his people thus So that henceforth no time he shall be friendly unto us verse 8 What is his goodness clean decay'd for ever and a day Or is his promise now delay'd and doth his truth decay verse 9 And will the Lord our God forget his mercies manifold Or shall his wrath increase so hot his mercies to withhold verse 10 At last I said My weakness is the cause of this mistrust Gods mighty hand can help all this and change it when he lust The second part verse 11 I will regard and think upon the working of the Lord Of all his wonders past and gone I gladly will record verse 12 Yea all his works I will declare and what he did devise To tell his facts I will not spare and eke his counsel wise verse 13 Thy works O Lord are all upright and holy all abroad What one hath strength to match the might of thee O Lord our God verse
fares with us Broke are their nets and we have scaped thus verse 8 God that made heaven and earth is our help then His Name hath sav'd us from these wicked men Qui confidunt Psal cxxv W. K. SUch as in God the Lord do trust As mount Sion shall firmly stand And be removed at no hand The Lord will count them right and just So that they shall be sure For ever to endure verse 2 As mighty mountains huge and great Jerusalem about do close So will the Lord do unto those Who on his godly will do wait Such are to him so dear They never need to fear verse 3 For though the righteous try doth he By making wicked men his rod Lest they through grief forsake their God It shall not as their lot still be verse 4 Give Lord to us thy light Whose hearts are true and right verse 5 But as for such as turn aside By crooked ways which they out sought The Lord will surely bring to nought With workers vile they shall abide But peace with Israel For evermore shall dwell Another of the same by R. W. THose that do put their confidence Upon the Lord our God onely And flee to him for their defence In all their need and misery Their faith is sure still to endure Grounded on Christ the corner-stone Mov'd with none ill but standeth full Stedfast like to the mount Sion And as about Jerusalem The mighty hills do it compass So that no enemies come to them To hurt that town in any case So God indeed in every need His faithful people doth defend Standing them by assuredly From this time forth world without end Right wise and good is our Lord God And will not suffer certainly The sinners and ungodlies rod To tarry upon his family Lest they also from God should go Falling to sin and wickedness O Lord defend world without end Thy Christian flock through thy goodness O Lord do good to Christians all That stedfast in thy word abide Such as willingly from God fall And to false doctrine daily slide Such will the Lord scatter abroad With hypocrites thrown down to hell God will them send pains without end But Lord grant peace to Israel Glory to God the Father of might And to the Son our Saviour And to the holy Ghost whose light Shine in our hearts and us succour That the right way from day to day We may walk and him glorifie With heates desire all that are here Worship the Lord and say Amen In convertendo Psal cxxvi W. W. WHen that the Lord again his Sion had forth brought From bondage great and also servitude extreme His work was such as did surmount mans heart thought So that we were much like to them that use to dream verse 2 Our mouths were with laughter filled then And eke our tongues did shew us joyful men The heathen folk were forced then this to confess How that the Lord for them also great things had done verse 3 But much more we and therefore can confess no less Wherefore to joy we have good cause as we begun verse 4 O Lord go forth thou canst our bondage end As to deserts the flowing rivers send verse 5 Full true it is that they which sow in tears indeed A time will come when they shall reap in mirth and joy verse 6 They went and wept in bearing of their precious seed For that their foes full often times did them annoy But their return with joy they shall sure see Their sheaves home bring and not empaired be Nisi Dom. Psal cxxvii W. W. EXcept the Lord the house doth make And thereunto doth set his hand What men do build it cannot stand Likewise in vain men undertake Cities and holds to watch and ward Except the Lord be their safeguard verse 2 Though ye rise early in the morn And so at night go late to bed Feeding full hardly with brown bread Yet were your labour lost and worn But they whom God doth love and keep Receive all things with quiet sleep verse 3 Therefore mark well when-ever you see That men have heirs t' enjoy their land It is the gift of Gods own hand For God himself doth multiply Of his great liberality The blessing of posterity verse 4 And when the children come to age They grow in strength and activeness In person and in comeliness So that a shaft shot with courage Of one that hath a most strong arm Flies not so swift nor doth like harm verse 5 Oh well is he that hath his quiver Furnisht with such artillerie For when in peril he shall be Such one shall never shake nor shiver When that he pleads before the judge Against his foes that bear him grudge Beati omnes Psal cxxviii T. S. BLessed art thou that fearest God and walkest in his way verse 2 For of thy labour thou shalt eat happy art thou I say verse 3 Like fruitful vines on thy house side so doth thy wife spring out Thy children stand like olive-plants thy table round about verse 4 Thus art thou blest that fearest God and he shall let thee see verse 5 The promised Jerusalem and her felicitie verse 6 Thou shalt thy childrens children see to thy great joys increase And likewise grace on Israel prosperity and peace Sape expugnaverunt Psal cxxix N. OFt they now Israel may say me from my youth assail'd verse 2 Oft they assail'd me from my youth yet never they prevail'd verse 3 Upon my back the plowers plow'd and furrows long did cast verse 4 The righteous Lord hath cut the cords of wicked foes at last verse 5 They that hate me shall be asham'd and turned back also verse 6 And made as grass upon the house which with reth ere it grow verse 7 Whereof the mower cannot finde enough to fill his hand Nor can he fill his lap that goeth to glean upon the land verse 8 Nor passers by pray God on them to let his blessing fall Nor say We bless you in the Name of God the Lord at all De profundis Psal cxxx W. W. LOrd to thee I make my moan when dangers me oppress I call I sigh plain and groan trusting to fiâ—de release verse 2 Hear now O Lord my request for it is full due time And let thine ears ay be prest unto this prayer mine verse 3 O Lord our God if thou weigh our sins and them peruse Who shall then escape and say I can my self excuse verse 4 But Lord thou art merciful and turn'st to us thy grace That we with hearts most careful should fear before thy face verse 5 In God I put my whole trust my soul waits on his will For his promise is most just and I hope therein still verse 6 My soul to God hath regard wishing for him alway More then they that watch and ward to see the dawning day verse 7 Let Israel then boldly in the Lord put his trust He is that God of mercy that his deliver
just man evermore verse 9 He doth defend the fatherless and stranger sad in heart And quit the widow from distress and ill mens ways subvert verse 10 Thy Lord and God eternally O Sion still shall reign In time of all posterity for ever to remain Laudate Dominum Psal cxlvii N. PRaise ye the Lord for it is good unto our God to sing For it is pleasant and to praise it is a comely thing verse 2 The Lord his own Jerusalem he buildeth up alone And the disperst of Israel doth gather into one verse 3 He heals the broken in their heart their sores up doth he binde verse 4 He counts the number of the stars and names them in their kinde verse 5 Great is the Lord great is his power his wisdom infinite verse 6 The Lord relieves the meek and throws to ground the wicked wight verse 7 Sing unto God the Lord with praise unto the Lord rejoyce And to our God upon the harp advance your singing voice verse 8 He covers heaven with clouds and for the earth prepareth rain And on the mountains he doth make the grass to grow again verse 9 He gives to beasts their food and to young ravens when they cry verse 10 His pleasure not in strength of horse nor in mans legs doth ly verse 11 But in all those that fear the Lord the Lord hath his delight And such as do attend upon his mercies shining light The second part verse 12 O praise the Lord Jerusalem thy God O Sion praise verse 13 For he the bars hath forged strong wherewith thy gates he stays verse 14 Thy children he hath blest in thee and in thy borders he Doth settle peace and with the flour of wheat he filleth thee verse 15 And his commandement upon the earth he sendeth out And eke his word with speedy course doth swiftly run about verse 16 He giveth snow like wooll hoar-frost like ashes he doth spread verse 17 Like morsels casts his ice thereof the cold who can abide verse 18 He sendeth forth his mightyword and melteth them again His wind he makes to blow and then the waters flow amain verse 19 The doctrine of his holy word to Jacob he doth show His statutes and his judgements he gives Israel to know verse 20 With every nation hath he not so dealt nor have they known His secret judgements ye therefore praise ye the Lord alone Laudate Dominum Psal cxlviii J. H. GIve laud unto the Lord From heaven that is so high Praise him in deed and word Above the starry skie verse 2 And also ye His angels all Armies royall Praise him with glee verse 3 Praise him both moon and sun Which are so clear and bright The same of you be done Ye glistring stars of light verse 4 And eke no less Ye heavens fair And clouds of the air His laud express verse 5 For at his word they were All formed as we see At his voice did appear All things in their degree verse 6 Which he set fast To them he made A law and trade For ay to last verse 7 Extol and praise Gods Name On earth ye dragons fell All deeps do ye the same For it becomes ye well verse 8 Him magnifie Fire hail ice snow And storms that blow At his decree verse 9 The hills and mountains all And trees that fruitful are The cedars great and tall His worthy praise declare verse 10 Beasts and cattel Yea birds flying And worms creeping That on earth dwell verse 11 All kings both more and less With all their pompous train Princes and all judges That in the world remain Exalt his Name verse 12 Young men and maids Old men and babes Do ye the same verse 13 For his Name shall we prove To be most excellent Whose praise is far above The earth and firmament verse 14 For sure he shall Exalt with bliss The horn of his And help them all His saints all shall forth tell His praise and worthiness The children of Israel Each one both more and less And also they That with good will His words fulfil And him obey Cantate Domino Psal cxlix N. SIng ye unto the Lord our God a new rejoycing song And let the praise of him be heard his holy saints among verse 2 Let Israel rejoyce in him that made him of nothing And let the seed of Sion eke be joyful in their King verse 3 Let them sound praise with voice of fuâ—â— unto his holy Name And with the timbrel and the harp sing praises of the same verse 4 For why the Lord his pleasure all hath in his people set And by deliverance he will raise the meek to glory great verse 5 With glory and with honour now let all his saints rejoyce And now aloud upon their beds advance their singing voice verse 6 And in their mouths let be the acts of God the mighty Lord And in their hands eke let them bear a double-edged sword verse 7 To plague the heathen and correct the people with their hands verse 8 To binde their stately kings in chains their lords in iron hands verse 9 To execute on them the doom that written is before This honour all his saints shall have praise ye the Lord therefore Laudate dominum Psal cl N. YEeld unto God the mighty Lord praise in his sanctuary And praise him in the firmament that shews his power on high verse 2 Advance his Name and praise him in his mighty acts always According to his excellencie of greatness give him praise verse 3 His praises with the princely noise of sounding trumpets blow Praise him upon the viol and upon the harp also verse 4 Praise him with timbrel and with flute organs and virginals verse 5 With sounding cymbals praise ye him praise him with loud cymbals verse 6 What ever hath the benefit of breathing praise the Lord To praise the Name of God the Lord agree with one accord The end of the Psalms A song to be sung before morning prayer T B. PRraise ye the Lord ye Gentiles all Which hath brought you into his light O praise him all people mortal as it is most worthy and right For he is full determined on us to pour out his mercy And the Lords truth be ye assur'd abideth perpetually Glory be to God the Father and to Jesus Christ his true Son With th' holy Ghost in like manner now and at every season A song to be sung before evening prayer BEhold now give heed such as be the Lords servants faithful and true Come praise the Lord every degree with such sonâ—s as to him are due O ye that stand in the Lords house even in our own God mansion Praise ye the Lord so bounteous which worketh our salvation List up your hands in his holy place yea and that in the time of night Praise ye the Lord which gives all grace for he is a Lord of great might Then shall the Lord out of Sion which made heaven earth by his
power Give to you and your nation his blessing mercy and favour Glory be to God the Father c. The ten Commandments of God Exod. 20. W W. ATtend my people and give ear Of ferly things I will thee tell See that my words in minde thou bear And to my precepts listen well commandment 1 I am thy sovereign Lord and God Which have thee brought from careful thral And eke reclaim'd from Pharaohs rod Make thee no gods on them to call commandment 2 Nor fashioned form of any thing In heaven or earth to worship it For I thy God by revenging With grievous plagues this â—in will smite commandment 3 Take not in vain Gods holy Name Abuse it not after thy will For so thou might'st soon purchase blame And in his wrath he would thee spill commandment 4 The Lord from work the seventh day ceast And brought all things to perfect end So thou and thine that day take rest That to Gods hefts ye may attend commandment 5 Unto thy parents honour give As Gods commandments do intend That thou long days and good mayst live In earth where God a place doth lend commandment 6 Beware of murder and cruel hate commandment 7 All filthy fornication fear commandment 8 See thou steal not in any rate commandment 9 False witness against no man bear commandment 10 Thy neighbours house wish not to have His wife or ought that he calls mine His field his ox his ass his slave Or anything which is not thine A Prayer The Spirit of grace grant us O Lord To keep these laws our hearts restore And cause us all with one accord To magnifie thy Name therefore For of our selves no strength we have To keep these laws after thy will Thy might therefore O Christ we crave That we in thee may them fulfil Lord for thy Names sake grant us this Thou art our strength O Saviour Christ Of thee to speed how should we miss In whom our treasure doth consist To thee for evermore be praise With the Father in each respect And with the holy Spirit always The Comforter of thine elect The Lords Prayer D. Cox OUr Father which in heaven art And mak'st us all one brotherhood To call upon thee with one heart Our heavenly Father and our God Grant we pray not with lips alone But with our hearts deep sigh and grone Thy blessed Name be sanctifi'd Thy holy word might us inflame In holy life for to abide To magnifie thy holy Name From all errours defend and keep The little flock of thy poor sheep Thy kingdom come even at this hour And henceforth everlastingly Thine holy Ghost into us pour With all his gifts most plenteously From Satans rage and filthy band Defend us with thy mighty hand Thy will be done with diligence Like as in heaven in earth also In trouble grant us patience Thee to obey in wealth and wo. Let not flesh bloud or any ill Prevail against thy holy will Give us this day our daily bread And all other good gifts of thine Keep us from war and from bloudshed Also from sickness dearth and pine That we may live in quietness Without all greedy carefulness Forgive us our offences all Relieve our careful conscience As we forgive both great and small Which unto us have done offence Prepare us Lord for to serve thee In perfect love and unitie O Lord into temptation Lead us not when the fiend doth rage To withstand his invasion Give power and strength to every age Arm and make strong thy feeble host With faith and with the holy Ghost O Lord from evil deliver us The days and times are dangerous From everlasting death save us And in our last need comfort us A blessed end to us bequeath Into thy hands our souls receive For thou O Lord art King of kings And thou hast power over all Thy glory shineth in all things In the wide world universal Amen let it be done O Lord That we have pray'd with one accord The twelve Articles of the Christian Faith ALl my belief and confidence is in the Lord of might The Father which all things hath made the day and eke the night The heavens and the firmament and also many a star The earth and all that is therein which pass mans reason far And in like manner I beleeve in Christ our Lord his Son Coequal with the Deity and man in flesh and bone Con ceived by the holy Ghost his word doth me assure And of his mother Mary born yet she a virgin pure Because mankinde to Satan was for sin in bond and thrall He came and offered up himself to death to save us all And suffering most grievous pain then Pilate being judge Was crucified on the cross and thereat did not grudge And so he died in the flesh but quickned in the sprite His body then was buried as is our use and rite His soul did after this descend into the lower parts A dread unto the wicked sprites but joy to faithful hearts And in the third day of his death he rose to life again To th' end he might be glorifi'd out of all grief and pain Ascending to the heavens high to fit in glory still On Gods right hand his Father dear according to his will Until the day of judgement come when he shall come again With angels power yet of that day we all be uncertain To judge all people righteously whom he hath dearly bought The living and the dead also which he hath made of nought And in the holy Spirit of God my faith to satisfie The third person in Trinitie beleeve I stedfastly The holy and catholick Church that Gods word doth maintain And holy Scripture doth allow which Satan doth disdain And also I do trust to have by Jesus Christ his death Release and pardon of my sins and that onely by faith What time all flesh shall rise again before the Lord of might And see him with their bodily eyes which now do give them light And then shall Christ our Saviour the sheep and goats divide And give life everlastingly to those whom he hath tri'd Within his realm celestial in glory for to rest With all his holy company of saints and angels blest Which serve the Lord omnipotent obediently each hour To whom be all dominion and praise for evermore A prayer to the holy Ghost to be sung before the Sermon COme holy Spirit the God of might Comforter of us all Teach us to know thy word aright that we do never fall O holy Ghost visit our coast defend us with thy shield Against all sin and wickedness Lord help us win the field Lord keep our King and his counsel and give them will and might To persevere in thy Gospel which can put sin to flight O Lord that giv'st thy holy word send preachers plenteously That in the same we may accord and therein live and die O holy Spirit direct aright the preachers of thy word That thou by them mayst cut
down sin as it were with a sword Depart not from thy pastours pure but aid them at their need Which break to us the bread of life whereon our souls do feed O blessed Spirit of truth keep us in peace and unity Keep us from sects and errours all and from all papistry Convert all those that are our foes and bring them to thy light That they and we may well agree and praise thee day and night O Lord increase our saith in us and love so to abound That man and wife be void of strife and neighbours about us round In our time give thy peace O Lord to nations far and nigh And teach them all thy holy word that we may sing to thee All glory to the Trinity that is of mighties most The living Father and the Son and eke the holy Ghost As it hath been in all the time that hath been heretofore As it is now and so shall be henceforth for evermore Da pacem Domine GIve peace in these our days O Lord Great dangers are now at hand Thine enemies with one accord Christs Name in every land Seek to deface Root out and rase Thy true right worship indeed Be thou the stay Lord we thee pray Thou help'st alone in all need Give us that peace that we do lack Through misbelief and ill life Thy word to offer thou dost not slack Which we unkindly gain-strive With fire and sword This healthful word Some persecute and oppress Some with the mouth Confess the truth Without sincere godliness Give peace and us thy Spirit down send With grief and repentance true Do pierce our hearts our lives to amend And by faith in Christ renew That fear and dread War and bloudshed Through thy sweet mercy and grace May from us slide Thy truth may bide And shine in every place The Lamentation O Lord in thee is all my trust give ear unto my woful cry Refuse me not that am unjust but bowing down thy heavenly eye Behold how I do still lament my â—ins wherein I do offend O Lord for them shall I be shent sith thee to please I do intend No no not so thy will is bent to deal with sinners in thine ire But when in heart they shall repent thou grant'st with speed their just desire To thee therefore still shall I cry to wash away my sinful crime Thy bloud O Lord is not yet dry but that it may help me in time Haste thee O Lord haste thee I say to pour on me thy gifts of grace That when this life shall flit away in heaven with thee I may have place Where thou dost reign eternally with God which once did down thee send Where angels sing continually to thee be praise world without end A Thanksgiving after the receiving of the Lords Supper THe Lord be thanked for his gifts and mercies evermore That he doth shew unto his saints to him be laud therefore Our tongues cannot so praise the Lord as he doth right deserve Our hearts cannot of him so think as he doth us preserve His benefits they be so great to us that be but sin That at our hands for recompence there is no hope to win O sinful flesh that thou shouldst have such mercies of the Lord Thou dost deserve most worthily of him to be abhorr'd Nought else but sin and wretchedness doth rest within our â—earts And stubbornly against the Lord we daily play our parts The sun above in firmament that is to us a light Doth shew it self more clear and pure then we be in his sight The heavens above and all therein more holy are then we They serve the Lord in their estate each one in his degree They do not strive for mastership nor slack their office set But serve the Lord and do his will hate is to them no let Also the earth and all therein of God it is in aw It doth observe the formers will by skilful natures law The sea and all that is therein doth bend when God doth beck The spirits beneath do tremble all and fear his wrathful check But we alas â—oâ— whom all these were made them for to rule Do not so know or love the Lord as doth the ox or mule A law he gave for us to know what was his holy will He would us good but we would not avoid the thing is ill Not one of us that seeketh out the Lord of life to please Nor doth the thing that might us lead to Christ and quiet ease Thus are we all his enemies we can it not deny And he again of his good will would not that we should dy Therefore when remedy was none to bring us unto life The Son of God our flesh he took to end our mortal strife And all the law of God the Lord he did it full obey And for our sins upon the cross his bloud our debts did pay And that we should not yet forget what good he to us wrought A signe he left our eyes to tell that he our bodies bought In bread and wine here visible unto thine eyes and taste His mercies great thou mayst record if that his Spirit thou hast As once the corn did live and grow and was cut down with lithe And threshed out with many stripes out from his husk to drive And as the mill with violence did tear it out so small And made it like to earthly dust not sparing it at all And as the oven with fire hot did close it up with heat And all this done that I have said that it should be our meat So was the Lord in his ripe age cut down by cruel death His soul he gave in torments great and yeelded up his breath Because that he to us might be an everlasting bread With much reproach and troubles great on earth his life he led And as the grapes in pleasant time are pressed very sore And plucked down when they be ripe and let to grow no more Because the juyce that in them is as comfortable drink We might receive and joyful be when sorrows make us shrink So Christ his bloud out pressed was with nails and eke with spear The juyce thereof doth save all those that rightly do him fear And as the corns by unity into one loaf are knit So is the Lord and his whole Church though he in heaven sit As many grapes make but one wine so should we be but one In faith and love in Christ above and unto Christ alone Leading a life without all strife in quiet rest and peace From envy and from malice both our hearts and tongues to cease Which if we do then shall we shew that we his chosen be By faith in him to lead a life as always willed he And that we may so do indeed God send us all his grace Then after death we shall be sure with him to have a place R. W. PReserve us Lord by thy dear word From Turk and Pope defend us Lord Which both would thrust
out of his throne Our Lord Jesus Christ thy dear Son Lord Jesus Christ shew forth thy might That thou art Lord of lords by right Thy poor afflicted flock defend That we may praise thee without end God holy Ghost our Comforter Be our patron help and succour Give us one minde and perfect peace All gifts of grace in us increase Thou living God in persons three Thy name be prais'd in unitie In all our need so us defend That we may praise thee without end FINIS PRAYERS A form of prayer to be used in private houses every morning and evening Morning prayer ALmighty God and most merciful Father we do not present our selves here before thy Majesty trusting in our own merits or worthiness but in thy manifold mercies which hast promised to hear our prayers and grant our requests which we shall make to thee in the name of thy beloved Son Jesus Christ our Lord who also hath commanded us to assemble ourselves together in his name with full assurance that he will not onely be amongst us but also be our Mediatour and Advocate towards thy Majesty that we may obtain all things which shall seem expedient to thy blessed will for our necessities Therefore we beseech thee most merciful Father to turn thy loving countenance towards us and impute not unto us our manifold sins and offences whereby we justly deserve thy wrath and sharp punishment but rather receive us to thy mercy for Jesus Christs sake accepting his death and passion as a just recompence for all our offences in whom thou art well pleased and through whom thou canst not be offended with us And seeing that of thy great mercies we have quietly passed this night grant O heavenly Father that we may bestow this day wholly in thy service so that all our thoughts words and deeds may redound to the glory of thy great name and good example to all men who seeing our good works may glorify thee our heavenly Father And forasmuch as of thy mere favour and love thou hast not onely created us to thine own similitude and likeness but also hast chosen us to be heirs with thy dear Son Jesus Christ of that immortal kingdom which thou preparedst for us from the beginning of the world we beseech thee to increase our faith and knowledge and to lighten our hearts with thy holy Spirit that we may in the mean time live in godly conversation and integrity of life knowing that idolaters adulterers covetous men contentious persons drunkards gluttons and such like shall not inherit the kingdom of God And because thou hast commanded us to pray one for another we do not onely make request O Lord for our selves and for them that thou hast already called to the true understanding of thy heavenly will but for all people and nations of the world who as they know by thy wonderful works that thou art God over all 〈◊〉 they may be instructed by thy holy Spirit to beleeve in thee their onely Saviour and Redeemer But forasmuch as they cannot beleeve except they hear nor cannot hear but by preaching and none can preach except they be sent therefore O Lord raise up faithful distributers of thy mysteries who setting apart all worldly respects may both in their life and doctrine onely seek thy glory Contrarily confound Satan and Antichrist with all hirelings whom thou hast already cast off into a reprobate sense that they may not by sects schisms heresies and errours disquiet thy little flock And because O Lord we be fallen into the latter days and dangerous times wherein ignorance hath gotten the upper hand and Satan by his ministers seeketh by all means to quench the light of thy gospel we beseech thee to maintain thy cause against those ravening wolves and strengthen all thy servants whom they keep in prison and bondage Let not thy long-suffering be an occasion either to increase their tyranny or to discourage thy children neither yet let our sins and wickedness be an hinderance to thy mercies but with speed O Lord consider these great miseries For thy people Israel many times by their sins provoked thine anger and thou punishedst them by thy just judgement yet though their sins were never so grievous if they once returned from their iniquity thou receivedst them to mercy We therefore most wretched sinners bewail our manifold sins and earnestly repent us of our former wickedness and ungodly behaviour towards thee and whereas we cannot of our selves purchase thy pardon yet we humbly beseech thee for Jesus Christs sake to shew thy mercies upon us receive us again to thy favour Grant us dear Father these our requests and all other things necessary for us and thy whole Church according to thy promise in Jesus Christ our Lord In whose name we beseech thee as he hath taught us saying Our Father which art c. Evening prayer O Lord God Father everlasting and full of pity we acknowledge and confess that we be not worthy to lift up our eyes to heaven much less to present our selves before thy Majesty with confidence that thou wilt hear our prayers and grant our requests if we consider our own deservings for our consciences do accuse us and our sins do witness against us and we know that thou art an upright Judge which dost not justify the sinners and wicked men but punishest the faults of all such as transgress thy commandments yet most merciful Father since it hath pleased thee to command us to call on thee in all our troubles and adversities promising even then to help us when we feel our selves as it were swallowed up of death and desperation we utterly renounce all worldly confidence and the to thy sovereign bounty as our onely stay and refuge beseeching thee not to call to remembrance our manifold sins and wickedness whereby we continually provoke thy wrath and indignation against us neither our negligence and unkindness which have neither worthily esteemed nor in our lives sufficiently expressed the sweet comfort of thy gospel revealed unto us but rather to accept the obedience and death of thy Son Jesus Christ who by offering up his body in sacrifice once for all hath made a sufficient recompence for all our sins Have mercy therefore upon us O Lord and forgive us our offences Teach us by thy holy Spirit that we may rightly weigh them and earnestly repent us for the same And so much the rather O Lord because that the reprobate and such as thou hast forsaken cannot praise thee nor call upon thy name but the repenting heart the sorrowful minde the conscience oppressed hungring and thirsting for thy grace shall ever set forth thy praise and glory And albeit we be but worms and dust yet thou art our Creatour and we be the work of thy hands yea thou art our Father and we thy children thou art our Shepherd and we thy flock thou art our Redeemer and we thy people whom thou hast bought thou art our God and
thou wilt nourish us continually through thy bountiful liberality that we be not so tempted that we fall into distrust but that we may patiently wait till thou fill us not onely with corporal graces and benefits but chiefly with thy heavenly and spiritual treasures to the intent that we may always have more ample occasion to give thee thanks and so wholly to rest upon thy mercies Hear â—s O Lord of mercy through Jesus Christ thy Son our Lord and Saviour Amen A prayer for the whole estate of Christs Church ALmighty God and most merciful Father we humbly submit our selves and fall down before thy divine Majesty beseeching thee from the bottom of our hearts that the seed of thy word now sown amongst us may take such deep root that neither the burning heat of persecution cause it to wither neither the thorny cares of this life choke it but that as seed sown in good ground it may bring forth thirty sixty and an hundreâ—-fold as thy heavenly wisdom hath appointed And because we have need continually to crave many things at thy hands we humbly beseech thee O heavenly Father to grant us thy holy Spirit to direct our petitions that they may proceed from such a fervent minde as may be agreeable to thy most blessed will And seeing that our infirmity is able to do nothing without thy help and that thou art not ignorant with how many and great temptations we poor wretches are on every side inclosed and compassed let thy strength O Lord sustain our weakness that we being defended with the force of thy grace may be safely preserved against all assaults of Satan who goeth about continually like a roaring lion seeking to devour us Increase our faith O merciful Father that we do not swerve at any time from thy heavenly word but augment in us hope and love with a careful keeping of all thy commandments that no hardness of heart no hypocrisie no concupiscence of the eyes nor inticements of the world do draw us away from thy obedience And seeing we live now in these most perilous times let thy fatherly providence defend us against the violence of our enemies which do seek by all means to oppress thy truth Furthermore forasmuch as by thy holy Apostle we be taught to make our prayers and supplications for all men we pray not onely for our selves here present but beseech thee also to reduce all such as be yet ignorant from the miserable captivity of blindness and errour to the pure understanding and knowledge of thy heavenly truth that we all with one consent and unity of minde may worship thee our onely God and Saviour and that all pastours shepherds and ministers to whom thou hast committed the dispensation of thy holy word and charge of thy chosen people may both in their life and doctrine be found faithful setting onely before their eyes thy glory and that by them all poor sheep which wander and go astray may be gathered and brought home to thy fold Moreover because the hearts of all rulers are in thy hands we beseech thee to direct and govern the hearts of all kings princes and magistrates to whom thou hast committed the sword Especially O Lord according to our bounden duty we beseech thee to maintain and increase the honourable estate of the Kings majesty and all his most noble counsellers and magistrates with all the spiritual pastours and ministers and all the whole body of this common-weal Let thy fatherly favour so preserve them and thy holy Spirit so govern their hearts that they may in such sort execute their office that thy religion may be purely maintained manners reformed and sin punished according to the precise rule of thy holy word And for that we be all members of the mystical body of Jesus Christ we make our requests unto thee O heavenly Father for all such as are afflicted with any kinde of cross or tribulation as war plague famine sickness poverty imprisonment persecution banishment or any other kinde of thy rods whether it be calamity of body or vexation of minde that it would please thee to give them patience and constancy till thou send them full deliverance out of all their troubles Root out from hence O Lord all ravening wolves which to fill their bellies seek to destroy thy flock And shew thy great mercies upon those our brethren in other countreys which are persecuted cast into prison and daily condemned for the testimony of thy truth and although they be utterly destitute of all mans aid yet let thy sweet comfort never depart from them but so inflame their hearts with thy holy Spirit that they may boldly and cheerfully abide such trial as thy good wisdom shall appoint so that at length as well by their death as by their life the kingdom of thy dear Son Jesus Christ may increase and shine through all the world In whose name we make our humble petitions unto thee as he hath taught us Our Father which art c. The confession of the Christian Faith I Beleeve and confess my Lord God eternal infinite unmeasurable incomprehensible and invisible one in substance and three in person Father Son and holy Ghost who by his almighty power and wisdom hath not onely of nothing created heaven and earth and all things therein contained and man after his own image that he might in him be glorified but also by his fatherly providence governeth maintaineth and preserveth the same according to the purpose of his will I beleeve also and confess Jesus Christ the onely Saviour and Messias who being equal with God made himself of no reputation but took on him the shape of a servant and became man in all things like unto us except sin to assure us of mercy and forgiveness For when through our father Adams transgression we were become children of perdition there was no means to bring us from the yoke of sin and damnation but onely Jesus Christ our Lord who giving us that by grace which was his by nature made us through faith the children of God Who when the fulness of time was come was conceived by the power of the holy Ghost born of the virgin Mary according to the flesh and preached in earth the Gospel of salvation till at length by tyranny of the priests he was guiltless condemned under Pontius Pilate then President of Jewry and most slanderously hanged on the cross between two theeves as a notorious trespasser where taking upon him the punishment of our sins he delivered us from the curse of the law And forasmuch as he being onely God could not feel death neither being onely man could overcome death he joyned both together and suffered his humanity to be punished with most cruel death feeling in himself the anger and severe judgement of God even as he had been in extreme torments of hell and therefore cried with a loud voice My God my God why hast thou forsaken me Thus of his mercy without compulsion he